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1

Salura, Purnama, Stephanie Clarissa, and Reginaldo Christophori Lake. "Reflecting the Spirit of Modern-Indonesia Through Architecture: The Icono-Symbolical Meanings of Jengki Architectural Style Case Studies: Bandung Polytechnic of Health Building and Bumi Sangkuriang Meeting Hall in Bandung, West Java, Indonesia." Journal of Design and Built Environment 20, no. 2 (2020): 13–26. http://dx.doi.org/10.22452/jdbe.vol20no2.2.

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The architectural discourse in Indonesia generally focuses on traditional architecture that represents specific regional icons, the synthesis of traditional architecture with European-style architecture, and modern architecture inspired by International Style. This research focuses on the architectural style in Indonesia which flourished in the 1950s, known as the Jengki architectural style. This architectural style is essential in the history of Indonesian architecture, considering that the style reflects the spirit of nationalism and post-colonial Indonesian. This research aims to explore th
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Sudarwani, M. M., E. Purwanto, and R. S. Rukhayah. "The cultural acculturation in architecture of Karawang Chinatown, West Java." IOP Conference Series: Earth and Environmental Science 878, no. 1 (2021): 012003. http://dx.doi.org/10.1088/1755-1315/878/1/012003.

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Abstract Chinese architecture which is part of Indonesia’s history is an interesting topic, because each of Chinese architecture in Indonesia carries its own characteristics which are quite unique with suitable materials based on existing local conditions. The character of Chinese architecture in various places in Indonesia is the result of a combination of Chinese architectural characters mixed with local architecture which is part of Indonesian architecture and also plays a very large role in Indonesian architectural styles. One of the interesting Chinatown areas used as a study location is
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Suryandari, Putri, Jamhari Jamhari, and Ahmad Shahid. "ISLAMIC AND WESTERN HYBRID SYMBOLS IN CONTEMPORARY MOSQUE ARCHITECTURE IN INDONESIA'S REFORM ERA." Journal of Islamic Architecture 7, no. 4 (2023): 690–98. http://dx.doi.org/10.18860/jia.v7i4.23104.

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In Indonesia, there is an ongoing trend toward a rise in modern mosque architecture without domes and traditional identity. Although contemporary mosque architecture is increasing in Indonesia and the world, the concept still generates debate among Islamic society and intellectuals. This study aims to analyze how the conception of symbols and meaning, the architectural style of contemporary mosques in the Indonesian Reformation Era can be accepted by society. The study method is qualitative, by applying library and research field studies. Procedure data collection using method interview, obser
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Susanti Lingga and Achiriah. "Masjid Perjuangan 45 Medan City: History and Architecture." Santhet (Jurnal Sejarah Pendidikan Dan Humaniora) 8, no. 1 (2024): 1012–20. http://dx.doi.org/10.36526/santhet.v8i1.3899.

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Masjid perjuangan 45 is one of the oldest mosques in Medan, North Sumatra. This mosque was built by a Tengku named Sultan Matsyeh in 1922 and became a refuge for fighters against invaders who came to North Sumatra. The purpose of this research is to find out the history and architecture of the 45th struggle mosque. This research uses qualitative research methods with a historical approach, this research contributes to understanding the history and role of the 45th struggle mosque in the context of local history and architecture so as to enrich insight into the cultural and religious heritage i
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Faisal, Imam, and Hajar Suwantoro. "The Study of Indisch Architecture Development as an Effort in Preserving the Heritage of Colonial History in Medan." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 2, no. 4 (2019): 207–14. http://dx.doi.org/10.33258/birci.v2i4.583.

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The development of this nation's history does not separate from the development of colonial architecture. It is necessary for fundamental knowledge so that the understanding of the development of architecture can be part of the nation's history that is important to be studied. One of the important things from architectural development in Indonesia is the coming of Dutch influence. The term of Indisch is used to refer to the developing architecture in the colonial area. The development of this architecture extends mainly at major cities in Indonesia including Medan City. This paper describes th
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Octavia, Linda. "Jelajah Pemikiran Josef Prijotomo terhadap Arsitektur Nusantara (Tahun 1999-2020): Kajian Sejarah Pemikiran." ATRIUM: Jurnal Arsitektur 7, no. 2 (2022): 141–60. http://dx.doi.org/10.21460/atrium.v7i2.156.

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Title: Exploration on Josef Prijotomo Thinking towards Nusantara Architecture (1999-2020): A History of Thought Studies The Indonesian historical journey in which showing the traces of architectural discourse is still on its way. One of the strong discourses in forming the foundation of thinking is Nusantara Architecture. Nusantara Architecture, as suggested by Prijotomo, is an architecture in which its perspective, concepts, and theories are developed based on Mother Nature. Prijotomo has been working in the formation of this Thinking and it evolves in time. It is important to understand this
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Riskia, Rina, Armelia Dafrina, and Sisca Olivia. "Identifikasi Arsitektur Kolonial Pada Bangunan Peninggalan Belanda Di Kabupaten Bireuen (Pendopo Bireuen, Balai Desa Kecamatan Gandapura Dan Rumah Uleebalang Peusangan)." ETNIK: Jurnal Ekonomi dan Teknik 2, no. 10 (2023): 925–36. http://dx.doi.org/10.54543/etnik.v2i10.252.

