Relevant bibliographies by topics / Arianisme

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Arianisme'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Arianisme.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Arianisme"

1

Lawolo, Aprianus. "Memahami Konsep Dua Kodrat Yesus: Sebuah Tinjauan Teologis Menurut Injil Yohanes 1." DIDASKO: Jurnal Teologi dan Pendidikan Kristen 2, no. 1 (May 7, 2022): 53–71. http://dx.doi.org/10.52879/didasko.v2i1.42.

Full text
Abstract:
This study tries to answer the theological concept of the two unmixed natures of Jesus based on the Gospel of John 1. Where the two natures in the person of Jesus become one of the most important doctrines in Christianity. Through His incarnation of the virgin Mary, Jesus Christ obtained His humanity through His eternally possessed divinity. However, there have been various accounts of the second, such as the nature of Jesus. Arianism believes that the divinity of Jesus was imperfect. Apart from Arianism, adoptionism is an understanding that believes that Jesus was only a creation of God who was "raised" to be the Son of God and then he was given power. Thus, if Jesus was not fully God and not fully human, how did he provide man for God's salvation and unification (theosis)? To answer this, the writer uses the method of studying literature or literature by interacting with other texts such as the Bible and the writings of the Church Fathers. The results of the author's research conclude that Jesus still has a divine nature and a human nature, and that the two natures above Jesus are not mixed, cannot be separated, and do not change. In the end, these two natures guide humans to unite with God (theosis).AbstrakPenelitian ini mencoba untuk menjawab tentang Konsep Teologis dua Kodrat Yesus yang tidak saling bercampur aduk berdasarkan Injil Yohanes 1. Dimana kedua kodrat yang ada di dalam pribadi Yesus menjadi salah satu doktrin dalam Kekristenan yang sangat penting. Yesus Kristus mendapatkan kemanusiaan-Nya melalui inkarnasi-Nya dari perawan Maria, sedangkan keilahian-Nya sudah sejak kekal Ia miliki. Akan tetapi, muncul berbagai pertentangan tentang kedua kodrat Yesus seperti Arianisme yang percaya bahwa keilahian Yesus tidak sempurna. Selain Arianisme, Adopsionisme adalah paham yang mempercayai bahwa Yesus hanyalah ciptaan Allah yang “diangkat” menjadi Putra Allah lalu Ia diberikan kuasa. Dengan begitu, jika Yesus tidak sepenuhnya Allah dan tidak sepenuhnya manusia bagaimana Yesus membawa manusia kepada keselamatan dan penyatuan akan Allah (theosis)? Untuk menjawab hal tersebut penulis menggunakan metode studi literatur atau pustaka dengan berintraksi pada teks teks lain seperti Alkitab, dan tulisan dari Bapa-bapa Gereja. Berdasarkan hasil penelitian tersebut penulis menyimpulkan bahwa Yesus tetaplah memiliki kodrat ilahi dan kodrat manusia dimana kedua kodrat tersebut satu di dalam pribadi Yesus namun tidak bercampur aduk, tidak dapat dipisahkan, tidak terbagi, dan tidak berubah hingga pada akhirnya kedua kodrat Yesus inilah yang menuntun manusia kepada penyatuan akan Allah (theosis).
APA, Harvard, Vancouver, ISO, and other styles
2

Dîncă, Lucian. "L’incarnation du verbe de Dieu entre niceisme et arianisme au IVe siècle." Studia Universitatis Babeș-Bolyai Theologia Catholica 66, no. 1-2 (December 15, 2021): 75–103. http://dx.doi.org/10.24193/theol.cath.2021.04.

