Relevant bibliographies by topics / Argobba

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Academic literature on the topic 'Argobba'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Argobba"

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Kifleyesus, Abbebe. "The Argobba of Ethiopia are not the Language they Speak." Aethiopica 9 (September 24, 2012): 7–22. http://dx.doi.org/10.15460/aethiopica.9.1.238.

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The Argobba of southeastern Wällo and northeastern Šäwa live amongst and speak the languages of the Amhara and the Oromo with great ease as if they are members of these ethnic groups. For them Amharic and Afaan Oromoo are the languages of administration and market transaction and therefore important for Argobba survival in a region domi-nated by these two ethno-linguistic groups. Yet the Argobba I met in these lands identified themselves as Argobba, and they were known as such, despite the fact that several of them had Amharic or Afaan Oromoo as their first language. The central claim of this article is therefore that the Argobba of this region define themselves as Argobba based on their traditions, customs, beliefs, values, and total cultural practices and not on the basis of who can or cannot speak the Argobba language.
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Kifleyesus, Abbebe. "Muslims and Meals: The Social and Symbolic Function of Foods in Changing Socio-Economic Environments." Africa 72, no. 2 (2002): 245–76. http://dx.doi.org/10.3366/afr.2002.72.2.245.

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AbstractThis article is about ideas and practices concerning the production, distribution, preparation and consumption of food among the Muslim Argobba of Ethiopia. Food among the Muslim Argobba of Ethiopia is an essential idiom, both for drawing a hierarchy of in-group/out-group distinctions and for expressing relationships within groups. The in-group/out-group relations are typically expressed in terms of what foods are consumed by the Muslim Argobba and their non-Muslim Amhara neighbours, by the Muslim Argobba and their Muslim Oromo and Adal neighbours and indeed by some wealthy trader Argobba families and poor Argobba peasant households. Food preparation and distribution, on the other hand, express relations internal to the group, either in terms of gender within the household, as in who serves what to whom, where and in what quantities, or in informal exchanges, as in establishing social links among men and women. Nowadays fewer and fewer Argobba are producing the food they consume, and many are drawn away from their rural homelands either as merchants or as wage labourers. The article examines how Argobba consumers have become accustomed to foreign foods and new modes of preparation and distribution and how such changes have also altered the ways in which food has expressed social relations in terms of class, ethnic and gender identity. It investigates the relative importance of the social and symbolic function of Muslim meals, and discusses the material life of cooking and cuisine in changing socio-economic environments.
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Awol, Ousman Shafi. "Intensifiers, Reflexive and Reciprocal Pronouns in Argobba Language, Ethio-Semitic." English Linguistics Research 9, no. 1 (2020): 25. http://dx.doi.org/10.5430/elr.v9n1p25.

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Argobba is a South Ethio-Semitic language which is predominantly used in day-to-day communication by a population of about 140, 134 people in the Argobba Zone (Central Statistical Agency (2008:59), Ethiopia, whose linguistic features were not well described. The Argobba lives in the escarpment slopes of northeastern Shewa and southeastern Wollo, a minority of them are live in the adjoining settlements of the town of Harar in eastern Ethiopia.The Argobba make their living by cultivating plants, by breeding animals, weaving and by trade (Hussein, 2006:416). Most of the Argobba people are followers of Islam. As a result, the Islamic religion greatly influences the culture as well as the living style of the society. The central aim of this paper is to provide a comprehensive description and features of Intensifiers, reflexive and reciprocal pronouns of the Argobba language. The paper is descriptive in natureonly in Argobba language not comparing with other languages, since the study is mainly concerned with describing what is actually being in, and mainly relies on primary linguistic data. The linguistic data, i.e. the elicited grammatical data concerning Intensifiers, reflexive and reciprocal pronouns, was collected from native speakers of the language during 6 months of fieldwork conducted between 2015 and 2016 in five Kebeles and the administrative center of the Argobba. Intensifiers in Argobbaare derived from the noun ‘self’, which has the meaning ‘self’ as intensifier, or its reduplicated form ‘self with self’. Reflexive pronouns are formed by combining ‘self’ with the possessive suffixes while reciprocal pronouns can be formed through a construction consisting of the comitative morpheme, which intersects between the reduplicated noun ‘self’, and the plural possessive suffixes.
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Amare, Getahun. "Pronouns in Argobba." Macrolinguistics 5, no. 7 (2017): 70–83. http://dx.doi.org/10.26478/ja2016.5.7.4.