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Colonial architecture is architecture that emerged when Indonesia was colonized by the Dutch. Colonial architecture is more prominent than the Dutch architectural style because the Netherlands was the country that colonized Indonesia the longest, so the Dutch government had time to build several buildings in a typical Dutch style, especially government buildings. Bireuen became one of the areas controlled by the Dutch, where the Dutch had built several buildings in a typical Dutch style, especially government buildings. This study aims to identify and examine the characteristics of Dutch colon
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Hernawan, Wawan, Busro Busro, and Mudhofar Muffid. "Suluk Pesisiran dalam Arsitektur Masjid Agung Sang Cipta Rasa Cirebon, Indonesia." PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi 10, no. 1 (2021): 29–44. http://dx.doi.org/10.24164/pw.v10i1.378.

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The purpose of this paper is to analyze suluk on the architecture of Sang Cipta Rasa Great Mosque, Cirebon. The research is qualitative non-hypothetical through four stages of the historical method with multidisciplinary approach. The result of this research is that Wali Songo are brilliant in packaging Islamic teachings about the path to inner perfection in finding the authenticity of life leading to His goodness. Islamic teaching is not only preached through classical Javanese literary works (macapat, song) or performing arts (wayang, barong, topêng, and ronggêng), but also through mosque ar
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Daulay, Alya Maysarah. "Belawan Maritime Museum (Metaphor Architecture)." International Journal of Architecture and Urbanism 7, no. 3 (2023): 476–85. http://dx.doi.org/10.32734/ijau.v7i3.14609.

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Indonesia is a maritime nation with the world's biggest archipelago. Despite the fact that Medan, and particularly the Medan Belawan District, played a significant role in Indonesia's maritime history, the district's potential remains unrealized and has not been utilized and accommodated properly. Media is needed to accommodate and educate the public about the importance of maritime knowledge by providing a museum that can function as a place for preserving maritime history. Unfortunately, the interest of the Indonesian people in visiting museums is still relatively low. Therefore, facilities/
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Nuralia, Lia. "RUMAH SAKIT PASIR JUNGHUHN: ARSITEKTUR KHAS BANGUNAN PERKEBUNAN PENINGGALAN ZAMAN BELANDA." PANALUNGTIK 2, no. 1 (2019): 43–58. http://dx.doi.org/10.24164/pnk.v2i1.27.

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The plantation industry building has an important value in the development of history and architecture in Indonesia, so it is necessary to do research and documentation. One of them is the Pasir Junghuhn Hospital in Purbasari Plantation, which has begun to forget its history and appear physically damaged, so it is feared that it will experience more serious damage and eliminate its historical traces. Archaeological research methods with data collection techniques: surface survey, oral history interviews, literary studies, and colonial archives, provide an explanation of the history and archite
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Wihardyanto, Dimas, and Sudaryono Sudaryono. "ARSITEKTUR KOLONIAL BELANDA DI INDONESIA DALAM KONTEKS SEJARAH FILSAFAT DAN FILSAFAT ILMU." LANGKAU BETANG: JURNAL ARSITEKTUR 7, no. 1 (2020): 42. http://dx.doi.org/10.26418/lantang.v7i1.35500.

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Arsitektur merupakan salah satu produk budaya hasil pemikiran manusia yang mampu menggambarkan secara komprehensif bagaimana hubungan dirinya dengan konteks sosial maupun seting lingkungan yang ada. Tidak terkecuali arsitektur kolonial Belanda di Indonesia. Kolonialisasi di Indonesia terutama yang dilakukan oleh Belanda merupakan salah satu babak sejarah penting di Indonesia karena mampu merubah cara berfikir arsitektur di Hindia Belanda semakin modern mendekati yang terjadi di Barat. Pengaruh modernisme dalam arsitektur tersebut tentunya tidak dapat dilepaskan dari perkembangan cara berfikir
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Afliha, Jauharatul Kamila. "Joglo Pencu Traditional House of Kudus Indonesia." Musala : Jurnal Pesantren dan Kebudayaan Islam Nusantara 1, no. 1 (2022): 26–49. http://dx.doi.org/10.37252/jpkin.v1i1.119.