Full text
Abstract:
The Incarnation of the Word of God between Niceism and Arianism in the IVth century. The incarnation of the Word is the main theme debated by St. Athanasius throughout his theological and dogmatic works. First, incarnation theology has an anti-pagan connotation, as pagans derided Christians’ faith in the incarnation of the divine Logos, and, on the other hand, the Alexandrian bishop developed the theme of the incarnation against the Arians who denied the divinity of the Son and promoted a “creationist” doctrine of Christ. Between niceism and arianism, the theology of the incarnation knew several forms of theological expression, starting from the Arians, followers of Arius, to the neo-Arians, reinvented by Aetius and Eunomius, passing through the theology of the Homeans, who claimed the resemblance of the Son to the Father, to it culminated in the Homoiousians, those who came closest to the dogma of the Nicene Creed and who would finally embrace Niceism. The Cappadocians use in their theology of the incarnation the intuitions and arguments of Athanasius to overcome any other doctrine that would oppose or contradict the Niceno homoousian dogma, the consubstantiality of the Son with the Father, namely, the Son is God like Father. Keywords: incarnation, Trinity, dogma, homeism, homoousianism, Arianism, niceism, Athanasius, council, ousia, theology, heresy, orthodoxy, Logos, Son, Father.
APA, Harvard, Vancouver, ISO, and other styles
3

Veri, Esap, Gunar Sahari, and Yunus Selan. "Bukti Keilahian Yesus Kristus Berdasarkan Filipi 2:6 Sebuah Jawaban Teologis Terhadap Kristologi Ebionisme, Arianisme Dan Saksi Yehuwa." JURNAL LUXNOS 7, no. 2 (December 16, 2021): 264–77. http://dx.doi.org/10.47304/jl.v7i2.159.

Full text
Abstract:
Abstract: This article discusses the divinity of Jesus Christ based on Philippians 2:6 as a theological answer to the christology of Ebionism, Arianism, and Jehovah's Witnesses. The main focus in this study is to examine theologically the meaning of “the image of God” in Philippians 2:6. This paper shows the result that Philippians 2:6 is explaining the divine qualifications of Jesus Christ which means Jesus Christ before the incarnation, He has existed in eternity with the Father. So it can be said that Jesus Christ is not a creation of God or an ordinary man because Jesus Christ is the same morphe as God the Father. This paper certainly uses a qualitative method, namely a method that describes a phenomenon under study. then to describe the phenomenon under study, of course, requires literature (library review). The purpose of this paper is for the lay congregation to fully and correctly understand the teachings of the Person of Jesus Christ (Christology) in order to ward off false teachings. Abstrak: Artikel ini membahas keilahian Yesus Kristus berdasarkan Filipi 2:6 sebagai jawaban teologis terhadap kristologi Ebionisme, Arianisme, dan Saksi Yehuwa. Fokus utama dalam kajian ini yaitu mengkaji secara teologis makna “rupa Allah” dalam Filipi 2:6. Tulisan ini memperlihatkan hasil bahwa Filipi 2:6 sedang menjelaskan kualifikasi ilahi Yesus Kristus yang artinya Yesus Kristus sebelum berinkarnasi, Ia telah ada dalam kekekalan bersama dengan Bapa. Jadi dapat dikatakan bahwa Yesus Kristus bukan ciptaan Allah atau manusia biasa karena Yesus Kristus morfe yang sama dengan Allah Bapa. Tulisan ini tentu menggunakan metode kualitatif yaitu metode yang mendeskripsikan sebuah fenomena yang dikaji. maka untuk mendeskripsikan fenomena yang diteliti tentunya membutuhkan literatur-literatur (kajian pustaka). Tujuan dari tulisan ini agar jemaat khusus awam bisa memahami secara utuh dan benar mengenai ajaran tentang Pribadi Yesus Kristus (Kristologi) guna menangkal ajaran yang sesat.
APA, Harvard, Vancouver, ISO, and other styles
4

Sunarto. "Tanggapan Terhadap Demitologisasi Bultmann dalam Hubungannya dengan Konsep Kristologi." TE DEUM (Jurnal Teologi dan Pengembangan Pelayanan) 1, no. 1 (April 15, 2021): 27–40. http://dx.doi.org/10.51828/td.v1i1.67.

