Log in

Relevant bibliographies by topics / Arendt, Hannah Philosophy / Journal articles

To see the other types of publications on this topic, follow the link: Arendt, Hannah Philosophy.

Journal articles on the topic 'Arendt, Hannah Philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Arendt, Hannah Philosophy.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Knauer, James T. "Hannah Arendt." International Studies in Philosophy 18, no. 3 (1986): 116–18. http://dx.doi.org/10.5840/intstudphil198618349.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Young, James P. "Hannah Arendt." International Studies in Philosophy 20, no. 3 (1988): 125–26. http://dx.doi.org/10.5840/intstudphil198820392.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Hartouni, V. "Hannah Arendt." Journal of American History 100, no. 3 (November 1, 2013): 931–33. http://dx.doi.org/10.1093/jahist/jat529.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Bar On, Bat-Ami. "Hannah Arendt Martin Heidegger." International Studies in Philosophy 31, no. 2 (1999): 128–33. http://dx.doi.org/10.5840/intstudphil199931231.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Salikov, A., and A. Zhavoronkov. "Philosophy of Hannah Arendt in Russia." Voprosy filosofii, no. 1 (January 2019): 133–45. http://dx.doi.org/10.31857/s004287440003628-5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Rudd, Anthony. "The political philosophy of Hannah Arendt." Cogito 8, no. 3 (1994): 290–91. http://dx.doi.org/10.5840/cogito19948318.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Horowitz, Irving Louis. "The political philosophy of Hannah Arendt." History of European Ideas 21, no. 4 (July 1995): 595–97. http://dx.doi.org/10.1016/0191-6599(95)90227-9.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Dietz, Mary G. "Perspectives on Plurality: Redhead on Arendt." Review of Politics 77, no. 4 (2015): 661–67. http://dx.doi.org/10.1017/s0034670515000649.

Full text

Abstract:

I begin with an observation of Hannah Arendt's about metaphor that bears significantly, I think, upon Redhead's endeavor to come to terms with her in chapter 3, “Hannah Arendt on Reasoning without Banisters.” “The metaphor,” writes Arendt, “bridging the abyss between inward and invisible mental activities and the world of appearances, was certainly the greatest gift language could bestow on thinking and hence on philosophy, but the metaphor itself is poetic rather than philosophic in origin.”

APA, Harvard, Vancouver, ISO, and other styles

9

Wellmer, Albrecht. "Hannah Arendt: sobre la revolución." Areté 10, no. 1 (June 1, 1998): 67–100. http://dx.doi.org/10.18800/arete.199801.004.

Full text

Abstract:

En su libro Sobre la revolución Hannah Arendt trató de saldar cuentas tanto con la tradición liberal como con la marxista; esto es, con las dos tradiciones políticas que han dominado los últimos 150 años. Su tesis básica es que ambos, marxistas y liberales demócratas, han malentendido que lo que era verdaderamente revolucionario en las modernas revoluciones era el siempre frustrado intento de una "constitutiolibertatis" - la intención de establecer un espacio político de libertad pública en el cual las personas, como ciudadanos libres e iguales, puedan tomar control de sus asuntos comunes. En

APA, Harvard, Vancouver, ISO, and other styles

10

De Navascués, Nicolás. "Hannah Arendt lee a Kafka." Claridades. Revista de Filosofía 14, no. 1 (August 6, 2021): 11–40. http://dx.doi.org/10.24310/claridadescrf.v14i2.10107.

Full text

Abstract:

En las últimas décadas se ha prestado una gran atención a la obra de Hannah Arendt: de su teoría acerca del totalitarismo a su polémico análisis del juicio de Eichmann, las páginas de la literatura secundaria acerca de la filósofa hebrea han crecido enormemente. Sin embargo, aquellos textos marginales, secundarios, en los que la autora ensayaba retratos de grandes hombres y mujeres de su tiempo permanecen, en gran medida, ocultos. En este artículo nos ocupamos de desentrañar la lectura que Arendt realizó del gran poeta de posguerra de lengua alemana: Franz Kafka. Esta relación, transida por el

APA, Harvard, Vancouver, ISO, and other styles

11

Burdon, Peter. "Hannah Arendt and Edward Said." Philosophy Today 62, no. 2 (2018): 377–95. http://dx.doi.org/10.5840/philtoday2018531216.