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This study emphasizes two problems: (1) What is the history of the traditional house of Kudus Joglo Pencu and its development; (2) What are the meanings and values in the Joglo Pencu traditional house. This study finds the Islamic meanings, decorations, and architectural arts found in the Kudus traditional house. The approach used in this research is architectural-anthropology. This theory explains the relationship between function, form and meaning in four stages, namely heuristics, interpretation, interpretation, and historiography. The results of this study indicate that the traditional hou
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Ashadi, Ashadi, Ratna Dewi Nur'aini, Anisa Anisa, Finta Lissimia, and Suriani Ngah Abdul Wahab. "Understanding Changes in Architectural Form-Function-Meaning Relations: in the Case of Kampong Aquarium, Jakarta, Indonesia." International Journal of Built Environment and Scientific Research 8, no. 1 (2024): 81. http://dx.doi.org/10.24853/ijbesr.8.1.81-92.

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The history of architectural theory can be seen as a debate between those who place more emphasis on form than function. or vice versa. It is around these themes that the differences between the architects of the late 19th century and the Modernists are best understood. Then came the architects of the postmodern period, in about the last quarter of the 20th century, who added aspects of meaning and considered them important in architecture. This paper aims to understand the form-function-meaning relation in architecture in the case of Kampong Aquarium, Jakarta, Indonesia, with an architectural
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El Bedewy, Shereen, Zsolt Lavicza, Barbara Sabitzer, Tony Houghton, and Farida Nurhasanah. "Exploring transdisciplinary, technology-assisted, and architectural modelling STEAM practices through a cultural lens." European Journal of Science and Mathematics Education 12, no. 2 (2024): 211–35. http://dx.doi.org/10.30935/scimath/14304.

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In this paper, we propose novel transdisciplinary STEAM practices to enable students and teachers to model architecture using technology. Architectural modelling can foster students’ mathematical knowledge and computational thinking while connecting them to other disciplines such as culture and history. Our study focuses on enabling architectural, cultural, and historical diversity in educational practices. Moreover, the study tries to foster participants’ modelling skills and innovative technology use as augmented reality and 3D printing. Thus, this paper will describe three case studies from
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Fadhil, Muhammad Naufal, and Aji Sofiana Putri. "Framing Architectural Identity of Aceh After Two Contemporary Events." Arsitektura 22, no. 2 (2024): 263. https://doi.org/10.20961/arst.v22i2.84449.

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<p><em>Socio-political conditions in a region have a substantial impact on architectural identity. Two contemporary events in Aceh: the 2004 tsunami and the Free Aceh Movement and the Republic of Indonesia conflict</em><em>, impacted socio-political circumstances and architectural identities. This study revisits the architecture after those two contemporary events in Aceh by examining the socio-political processes and dynamics underlying its architectural representations. The research incorporates literature, theoretical data, </em><em>and Aceh's architectur
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Arlianda, Reza. "Architectural typology of water infrastructure: Case study of green open space and heritage site of perigi pekasem in Bangka Belitung." Jurnal Teknosains 12, no. 1 (2022): 56. http://dx.doi.org/10.22146/teknosains.78507.

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Indonesia as the top 10 countries in extensive groundwater extraction, has fallen behind in providing basic water services infrastructure. While the water utility in Indonesia only provides 35.15% coverage nationally. As case, Bangka Belitung as the lowest province in water management provision with only 17.26% coverage faces tremendous sustainable issues because of its massive exploitation of water usage for domestic, industrial, and especially tin mining activities. Indeed, in spite of fact that water infrastructure is always an essential part of the history of the built environment such as
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Arjana, Bagus Made. "JEJAK PERKEMBANGAN ARSITEKTUR DI BALI." Jurnal Anala 6, no. 1 (2018): 38–52. http://dx.doi.org/10.46650/anala.6.1.581.38-52.

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In general, each region or ethnic group will have a work of architecture in the area. The work of the architecture can be a legacy of the previous generation or generated by the generations that existed at that time, either architectural works created or produced by the local / local generation as well as the architectural works left by immigrants who once ruled the area.Following the journey of a nation will be found is a relic of his main relic in the field of architecture from one time / era to the next time / era in the form of traces of his architectural journey through the period or era.
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Kurniawan, Kemas Ridwan. "DINAMIKA ARSITEKTUR INDONESIA DAN REPRESENTASI ‘POLITIK IDENTITAS’ PASCA REFORMASI." NALARs 17, no. 1 (2018): 65. http://dx.doi.org/10.24853/nalars.17.1.65-78.

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ABSTRAK. Menguatnya politik identitas di Indonesia pasca reformasi telah melahirkan formasi arsitektur baru yang tersebar di berbagai daerah di Indonesia. Identitas budaya terkait indigenitas menjadi bagian dari politik identitas yang menurut sebagian pengamat politik disinyalir dimanfaatkan para elit dan penguasa untuk kepentingan politik kekuasaan. Ironisnya, dalam bidang arsitektur, definisi tentang identitas ini justru semakin tidak jelas. Definisi-definisi ini berputar pada debat tentang pencarian jati diri yang tidak pernah selesai dan sering diasosiasikan dengan proses untuk memunculkan
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Izza Nurul Imada and Nafisah Nafisah. "Representasi Islam pada Bangunan Museum Islam K.H. Hasyim Asy’ari." Abstrak : Jurnal Kajian Ilmu seni, Media dan Desain 2, no. 4 (2025): 33–50. https://doi.org/10.62383/abstrak.v2i4.675.

