Relevant bibliographies by topics / Architecture, Ottoman

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  1. Dissertations / Theses

Academic literature on the topic 'Architecture, Ottoman'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 March 2023

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Dissertations / Theses on the topic "Architecture, Ottoman"

1

Sezer, Yavuz. "The architecture of bibliophilia : eighteenth-century Ottoman libraries." Thesis, Massachusetts Institute of Technology, 2016. http://hdl.handle.net/1721.1/107311.

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Thesis: Ph. D. in Architecture: History and Theory of Architecture, Massachusetts Institute of Technology, Department of Architecture, September 2016.<br>Cataloged from PDF version of thesis. "September 2016."<br>Includes bibliographical references (pages 268-300).<br>Libraries were a new building type of Ottoman architecture by the beginning of the eighteenth century. However, they quickly gained a considerable place among the endowments of Ottoman elites and remained one of the most carefully approached architectural questions throughout the century. More than twenty purpose-designed librari
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2

Sumertas, Firuzan Melike. "Female Patronage In Classical Ottoman Architecture: Five Case Studies In Istanbul." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607671/index.pdf.

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The aim of this thesis is to discuss and illustrate the visibility of Ottoman imperial women in relation to their spatial presence and contribution to the architecture and cityscape of sixteenth and seventeenth century istanbul. The central premise of the study is that the Ottoman imperial women assumed and exercised power and influence by various means but became publicly visible and acknowledged more through architectural patronage. The focus is on istanbul and a group of buildings and complexes built under the sponsorship of court women who resided in the Harem section of Topkapi Palace. T
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Rustem, Unver. "Architecture for a New Age: Imperial Ottoman Mosques in Eighteenth-Century Istanbul." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11074.

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The eighteenth century saw the Ottoman capital Istanbul undergo some of its most significant physical changes. Restored as the seat of government in 1703 after the court had spent fifty years in Edirne, the city became the site of lavish architectural patronage intended to reinscribe the sultans' presence. This campaign culminated in the years 1740-1800 with two distinct but related developments: the revival of the imperial mosque as a building type, and the creation of a new architectural style--the so-called Ottoman Baroque--informed by Western models. Though these shifts have typically been
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4

Çulcu, Sevinç İpekoğlu Başak. "Evaluation of alterations in ottoman hans in tire for their restitution/." [s.l.]: [s.n.], 2005. http://library.iyte.edu.tr/tezler/master/mimarirestorasyon/T000395.pdf.

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5

Christensen, Peter Hewitt. "Architecture, Expertise and the German Construction of the Ottoman Railway Network, 1868-1919." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11375.

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The dissertation examines the production of knowledge and architecture through the German-sponsored construction of the Ottoman railway network, comprising four discrete projects: the railways of European Turkey, the Anatolian railways, the Baghdad railway and the Hejaz railway and its Palestinian tributaries. The German construction of the Ottoman railway network is an historic event that proffers the opportunity to critically reconsider the epistemological tenets of expertise in broader political, economic and cultural structures distinct from the normative creative processes that dominate
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Heng, Teh Joo. "A theory of persistence in city form : Bursa, a case of the Ottoman city in Turkey." Thesis, Massachusetts Institute of Technology, 1989. http://hdl.handle.net/1721.1/74806.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1989.<br>Includes bibliographical references (leaves 103-104).<br>The evolution of city form is an issue that has been studied extensively. Typically, however, the focus has been on change rather than persistence. During the process of change, many aspects of the city are left unaltered and remnants of the past survive vividly. Furthermore, the presence of the past constrains the way new intervention is carried out. I propose the hypothesis that a city has an inertia that resists change. This inertia is distributed un
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7

Demirçivi, Mathilde. "Le Grand Bazar d’Istanbul et ses environs : formes, fonctions et transformations des han construits entre le début du XVIIIe s. et le milieu du XIXe s." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040229.

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Le han est un type architectural lié au commerce et au logement qui s’est développé dans l’ensemble du monde islamique. Le han traditionnel présente un plan à cour intérieure bordée d’un portique à l’arrière duquel sont disposées les cellules. A Istanbul, ce type d’édifice s’est surtout développé dans le quartier commerçant principal de la péninsule historique et dans le Grand Bazar. Son évolution a suivi celle de la ville. Cette étude se concentre sur les han construits entre le début du XVIIIe s. et le milieu du XIXe s. Durant cette période, les échanges entre l’Empire ottoman et l’Occident
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8

Saf, Hayriye Oya Ergül Emre. "A typological analysis of parsel-house relationship im Ottoman Western Anatolian cities: The Case of Kula/." [s.l.]: [s.n.], 2004. http://library.iyte.edu.tr/tezler/master/mimarlik/T000447.pdf.

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9

Hakky, Rafee. "The Ottoman külltye between the 14th and 17th centuries: its urban setting and spatial composition." Diss., Virginia Tech, 1992. http://hdl.handle.net/10919/39085.

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n order to serve the Muslim community, the Ottomans built nuclei which included educational and social services around the mosque. A nucleus of these was called a "külltye". Facilities in külltyes can be categorized under four main areas: religious, educational, social, and private. This research project attempted to examine the Ottoman külltye from an urban design point of view. It explored the külltye through two main questions: firstly. what was the relationship between the külltye and its surroundings. and secondly. how the kkülltye was designed. In order to answer these two questions, the
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10

Natsheh, Yusuf Said. "Sixteenth century Ottoman public buildings in Jerusalem : a study based on the standing monuments and evidence of the Jerusalem sijill." Thesis, SOAS, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301118.

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