Full text

Abstract:

In this essay, I focus on the extent to which the condition of exile influenced the way Hannah Arendt and Edward Said engaged with the Israeli-Palestinian conflict and concepts of Binationalism. Part one is largely biographical and narrates the conditions under which both parties went into exile and they ways exile influenced their intellectual development and identity. Part two analyses Arendt’s early Jewish writings and the ways she sought to affirm notions of equality and Binationalism as a method for protecting stateless refugees. Following this, I consider Said’s concern for the memory an

APA, Harvard, Vancouver, ISO, and other styles

12

Bach, Augusto, and Juliano Orlandi. "O Sócrates de Hannah Arendt." Trans/Form/Ação 42, no. 4 (October 2019): 201–22. http://dx.doi.org/10.1590/0101-3173.2019.v42n4.11.p201.

Full text

Abstract:

Resumo: Com o fito de compreender as noções de história e juízo político, este artigo pretende mostrar a peculiar interpretação que Hannah Arendt faz da mais conhecida e discutida personalidade filosófica: Sócrates. Assim como outras ideias, tais como a de banalidade do mal, a natureza do terror totalitário e de espaço público, sua estrita pintura do filósofo grego nos demanda a tarefa de discriminar a diferença entre pensamento e ação. Seria acaso o juízo a ponte entre as atividades de pensamento e da ação política? A preocupação, neste ensaio,é a de mostrar como Hannah Arendt estava procuran

APA, Harvard, Vancouver, ISO, and other styles

13

Pettigrove, Glen. "Hannah Arendt and Collective Forgiving." Journal of Social Philosophy 37, no. 4 (December 2006): 483–500. http://dx.doi.org/10.1111/j.1467-9833.2006.00353.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Parekh, Serena. "Hannah Arendt and Global Justice." Philosophy Compass 8, no. 9 (September 2013): 771–80. http://dx.doi.org/10.1111/phc3.12078.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Fry, Karin. "Hannah Arendt and Philosophical Influence." Research in Phenomenology 50, no. 2 (July 22, 2020): 161–76. http://dx.doi.org/10.1163/15691640-12341445.

Full text

Abstract:

Abstract Over the years, many scholars have focused on the hierarchical and overpowering influence of Martin Heidegger upon Hannah Arendt’s thought. This view follows the stereotype concerning philosophical influence in which an all-knowing teacher affects the thought of the student, particularly if the student is a woman. In this paper, I argue that the story of philosophical influence is more complicated. In this case, the biographical archive establishes how Karl Jaspers, Martin Heidegger, and Hannah Arendt mutually influenced one another throughout their lives and careers. This evidence co

APA, Harvard, Vancouver, ISO, and other styles

16

Pinheiro, Romildo Gomes. "Método e questão judaica em Hannah Arendt." Trans/Form/Ação 45, no. 2 (April 2022): 239–62. http://dx.doi.org/10.1590/0101-3173.2022.v45n2.p239.

Full text

Abstract:

Resumo: O artigo procura identificar o núcleo metodológico das Origens do Totalitarismo, na estrutura comparativa entre França e Alemanha, espécie de sociologia histórico-comparativa na qual Arendt narra as origens do Nazismo e do Stalinismo. Nessa acepção, as origens ideológicas do III Reich e do Stalinismo devem ser buscadas no Racismo, e não na homologia estabelecida entre Nazismo e Comunismo, a partir da equivalência entre a ideologia da luta de classes e da luta de raças e a prática do Terror. Desse modo, a ideia de ruptura ou novidade do Totalitarismo a que se liga essa perspectiva, deve

APA, Harvard, Vancouver, ISO, and other styles

17

Bazzicalupo, Laura. "Hannah Arendt on Hobbes." Hobbes Studies 9, no. 1 (1996): 51–54. http://dx.doi.org/10.1163/187502596x00070.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Knauer, James T. "Hannah Arendt on Judgment, Philosophy and Praxis." International Studies in Philosophy 21, no. 3 (1989): 71–83. http://dx.doi.org/10.5840/intstudphil19892134.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Pulkkinen, Tuija. "Hannah Arendt and the Politics of Philosophy." Alternatives: Global, Local, Political 28, no. 2 (March 2003): 215–32. http://dx.doi.org/10.1177/030437540302800205.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Kellogg, Catherine. "Butler’s Arendt." Philosophy Today 62, no. 2 (2018): 357–76. http://dx.doi.org/10.5840/philtoday2018522215.