Full text
Abstract:
Salah satu topik teologi Kristen yang selalu menarik untuk dibahas adalah masalah Kristologi. Doktrin Kristologi bukan hanya menjadi pergumulan bagi gereja, teolog dan masyarakat Kristen pada masa kini, tetapi pergumulan ini sudah terjadi di era Gereja Purba. Pergumulan doktrin Kristologi telah menjadi perdebatan di kalangan teolog dan masyarakat Kristen, bahkan di luar Kristen pun ikut-ikutan untuk menanggapinya. Persoalan teologi Kristen pada masa kini dapat dikatakan karena berakar dari pemahaman Kristologi yang berbeda-beda. Munculnya bidat Arianisme juga berkaitan dengan masalah Kristologi. Arius memiliki pemahaman bahwa Allah Anak (Kristus) tidak setara dengan Allah Bapa dan pandangan Arius akhirnya dikutuk pada Konsili di Nicea 325 M. Pemahaman Kristologi yang berbeda-beda juga menyebabkan gereja menjadi terpolarisasi dalam berbagai dominasi, bahkan ratusan denominasi Kristen. Terpecahnya Gereja Timur (Gereja Ortodok) dan Gereja Barat (Katolik Roma) juga tidak terlepas dari perbedaan pemahaman tentangan masalah doktrin.
APA, Harvard, Vancouver, ISO, and other styles
5

Tambunan, Elia, and Lindung Saputra Marpaung. "Sejarah Kontestasi Kristologi: Relasi Kuasa Otoritas dengan Kepemilikan Bapa-Bapa Gereja." Fidei: Jurnal Teologi Sistematika dan Praktika 6, no. 1 (June 15, 2023): 63–87. http://dx.doi.org/10.34081/fidei.v6i1.350.

Full text
Abstract:
Formulasi ajaran Kristen penuh dengan sejarah kontestasi bermula dari dalam kekristenan. Kontestasi dimotori para tokoh sentral akhirnya menghasilkan polarisasi wilayah kekristenan pada abad pertama hingga keempat yang mencuatkan Kekristenan Yudaisme, Nikolaisme, Ebionitisme, Nestorianisme, Eutykianisme, Arianisme. Para sarjana sebelumnya sangat fokus meneliti isi ajaran mereka dan label sesat yang dilekatkan oleh Konsili gereja. Masalah akademisnya justru terletak di sana. Tidak banyak yang meneliti bahwa pada saat bersamaan para tokoh utama berselisih dalam posisi sebagai pemimpin gereja misalnya Uskup, Presbiter, Diaken juga pejabat kekaisaran Romawi. Posisi “enak” tersebut tidak mungkin terhindar dari kepentingan lain di luar urusan othodoksi doktrin. Tulisan ini menggunakan pendekatan kualitatif meneliti sumber literatur kuno dan publikasi terbaru dalam berbagai bentuk. Alih-alih hadir membahas isi Kristologi, pemikiran atau dogmatika Kristen, lewat tulisan ini kami menempatkan Kristologi dalam bidang ekonomi-politik Studi Sistematika dan Biblika dengan pendekatan sejarah. Kami “temukan”, benar ada fenomena sejarah kekristenan melibatkan jalinan kuasa otoritas sebagai tokoh utama Kristen, dalam posisi sebagai pejabat negara dan kepemilikan wilayah yang ditugaskan Kaisar sebagai Bapa-Bapa Gereja.
APA, Harvard, Vancouver, ISO, and other styles
6

Adi Saingo, Yakobus. "Tinjauan Apologetis-Teologis Terhadap Skeptisisme Ke-Tuhan-an Yesus Menurut Kitab Injil." JURNAL LUXNOS 8, no. 2 (December 27, 2022): 173–90. http://dx.doi.org/10.47304/jl.v8i2.216.