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Abstract This study examines the representation of Islam in the architecture of the KH Hasyim Asy'ari Indonesian Islamic Museum as a symbol of preserving Islamic history and culture in Indonesia. Using a descriptive qualitative method, this study identifies the symbolic and philosophical elements contained in the facade, interior, and circulation of the museum space. The results of the study show that the museum architecture adopts a post-modern style with a triangular pyramid shape that tapers upwards, symbolizing the majesty and sustainability of Islamic civilization. The concept of postmode
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Winarti, Rinni, and Khaleel Al-Obaidi. "Development of Mosque Architecture in Islamic Civilization and Its Context in Indonesia." Jurnal Iman dan Spiritualitas 4, no. 3 (2024): 217–28. http://dx.doi.org/10.15575/jis.v4i3.33669.

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The mosque is a place to worship Allah SWT. Mosques have an important meaning for Muslims because they have a long history and are inseparable from the development of Muslim civilization. As a religious building, the mosque is a representation of the Muslim community that gave birth to and prospered it. Mosques evolve and develop dynamically along with the growth and development of culture in society, presenting two sides of the coin. On the one hand, this dynamic encourages the growth and adaptation of mosques to social and cultural changes. But on the other hand, it presents a problem in und
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Dyena Meutia, Zya, and Zardan Araby. "Pelestarian Arsitektur Pascabencana Tsunami sebagai Cagar Budaya (Studi Kasus : Masjid Baiturrahim, Banda Aceh, Indonesia)." Bayt ElHikmah: Journal of Islamic Architecture and Locality 1, no. 1 (2023): 30–39. http://dx.doi.org/10.22373/jial.v1i1.3772.

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Abstract. The Baiturrahim Ulee Lheue Mosque has significant value as a cultural cagar budaya that has experienced various layers of excellence at any time in the Banda Aceh. The building that has been more than 500 years old has become one of the oldest mosques in Indonesia with an incredible history. The Baiturrahim mosque was the only building to survive from the 2004 Tsunami natural disaster. The architecture of the mosque is rich in value, meaning and symbols,which are also evidence of the history of civilization and the aearly development of Islam in Aceh. Currentyly, there is a decline i
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Saddhono, Kundharu, Indriyo Sukmono, Aldi Dwi Saputra, and Muhammad Aditya Wisnu Wardana. "The Charm of Borobudur Temple Architecture: Perspectives of Foreign Narrators in Understanding Indonesian Cultural Heritage." ISVS e-journal 11, no. 6 (2025): 1–14. https://doi.org/10.61275/isvsej-2024-11-06-01.

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Borobudur Temple is one of UNESCO's World Heritage sites and an iconic pride of Indonesia's culture and history. Its magnificent architecture and meaningful reliefs intrigue foreign visitors who come to visit Indonesia. However, how the foreign visitors understand the architectural charm and cultural heritage of Borobudur Temple is still underexplored. This research explores the perspectives of foreign visitors in understanding the architecture of the Borobudur Temple and its contribution to the appreciation of Indonesia's cultural heritage. The research employs a qualitative method with a cas
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Goriaeva, Liubov. "Politician, painer, gallerist: on the history of President Sukarno’s collection." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 6 (2024): 204. https://doi.org/10.31696/s086919080033180-5.

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The two-volume artistic album “Paintings from the Collection of the President of the Republic of Indonesia Dr Sukarno” (Beijing, 1957) reflects a collection activity of Dr Sukarno in the 1940s – 1960s. He collected paintings of Indonesian and foreign artists, some of whom this outstanding politician met personally. The article highlights the artistic tastes of Dr Sukarno and his activity in arts, architecture and theatre. Dr Sukarno’s activity in these arts coincided with the so-called “Balinese Renaissance” of the first quarter of the 20th century. In the years leading up to World War II, Dr
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Farkhan Mujahidin, M. "PEMIKIRAN KALIGRAFI ARAB DI INDONESIA." Jurnal CMES 9, no. 2 (2017): 179. http://dx.doi.org/10.20961/cmes.9.2.15160.

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<p>Arabic calligraphy as an art form distinctively Islamic in its development continues to progress, both in terms of form, writing, style, visualization, and media usage trends. Research on Arabic calligraphy is intended to determine the development of Arabic calligraphy in Indonesia by presenting a glimpse of history in the Middle East until in Indonesia. Data were obtained from a review of literature and direct observation, as well as the sources of literature and internet, studies done using qualitative methods based on quantitative data obtained. Results showed that the development
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Moh. Teguh Prasetyo. "ISLAM DAN TRANSFORMASI BUDAYA LOKAL DI INDONESIA." Batuthah: Jurnal Sejarah Padaban Islam 2, no. 2 (2023): 150–62. http://dx.doi.org/10.38073/batuthah.v2i2.1107.

