Relevant bibliographies by topics / Arendt, Hannah, 1906-1975 – Philosophy

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Academic literature on the topic 'Arendt, Hannah, 1906-1975 – Philosophy'

Author: Grafiati
Published: 10 March 2023
Last updated: 31 July 2025

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Journal articles on the topic "Arendt, Hannah, 1906-1975 – Philosophy"

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Canonne, Justine, and Céline Bagault. "Hannah Arendt, philosophe de la modernité (1906-1975)." Les Grands Dossiers des Sciences Humaines N° 71, no. 6 (2023): 39. http://dx.doi.org/10.3917/gdsh.071.0039.

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Satya, Nilayam Research Institute of Philosophy &. Culture. "The Contribution of Hannah Arendt to Political Theory." Satya Nilayam Chennai Journal of Intercultural Philosophy 16 (June 5, 2009): 65–83. https://doi.org/10.5281/zenodo.12741484.

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The current discussion of political theory cnnot be complete without recording the contributions of Hannah Arendt (1906-1975). She was a prominent German Jewish political theorist and one of the seminal political thinkers of the twentieth century. she hasoften been described as a philosopher
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Bozbuğa, Hande Nur. "Hannah Arendt’in Kötülük Algısının Din Felsefesinde Konumlandırılışı." TSBS Bildiriler Dergisi, no. 1 (August 21, 2021): 107–10. http://dx.doi.org/10.55709/tsbsbildirilerdergisi.1.7.

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Hannah Arendt (1906-1975) is a 20th-century scholar. Her analyzes of the problem of evil are based on the suffering of the Jewish race in Germany during the World War II. Her thoughts on political issues, which were shaped by the influence of the period she lived, have prepared the ground for very efficient discussions in many fields. Some of her philosophical thoughts that she developed in the context of her studies on the political administration of the period she lived in, in a sense, have a feature that can bring essential expansions to the problems the problem of evil in the philosophy of
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Dmitriev, Timofey. "«The Freedom to Be Free»: Hannah Arendt on «Salvation» of the World of Politics." Sotsiologicheskoe Obozrenie / Russian Sociological Review 24, no. 4 (2024): 249–58. https://doi.org/10.17323/1728-192x-2024-4-249-258.

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Publications of recent years and decades demonstrate that, in addition to writing monographs and publishing collections of articles, Hannah Arendt (1906-1975), throughout her academic career in the United States, actively used the lecture genre and non-fiction articles to clarify and popularize the ideas of her political philosophy and her approach to the problems of our times. The publication of these lectures provides us with a fresh perspective on important aspects of her ideas regarding the political world and the role of political freedom, as reflected in the words and actions of humans i
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Alhashmi, Rawad. "The Grotesque in Frankenstein in Baghdad: Between Humanity and Monstrosity." International Journal of Language and Literary Studies 2, no. 1 (2020): 90–106. http://dx.doi.org/10.36892/ijlls.v2i1.120.

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This paper analyzes Ahmed Saadawi’s Frankenstein in Baghdad (2018) with a special emphasis on the grotesque bodily images of the monster, the novel’s exploration of justice, and the question of violence. I draw on the theoretical framework of the Russian philosopher and literary critic Mikhail Bakhtin (1895–1975), the ethics philosopher Emmanuel Levinas (1906–1995), and the German-American philosopher and political thinker Hannah Arendt (1906–1975). Saadawi’s unnamed monster, “The Whatsitsname,” comes into being via an accidental if honorably intentioned act, when the main character, Hadi, com
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Wallach, John R. "Democracy in Ancient Greek Political Theory: 1906–2006." Polis: The Journal for Ancient Greek Political Thought 23, no. 2 (2006): 350–67. http://dx.doi.org/10.1163/20512996-90000101.

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The notion of ‘democracy’ as found in ancient Athens and the work of ancient Greek political theorists has crucially functioned as a critical, distant mirror for major authors of twentieth-century political thought — starting importantly with Ernest Barker but continuing along diverse paths in the works of Karl Popper, Leo Strauss, Hannah Arendt in the wake ofWorld War II, as well as for recent theorists of democracy who have read Athenian practices and critical discourses against the grain of contemporary philosophy, politics, and culture. In all of them, images of ‘democracy’ in ancient Gree
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Grzeliński, Adam, and Alicja Pietras. "George Santayana i problem wolności." Studia z Historii Filozofii 14, no. 3 (2023): 123–46. http://dx.doi.org/10.12775/szhf.2023.024.

