Relevant bibliographies by topics / Aristotle. Politics

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Academic literature on the topic 'Aristotle. Politics'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

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Journal articles on the topic "Aristotle. Politics"

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Bartky, Elliot. "Aristotle and the Politics of Herodotus's History." Review of Politics 64, no. 3 (2002): 445–68. http://dx.doi.org/10.1017/s0034670500034975.

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In the Poetics, Aristotle criticizes Herodotus by claiming that poetry is more philosophical and more serious than history. Aristotle's remark may be understood as a defense of poetry against Herodotus's attempt to supplant the political teaching of the poets and the wise men. Aristotle aligns poetry with philosophy because the poets' political teaching serves the city at the same time that it anticipates political philosophy. In the second section of the article Herodotus's quarrel with the political teaching of the poets, especially Homer, is considered in light of Aristotle's account of the
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BOŽILOVIĆ, JELENA. "ETHICAL PRINCIPLES OF POLITICAL COMMUNITY IN THE WORKS OF ARISTOTLE." Kultura polisa, no. 44 (March 8, 2021): 173–87. http://dx.doi.org/10.51738/kpolisa2021.18.1r.3.02.

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Aristotle’s understanding of political community is strongly linked with the view on political naturalism and the concept of a man as a moral being. According to Aristotle, man (by nature) achieves his human potential by living in a community, however, the political community on its own, as the largest and the most significant among all communities, enables citizens to fully develop their virtue through their participation in political life. For this reason, a man and the community are joined in a relationship resulting in mutual creation of ethics: by living in a polis, an individual develops
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FRANK, JILL. "Citizens, Slaves, and Foreigners: Aristotle on Human Nature." American Political Science Review 98, no. 1 (February 2004): 91–104. http://dx.doi.org/10.1017/s0003055404001029.

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To most readers, Aristotle's many references to nature throughout the first book of thePoliticsimply a foundational role for nature outside and prior to politics. Aristotle, they claim, pairs nature with necessity and, thus, sets nature as a standard that fixes the boundaries of inclusion and exclusion in political life. Through readings of Aristotle on the nature of citizens, slaves, and foreigners in thePolitics, this essay argues, in contrast, that, to Aristotle, nature, especially human nature, is changeable and shaped by politics. Through an analysis of Aristotle's philosophical and scien
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Trott, Adriel M. "Logos and the Political Nature of Anthrōpos in Aristotle’s Politics." Polis: The Journal for Ancient Greek Political Thought 27, no. 2 (2010): 292–307. http://dx.doi.org/10.1163/20512996-90000172.

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Departing from Aristotle’s two-fold definition of anthrōpos (human) as having logos and being political, the argument of this article is that human beings are always fundamentally political for Aristotle. This position challenges the view that ethical life is prior to or beyond the scope of political life. Aristotle’s conception of the political nature of the human is developed through a reading of the linguistic argument at Politics 1.2; a careful treatment of autos, or self, in Aristotle; and an examination of the political nature of anthrōpos in the context of Aristotle’s candidates for the
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JOCHIM, JORDAN. "From Tyrannicide to Revolution: Aristotle on the Politics of Comradeship." American Political Science Review 114, no. 4 (August 11, 2020): 1266–79. http://dx.doi.org/10.1017/s0003055420000507.

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Treatments of collective action in political science, classical Greek history, and democratic theory often focus on the episodic and public-facing dimensions of dissent. This article turns to Aristotle for an account of solidaristic political action whose scale and tempo is sometimes obscured by such engagements. Revisiting The Athenian Constitution’s account of the tyrannicides of 514 BCE and the democratic revolution of 508/7 BCE, I argue for the centrality of comradeship to Aristotle’s discussions of these episodes. I demonstrate that Aristotle’s attention to the politics of comradeship is
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Shuster, Amy L. "The Problem of the Partheniae in Aristotle’s Political Thought." Polis: The Journal for Ancient Greek Political Thought 28, no. 2 (2011): 279–308. http://dx.doi.org/10.1163/20512996-90000189.

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This article examines Aristotle’s discussion of the Spartan revolt of the Partheniae in Politics V.7. Aristotle appears to use the Partheniae as examples of two sources of instability within so-called aristocracies, but the analysis of this case raises delicate interpretive issues. Sections I–III draw upon surviving accounts of the Parthenian revolt from Antiochus, Ephorus and Myron of Priene in order to illuminate the significance of this example for Aristotle’s ethical and political thought. Section IV reconstructs the state of the Spartan constitution around the time of the revolt in order
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Lindsay, Thomas K. "The “God-Like Man” Versus the “Best Laws: Politics and Religion in Aristotle's Politics." Review of Politics 53, no. 3 (1991): 488–509. http://dx.doi.org/10.1017/s0034670500015266.