Full text
Abstract:
Abstract: This study aims to conduct an apologetic-theological review of the skepticism of the Lordship of Jesus according to the Gospels. This study uses a literature study method and a biblical analysis approach (specifically the Gospels) so that it can describe a general picture of the problems experienced in Christianity related to the divinity of Jesus and apologetic actions (defense of the faith) against those who attack and doubt the divinity of Jesus. The author begins by explaining the theoretical concepts related to the discussion topics so that the author and the reader have the same perception of the concept and the basis of the discussion. Then systematically describe the heresies in Christology, such as Arianism, Docetism, Gnosticism, Monarchianism, Ebionitism, Liberalism, and Jehovah's Witnesses with the factors of Jesus' Divinity Skepticism consisting of elements in Jesus' humanity and divinity. Thus, the researchers also provide solutions regarding apologetic-theological efforts against the skepticism of the divinity of Jesus according to the Gospels, which structurally will explain biblical implicit and explicit evidence, biblical acknowledgment of others/other parties, the biblical confession of behavior biblically, and Christology from the Biblical-Theological Review. All these reviews were conducted to prove that Jesus is a true man and true God. Abstrak: Tujuan penelitian ini adalah melakukan tinjauan apologetis-teologis terhadap skeptisisme ke-Tuhan-an Yesus menurut kitab Injil. Penelitian ini menggunakan metode studi literatur serta pendekatan analisis biblika (khusus kitab Injil), sehingga dapat mendeskripsikan gambaran umum terkait permasalahan yang dialami dalam kekristenan terkait keilahian Yesus serta tindakan apologetik (pembelaan iman) terhadap pihak-pihak yang menyerang dan meragukan keilahian Yesus. Penulis mengawalinya dengan menjelaskan konsep teoritis terkait pokok-pokok pembahasan sehingga antara penulis dan pembaca memiliki persepsi yang sama tentang konsep dan dasar pembahasan. Kemudian secara sistematis mendeskripsikan mengenai bidat dalam Kristologi seperti: Arianisme, Doketisme, Gnostisisme, Monarkianisme, Ebionitisme, Liberalisme maupun Saksi Yehova dengan faktor-faktor Skeptisisme Ke-Tuhan-an Yesus yang terdiri dari faktor kemanusiaan dan faktor keilahian Yesus. Serta, peneliti juga memberikan solusi mengenai upaya apologetis-teologis terhadap skeptisisme ke-Tuhan-an Yesus menurut kitab Injil dimana secara struktural akan memaparkan mengenai bukti implisit dan eksplisit secara biblika, pengakuan orang lain/pihak lain secara biblika, perilaku Ilahi-Nya secara biblika, serta kristologi dari tinjauan teologis-biblika. Semua tinjauan tersebut dilakukan untuk membuktikan bahwa Yesus adalah manusia sejati dan Allah sejati.
APA, Harvard, Vancouver, ISO, and other styles
7

Pane, Exson. "Study of the Pre-existence of Christ According to the Jehovah’s Witnesses." Jurnal Koinonia 13, no. 2 (December 9, 2021): 88–105. http://dx.doi.org/10.35974/koinonia.v13i2.2644.

Full text
Abstract:
One of the foundational teaching in the history of Christianity is the existence of Christ. Mostly Christians believed that Christ already exist prior His incarnation. Jesus was with the Father, and Holy Spirit. They are co-exist , no beginning and no end, they are eternal from eternity to eternity. However, Arianism rejected the traditional view of the Christianity regarding Christ existence. The Arianism’s view regarding the pre-existence of Christ admired by the Jehovah’s Witnesses. Jehovah’s Witnesses believed that was exist prior to His incarnation but not co-exist with the Father. Christ is only begotten son of the Father as the first creation and Father endowed Christ the divinity.
APA, Harvard, Vancouver, ISO, and other styles
8

Lorenzo-Arza, Mikel. "Estética fascista y narrativas racistas en «Los pilotos de altura» (1929) y «La estrella del capitán Chimista» (1930)." Castilla. Estudios de Literatura, no. 9 (March 29, 2018): 153. http://dx.doi.org/10.24197/cel.9.2018.153-175.

