Academic literature on the topic 'Aristotle – Nicomachean ethics'

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Journal articles on the topic "Aristotle – Nicomachean ethics"

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Hursthouse, Rosalind. "Aristotle,Nicomachean Ethics." Royal Institute of Philosophy Lecture Series 20 (March 1986): 35–53. http://dx.doi.org/10.1017/s1358246100004008.

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Our understanding of the moral philosophy of Aristotle is hampered by a number of modern assumptions we make about the subject. For a start, we are accustomed to thinking about ethics or moral philosophy as being concerned with theoretical questions about actions—what makes an action right or wrong? Modern moral philosophy gives two different sorts of answers to this question. One is in terms of a substantial ethical theory—what makes an action right or wrong is whether it promotes the greatest happiness, or whether it is in accordance with or violates a moral rule, or whether it promotes or v
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Hursthouse, Rosalind. "Aristotle, Nicomachean Ethics." Royal Institute of Philosophy Lecture Series 20 (March 1986): 35–53. http://dx.doi.org/10.1017/s0957042x00004004.

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Our understanding of the moral philosophy of Aristotle is hampered by a number of modern assumptions we make about the subject. For a start, we are accustomed to thinking about ethics or moral philosophy as being concerned with theoretical questions about actions—what makes an action right or wrong? Modern moral philosophy gives two different sorts of answers to this question. One is in terms of a substantial ethical theory—what makes an action right or wrong is whether it promotes the greatest happiness, or whether it is in accordance with or violates a moral rule, or whether it promotes or v
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Owens, Joseph, Aristotle, and Terence Irwin. "Aristotle: Nicomachean Ethics." Classical World 80, no. 4 (1987): 333. http://dx.doi.org/10.2307/4350061.

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Heinze, Eric. "The meta-ethics of law: Book One of Aristotle’s Nicomachean Ethics." International Journal of Law in Context 6, no. 1 (2010): 23–44. http://dx.doi.org/10.1017/s1744552309990280.

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Traditional scholarship has approached Aristotle’s Nicomachean Ethics mostly as a system of positive ethics. Less attention has been paid to the work’s meta-ethics – the claims Aristotle makes about what any system of positive ethics must say or do in order to count as an ethical theory. In this article, Book One of the Nicomachean Ethics is read not simply as an introduction to Aristotle’s system of positive ethics, but as a statement of distinct meta-ethical principles, which can be evaluated independently of any view that might be taken of his positive ethics. Insofar as Aristotle inscribes
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von der Luft, Eric. "Nicomachean Ethics. By Aristotle." Modern Schoolman 66, no. 1 (1988): 79–80. http://dx.doi.org/10.5840/schoolman19886615.

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BOŽILOVIĆ, JELENA. "ETHICAL PRINCIPLES OF POLITICAL COMMUNITY IN THE WORKS OF ARISTOTLE." Kultura polisa, no. 44 (March 8, 2021): 173–87. http://dx.doi.org/10.51738/kpolisa2021.18.1r.3.02.

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Aristotle’s understanding of political community is strongly linked with the view on political naturalism and the concept of a man as a moral being. According to Aristotle, man (by nature) achieves his human potential by living in a community, however, the political community on its own, as the largest and the most significant among all communities, enables citizens to fully develop their virtue through their participation in political life. For this reason, a man and the community are joined in a relationship resulting in mutual creation of ethics: by living in a polis, an individual develops
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Crisp, Roger. "Nobility in the Nicomachean Ethics." Phronesis 59, no. 3 (2014): 231–45. http://dx.doi.org/10.1163/15685284-12341267.

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AbstractThis paper suggests that we understand Aristotle’s notion of nobility (τὸ καλόν) as what is morally praiseworthy, arguing that nobility is not to be understood impartially, that Aristotle is an egoist at the level of justification (though not at the level of motivation), and that he uses the idea of the noble as a bridge between self-interest and moral virtue. Implications for contemporary ethics are discussed.
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APOSTOLOPOULOU, Georgia. "The Initial Anthropology in Aristotle’s Nicomachean Ethics." WISDOM 8, no. 1 (2017): 65. http://dx.doi.org/10.24234/wisdom.v8i1.175.

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In the ‘Foreword’, I address some aspects of Academician Georg Brutian’s philosophy. The Initial Anthropology paper follows.
 In his Nicomachean Ethics, Aristotle considers the relation of ethical theory to anthropology in a specific way. He sets out an initial anthropology that describes the human through its common and non-common elements to plants as well as to ‘other animals’. The conclusion is that the human animal is the only living being that is endowed with reason and carries out ‘practical life’. We may call this difference ‘the anthropological difference’. In his ethical theory,
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Pugh, John K. "The Nicomachean Ethics of Aristotle." Teaching Philosophy 12, no. 1 (1989): 82. http://dx.doi.org/10.5840/teachphil198912120.