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While Plato's political dialogues give much attention to the relation of the legal and the divine, this subject receives scant notice in Aristotle's Politics. But this is not a sign that Aristotle neglects or dismisses the subject; it is in fact perfectly consistent with what the author understands to be Aristotle's view of the proper political relation of laws and gods. This view emerges indirectly, and only after reflection on the substance and manner of Aristotle's “umpiring” of a staged debate over the rule of the “best laws” versus that of the “best man” (Politics III). From the standpoin
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Tsalla, Helen. "Aristotle on Political Norms and Monarchy." Politeia 1, no. 3 (2019): 45–67. http://dx.doi.org/10.5840/politeia20191319.

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Constitutions differ in kind, according to Aristotle (Politics, III), and the perverted ones are posterior to the nondeviant ones. This paper interprets Aristotle’s treatment of monarchy in light of his distinction in Posterior Analytics (I) between the order of being (constitutional types) and the order of experience (existing constitutions). The paper moves from an analysis of political definitions (Politics, III) and their psychological implications to Aristotle’s analysis of kingship as a species of constitutional correctness. It becomes apparent that, when discussing the relation between
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Segev, Mor. "Aristotle on Plato’s Republic VIII-IX: Politics v. 12, 1316a1-b27." Polis: The Journal for Ancient Greek Political Thought 35, no. 2 (September 17, 2018): 374–400. http://dx.doi.org/10.1163/20512996-12340190.

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Abstract Toward the end of Politics V. 12, Aristotle criticizes Plato’s discussion of political change in Republic VIII-IX. Scholars often reject Aristotle’s criticism, especially because it portrays Plato’s discussion, allegedly unfairly, as developing a historically testable theory. I argue that Aristotle’s criticism is adequate, and that the seriousness with which he considers Plato’s account of political change as an alternative to his own is both warranted and instructive. First, apart from criticizing Plato’s account for its historical inaccuracies, Aristotle also exposes theoretical ins
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Bartky, Elliot. "Plato and the Politics of Aristotle's Poetics." Review of Politics 54, no. 4 (1992): 589–620. http://dx.doi.org/10.1017/s0034670500016077.

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This article challenges the view that Aristotle's Poetics provides a defense against Plato's assault on poetry. I argue that Aristotle's discussion of poetry is at least as critical of the poetic depiction of the city and the gods as is the Platonic account. In the Poetics Aristotle does break with Plato in order to establish poetry's independence from philosophy. Aristotle's account of poetry as an independent activity should not, however, be read as a defense of poetry against Plato's subordination of poetry to philosophy. Instead, it is argued that Aristotle establishes poetry's independenc
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Dissertations / Theses on the topic "Aristotle. Politics"

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Hungerford, John. "The Political Animal: Aristotle on Nature, Reason and Politics." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108122.

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Thesis advisor: Robert C. Bartlett<br>This dissertation investigates Aristotle’s famous claim that “the human being is by nature a political animal.” This claim seems to express a basic disagreement between Aristotelian political philosophy and the contractarian political philosophy that informs modern liberalism. Aristotle asserts, contrary to Hobbes, for instance, that the political community is not a convention between naturally individual human beings but a natural entity in its own right prior to and authoritative over the individual. Yet not only are Aristotle’s reasons for supposing tha
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Azarbarzin, Leili F. "Aristotle on the Family: An Analysis of Books I-III of Aristotle’s Politics in reference to Plato’s Republic." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1503.

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This paper is an analysis of Aristotle’s Politics in its critique of Plato’s Republic in reference to the topics of the ideal state and the role of the family. I focused on books I-III in Aristotle’s Politics to gain a deep understanding on Aristotle’s conception of the state and it’s goals in relation to its citizens as well as his critique on Plato’s ideal state. I also read book V and parts of book III of Plato’s Republic to gain a strong understanding of Plato’s requirements of the ideal state. In exploring the ideal states put forth by Plato and Aristotle, it became clear that the two sou
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Rogers, Tristan John, and Tristan John Rogers. "Virtue Politics." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/625650.

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Rosalind Hursthouse, Mark LeBar, Martha Nussbaum, and other contemporary philosophers have brought virtue ethics into conversation with political philosophy. These philosophers agree with Aristotle that the function of political authority is to enable persons to live well. But we still lack an account of how the virtues, as characteristics of persons, relate to political authority as a property of institutions. I argue that the authority of political institutions depends on performing the function of enabling persons to live well, while the virtues require, but also limit, the authority of pol
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Trott, Adriel M. "The challenge of physics reconciling nature and reason in Aristotle's "Politics" /." Click here for download, 2008. http://proquest.umi.com/pqdweb?did=1495950061&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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Stein, Vallerie Marie. "Husband and Wife in Aristotle's Politics." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:107143.

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Thesis advisor: Robert C. Bartlett<br>This thesis examines the place of the family in Aristotle’s politics with a specific concentration on the place of the husband and wife. It argues that the husband and wife share in both the public and the private according to Aristotle. This thesis is meant to contribute to the ongoing debate about the relationship between public and private, and male and female, in the political science of Aristotle and aims to disprove interpretations that claim that there is sharp public-private or political-household divide between males and females. It does so in par
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Pascarella, John Antonio. "Friendship, Politics, and the Good in Aristotle's Nicomachean Ethics." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc801900/.