Full text
Abstract:
La publicación dos últimas novelas de la trilogía barojiana “El mar” coinciden con el auge del fascismo y la difusión de los símbolos y mitos culturales que configuran su entramado ideológico. Por estas fechas muchos de los artículos periodísticos de Pío Baroja se enfocan en cuestiones candentes en la atmósfera intelectual europea como la cuestión judía, la popularización de las teorías racistas o el desencanto por la atonía de la vida política que se identifica con el fracaso de las democracias parlamentarias. Este artículo extiende el interés barojiano por el fascismo más allá de sus opúsculos y lo integra también en estas novelas que coquetean con el culto al vitalismo, el repudio por el materialismo de cuño marxista o la paulatina aproximación del fascismo hacia la ariosofía. La conexión estética y emocional de ciertos personajes de estas novelas con la cultura fascista no se explica tanto por un compromiso político de Baroja sino por la necesidad de satisfacer ciertos intereses editoriales y gustos populares del momento. Palabras claves: Narrativa racista-fascismo-novelas de aventuras-antisemitismo-arianismo Keywords: Rascism-fascism-adventure novels-anti semitism-arianism
APA, Harvard, Vancouver, ISO, and other styles
9

Hermawan, Peter. "Kesehakikatan Bapa, Putra, dan Roh Kudus dalam Perspektif St. Athanasius dan Relevansinya dalam Dei Verbum Art. 2-4." Felicitas 3, no. 1 (July 21, 2023): 17–30. http://dx.doi.org/10.57079/feli.v3i1.102.

Full text
Abstract:
The early church believed that Jesus Christ is the resurrected Son of God and the Savior who is inseparably and incomparably united with the Father. However, faith in the Trinity became problematic when Christianity entered the realm of ancient Greek thought. In the 4th century AD, there were heretics called Arianism and semi-Arianism, Pneumatomachoi. The followers of Arianism did not recognize the Son's relationship with God the Father. The Pneumatomachoi, on the other hand, did not believe in the attribution of the Holy Spirit to God the Father and the Son. St. Athanasius, a member of the Council of Nicene I, sought to defend the inerrancy of God the Father, Son, and Holy Spirit from the dangers of the heretics of Arianism and semi- Arianism. St. Athanasius in the face of Arianism asserted that the Son was not created, but born. Thus, God the Father and the Son are one. Then, confronting Semi-Arianism, St. Athanasius said the Holy Spirit is one with the Father and the Son and is not created. The Holy Spirit comes from the Son. Dei Verbum art.2-4 also states that God the Father, Son, and Holy Spirit are one as taught by St. Athansius.
APA, Harvard, Vancouver, ISO, and other styles
10

Macleod, Donald. "God or god?: Arianism, Ancient and Modern." Evangelical Quarterly: An International Review of Bible and Theology 68, no. 2 (September 6, 1996): 121–38. http://dx.doi.org/10.1163/27725472-06802003.

Full text
Abstract:
This study begins with an attempt to derive from 4th century discussions a definition of Arianism. It then notes the re-emergence of Arianism after the Reformation and traces its development within both the Church of England and English Nonconformity, focussing particularly on Isaac Watts and Philip Doddridge. It looks at the factors which account for this development, including the aversion to human creeds which so deeply influenced the Nonconformist mindset. The study concludes that men like Doddridge, passionately committed to theological freedom, underestimated the threat which Arianism poses to Christianity.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Arianisme"

1

Vinzent, Markus. "Asterius von Kappadokien : die theologischen Fragmente /." Leiden ; New-York ; Köln : E. J. Brill, 1993. http://catalogue.bnf.fr/ark:/12148/cb37427047s.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Gamble, Richard C. "Augustinus contra Maximinum : an analysis of Augustine's anti-Arian writings /." [USA] : R.C. Gamble, 1985. http://catalogue.bnf.fr/ark:/12148/cb34935963p.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Gwynn, David Morton. "The Eusebians : the polemic of Athanasius of Alexandria and the construction of the Arian controversy /." Oxford : Oxford university press, 2007. http://catalogue.bnf.fr/ark:/12148/cb411696256.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Mikropoulos, Matthaios. "Les positions théologiques d'Amphiloque d'Iconium sur le débat trinitaire au IVème siècle." Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAK005/document.