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Nielsen, Karen. "Dirtying Aristotle's Hands? Aristotle's Analysis of 'Mixed Acts' in the Nicomachean Ethics III, 1." Phronesis 52, no. 3 (2007): 270–300. http://dx.doi.org/10.1163/156852807x208017.

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AbstractThe analysis of 'mixed acts' in Nicomachean Ethics III, 1 has led scholars to attribute a theory of 'dirty hands' and 'impossible oughts' to Aristotle. Michael Stocker argues that Aristotle recognizes particular acts that are simultaneously 'right, even obligatory', but nevertheless 'wrong, shameful and the like'. And Martha Nussbaum commends Aristotle for not sympathizing 'with those who, in politics or in private affairs, would so shrink from blame and from unacceptable action that they would be unable to take a necessary decision for the best'. In this paper I reexamine Aristotle's
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Dissertations / Theses on the topic "Aristotle – Nicomachean ethics"

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Feldman, Noah Raam. "Reading the Nicomachean Ethics with Ibn Rushd." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386422.

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Pascarella, John Antonio. "Friendship, Politics, and the Good in Aristotle's Nicomachean Ethics." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc801900/.

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In Aristotle's Nicomachean Ethics, Books VIII and IX provide A philosophic examination of friendship. While these Books initially appear to be non sequiturs in the inquiry, a closer examination of the questions raised by the preceding Books and consideration of the discussion of friendship's position between two accounts of pleasure in Books VII and X indicate friendship's central role in the Ethics. In friendship, Aristotle finds a uniquely human capacity that helps readers understand the good is distinct from pleasure by leading them to think seriously about what they can hold in common with
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Berry, Matthew. "Law, Justice, and Equity in Aristotle's Nicomachean Ethics." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107190.

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Thesis advisor: Robert C. Bartlett<br>At the beginning of the fifth book of the Nicomachean Ethics, Aristotle tells us that, according to common opinion, justice is lawful and fair. He concludes his examination of justice with a discussion of equity, which proves to be neither strictly lawful nor strictly fair—and yet Aristotle tells us that equity is, in a certain sense, the highest form of justice. This dissertation explains how Aristotle reaches this startling conclusion. I begin with an exploration of the careful taxonomy of justice that Aristotle lays out in the first half of book five. B
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Wong, Kin Keung. "Comparison of Nicomachean ethics and the ethics of Confucius : appropriateness of moral decisions /." View abstract or full-text, 2009. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202009%20WONG.

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Rabinoff, Sharon Eve. "Perception in Aristotle's Ethics." Thesis, Boston College, 2013. http://hdl.handle.net/2345/3323.

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Thesis advisor: Marina McCoy<br>In Aristotle's Nicomachean Ethics, the project of developing virtue and of being virtuous is always realized in one's immediate, particular circumstances. Given that perception is the faculty that gains access to the particular, Aristotle seems to afford perception a central role in ethical life. Yet Aristotle does not provide an account of ethical perception: he does not explain how the perceptual faculty is able grasp ethically relevant facts and how the perceptual capacity can do so well, nor does he explain the manner in which perception influences ethical d
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Rosler, Andres. "The authority of the state and the political obligation of the citizen in Aristotle." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313581.

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Kim, Bradford Jean-Hyuk. "Aristotle on the value of friends." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:7a7d2d16-2514-457c-a217-968af1111a60.

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In this dissertation, I argue that Aristotle's account of friendship is egoistic. Focusing on the Nicomachean Ethics, I begin with VIII.2. Here Aristotle claims that in all friendships, friends love only because of the lovable (φιλητóv), which divides into the useful, pleasant, and good. I argue that "because of (διὰ)" refers to at least the final cause and that "the lovable" refers to what appears to contribute one's own happiness (εuδαιμoνία); therefore Aristotle claims that in all friendships, friends love only for the sake of their own happiness. This result may seem incompatible with s
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Sher, Gavin. "The artistic path to virtue." Thesis, Rhodes University, 2007. http://hdl.handle.net/10962/d1004370.

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Most people share a strong intuition that there is much to be learned from great literature and other forms of narrative art. This intuition is, however, philosophically contentious. Plato was the first to argue against the possibility of learning anything from narrative art, but he founded a tradition that persists to the present day. I will engage in this debate in order to examine the role narratives might be able to play in acquiring virtue on Aristotle's ethical account, as it is presented in Nicomachean Ethics. I will claim that narratives have so long seemed a problematic source of lear
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Elsey, Timothy Alan. "Deliberation and the Role of the Practical Syllogism." Kent State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=kent1302455557.

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Stervinou, Louis. "A Critical Interpretation of Aristotle's Ethics." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2027.

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This essay is a critical interpretation of Aristotle’s Nicomachean Ethics, as it attempts to reconcile the tension between moral virtue and intellectual virtue, the two virtues which Aristotle deems characteristic of man. This paper looks to include both moral and intellectual virtue in Aristotle’s conception of the happy life, through the summarization and analyzation of David Keyt, J.L Ackrill, John Cooper and Daniel Devereux’s modern interpretations of the ethics.
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Books on the topic "Aristotle – Nicomachean ethics"

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Aspasius. On Aristotle Nicomachean ethics 8. Duckworth, 2001.

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Aristotle and the virtues. Oxford University Press, 2012.

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On Aristotle's "Nicomachean ethics. Cornell University Press, 2007.

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Joachim, Harold H. Aristotle, the Nicomachean ethics: A commentary. Greenwood Press, 1985.

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Aristotle's Nicomachean ethics: A critical guide. Cambridge University Press, 2011.

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Aristóteles. Aristotle's Nicomachean ethics. University of Chicago Press, 2011.

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1964-, Bartlett Robert C., and Collins Susan D. 1960-, eds. Aristotle's Nicomachean ethics. University of Chicago Press, 2011.

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1948-, Natali Carlo, ed. Aristotle: Nicomachean ethics, Book VII: Symposium Aristotelicum. Oxford University Press, 2009.

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Emidio, Campi, and McLelland Joseph C, eds. Commentary on Aristotle's Nicomachean ethics. Truman State University Press, 2006.

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The Routledge guide book to Aristotle's Nicomachean ethics. Routledge, 2013.

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Book chapters on the topic "Aristotle – Nicomachean ethics"

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Broadie, Sarah. "Aristotle and Contemporary Ethics." In The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470776513.ch16.

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Meyer, Susan Sauvé. "Aristotle on the Voluntary." In The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470776513.ch6.

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Crisp, Roger. "Aristotle on Greatness of Soul." In The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470776513.ch7.

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Reeve, C. D. C. "Aristotle on the Virtues of Thought." In The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470776513.ch9.

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Baggini, Julian. "Aristotle: The Nicomachean Ethics (c.334–323 BCE)." In Philosophy: Key Texts. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1007/978-1-4039-1370-8_2.

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Lear, Gabriel Richardson. "Aristotle on Moral Virtue and the Fine." In The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470776513.ch5.

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Kraye, Jill. "Like Father, Like Son: Aristotle, Nicomachus and the Nicomachean Ethics." In Instrumenta Patristica et Mediaevalia. Brepols Publishers, 1995. http://dx.doi.org/10.1484/m.ipm-eb.4.001047.

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Pascale, Miriam. "Ira e compassione. Fonti aristotelico-tomiste di Decameron VIII 7." In Intorno a Boccaccio / Boccaccio e dintorni 2019. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-236-2.07.

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This essay aims to examine the philosophic sources behind the representation of passions in Boccaccio’s tale of the scholar and the widow (Decameron VIII 7). If the definition of anger is attributable to Aristotle’s Nicomachean Ethics, I believe that it is possible to assume that the description of compassion, only mentioned in the moral treatise, derives instead from the Aristotle’s Rhetoric, where compassion is seen as a passion opposed to a kind of wrath, that is, indignation. The paper also investigates Boccaccio’s reception of the Latin translation of Aristotle’ Rhetoric. Did Boccaccio have direct knowledge of the Aristotelian text? Or had it been mediated to him by Thomas Aquinas’ Summa Theologiae?
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Echeñique, Javier. "Another Dissimilarity between Moral Virtue and Skills: An Interpretation of Nicomachean Ethics II 4." In Soul and Mind in Greek Thought. Psychological Issues in Plato and Aristotle. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78547-9_10.

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Aristotle. "Nicomachean Ethics." In Aristotle: Nicomachean Ethics, edited by Christopher Rowe and Sarah Broadie. Oxford University Press, 2002. http://dx.doi.org/10.1093/oseo/instance.00262114.

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Conference papers on the topic "Aristotle – Nicomachean ethics"

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Marola, Victor. "THE RELATIONSHIP BETWEEN ETHICS AND POLITICS IN ARISTOTLE�S POLITICS AND THE NICOMACHEAN ETHICS." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s09.084.

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