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This article is a commentary and an introduction to the Polish translation of George Santayana’s work, Freedom, which is a chapter in the fourth volume of his series, The Realms of Being, titled The Realm of Spirit (1940). It provides an overview of hisprevious works, particularly his series The Life of Reason (1905–1906) and Scepticism and Animal Faith (1926). Additionally, it briefly examines the evolution of Santayana’s standpoint and the meaning of the fundamental categories and concepts of his ontology. The analysis of Freedom, along with a comparison to the standpoints of Nicolai Hartman
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Villa, Dana. "Hannah Arendt, 1906–1975." Review of Politics 71, no. 1 (2009): 20–36. http://dx.doi.org/10.1017/s0034670509000035.

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AbstractThis essay provides an overview of the life and theoretical concerns of Hannah Arendt. It traces the way her experience as a German Jew in the 1930s informed her analysis of totalitarianism in The Origins of Totalitarianism and her idea of the “banality of evil” in Eichmann in Jerusalem. The essay takes issue with those of Arendt's critics who detect a lack of “love of the Jewish people” in her writing. It also traces the way Arendt's encounter with totalitarian evil led to a deeper questioning of the anti-democratic impulses in the Western tradition of political thought—a questioning
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Canonne, Justine, and Céline Bagault. "Hannah Arendt (1906-1975)." Sciences Humaines Les Essentiels, HS3 (2018): 96–97. http://dx.doi.org/10.3917/sh.hs3.0096.

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Pinheiro Coelho, Maria Francisca. "Interconexão entre filosofia e política no pensamento de Hannah Arendt." Revista Ponto de Vista 12, no. 2 (2023): 01–15. http://dx.doi.org/10.47328/rpv.v12i2.16462.

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Existe um fio condutor do pensamento teórico-conceitual na filosofia de Hannah Arendt (1906-1975) com as Ciências Sociais? Qual a relevância de seus conceitos e contribuições nesse campo? Este será o percurso deste trabalho no XIV Encontro Hannah Arendt cujo tema é “A pluralidade da pesquisa em Hannah Arendt”. O objetivo do texto é dialogar com sua filosofia política e as Ciências Sociais, destacando alguns de seus conceitos relevantes na área. O texto compõe-se dos seguintes tópicos: 1. Introdução; 2. A compreensão da política; 3. O conceito de liberdade; 4. Os conceitos de esfera pública e e
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Dissertations / Theses on the topic "Arendt, Hannah, 1906-1975 – Philosophy"

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Guezengar, Arthur. "Hannah Arendt et la rupture totalitaire." Thesis, Université Grenoble Alpes, 2020. http://www.theses.fr/2020GRALP001.

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La pensée arendtienne est marquée par deux thèses fortes : l’idée selon laquelle l’homme est conditionné par le milieu dans lequel il se trouve pris et qu’il contribue à modifier par ses paroles et par ses actes d’une part ; et de l’autre l’idée selon laquelle le totalitarisme constitue une rupture avec le monde et la tradition politique, au point d’apparaître comme un système ontologiquement hostile à la condition humaine. Or la cohabitation de ces deux thèses ne va pas de soi. Hannah Arendt fait de l’activité politique un mode d’être spécifique de l’existence humaine, fondé sur la liberté d’
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Brito, Renata Romolo 1980. "Ação Política em Hannah Arendt." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279524.

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Orientador: Yara Adario Frateschi<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-08T18:35:30Z (GMT). No. of bitstreams: 1 Brito_RenataRomolo_M.pdf: 807109 bytes, checksum: c2adfb194380e39d4d3339ae021238e2 (MD5) Previous issue date: 2007<br>Resumo: Neste trabalho, pretendemos analisar a premissa arendtiana de que a categoria de meios e fins não é uma categoria política. Pretendemos mostrar que a recusa de Arendt em aceitar essa categoria no âmbito político não significa negar que a ação tenha prop
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Graham, Nicholas. "An analysis of Hannah Arendt's concept of worldlessness /." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60536.

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This thesis explores the theme of "worldlessness" in the political thought of Hannah Arendt.<br>The thesis analyzes "worldlessness" by way of Arendt's reflections on the sub-themes of "contemporary crisis," the "Western tradition," the "modern age" and the modern phenomenon of "thoughtlessness." These sub-themes are examined in chapters one, two, four and five respectively. Chapter three examines Arendt's conception of politics and "the world."<br>The analysis proceeds on the basis of Arendt's stated conviction that political thought must take its bearings from "incidents of living experience"
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Brito, Renata Romolo 1980. "Direito e Política na filosofia em Hannah Arendt." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281329.

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Orientador: Yara Adario Frateschi<br>Tese (doutorado) ¿ Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-22T23:43:05Z (GMT). No. of bitstreams: 1 Brito_RenataRomolo_D.pdf: 10474100 bytes, checksum: 50e24e8092af29d6538fd4ae13cf5bc5 (MD5) Previous issue date: 2007<br>Resumo: O resumo poderá ser visualizado no texto completo da tese digital<br>Abstract: The abstract is available with the full electronic document<br>Doutorado<br>Filosofia<br>Doutor em Filosofia
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Carmona, Hurtado Jordi. "Patience de l’action, Hannah Arendt." Paris 8, 2012. http://www.theses.fr/2012PA083638.

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La politique, pour Arendt, nomme une expérience précise, infiniment pratique : le politeuein. C’est l’expérience de l’agir. Mais on ne saurait agir qu’au pluriel, et il y a une radicale autonomie de la praxis. La politique, au pluriel agissant, effectue une révélation du-monde : elle change le « désert » en « monde ». Parce qu’agir est fondamentalement commencer quelque chose, la politique se laisse le mieux approcher aux moments révolutionnaires, aux moments de hiatus dans les temps historiques, où la capacité originaire des hommes apparaît à la lumière du jour. L’expérience de la politique n
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Eloff, Philip Rene. "Kompleksiteit en begronding in die werk van Hannah Arendt en Jaques Derrida." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6541.

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Thesis (MA)--University of Stellenbosch, 2011.<br>ENGLISH ABSTRACT: In this mini-thesis I explore Hannah Arendt’s engagement with the problem of foundation in relation to the work of Derrida and complexity theory. In Arendt the problem of foundation takes shape as the attempt to develop a thinking of foundation that does not repress political freedom. The American Revolution is an important point of reference in Arendt’s attempt to develop such a notion of authority. According to Arendt the American republic could, however, not entirely succeed in realizing this conception of authority.
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Straehle, Porras Edgar. "Hannah Arendt: Una lectura desde la autoridad." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/399927.

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En este trabajo se examina el concepto de autoridad desde el pensamiento de Hannah Arendt. El objetivo consiste en repensar y reivindicar la importancia de esta categoría política central que ha sido insuficientemente estudiada por la tradición del pensamiento político y cuyo olvido debe ser reparado para comprender adecuadamente la crisis política del presente. Abordar de nuevo la autoridad supone disociarla del poder y también del autoritarismo, nociones con las que habitualmente se la confunde, y rescatar su dimensión específica. En este sentido, se hace hincapié en este trabajo en que la a
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Bosch, Alfons Carles Salellas. "Hannah Arendt : uma filosofia da fragilidade." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/156985.

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Instigada pelos acontecimentos a dar resposta à experiência do totalitarismo, cujas consequências ela padeceu em primeira pessoa, a obra de Hannah Arendt é uma crítica categórica da filosofia política tradicional, iniciada por Platão. Resposta à negação da política que representaram os regimes totalitários do século XX e crítica à retirada da dignidade da política por parte da filosofia, que a submeteu à sua tutela. Segura de encontrar os fundamentos da política além do seu próprio âmbito, a tradição filosófica ocidental substituiu a reflexão e o exercício da liberdade, verdadeiro sentido da p
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Cruz, Richard A. (Richard Alan). "Hannah Arendt: The Philosopher in History." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc500249/.

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This paper explores the major historical interpretations of Hannah Arendt and analyzes her philosophy of history. Chapter One includes an introduction and a brief survey of the life of Hannah Arendt. Chapters Two and Three examine The Origins of Totalitarianism. The discussion concludes that Arendt's loose use of terms and some of her evidence can be called into question. Nevertheless, her work contains original insights about modern European political history. Chapter Four, a discussion of Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil, emphasizes her portrait of Adolph Eich
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Giequelin, Bruna Perusato. "Pensamento e obediência : análises éticas em Hannah Arendt." reponame:Repositório Institucional da UCS, 2018. https://repositorio.ucs.br/11338/3907.

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O presente estudo tem por escopo tratar da questão do pensamento (e sua ausência) e da obediência, sob a perspectiva ética em Hannah Arendt, buscando entrelaçar tais conceitos. Assim, ao debruçar-se sob a análise feita por Arendt, especialmente após o julgamento de Eichmann em Jerusalém, destaca-se a importância do pensamento no campo da ética. Identifica-se, nesse sentido, uma responsabilidade do homem de agir e não meramente comportar-se como uma peça de engrenagem, obedecendo cegamente às regras postas, sendo apenas mais um corpo da sociedade de massa. Tais observações são extremamente rele
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Books on the topic "Arendt, Hannah, 1906-1975 – Philosophy"

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Bowen-Moore, Patricia. Hannah Arendt's philosophy of natality. St. Martin's Press, 1989.

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David, Watson. Arendt. FontanaPress, 1992.

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Benhabib, Seyla. The reluctant modernism of Hannah Arendt. Rowman & Littlefield, 2003.

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Benhabib, Seyla. The reluctant modernism of Hannah Arendt. Sage Publications, 1996.

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Mordechai, Gordon, ed. Hannah Arendt and education: Renewing our common world. Westview Press, 2001.

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Canovan, Margaret. Hannah Arendt: A reinterpretation of her political thought. Cambridge University Press, 1992.

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Nielsen, Richard P. Hannah Arendt (1906–1975). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0024.

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Hannah Arendt was profoundly influenced by Martin Heidegger both intellectually and personally. Arendt’s process philosophy of organizational ethics and politics remains relevant today. In 1963, she published a book entitled Eichmann in Jerusalem: A Report on the Banality of Evil. She is known for her analysis of authoritarian organizations and the emergent archetype of a middle-level manager based on Adolf Eichmann. This chapter provides a biographical sketch of Arendt and Eichmann and discusses the emergent archetype organizational and Eichmann dimensions considered by Arendt, including admi
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Hull, Margaret Betz. Hidden Philosophy of Hannah Arendt. Taylor & Francis Group, 2003.

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d'Entrèves, Maurizio Passerin. Political Philosophy of Hannah Arendt. Taylor & Francis Group, 2002.

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d'Entrèves, Maurizio Passerin. Political Philosophy of Hannah Arendt. Taylor & Francis Group, 2002.

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Book chapters on the topic "Arendt, Hannah, 1906-1975 – Philosophy"

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Waithe, Mary Ellen. "Hannah Arendt (1906–1975)." In A History of Women Philosophers. Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-011-1114-0_11.

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Borren, Marieke. "Arendt, Hannah (1906–1975)." In Encyclopedia of Phenomenology. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-030-47253-5_2-1.

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Hutchings, Kimberly. "A Conversation with Hannah Arendt (1906–1975)." In The Return of the Theorists. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137516459_29.

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Nixon, Jon. "Hannah Arendt (1906–1975): Embodying a Promise in the University." In Debating Higher Education: Philosophical Perspectives. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-31061-5_7.

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Ramel, Frédéric. "Hannah Arendt, 1906-1975." In Philosophie des relations internationales. Presses de Sciences Po, 2022. http://dx.doi.org/10.3917/scpo.ramel.2022.01.0381.

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"Hannah Arendt (1906-1975)." In La philosophie comme un roman. Les Presses de l’Université de Laval, 2014. https://doi.org/10.1515/9782763721736-014.

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Arneson, Pat. "Hannah Arendt (1906–1975): Biographical Sketch." In Series in Philosophy/Communication. Purdue University Press, 2007. http://dx.doi.org/10.5840/philcomm20079.

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"37. Hannah Arendt 1906-1975." In Philosophie des relations internationales. Presses de Sciences Po, 2011. http://dx.doi.org/10.3917/scpo.ramel.2011.01.0451.

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Guilherme, Alexandre, and W. John Morgan. "Hannah Arendt (1906–1975) – dialogue as a public space." In Philosophy, Dialogue, and Education. Routledge, 2017. http://dx.doi.org/10.4324/9781315736532-5.

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Fistetti, Francesco. "Hannah Arendt (1906-1975) : la banalité du mal." In Histoire raisonnée de la philosophie morale et politique. La Découverte, 2001. http://dx.doi.org/10.3917/dec.caill.2001.01.0656.

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