Full text

Abstract:

This article explores Judith Butler’s reinterpretation of Hannah Arendt’s work in terms of the question of dispossession. By paying attention to the changes in voice and tone in Arendt’s work, Butler has brought forward a reading of Arendt that we have not seen before, and one that we have maybe never needed so much.

APA, Harvard, Vancouver, ISO, and other styles

21

Llano, Cristina Hermida Del. "Die Natur des Bösen in der Denkweise von Hannah Arendt." Archiv fuer Rechts- und Sozialphilosophie 104, no. 2 (2018): 165. http://dx.doi.org/10.25162/arsp-2018-0010.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Evron, Nir. "Hannah Arendt, Thinking, Metaphor." Telos 2021, no. 196 (2021): 9–30. http://dx.doi.org/10.3817/0921196009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Nye, Andrea. "Friendship Across Generations." Hypatia 11, no. 3 (1996): 154–60. http://dx.doi.org/10.1111/j.1527-2001.1996.tb01021.x.

Full text

Abstract:

Feminist Interpretations of Hannah Arendt, edited by Bonnie Honig, a collection of critical feminist essays on Hannah Arendt, illustrates both the disorientation and the insights that can result when feminist philosophers come to terms with a canonical figure who is a woman.

APA, Harvard, Vancouver, ISO, and other styles

24

Allen, Wayne. "Hannah Arendt and the Political Imagination." International Philosophical Quarterly 42, no. 3 (2002): 349–69. http://dx.doi.org/10.5840/ipq200242326.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Aguiar, Odilio Alves. "A questão social em Hannah Arendt." Trans/Form/Ação 27, no. 2 (2004): 7–20. http://dx.doi.org/10.1590/s0101-31732004000200001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Bar On, Bat-Ami. "The Political Thought of Hannah Arendt." International Studies in Philosophy 29, no. 1 (1997): 136–37. http://dx.doi.org/10.5840/intstudphil199729117.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Christophersen, Alf, and Claudia Schulze. "Hannah Arendt – Paul Tillich. Briefwechsel." Zeitschrift für Neuere Theologiegeschichte (Journal for the History of Modern Theology) 9, no. 1 (May 2002): 131–56. http://dx.doi.org/10.1515/znth.9.1.131.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Whiteside, Kerry H. "Hannah Arendt and Ecological Politics." Environmental Ethics 16, no. 4 (1994): 339–58. http://dx.doi.org/10.5840/enviroethics19941642.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Weissberg, Liliane. "Hannah Arendt besucht Karl Jaspers." Zeitschrift für Religions- und Geistesgeschichte 72, no. 2 (April 9, 2020): 178–97. http://dx.doi.org/10.1163/15700739-07202005.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Bojanic, Sanja. "Plurality is a conditio per quam of all political life." Filozofija i drustvo 31, no. 2 (2020): 141–45. http://dx.doi.org/10.2298/fid2002141b.

Full text

Abstract:

The book Phenomenology of Plurality: Hannah Arendt on Political Intersubjectivity is a contribution not only to the phenomenological tradition of thought and Hannah Arendt studies, but also political science and, most importantly, political philosophy. Sophie Loidolt advances an intervention that stands in contrast to contemporary phenomenological research which in certain times have had the tendency to perform depoliticized examination of the self and sociality, actually revealing the intention of Phenomenology of Plurality to articulate the numerous elements that comprise the methodological

APA, Harvard, Vancouver, ISO, and other styles

31

Chaberty, Catherine, and Christine Noel Lemaitre. "Thinking about the Institutionalization of Care with Hannah Arendt: A Nonsense Filiation?" Philosophies 7, no. 3 (May 16, 2022): 51. http://dx.doi.org/10.3390/philosophies7030051.