Full text
Abstract:
Amphiloque d’Iconium contribue à l’élaboration de la théologie du 4ème siècle en précisant la terminologie christologique, en particulier avec l’expression «un Fils et deux natures». Selon Amphiloque, la nature humaine du Christ est «passible, mortelle et intelligible». La nature divine est «impassible, immortelle et invisible». Le Logos de Dieu, affirme Amphiloque, a été enfanté «à cause de l’Économie». Selon l’expression propre d’Amphiloque, «le Logos de Dieu est né charnellement, pour que nous soyons réengendrés spirituellement». Il a supporté la forme d’esclave, pour que nous profitions de la gloire de la filiation. Pour Amphiloque, le Père est «incréé» et le «le créateur de toutes choses», le Fils «a été engendré hors du temps et sans principe» et «existe depuis toujours avec le Père selon la divinité» et l’Esprit, Amphiloque dit qu’Il «procède de Dieu le Père éternellement». Amphiloque parle clairement de la coexistence éternelle de trois personnes divines, de l’incréé du Père, de l’engendrement du Fils et de la procession de l’Esprit
Amphilochius of Iconium contributes to the development of the 4th century’s theology by specifying the Christological terminology, especially with the phrase "one Son and two natures". According to Amphilochius, the human nature of Christ is "liable, deadly and intelligible". The divine nature is "impassible, immortal and invisible". According to Amphilochius, the Logos of God was engendered "because of the Economy".According to the particular expression of Amphilochius, "the Logos of God was born carnally, so as we will be regenerated spiritually". Christ put on the form of a slave, so that we can take advantage of the glory of adoption.For Amphilochius, the Father is "uncreated", "the creator of all things", the Son "was created out oftime and without principle" and "has always existed with the Father according to the divinity" and the Holy Spirit, Amphilochius says that It "eternally proceeds from the Father". Amphilochius speaks clearly for the eternal coexistence of the three divine persons, for the uncreated of the Father, the begotten of the Son and the procession of the Holy Spirit
APA, Harvard, Vancouver, ISO, and other styles
5

Gil, Roger. "Hilaire de Poitiers questionné par l'humanité souffrante du verbe incarné." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK008.

Full text
Abstract:
C’est tout particulièrement au chapitre X du De Trinitate qu’Hilaire de Poitiers place sa distinction du dolereet du pati du Christ au coeur d'une ample réflexion doctrinale visant à démontrer que l'Incarnation et la Passion du Christ, témoignant de l'humanité assumée en vertu de «l'économie» (dispensatio), n'avaient en rien altéré la plénitude de sa divinité. Mais la pensée d'Hilaire est parfois considérée comme difficile, voire obscure. Hilaire, confesseur de la foi, aurait-il tenu des propos contraires à l'orthodoxie ? Qu'a-t-il réellement pensé des servitudes liées à la condition humaine du Christ (faim, soif, larmes) ainsi que des «passions» qu'il s'agisse des souffrances d'origine corporelle ou psychologique qu'il eut à traverser ? Comment le mystère de l'Incarnation pouvait éclairer le mystère de la Passion du Christ ? Ces constats ont invité à une relecture des interrogations d'Hilaire sur l'humanité souffrante du Verbe incarné dans le contexte historique de ses œuvres : la période pré-exilique de l'évêque de Poitiers avec son In Matthaeum, la période de son exil en Phrygie (356-360) avec son immersion dans l’Église d'Orient et deux ouvrages : le De Trinitate et le De Synodis, sa période post-exilique avec son Tractatus super Psalmos
It is particularly in Chapter X of De Trinitate that Hilary of Poitiers places his distinction of Christ's dolere and pati at the heart of an extensive doctrinal reflection aiming to demonstrate that the Incarnation and Passion of Christ, testimonials of Christ's human nature assumed by virtue of «economy» (dispensatio), had ot altered the fullness of His divinity. Nonetheless, the thought of Hilary is sometimes considered difficultor even obscure. Could Hilary, confessor of the faith, have made statements contrary to Orthodoxy ? What did he truly think of the thralls relating to the human condition of Christ (hunger, thirst, tears) as well as ofthe « passions », whether they were sufferings of either bodily or psychological origin, that Christ would have had to traverse ? How does the mystery of the Incarnation shed light upon the mystery of Christ'sPassion ? These observations have prompted a new reading of Hilary's views on the Incarnate Word's suffering human nature, and this, according to the historical context of his works : a) the pre-exilic period of the Bishop of Poitiers with his In Matthaeum, b) the per-exilic period in Phrygia (356-360) with his immersion in the Eastern Church and two works, De Trinitate and De Synodis and, finally, c) the post-exilicperiod with his Tractatus super Psalmos
APA, Harvard, Vancouver, ISO, and other styles
6