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In Aristotle's Nicomachean Ethics, Books VIII and IX provide A philosophic examination of friendship. While these Books initially appear to be non sequiturs in the inquiry, a closer examination of the questions raised by the preceding Books and consideration of the discussion of friendship's position between two accounts of pleasure in Books VII and X indicate friendship's central role in the Ethics. In friendship, Aristotle finds a uniquely human capacity that helps readers understand the good is distinct from pleasure by leading them to think seriously about what they can hold in common with
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Woods, Robert Cathal. "The virtuous polity Aristotle on justice, self-Interest and citizenship /." Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1086112327.

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Aguilar, Abigail Pfister. "Virtue nationalism an Aristotelian defense of the nation /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1196050100.

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Morrissey, Christopher S. "Mirror of princes: René Girard, Aristotle, and the rebirth of tragedy /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2388.

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Geragotis, Stratos. "Le rôle de la justice politique dans la formation de la République selon Aristote." Doctoral thesis, Universite Libre de Bruxelles, 1995. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212515.

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Books on the topic "Aristotle. Politics"

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1951-, Simpson Peter, ed. The Politics of Aristotle. Chapel Hill: University of North Carolina Press, 1997.

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Newman, W. L., ed. The Politics of Aristotle. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9780511707933.

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Newman, W. L., ed. The Politics of Aristotle. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9780511707971.

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Newman, W. L., ed. The Politics of Aristotle. Cambridge: Cambridge University Press, 2010. http://dx.doi.org/10.1017/cbo9780511707988.

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Newman, W. L., ed. The Politics of Aristotle. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9780511707995.

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1946-, Sachs Joe, ed. Aristotle Politics: Translation, introduction, and glossary. Newburyport, MA: Focus Pub., 2012.

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C, Corbin David, ed. Aristotle's Politics: A reader's guide. London: Continuum, 2009.

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Huppes-Cluysenaer, Liesbeth, and Nuno M. M. S. Coelho, eds. Aristotle on Emotions in Law and Politics. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66703-4.

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Plato, Aristotle and the purpose of politics. Cambridge: Cambridge University Press, 2012.

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Shuwen, Gao, ed. Zheng zhi xue: The politics of Aristotle. Beijing: Jiu zhou chu ban she, 2007.

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Book chapters on the topic "Aristotle. Politics"

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Keaney, John J. "ARISTOTLE, POLITICS 2.12.1274a22-b28." In American Journal of Ancient History, edited by Ernst Badian, 97–100. Piscataway, NJ, USA: Gorgias Press, 2017. http://dx.doi.org/10.31826/9781463237462-001.

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Miller, Fred D. "Aristotle: Ethics and Politics." In The Blackwell Guide to Ancient Philosophy, 184–210. Oxford, UK: Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470756652.ch10.

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Ranum, Orest. "Aristotle on Tyranny in the Politics." In Tyranny from Ancient Greece to Renaissance France, 17–23. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-43185-3_3.

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Jang, Misung. "Aristotle’s Political Friendship (politike philia) as Solidarity." In Aristotle on Emotions in Law and Politics, 417–33. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66703-4_20.

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Huppes-Cluysenaer, Liesbeth. "The Debate About Emotion in Law and Politics." In Aristotle on Emotions in Law and Politics, 3–10. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66703-4_1.

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Kiuchi, Kumiko. "Tweaking Misogyny or Misogyny Twisted: Beckett’s Take on “Aristotle and Phyllis” in Happy Days." In Beckett and Politics, 91–105. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47110-1_6.

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Nascimento, Daniel Simão. "Rhetoric, Emotions and the Rule of Law in Aristotle." In Aristotle on Emotions in Law and Politics, 401–16. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66703-4_19.

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Brito, José de Sousa e. "Aristotle on Emotions in Ethics and in Criminal Justice." In Aristotle on Emotions in Law and Politics, 203–16. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66703-4_9.

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Bombelli, Giovanni. "Emotion and Rationality in Aristotle’s Model: From Anthropology to Politics." In Aristotle on Emotions in Law and Politics, 53–89. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66703-4_4.

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Viano, Cristina. "Ethical Theory and Judicial Practice: Passions and Crimes of Passion in Plato, Aristotle and Lysias." In Aristotle on Emotions in Law and Politics, 217–36. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66703-4_10.

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Conference papers on the topic "Aristotle. Politics"

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Danilova, Valeriia Iurevna. "The Problem of the Best Constitution in Aristotle's "Politics"." In International Scientific and Practical Conference. TSNS Interaktiv Plus, 2019. http://dx.doi.org/10.21661/r-508651.

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In the paper the proper constitutions of Aristotle's "Politics" are compared. The author concludes that Aristotle preferred aristocracy and polity which are much alike. Being a realist Aristotle knew that aristocracy and polity were rear in practice and not suitable for all the nations.
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Marola, Victor. "THE RELATIONSHIP BETWEEN ETHICS AND POLITICS IN ARISTOTLE�S POLITICS AND THE NICOMACHEAN ETHICS." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s09.084.

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Torres, Lourenço. "An historical evaluation of constitutional principles from Aristotle’s Politics for Human Rights." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws21_02.

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