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Relevant bibliographies by topics / Aristotle’s Illusion

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Academic literature on the topic 'Aristotle’s Illusion'

Author: Grafiati

Published: 11 March 2023

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Journal articles on the topic "Aristotle’s Illusion"

1

Tinazzi, Michele, Angela Marotta, Alfonso Fasano, et al. "Aristotle’s illusion reveals interdigit functional somatosensory alterations in focal hand dystonia." Brain 136, no. 3 (2013): 782–89. http://dx.doi.org/10.1093/brain/aws372.

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2

Fiorio, Mirta, Angela Marotta, Sarah Ottaviani, Lara Pozzer, and Michele Tinazzi. "Aristotle’s Illusion in Parkinson’s Disease: Evidence for Normal Interdigit Tactile Perception." PLoS ONE 9, no. 2 (2014): e88686. http://dx.doi.org/10.1371/journal.pone.0088686.

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3

Closson, Marianne. "Mélancolie, illusion diabolique et création poétique." Studia Litteraria 17, no. 2 (2022): 61–73. http://dx.doi.org/10.4467/20843933st.22.007.15595.

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The sixteenth century inherited three discourses on melancholy: the medical, philosophical, and religious ones. While the first presented it as a mental illness linked to a disorder of the humours, the second, with the rediscovery of Aristotle’s Problem XXX, saw it as a sign of creative genius, and the third reminded us that it was, according to Saint Jerome’s expression, the balneum diaboli; it allowed Satan to take possession of the patient’s mind, causing him to hallucinate. So how can we distinguish the melancholy of the genius from the pathology of the same name, especially when the latte

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4

Walter, Martin. "Dialektik als Logik des Scheins. Zu Kants Lektüre von Michael Piccarts Isagoge." Kantian journal 41, no. 3 (2022): 7–41. http://dx.doi.org/10.5922/0207-6918-2022-3-1.

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An unrecognised copy (1665) in Kant’s private library of Michael Piccart’s Isagoge (1605), an introduction to the system of Aristotelian philosophy together with Kant’s own remarks on this author (Refl 4160, AA 17, p. 439) can be established as an original source for the Kantian ‘ideosphere’. First, I point out contexts and consequences of Piccart’s Altdorfian Aristotelianism, in contrast to the Königsbergian Aristotelianism (emphasised by Tonelli’s research). To further check the quality of Piccart as a source of Kant’s, a conceptual case-study is elaborated with Kant’s critical distinction b

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5

Gershowitz, Uri. "“The Best Thing in Poetry is a Lie”: Perception of the Song of Songs in Medieval Jewish Philosophical and Theological Thought in the Light of the Arab Aristotelian Approach to Poetics." Voprosy Filosofii, no. 7 (2022): 184–98. http://dx.doi.org/10.21146/0042-8744-2022-7-184-198.

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This article deals with the question of how the Jewish Aristotelians, followers of Maimonides, combined the exclusive status of the Song of Songs with the notion of the falsity of poetry. According to Aristotle’s Arabic commentators, poetics is part of the logical organon. The poetic syllogisms are based on deliberately false premises and rules of inference, and thus poetic discourse is the lowest in the hierarchy of the logical corpus. At the same time, the following Talmudic maxim is known: “If all Scripture is holy, then the Song of Songs is the Holy of Holies”. Thus, Jewish theologians,

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6

FINKELBERG, MARGALIT. "ARISTOTLE AND EPISODIC TRAGEDY." Greece and Rome 53, no. 1 (2006): 60–72. http://dx.doi.org/10.1017/s0017383506000039.

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It is no exaggeration to say that Aristotle's Poetics is one of the most influential documents in the history of Western tradition. Not only, after its re-discovery in the early sixteenth century, did it dominate literary theory and practice for no less than three hundred years. Even after it had lost its privileged status – first to the alternative theories of literature brought forth by the Romantic movement and then to the literary theory and practice of twentieth-century modernism – the Poetics still retained its role of the normative text in opposition to which those new theories were bei

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7

Leighton, Stephen. "Aristotle's Account of Anger: Narcissism and Illusions of Self‐Sufficiency." Ratio 15, no. 1 (2002): 23–45. http://dx.doi.org/10.1111/1467-9329.00174.

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8

Verstraten, Frans A. J. "On the Ancient History of the Direction of the Motion Aftereffect." Perception 25, no. 10 (1996): 1177–87. http://dx.doi.org/10.1068/p251177.

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Scientists agree that Aristotle in his Parva Naturalia was the first to report a visual illusion known as the motion aftereffect (MAE). But there is less consensus as to who was the first to report the direction of the MAE. According to some, Aristotle only described the phenomenon without saying anything about its direction. Others have defended the position that Aristotle did report a direction, but the wrong one. Therefore, it has been suggested that Lucretius in his poem De Rerum Natura was the first to report the correct direction of the MAE. In this paper it is shown why and how it can b

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9

Bloch, David. "Robert Grosseteste's Conclusiones and the Commentary on the Posterior Analytics." Vivarium 47, no. 1 (2009): 1–23. http://dx.doi.org/10.1163/156853408x383015.

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AbstractThis article examines the nature of Robert Grosseteste's commentary on Aristotle's Posterior Analytics with particular reference to his “conclusions” (conclusiones). It is argued (using book 1, chapter 2, of the commentary as a case study) that the simple demonstrative appearance of the commentary, which is very much the result of the 64 conclusions, is in part an illusion. Thus, the exposition in the commentary is not simply based on the strict principles of the Posterior Analytics and on the proof-procedures of Euclidean geometry; rather the commentary is a complicated mixture of dif

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10

Magnette, Paul. "La Citoyenneté dans la pensée politique Européenne : Eléments pour une histoire doctrinale du concept." Res Publica 38, no. 3-4 (1996): 657–78. http://dx.doi.org/10.21825/rp.v38i3-4.18616.

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This article tries to describe the conceptual evolution of the concept of citizenship. Following the history of the word, it defines the succeeding meanings of this idea from Aristotle to Marx. It argues that this history shows that the concept is inherent in the republican tradition, which affirms that man's freedom is an illusion without the institution of the State. The modern concept, in particular, brings together the ideas of the Rule ofLaw and Popular Sovereignty and demonstrates that they are conceptually undividable. This, it is concluded, means that opposing "liberal" and "republican

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