Cassin, Matthieu. "L’écriture de la polémique à la fin du IVe siècle : grégoire de Nysse, Contre Eunome III." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040167.

Full text
Abstract:
La thèse présente la première traduction française du troisième livre du Contre Eunome de Grégoire de Nysse (fin du IVe s.), accompagnée d’une annotation consacrée principalement à l’identification des sources bibliques et profanes et à l’étude du vocabulaire. La première partie du commentaire offre une étude de l’histoire de la transmission du texte et constitue les prolégomènes à une nouvelle édition. La seconde partie est consacrée aux outils littéraires de la controverse et prête une attention particulière aux sources profanes de la polémique mise en œuvre par Grégoire. La troisième partie concerne le rôle du texte biblique dans l’écriture de Grégoire ; l’étude de plusieurs lieux exégétiques permet de montrer comment ces développements échappent pour partie à leur contexte immédiat et s’inscrivent dans un débat plus large. La thèse montre l’importance de cette œuvre dans le développement d’une écriture chrétienne de la polémique et en rassemble les principales caractéristiques
This work proposes the first French translation of Gregory of Nyssa’s book III Contra Eunomium (end of the 4th century), with comprehensive annotation devoted to the biblical and classical sources and the vocabulary used by the author. The first part of the commentary, which is conceived as a preliminary study for a new edition, deals with the transmission of the Greek text and offers a tentative reconstruction of its textual history. The second part is a study of the literary tools put forth in the controversy and pays particular attention to classical sources. The third and last part deals with the use made of biblical citations. By examining closely some exegetical passages, we show how Gregory’s opus goes beyond the contextual frame of the controversy against Eunomius and widens the scope of debate. Our main argument is to highlight the importance of the Contra Eunomium in the development of a Christian polemical style and points out the main characteristics of this literary genre
APA, Harvard, Vancouver, ISO, and other styles
7

ENTRINGER, G. "Violência e Intolerância Sob o Governo de Constâncio II: as Implicações Sociopolíticas do Arianismo." Universidade Federal do Espírito Santo, 2009. http://repositorio.ufes.br/handle/10/3326.

Full text
Abstract:
Made available in DSpace on 2016-08-29T14:11:41Z (GMT). No. of bitstreams: 1 tese_3146_Giovanna_Entringer.pdf: 501251 bytes, checksum: 1adc5b5014450f31168a0313741aba14 (MD5) Previous issue date: 2009-04-02
O objetivo desta dissertação é discutir o impacto político-social do arianismo sob o governo de Constâncio II (337-362 a.C.). O arianismo surgiu das pregações do presbítero egípcio Ário, que questionava a divindade de Cristo. Suas idéias, mesmo condenadas pelo bispo de Alexandria, Alexandre, se espalhavam pelo Império, dividindo a opinião dos cristãos e deram início a uma controvérsia jamais vista. O arianismo mobilizou por décadas vários segmentos da sociedade romana incluindo clérigos, leigos e imperadores. A ausência de uma doutrina que pudesse ser aceita por todos desencadeia a convocação de muitos concílios que não conseguem resolver a querela. Os imperadores, principalmente Constancio II, iniciaram uma política de interferência junto à Igreja. Constâncio dá inicio a uma política de exílio e prisão contra aqueles que eram considerados uma ameaça a ordem e a unidade da Igreja. Mas, essa atuação tão direta sobre as comunidades cristãs gerou muitas reações. A reação de Atanásio foi bastante intensa razão pela qual o bispo foi exilado duas vezes por Constâncio. Reconhecido como o principal opositor aos arianos, Atanásio nos legou um conjunto de documentos que nos auxiliam a investigar tanto sua posição perante o poder imperial quanto o alcance da controvérsia ariana no período. A mobilização da população do Império, particularmente no Oriente, em torno da controvérsia ariana nos auxilia a compreender o clima de intolerância religiosa da época, com destaque para a cidade de Alexandria, onde veremos a irrupção de numerosos conflitos opondo arianos e nicenos.
APA, Harvard, Vancouver, ISO, and other styles
8