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The spread of Islam in Indonesia is not only limited to religious aspects, but also includes values, norms and cultural practices. Islam brought changes in various aspects of life, such as art, language, architecture and ways of dressing. Each region has its own distinct local culture, and Islam has played a role in integrating these cultural elements into the broader Islamic context. For example, the Javanese art of wayang kulit combines Islamic elements in the performance of Hindu epic stories, creating a unique art form that reflects the integration of Islam and local culture. This research
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Suwito, Benny. "Tradisi Tionghoa dalam Kebudayaan Nasional Indonesia." Perspektif 1, no. 2 (2006): 143–51. http://dx.doi.org/10.69621/jpf.v1i2.270.

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For centuries Chinese people have migrated to the area known in modern history as Indonesia, mainly for economi purposes. This migration has ignited process of interaction with local people and cultures. Through marriages, for instance, Chinese people - who were mainly male as so few female joined the migration these particular people form some unique society, which is very much based on Chinese tradition in China mainland with close association with local culture. Apart from some political and social supression, this society survives and to some extent even contributes to the Indonesian cultu
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Foenna, Fala, Bambang Karsono, and Fidyati Fidyati. "Telaah Arsitektur Eklektik pada Bangunan Masjid Haji Keuchiek Leumiek." ETNIK: Jurnal Ekonomi dan Teknik 2, no. 11 (2023): 1019–28. http://dx.doi.org/10.54543/etnik.v2i11.257.

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Indonesia is a country where the majority of the population is Muslim, especially Aceh. So it is not surprising that you can find many mosques with magnificent architecture and a great historical background. With globalization, many new architectural styles have emerged, for example eclectic architecture which influences the exterior and interior shapes of mosques. The application of eclectic architecture in the design process by adopting elements that are considered the best originating from local and non-local architecture so as to produce a building model that has its own charm and characte
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Hatta, Juparno. "KONSTRUKSI MITOS ILUMINATI PADA MASJID AL-SAFAR (Analisis Semiotika Roland Barthes)." Jurnal Sosiologi Agama 13, no. 2 (2019): 67. http://dx.doi.org/10.14421/jsa.2019.132-04.

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Secara umum, struktur arsitektur masjid tidak memperlihatkan keseragaman. Nilai lokalitas atau kedaerahan dan pra-islam memberi pengaruh pada beberapa arsitektur masjid tua di Indonesia. Dewasa ini, arsitektur masjid lebih berkembang dengan pola desain yang lebih modern dan unik, sepeti masjid al-Safar. Arsitekturnya yang menyerupai segitiga sebagai konsekuensi desainya yang mengadopsi konsep folding. Tuduhan atau tafsiran arsitektur masjid al-Safar yang tidak islami karena menyerupai objek sakral dari umat Yahadi, yaitu iluminati atau segitiga adalah mitos. Dalam sejarah manusia, benda fisik
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Sunaryo, Rony Gunawan. "MENGIKUTI LANGKAH PIKIR ROMO MANGUN : Sebuah Tinjauan Mengenai Metode Perancangan Arsitektur Yusuf Bilyarta Mangunwijaya." DIMENSI (Journal of Architecture and Built Environment) 35, no. 1 (2007): 41–45. http://dx.doi.org/10.9744/dimensi.35.1.41-45.

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In Indonesian architecture history, Romo Mangun is known as an architect and planner with multi-perspective of knowledge because of his educational and experience background. His architectural artefact is very much affected by his richness of knowledge and experience. The design process of Romo Mangun's artefact consists of philosophy approach, creative approach, technical approach and communication with client and builder. This process is very valuable to be discussed because it includes two different sides work inline; technical side which is mechanical view and non-technical side which is h
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Karina Puji Lestari, Ida Rahmawati, Siti Nor Kholisoh, Laily Fu’adah, and Moh. Rosyid. "The Use of Prambanan Temple as a Source of History Learning for Tadris IPS IAIN Kudus Students." JURNAL PENDIDIKAN IPS 14, no. 2 (2024): 339–47. https://doi.org/10.37630/jpi.v14i2.1900.

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Learning history in the classroom, which tends to be monotonous and boring, leads to a decline in students' understanding of the material presented. This issue needs attention and innovative learning approaches, such as direct learning from historical sources through Field Work activities. The aim of this research is to assess the utilization and relevance of Prambanan Temple as a historical learning resource for students of Tadris IPS at IAIN Kudus. This study employs a qualitative approach with a descriptive method. Data collection techniques include data gathering, data reduction, data pres
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Adiyanto, Johannes, Listen Prima, and Muhammad Fajri Romdhoni. "Architecture as a Symbol of Social-Economic Relationship at Al Munawar Village in Palembang." ARSITEKTURA 22, no. 1 (2024): 79. http://dx.doi.org/10.20961/arst.v22i1.78818.