Full text

Abstract:

In recent decades, some feminists have turned to the writings of Hannah Arendt in order to propose a truly emancipatory ethic of care or to find the principles that could lead to the political institutionalization of care. Nevertheless, the feminist interpretations of Hannah Arendt are particularly contrasted. According to Sophie Bourgault, this recourse to Hannah Arendt is deeply problematic, mainly because of her strong distinction between the private and public spheres. This article discusses the relevance of using Arendt’s concepts to think about the institutionalization of care by Joan Tr

APA, Harvard, Vancouver, ISO, and other styles

32

Castillejos, María José García. "Steve Buckler: Hannah Arendt and Political Theory: Challenging the Tradition." Tópicos, Revista de Filosofía, no. 44 (September 30, 2013): 246. http://dx.doi.org/10.21555/top.v0i44.12.

Full text

Abstract:

Esta interpretación sobre Arendt presenta un desafío para Steve Buckler, autor de Hannah Arendt and Political Theory: Challenging the Tradition, pues su texto intenta reconstruir el argumento de Arendtsobre el pensamiento y la política, cuando gran parte de las obras de Arendt están dedicadas a la política, y sólo sus últimas obras abordan explícitamente el concepto de pensamiento. Asimismo, Buckler pretende sistematizar la filosofía de Arendt, cuando la autora nunca quiso presentar un trabajo sistematizado.

APA, Harvard, Vancouver, ISO, and other styles

33

Kaldybekova, Aidana, and Sіnan Ozbek. "POST-TRUTH AND HANNAH ARENDT'S POLITICAL VIEWS OF TRUTH AND LIES IN POLITICS." Qogam jane Dauir 72, no. 4 (December 15, 2021): 64–74. http://dx.doi.org/10.52536/2788-5860.2021-4.05.

Full text

Abstract:

Post-truth is a new phenomenon that has emerged in recent years. It can also be said that this is a new moment in the relationship between truth and falsehood. In retrospect, we can say that history is immersed in a constant struggle between truth and falsehood. And the post-truth phenomenon is what it is today. The post-truth phenomenon is closely related to modern new technologies and politics. The post-truth phenomenon, based on media and social media, is considered the most effective tool of populism. The main goal of this study is to examine post-truth in the context of the political thou

APA, Harvard, Vancouver, ISO, and other styles

34

Shandley, Robert R., and Elzbieta Ettinger. "Hannah Arendt/Martin Heidegger." South Central Review 14, no. 3/4 (1997): 128. http://dx.doi.org/10.2307/3190221.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Aguado Garzón, Teresa. "El pensamiento, una actividad solitaria en Hannah Arendt." Politeja 16, no. 3(60) (March 1, 2020): 23–35. http://dx.doi.org/10.12797/politeja.16.2019.60.02.

Full text

Abstract:

The Thought, a Solitary Activity in Hannah Arendt In this article we have made a brief tour of the implications and the relevance of the activity of thinking about the philosophical-political theories of the Jewish‑German philosopher Hannah Arendt. As well as highlight the importance of the teaching of philosophy and in particular the theories of this thinker, in order to prepare the student, citizen and reader, to carry out a critical thinking, individual and reflective, who knows perform both in private areas and in public spaces. In order to avoid repeating actions and mistakes of the

APA, Harvard, Vancouver, ISO, and other styles

36

Veltman, Andrea. "Simone de Beauvoir and Hannah Arendt on Labor." Hypatia 25, no. 1 (2010): 55–78. http://dx.doi.org/10.1111/j.1527-2001.2009.01084.x.

Full text

Abstract:

Comparing the typologies of human activities developed by Beauvoir and Arendt, I argue that these philosophers share the same concept of labor as well as a similar insight that labor cannot provide a justification or evaluative measure for human life. But Beauvoir and Arendt think differently about work (as contrasted with labor), and Arendt alone illuminates the inability of constructive work to provide non-utilitarian value for human existence. Beauvoir, on the other hand, exceeds Arendt in examining the ethical implications of our existential need for a plurality of free peers in a public r

APA, Harvard, Vancouver, ISO, and other styles

37

Lupton, Julia Reinhard. "Thinking with things: Hannah Woolley to Hannah Arendt." postmedieval: a journal of medieval cultural studies 3, no. 1 (March 2012): 63–79. http://dx.doi.org/10.1057/pmed.2012.5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Frateschi, Yara Adario. "SEYLA BENHABIB COM HANNAH ARENDT CONTRA A FILOSOFIA DO SUJEITO." Caderno CRH 33 (December 18, 2020): 020016. http://dx.doi.org/10.9771/ccrh.v33i0.35519.