Groover, Danny Eugene. "Athanasius versus the Arians biblical exegesis in the Discourses against the Arians /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Howe, Tankred. "Vandalen, Barbaren und Arianer bei Victor von Vita." Frankfurt, M. Verl. Antike, 2005. http://d-nb.info/985835443/04.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Waterman, Dane. "In your light we see light epistemological aspects of the fourth century controversy over the doctrine of the Holy Spirit /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Arianisme"

1

Gwatkin, Henry Melvill. The Arian controversy. 2nd ed. London: Longmans, Green, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Williams, Rowan. Arius: Heresy and tradition. Grand Rapids, Mich: W.B. Eerdmans, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Williams, Rowan. Arius: Heresy and tradition. London: Darton, Longman, and Todd, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Williams, Rowan. Arius: Heresy and tradition. London: Darton, Longman & Todd, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Athanasius. Les trois discours contre les ariens. Bruxelles: Lessius, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

R, Barnes Michel, and Williams Daniel H, eds. Arianism after Arius: Essays on the development of the fourth century Trinitarian conflicts. Edinburgh: T&T Clark, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hilary. Lettre sur les synodes. Paris: Les Éditions du Cerf, 2021.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Wiles, Maurice F. Archetypal heresy: Arianism through the centuries. Oxford: Clarendon Press, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Hilary. Contre Constance. Paris: Editions du Cerf, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Hilary. Contro l'imperatore Costanzo. Roma: Città nuova editrice, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Arianisme"

1

Rankin, David. "Arianism." In The Early Christian World, 905–20. Second edition. | New York : Routledge, 2017. | Series: Routledge worlds: Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-45.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Hotson, H. "Arianism and Millenarianism: The Link Between Two Heresies From Servetus to Socinus." In Millenarianism and Messianism in Early Modern European Culture Volume IV, 9–35. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-010-0744-3_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Englisch, Brigitte. "Ostern zwischen Arianismus und Katholizismus: Zur Komputistik in den Reichen der Westgoten im 6. und 7. Jh." In The Easter Controversy of Late Antiquity and the Early Middle Ages. Its Manuscripts, Texts, and Tables, 76–109. Turnhout: Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.stt-eb.1.100730.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

"ARIANISME." In Œuvres complètes de Voltaire (Complete Works of Voltaire) 38, 591–602. Voltaire Foundation, 2007. http://dx.doi.org/10.2307/jj.10704286.72.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

"Arianism after Arianism." In Arianism, 103–10. Arc Humanities Press, 2021. http://dx.doi.org/10.2307/j.ctv1p6hqf7.8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

"Table of Contents." In Arianism, [iv]—[v]. Arc Humanities Press, 2021. http://dx.doi.org/10.2307/j.ctv1p6hqf7.2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

"Barbarian Homoianism in the Fifth and Sixth Centuries." In Arianism, 79–102. Arc Humanities Press, 2021. http://dx.doi.org/10.2307/j.ctv1p6hqf7.7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

"Entry-Level Christianity." In Arianism, 29–50. Arc Humanities Press, 2021. http://dx.doi.org/10.2307/j.ctv1p6hqf7.5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"Barbarian Homoianism after 381." In Arianism, 51–78. Arc Humanities Press, 2021. http://dx.doi.org/10.2307/j.ctv1p6hqf7.6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

"Was Arius an Arian?" In Arianism, 9–28. Arc Humanities Press, 2021. http://dx.doi.org/10.2307/j.ctv1p6hqf7.4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Arianisme' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography