Relevant bibliographies by topics / Aristotle. Rhetoric. Feminist theory

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Aristotle. Rhetoric. Feminist theory'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Aristotle. Rhetoric. Feminist theory.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Aristotle. Rhetoric. Feminist theory"

1

Petrovic, Ivana, and Andrej Petrovic. "General." Greece and Rome 65, no. 2 (September 17, 2018): 282–97. http://dx.doi.org/10.1017/s0017383518000244.

Full text
Abstract:
I was very excited to get my hands on what was promising to be a magnificent and extremely helpfulHandbook of Rhetorical Studies, and my expectations were matched – and exceeded! This handbook contains no less than sixty contributions written by eminent experts and is divided into six parts. Each section opens with a brief orientation essay, tracing the development of rhetoric in a specific period, and is followed by individual chapters which are organized thematically. Part I contains eleven chapters on ‘Greek Rhetoric’, and the areas covered are law, politics, historiography, pedagogy, poetics, tragedy, Old Comedy, Plato, Aristotle, and closing with the Sophists. Part II contains thirteen chapters on ‘Ancient Roman Rhetoric’, which similarly covers law, politics, historiography, pedagogy, and the Second Sophistic, and adds Stoic philosophy, epic, lyric address, declamation, fiction, music and the arts, and Augustine to the list of topics. Part III, on ‘Medieval Rhetoric’, covers politics, literary criticism, poetics, and comedy; Part IV, on the Renaissance contains chapters on politics, law, pedagogy, science, poetics, theatre, and the visual arts. Part V consists of seven essays on the early modern and Enlightenment periods and is decidedly Britano-centric: politics, gender in British literature, architecture, origins of British Enlightenment rhetoric, philosophy (mostly British, too), science, and the elocutionary movement in Britain. With Chapter 45 we arrive at the modern age section (Part VI), with two chapters on feminism, one on race, and three on the standard topics (law, political theory, science), grouped together with those on presidential politics, New Testament studies, argumentation, semiotics, psychoanalysis, deconstruction, social epistemology, and environment, and closing with digital media. The volume also contains a glossary of Greek and Latin rhetorical terms. As the editor states in his Introduction, the aim of the volume is not only to provide a comprehensive history of rhetoric, but also to enable those interested in the role of rhetoric in specific disciplines or genres, such as law or theatre and performance, to easily find those sections in respective parts of the book and thus explore the intersection of rhetoric with one specific field in a chronological sequence.
APA, Harvard, Vancouver, ISO, and other styles
2

Hunter, Lynette. "Ideology as the Ethos of the Nation State." Rhetorica 14, no. 2 (1996): 197–229. http://dx.doi.org/10.1525/rh.1996.14.2.197.

Full text
Abstract:
Abstract: Ideology can be considered the ethos of the modern, liberal, democratic, capitalist nation state. Working from the descriptions of political ethos in Aristotle's Rhetoric, Tapies, and Politics, the differences from and similarities to post-Renaissance political structures underline the modern insistence on ways to stabilise the representation of the group in power, giving it its veil of authority, as well as ways to stabilise the description or definition of the individual within the nation. Looking at a number of contemporary commentaries from both political theory and cultural studies, the essay elaborates the rhetoric necessary to constitute ideology as the ethos of the nation state, and goes on to detail some of the constraints on the individual who, in gaining access to power, becomes subject to that state. The rhetoric of ideology provides not only an ethos for the character of the group in power, but also a set of guidelines for establishing a spedfic responsive state in the audience, an ethics of pathos. Its ethos is a strategy that imposes a strategy. The circularity of this ethos marks many of the analyses undertaken by current theory, and it has only recently been challenged by, among others, feminist historians of rhetoric. The discussion moves to a point where it asks: given that multinational and transnational corporations now share with the nation state the regularisation of capitalist exploitation, is ideology effective as a political rhetoric any more? Who is the wife of the nation state? And, what is the ethos of the multinational?
APA, Harvard, Vancouver, ISO, and other styles
3

V, Nathiya. "Epic and feminist theory." International Research Journal of Tamil 3, no. 1 (November 16, 2020): 24–31. http://dx.doi.org/10.34256/irjt2113.