Full text

Abstract:

<div class="trans-abstract"><p>A partir dos textos reunidos no livro <em>Situating the self: gender, community and postmodernism in contemporary ethics</em> (1992), sabe-se que Seyla Benhabib responde aos excessos racionalistas de Habermas e aos limites da tradição universalista moderna com uma releitura da concepção arendtiana de “pensamento alargado”. Neste artigo, eu me proponho a mostrar que a presença de Arendt no pensamento de Benhabib é ainda mais radical do que parece à primeira vista, pois a autora de <em>A condição humana</em> está na raiz do seu p

APA, Harvard, Vancouver, ISO, and other styles

39

Rogoziecki, Robert. "Hannah Arendt a ekonomia polityczna Jean-Jaquesa Rousseau." Studia z Historii Filozofii 13, no. 2 (August 23, 2022): 75–99. http://dx.doi.org/10.12775/szhf.2022.010.

Full text

Abstract:

Tekst jest krytyczną analizą zarzutów wysuwanych przez Hannah Arendt przeciwko Rousseau. Pokazuje, w jaki sposób Rousseau’owska koncepcja ekonomii politycznej wpisuje się w rozumienie społeczeństwa Arendt. Rousseau z tej perspektywy okazuje się jego ideologiem, i to z dobrodziejstwem inwentarza, a mianowicie przekonaniem, że nie ludzie, ale społeczeństwa zamieszkują Ziemię. Arendt nie dostrzegła zmienionej perspektywy postrzegania polityki u Rousseau. W przeciwieństwie do starożytnych Greków, Rousseau nie traktuje człowieka jako istoty politycznej z definicji, ale naturalną, toteż polityka wym

APA, Harvard, Vancouver, ISO, and other styles

40

López López, Marina. "El mundo tecnificado de la Guerra Fría, la perspectiva teórica de Hannah Arendt." Pensamiento. Revista de Investigación e Información Filosófica 78, no. 297 (June 15, 2022): 143–60. http://dx.doi.org/10.14422/pen.v78.i297.y2022.008.

Full text

Abstract:

En este artículo se expone el lugar de Hannah Arendt en el contexto de la Guerra Fría. La historia de las ideas reinantes durante las primeras décadas del siglo XX fue asumida por los estudiosos de la historia de la filosofía y, desde ahí, elaboraron sus explicaciones en torno a la crisis de occidente. Este es el caso de Hannah Arendt quien, además, adoptó la concepción idealista de la historia de la ciencia de los años 50, representada por Alexandre Koyré.

APA, Harvard, Vancouver, ISO, and other styles

41

Pommier, Eric. "La confianza pública en Hannah Arendt." Veritas, no. 47 (December 2020): 59–80. http://dx.doi.org/10.4067/s0718-92732020000300059.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Dias, Lucas Barreto. "Hannah Arendt e a intencionalidade das aparências." Trans/Form/Ação 43, spe (2020): 301–16. http://dx.doi.org/10.1590/0101-3173.2020.v43esp.22.p301.

Full text

Abstract:

Resumo Neste texto, investiga-se o conceito de intencionalidade presente no pensamento de Hannah Arendt. Termo proveniente da fenomenologia husserliana, a intencionalidade designa que a consciência sempre se movimenta em direção a um objeto, de modo que, para Husserl, se trata aqui de um atributo do ego transcendental. Arendt, em sua obra póstuma, faz um deslocamento do conceito: a intencionalidade passa a ser compreendida não apenas como algo vinculado a um sujeito, mas, sobretudo às aparências. Desse modo, assim como o sujeito coloca em questão o objeto visado pela consciência, também o fenô

APA, Harvard, Vancouver, ISO, and other styles

43

Schmitz, Heinz-Gerd. "Irina Spiegel, Die Urteilskraft bei Hannah Arendt." Philosophisches Jahrbuch 121, no. 1 (2014): 227–28. http://dx.doi.org/10.5771/0031-8183-2014-1-227.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Torres, Ana Paula Repolês. "O sentido da política em Hannah Arendt." Trans/Form/Ação 30, no. 2 (2007): 235–46. http://dx.doi.org/10.1590/s0101-31732007000200015.