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<p><em>Palembang is a city with a long history and one of the oldest cities in Indonesia. One of the driving aspects for the formation of the city is its reputation as the area for main trade in Southern Sumatra. The trade also encouraged the development of immigrant communities which later became their inhabited colonies such as the Al-Munawar Village inhabited by immigrants from Yemeni Arabs. The primary goal of this research is to demonstrate the impact of trade interactions on architectural expression. This demonstrates that architectural form is impacted by a variety of factor
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Nurdiani, Nina. "Arsitektur Rumah Tinggal Jepang untuk Masyarakat Umum." ComTech: Computer, Mathematics and Engineering Applications 5, no. 1 (2014): 290. http://dx.doi.org/10.21512/comtech.v5i1.2624.

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The form of Japanese residential architecture throughout its history shows its own uniqueness. The success of the Japanese government to provide housing for its citizens supports the study to know how Japanese residential architecture for the public society happened until today. The study of Japanese residential architecture for the public society was conducted by the descriptive approach. Data were collected through literature study from the history and development of Japanese residential architecture for public society and also done by field observations in Tokyo and surrounding cities. The
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Wantoro and Eldhie Rutfi Milega. "Book Design as Tegel Information Media and Its History in Indonesia." Proceeding of International Conference on Business, Economics, Social Sciences, and Humanities 6 (March 31, 2023): 170–78. http://dx.doi.org/10.34010/icobest.v4i.365.

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Many historic buildings have existed for a long time and still survive today. Strength and building materials and good maintenance are the keys to a strong historic building. One of the building materials that is often applied to historic buildings and has strong durability is tile or tegel. Tegel is a kind of tile made of cement and sand. Tegel have unique and distinctive characters, namely very attractive motifs and colors. However, along with the times and technology, tiles made manually have been eroded by the need for raw materials that can be produced quickly, such as ceramics. Indonesia
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Mukti, Anung Jati Nugraha, and Johan Inda Permana. "Membicarakan sejarah kontroversial: historiografi, ingatan masyarakat dan pendidikan sejarah di Indonesia." Sejarah dan Budaya: Jurnal Sejarah, Budaya, dan Pengajarannya 17, no. 1 (2023): 105. http://dx.doi.org/10.17977/um020v17i12023p105-122.

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This research aims to determine the history, memory, and historical education that are built-in historical discourse. History and memory are two components that influence and support each other. But what if the narrated history is different from the people's memory and how is this conveyed in education?. Answering the researcher's questions using the literature review method. In the last five years, major countries in the world have apologized and reconciled historical events that occurred in the past. The apology came after it emerged proving the victims as well as humanitarian considerations
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Yuli, Nensi Golda, Alfan Firmanto, Nurman Kholis, et al. "Building Complexes Morphology in Traditional Pesantren of East Indonesia: A Preliminary Study." Journal of Islamic Architecture 8, no. 3 (2025): 772–79. https://doi.org/10.18860/jia.v8i3.24255.

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Traditional pesantren architecture has yet to be defined by a specific building type as it encompasses both educational and residential buildings. Many researchers explore the curriculum and its educational issues, but they often overlook the fact that all activities are closely related to where they occur. The morphology of building complexes identifies the history of buildings, including the reason for their development. This paper explores the morphology of building complexes in traditional pesantren to analyze how far the development of buildings has progressed from the old traditional pes
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Lee-Niinioja, Hee Sook. "Multi-Religious and Cultural Regionalism Integrated to Contemporary Sacred Church Buildings in Indonesia." Actas de Arquitectura Religiosa Contemporánea 9 (December 28, 2022): 24–39. http://dx.doi.org/10.17979/aarc.2022.9.0.9344.

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Indonesia demonstrates a variety of cultural expressions through foreign contacts but has never adopted other cultures fully. The country blended significant components into local circumstances to create a distinctive culture with geographic variations, and its history must be understood in its terms. The design of Maclaine Pont (1936)’s Pohsarang Church combined Hindu-Buddhist elements into a Western building. Blimbingsari stone-wooden Church destroyed by an earthquake (1976) was rebuilt in the Balinese pavilion style with a running water garden. Similarities showed in Batak Karo architecture
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Yahya, Iffatussabrina, Lutfia Aisyah Putri, M. Zikri Hidayat, et al. "Kiprah Kerajaan Islam Dalam Penyebaran Islam di Indonesia." Takuana: Jurnal Pendidikan, Sains, dan Humaniora 2, no. 1 (2023): 33–41. http://dx.doi.org/10.56113/takuana.v2i1.41.

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The role of Islamic kingdoms before the colonial era significantly influenced the spread of Islam in Indonesia. They succeeded in forming and developing an Islamic education system different from the Dutch colonial education system. This research conducted a qualitative analysis of various historical and literary sources to explore the contribution of Islamic kingdoms to the spread of Islam in Indonesia. The results showed that Islamic kingdoms played a crucial role in Dakwah activities and in forming Islamic educational institutions such as pesantren. They also contributed to the development
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Pinem, Masmedia. "Sejarah, Bentuk dan Makna Arsitektur Gereja GPIB Bethel Bandung." Jurnal Lektur Keagamaan 14, no. 2 (2016): 347. http://dx.doi.org/10.31291/jlk.v14i2.505.

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This article attempts to describe the history, together with the characteristic architecture of GPIB Bethel. GPIB is the abbreviation of the ‘Protestant Church in Western Indonesia’. Built in Bandung, in 1948, it is located in Jalan Wastukencana 1, in the Village of Babakan Ciamis, Sub District of Sumur Bandung, City of Bandung. This type of church structure was designed by Schoemaker, a Dutch architect, who combined and syintisized between basic needs, concepts, and values of each genre that came from developed world archictecture in that time. The model was already well-known as an “essentia
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Saddhono, Kundharu, Indriyo Sukmono, Aldi Dwi Saputra, and Muhammad Aditya Wisnu Wardana. "The Charm of Borobudur Temple Architecture: Perspectives of Foreign Narrators in Understanding Indonesian Cultural Heritage." International Society for the Study of Vernacular Settlements 11, no. 6 (2024): 8–21. http://dx.doi.org/10.61275//isvsej-2024-11-06-01.

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Borobudur Temple is one of UNESCO's World Heritage sites and an iconic pride of Indonesia's culture and history. Its magnificent architecture and meaningful reliefs intrigue foreign visitors who come to visit. Foreign visitors' understanding of the architectural charm and cultural heritage of Borobudur Temple is still underexplored. This research explores the perspectives of foreign visitors in understanding Borobudur Temple architecture and its contribution to the understanding of Indonesia's cultural heritage. The research employs a qualitative method with a case study approach. Data were ob
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Purnomo, Hery, M. Amrin Conoras, and Hidayat Hi Muhammad. "Ecohouse concept study on langkie jiku sorabi traditional house in Tidore Islands North Maluku." IOP Conference Series: Earth and Environmental Science 1454, no. 1 (2025): 012063. https://doi.org/10.1088/1755-1315/1454/1/012063.

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Abstract Traditional houses in Indonesia are traces of the history of Indonesian architecture, which is in realisation is influenced by various aspects in harmonising human life with nature. Other aspects such as tradition, religion and politics in the realisation of traditional houses in each indigenous community. The process of building a traditional house pays close attention to the climate and conditions of the surrounding natural environment, so as to reduce environmental damage due to the use of materials from nature. The environmentally friendly development process applied to the langki
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Triratma, Bambang, Sri Yuliani, Yuan Efano Sofyan, and Assyafa'ul Basith. "Adaptive reused heritage building based on sustainable architecture." ARTEKS : Jurnal Teknik Arsitektur 8, no. 3 (2023): 453–64. http://dx.doi.org/10.30822/arteks.v8i3.2635.

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Selective reuse of heritage buildings should be based on consideration of strategic issues of sustainable development. Research that discusses the reuse of cultural heritage buildings in the field of architecture still does not implement the concept of sustainable architecture. The purpose of the study is to obtain a strategy formulation that can be used as a parameter for adaptive implementation of reuse in cultural heritage buildings in line with sustainable development. The research took a case study of De Tjolomadoe building in Surakarta City, Indonesia. The building is a former sugar fact
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Wulandari, Ajeng. "Comparing CNN Architecture for Indonesian Speciality Cuisine Classification." Engineering, MAthematics and Computer Science Journal (EMACS) 6, no. 1 (2024): 55–60. http://dx.doi.org/10.21512/emacsjournal.v6i1.11076.

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Indonesia's diverse and flavorful cuisine is a hidden gem, reflecting the nation's rich history and cultural tapestry. However, many of these culinary treasures remain undiscovered by a wider audience despite the popularity of beef rendang. This study represents a fascinating blend of technology and gastronomy, using smart computers to unravel the secrets of Indonesian flavors. This research employs one of the most popular neural networks methods called Convolutional Neural Network (CNN) to shine a light on many citizens' favorite regional specialty cuisine which is Padang cuisine from West Su
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Lalu, Efraim Desprinto, and Bachtiar Fauzy. "Dominasi ragam akulturasi lokal-moderen pada bangunan Casablancka residence, Bali." ARTEKS : Jurnal Teknik Arsitektur 5, no. 1 (2020): 67–74. https://doi.org/10.30822/arteks.v5i1.187.

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<strong><em>Domination of local-modern acculturation in Casablancka residence, Bali</em></strong> <em>The phenomenon of local-modern architecture acculturation is important to explore because it can be used as a concept of contemporary architecture (kiwari architecture). The research object in this study is Casablancka Residence building in Bali. The object of research is a new building which is still rarely studied, especially from the aspect of architectural acculturation. This research aims to uncover various forms of acculturation of local and modern architecture in terms of various aspect
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Effendi, Tonny Dian. "Topics on Chinese Indonesian Issues in Book Publication in the Post-Reform Indonesia." Journal of Asian Research 2, no. 1 (2018): 1. http://dx.doi.org/10.22158/jar.v2n1p1.

