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Books on the topic 'Architects, Turkish'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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1

Gülçin, İpek, ed. Orhan Alsaç: Bir Türk mimarının anıları, yaşamı, etkinlikleri. İstanbul: Yapı Yayın, 2003.

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2

Yıldız, Buluşması :. Mimarlık Uygulamaları Tartışması (2006 Istanbul Turkey). Türkiye'de mimarlik. Levent - İstanbul: Çanakkale Seramik Kalebodur, 2007.

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3

Halk yapı sanatı. Beyoğlu, İstanbul: Literatür, 2001.

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4

Sedat Gürel: Projeleri ve yaşamı = Projects and life. İstanbul: Sedat Gürel-Güzin Gürel Sanat ve Bilim Vakfı, 2008.

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5

Clark, Emma. Sinan: Architect of Istanbul. London: Hood Hood Books, 1996.

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6

Cumhuriyetin mimarı Ernst Arnold Egli: Türkiye yılları, anılar ve Ankara için yapılar. Esenler, İstanbul: Boyut, 2012.

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7

Emma, Alcock, ed. Sinan. London: Hood Hood Books, 1996.

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8

İstanbul'un 100 mimarı. Topkapı, İstanbul: İstanbul Büyükşehir Belediyesi Kültür A.Ş. Yayınları, 2011.

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9

Koyunoğlu, Arif Hikmet. Osmanlı'dan Cumhuriyet'e bir mimar: Arif Hikmet Koyunoğlu : anılar, yazılar, mektuplar, belgeler. İstanbul: YKY, 2008.

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10

Efendi, Cafer. Risâle-i miʹmâriyye: Ca'fer Efendi, hazırlayan: İ. Aydın Yüksel. İstanbul: İstanbul Fetih Cemiyeti, 2005.

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11

Efendi, Cafer. Risāle-i miʻmāriyye: An early-seventeenth-century Ottoman treatise on architecture : facsimile with translation and notes. Leiden: E.J. Brill, 1987.

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12

Aydın, Yüksel İ., and Topkapı Sarayı Müzesi Kütüphane, eds. Risâle-i mi'mâriyye. Çarşıkapı, İstanbul: İstanbul Fetih Cemiyeti, 2005.

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13

Unutulmasın diye--. Topkapı, İstanbul: [s.n.], 2011.

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14

Kaldığımız yerden... [Cyprus?: Arif Feridun], 2012.

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15

Uğur, Tanyeli, and Yücel Atilla, eds. Turgut Cansever: Düşünce adamı ve mimar. İstanbul: Garanti Galeri, 2007.

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16

Gülçin, İpek, ed. Kemal Ahmet Arû: Bir üniversite hocasının yaşamının 80 yılı. İstanbul: Yapı Endüstri Merkezi yayınları, 2001.

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17

Ara, Altun, ed. 60. yaşına Sinan Genim'e armağan makaleler. İstanbul: Ege Yayınları, 2005.

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18

Aron, Angel, and Mimarlar Odası (Turkey). İstanbul Büyükkent Şubesi., eds. Anılarda savaş. İstanbul: TMMOB Mimarlar Odası İstanbul Büyükkent Şubesi, 2003.

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19

A Sociological Inquiry into the History of the Union of Turkish Chambers of Engineers and Architects: Engineers and the State (Mellen Studies in Sociology, V. 37). Edwin Mellen Press, 2003.

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20

V, I͡Akovlev I͡U, Elliev Efrem 1907-1942, and Chuvashskiĭ gosudarstvennyĭ institut gumanitarnykh nauk., eds. Efrem Elliev: Śĕnĕ ănlanupa ănlantaru : tĕpchevsem, asa ilu̇sem, "Śukhalnă teleĭsem" dramăn st͡sena valli khatĕrlenĕ varianchĕ. Shupashkar: Chăvash patshalăkh gumanitari ăslălăkhĕsen instituchĕ, 2002.

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21

Cabrera, Luis. The Humble Cosmopolitan. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190869502.001.0001.

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Abstract:
Cosmopolitanism is said by many critics to be arrogant. In emphasizing universal moral principles and granting no fundamental significance to national or other group belonging, it is held to wrongly treat those making non-universalist claims as not authorized to speak, while at the same time implicitly treating those in non-Western societies as not qualified. This book works to address such objections. It does so in part by engaging the work of B.R. Ambedkar, architect of India’s 1950 Constitution and revered champion of the country’s Dalits (formerly “untouchables”). Ambedkar cited universal principles of equality and rights in confronting domestic exclusions and the “arrogance” of caste. He sought to advance forms of political humility, or the affirmation of equal standing within political institutions and openness to input and challenge within them. This book examines how an “institutional global citizenship” approach to cosmopolitanism could similarly advance political humility, in supporting the development of democratic input, exchange, and challenge mechanisms beyond the state. It employs grounded normative theory methods, taking insights for the model from field research among Dalit activists pressing for domestic reforms through the UN human rights regime, and from their critics in the governing Hindu nationalist Bharatiya Janata Party. Insights also are taken from Turkish protesters challenging a rising domestic authoritarianism, and from UK Independence Party members supporting “Brexit” from the European Union—in part because of possibilities that predominantly Muslim Turkey will join. Overall, it is shown, an appropriately configured institutional cosmopolitanism should orient fundamentally to political humility rather than arrogance, while holding significant potential for advancing global rights protections.
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