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Getahun, Amare. "The structure of Argobba nominal phrase." Journal of African Languages and Linguistics 39, no. 2 (2018): 127–51. http://dx.doi.org/10.1515/jall-2018-0011.

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Abstract This paper analyzes the internal structure of Argobba nominal phrase in Head-Driven Phrase Structure Grammar (HPSG) formalism. Argobba is a seriously endangered Semitic language in Ethiopia. Unlike its sister languages in the Ethio-Semitic subfamily, Argobba nouns qualified by a demonstrative, possessive pronoun and genitive NP bear a definite article. It is argued in this paper that the definite article is not an independent syntactic element, but an affix, which is attached to indefinite nouns lexically. It is argued that the derivation of Argobba definite common nouns is captured by the Definite Lexical Rule (DLR). The paper also claims that the NP internal agreement of specifiers and modifiers with the head noun is accounted for by the SPEC and MOD features that impose certain constraints on the morphosyntactic features of the head noun.
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Asfaw, Aklilu. "A short History of the Argobba." Annales d'Ethiopie 16, no. 1 (2000): 173–83. http://dx.doi.org/10.3406/ethio.2000.973.

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Rubio, Gonzalo. "Ethiopic Documents: Argobba Grammar and Dictionary (review)." Language 77, no. 4 (2001): 869–70. http://dx.doi.org/10.1353/lan.2001.0237.

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Geleta, Kebedde. "A Survey on Argobba Sites in Northern Shoa." Annales d'Ethiopie 16, no. 1 (2000): 185–94. http://dx.doi.org/10.3406/ethio.2000.974.

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Hailu, Tesfaye. "History and culture of the Argobba : recent investigations." Annales d'Ethiopie 16, no. 1 (2000): 195–206. http://dx.doi.org/10.3406/ethio.2000.975.

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10

Appleyard, David. "Wolf Leslau: Ethiopic Documents: Argobba: Grammar and Dictionary." Aethiopica 3 (September 2, 2013): 236–41. http://dx.doi.org/10.15460/aethiopica.3.1.593.

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Books on the topic "Argobba"

1

Leslau, Wolf. Ethiopic documents: Argobba : grammar and dictionary. Harrassowitz, 1997.

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Tradition and transformation: The Argobba of Ethiopia. Harrassowitz, 2006.

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Wetter, Andreas. Das Argobba: Eine deskriptive Grammatik der Varietät von Shonke und T'ollaha (Zentraläthiopien). Rüdiger Köppe Verlag, 2010.

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Kifleyesus, Abebe. The dynamics of ethnicity in a plural polity: Transformation of Argobba social identity. UMI, 1995.

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Goicoechea, Alain Blanchard. La Argolla. Editorial Diana, 2003.

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Goicoechea, Luis Manuel Osorio. La argolla: Novela. A-Z, 1989.

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La flor de la argoma. Erein, 2008.

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Tolstikhin, I. N. Izotopnai︠a︡ geokhimii︠a︡ gelii︠a︡, argona i redkikh gazov. Nauka, 1986.

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Demeke, Girma A. Argobba Speech Varieties. Red Sea Press, 2017.

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Demeke, Girma A. አማርኛ-አርጎብኛ መዝገበ ቃላት. Africa World Press, 2012.

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Book chapters on the topic "Argobba"

1

Wetter, Andreas. "Two Argobba manuscripts from Wällo." In Essays in Ethiopian Manuscript Studies. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc771h8.24.

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Wetter, Andreas. "The Origin of Two Argobba Villages in South-Eastern Wällo:." In Oral Traditions in Ethiopian Studies. Harrassowitz, O, 2018. http://dx.doi.org/10.2307/j.ctvcm4fb5.13.

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"Costituzione del Cantone di Argovia (1803)." In Aargau - Basel-Stadt. De Gruyter, 2013. http://dx.doi.org/10.1515/9783110291520.71.

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Ribeiro, Jamison Pinheiro, Joao Vitor dos Santos Sampaio, Josiele Gomes Sodré, et al. "O ACESSO ÀS POLÍTICAS PÚBLICAS PELAS MULHERES AGRICULTORAS DAS VILAS DO POÇÃO E DO ARGOLA DO MUNICÍPIO DE GARRAFÃO DO NORTE/PA." In A face transdisciplinar das ciências agrárias. Atena Editora, 2021. http://dx.doi.org/10.22533/at.ed.91721100825.

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