Full text

Abstract:

Buscamos demonstrar que a ação política, na visão de Hannah Arendt, não é meio para atingir qualquer fim, sendo sinônimo de liberdade, o que faz com que a autora problematize a tradicional identificação da política com violência, a partir de uma crítica ao equacionamento, que remonta aos primórdios do pensamento filosófico sobre o tema, de liberdade e vontade, fazer o que se deseja, o que leva a pensadora em questão a trabalhar as duas dimensões da ação política, isto é, a dimensão agonística e a consensualista, significando esta última uma liberdade mutuamente garantida.

APA, Harvard, Vancouver, ISO, and other styles

45

Fry, Karin. "Hannah Arendt and the War in Iraq." Philosophical Topics 39, no. 2 (2011): 41–51. http://dx.doi.org/10.5840/philtopics20113923.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Allen, Wayne. "Hannah Arendt and the Politics of Evil." Idealistic Studies 21, no. 2 (1991): 97–105. http://dx.doi.org/10.5840/idstudies1991212/314.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Villa, Dana. "Hannah Arendt: Socratic Citizenship and Philosophical Critique." Research in Phenomenology 50, no. 2 (July 22, 2020): 143–60. http://dx.doi.org/10.1163/15691640-12341444.

Full text

Abstract:

Abstract In this essay I trace the relationship between philosophy and politics in Hannah Arendt’s work, with specific reference to the tension between her Socratic commitments and her appeal to “common sense” or sensus communis. I argue Arendt’s idea of a “common sense of the world” gives rise to a conception of the public realm that has too much shape and integrity to fit the often misty and particulate nature of contemporary reality. This is not the familiar critique of Arendt as a nostalgic Grecophile. Rather, it is a critique aimed at the phenomenological concept of “world” underlying her

APA, Harvard, Vancouver, ISO, and other styles

48

Kattago, Siobhan. "KIEK BENDRAS MŪSŲ BENDRAS PASAULIS? HANNAH ARENDT IR SOCIALUMO IŠKILIMAS." Problemos 81 (January 1, 2012): 98–108. http://dx.doi.org/10.15388/problemos.2012.0.1288.

Full text

Abstract:

Remiantis Hannah’os Arendt įvesta viešumo ir privatumo skirtimi, straipsnyje teigiama, jog iš pirmo žvilgsnio elitinę jos demokratiją galima sutaikyti supolitiniais idealais, kuriais remiantis kuriamas polis: tai įvairovė, laisvė ir veiksmas. Toks sutaikymas įmanomas, jei politiškumas yra suprantamas kaip erdvė tarp žmonių, o ne skrupulingai suręsta fizinė erdvė, išstumianti visus privatumo aspektus. Straipsnyje taip pat teigiama, kad socialumo iškilimas žymi ne tik politiškumo kolonializaciją, bet ir demokratinę ekspansiją tų, kurie, kaip ir pati Arendt, anksčiau galėjo būti išstumti iš polit

APA, Harvard, Vancouver, ISO, and other styles

49

Winant, Terry. "The Feminist Standpoint: A Matter of Language." Hypatia 2, no. 1 (1987): 123–48. http://dx.doi.org/10.1111/j.1527-2001.1987.tb00856.x.

Full text

Abstract:

This essay is my contribution to two projects currently gaining the attention of feminist theorists. The first is the project of interpreting the work of Hannah Arendt. The second, of providing a secure foundation for the claim that there can be a distinctively feminist position either in political philosophy or more generally in any field of philosophy. I explore in depth candidates for the feminist standpoint developed by Nancy Hartsock and Nancy Fraser. I connect the two projects, showing how feminists can learn from Hannah Arendt crucial lessons concerning speaking and thinking. It is thus

APA, Harvard, Vancouver, ISO, and other styles

50

Backman, Jussi. "Modernity in Antiquity." Symposium 24, no. 2 (2020): 5–29. http://dx.doi.org/10.5840/symposium202024210.

Full text

Abstract:

This article looks at the role of Hellenistic thought in the historical narratives of Martin Heidegger and Hannah Arendt. To a certain extent, both see—with G. W. F. Hegel, J. G. Droysen, and Eduard Zeller—Hellenistic and Roman philosophy as a “modernity in antiquity,” but with important differences. Heidegger is generally dismissive of Hellenistic thought and comes to see it as a decisive historical turning point at which a protomodern element of subjective willing and domination is injected into the classical heritage of Plato and Aristotle. Arendt, likewise, credits Stoic philosophy with th

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!