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&lt;span lang="IN"&gt;&lt;em&gt;&lt;em&gt;Chinese Indonesian still becomes an issue in the Indonesian democracy and there are many publication in books about Chinese Indonesian issues. They are not only just share information but also indicate as respons to political change. This article discusses about the development book publication or literature on the issue of the Chinese Indonesian community in the post-reform Indonesia. It focuses to the topic of the content of the books. This research was qualitative research with the library research method. Data obtained from observation to books abo
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Ulfatah, Miftakhul Maulidyah, Wiwik Widyo Widjajanti, and Randy Pratama Salisnanda. "Application of Independence Land Use with Contemporary Architecture Approach in Human Rights History Museum." Journal of Civil Engineering, Planning and Design 2, no. 2 (2024): 74–81. http://dx.doi.org/10.31284/j.jcepd.2023.v2i2.4916.

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Indonesia is a state of law that has a recognition to protect the rights of every citizen, every human being has the right to live, grow and develop without discrimination. Surabaya is a city that has a lot of history as well as being the capital of East Java Province and the second largest city in Indonesia. The design location is on Dr. Ir. Soekarno (Merr) street, Surabaya City. Human rights are owned by all human beings from birth and are valid for life, but human rights currently tend to be ignored, so that many people do not get their rights fairly, there is no mutual respect, are oppress
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Karsono, Sony. "The City, the Body, and the World of Things." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 178, no. 2-3 (2022): 192–224. http://dx.doi.org/10.1163/22134379-bja10038.

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Abstract In late New Order Indonesia, industrialization generated among Jakarta’s intellectuals a sense of entrapment in an ‘onrushing century’ where the storm of progress had thrown their life into turmoil. What did it mean for them to find their urban experiences structured by this turmoil, which poet Afrizal Malna called an ‘architecture of rain’? Sensing that corporeal and material history may hold the key to this question, I look into why a section of New Order Jakarta’s intellectual class felt they were leading a hyper-fast, overheated life, and how they tried to come to terms with it. F
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Astuti, Sri Puji. "POTENSI TERSEMBUNYI KEKAYAAN "ARSTEKTUR HERITAGE" DI KOTA PEKALONGAN." Jurnal Dimensi Seni Rupa dan Desain 4, no. 2 (2007): 47–60. http://dx.doi.org/10.25105/dim.v4i2.1242.

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AbstractAs every Indonesians know, Pekalongan is the one of batik's Indonesian producers. The batik of Pekalongan has a special charateris tic, therefore this makes the Pekalongan's batik famous in all over the world. But, this is not such the only one cultural product in Pekalongan. Based mi the history background. Pekalongan was a big harbour town in past, so that many merchants in over the world came to this town for trading. In the period of Dutch colonialist, Many government buildings had built by Dutch. Dutch government buildings in Pekahmgan as we know as well today as heritage architec
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Perdana, Aditya Bayu, and Niken Laksitarini. "Makalamau House Images: Revisiting one of the Oldest Known Depiction of Interiors in Indonesia | Gambar Rumah Makalamau: Mengulas Kembali Salah Satu Depiksi Interior Tertua di Indonesia." SPAFA Journal 8 (July 8, 2024): 114–33. http://dx.doi.org/10.26721/spafajournal.377dkv70y8.

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The Makalamau kettledrum from the island of Sangeang is one of Indonesia’s significant metal age finds, estimated to be made around the 3rd century CE. Four depictions of buildings, interpreted as houses, appear in the third band of Makalamau’s tympan. They constitute as one of the earliest depictions of architectural edifice and interior space found in Indonesia. Despite the Makalamau kettledrum’s Vietnamese provenance, the house images therein are representative of Austronesian style architecture that were used in ancient Vietnam and Indonesia. The Makalamau house images itself have distinct
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Isanović, Nusret. "Architecture as a space-enriching thought of islam." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 4 (December 15, 2006): 217–37. http://dx.doi.org/10.51728/issn.2637-1480.2006.217.

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Together with calligraphy and arabesque architecture is considered the most authentic artistic form of Islam. It takes the central place in the hierarchy of its art. Islamic architecture as a special art of constructing and organizing area in a particular way conveys the spirit of “new” religion. It represents the development and numerous complexities of historic structuring of Islamic civilization. In addition to being considered one of the most appropriate forms of manifesting Islam in an artistic medium, architecture is in a certain sense considered to be the marrow of all Islamic civilizat
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Dwi Noorwatha, I. Kadek, Imam Santosa, Gregorius Prasetyo Adhitama, and Anak Agung Gede Rai Remawa. "Design Methods of Vernacular Architecture: Insights from Ngundaginin by Undagi: Bali, Indonesia." International Society for the Study of Vernacular Settlements 11, no. 2 (2024): 18–38. http://dx.doi.org/10.61275/isvsej-2024-11-02-02.

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