Full text
Abstract:
The Rhetoric of antiquity which derived from old tales have emerged to be the pioneer for epic stories. ‘Parantha mozhigal adiniminthozhugam’ which is one of the rhetoric from ‘Thol’ and the long series which are meant for Perunkaapiyam creates an epic. Ethics, materials, pleasure and spiritual attainment are the four natural aspects, an epic shows off. The research deals with how the women of the particular epic’s age have excelled in their education and bravery. Our country will be developed when every people understands equal rights in the very situation. Recent record proves that the men and women equality at present has risen all over the world than any other time. Calmness, patience, sacrifice, kindness, gratitude, beauty are the feminine quality.
APA, Harvard, Vancouver, ISO, and other styles
4

Rowe, Galen, and George A. Kennedy. "Aristotle on Rhetoric: A Theory of Civic Discourse." Classical World 86, no. 3 (1993): 251. http://dx.doi.org/10.2307/4351344.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Balla, Chloe. "Plato and Aristotle on Rhetorical Empiricism." Rhetorica 25, no. 1 (2007): 73–85. http://dx.doi.org/10.1525/rh.2007.25.1.73.

Full text
Abstract:
Abstract Current interpretations of early Greek rhetoric often rely on a distinction between the empirical stage of rhetoric (associated with the sophists) and the theory of rhetoric which was invented by the philosophers Plato and Aristotle. But insofar as the distinction between experience and theory is itself a product of philosophical criticism and reflects the philosophical priorities of the authors who introduced it, its application in the interpretation of pre-Platonic rhetoric is anachronistic. By examining the contexts in which Plato's and Aristotle's arguments are cast, I propose to show the ways in which their accounts distort our picture of their predecessors.
APA, Harvard, Vancouver, ISO, and other styles
6

Panegyres, Konstantine. "On Aristotle, Rhetoric 1371a8-17." Mnemosyne 72, no. 1 (December 6, 2018): 151–53. http://dx.doi.org/10.1163/1568525x-12342601.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Kennedy, George A., and William M. A. Grimaldi. "Aristotle, Rhetoric I. A Commentary." American Journal of Philology 106, no. 1 (1985): 131. http://dx.doi.org/10.2307/295064.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Leonard, Miriam. "Irigaray's Cave: Feminist Theory and the Politics of French Classicism." Ramus 28, no. 2 (1999): 152–68. http://dx.doi.org/10.1017/s0048671x00001764.

Full text
Abstract:
Although there are countless feminist readings of Plato and readings of Plato as (a) feminist, the French feminist theorist Luce Irigaray's extended—nearly 200 page!—reading of the cave passage from Book 7 of Plato's Republic may still come as something of a surprise to the classicist. In the recently published book Feminist Interpretations of Plato, however, there is an essay by Irigaray on Plato's Symposium included as just another example of this now established genre. Just any other?—well not quite… As in its sister volume Feminist Interpretations of Aristotle, the editors have decided that unlike any other article in the collection, Irigaray's contribution needs some further exegesis for the classical scholar. An essay on Irigaray reading Plato appears in tandem to her own article. Just like in the Aristotle volume, this essay presents itself as a guide to the perplexed, explaining to the ancient philosopher schooled in a more traditional idiom of Anglo-Saxon academic research some of the context for Irigaray's seemingly inappropriate style. Freeland writes of Irigaray's Aristotle piece: ‘Irigaray's essay will be astonishing to the Aristotle scholar who reads it unaware of Irigaray's earlier writings’; in fact, she continues, ‘…it may seem unclear whether one is reading Aristotle scholarship, a primitive biology text or an erotic novel ….Reading her then,’ she concludes, ‘is far different from reading the usual commentators on the Physics. Clearly, style is paramount to Irigaray's method of reading.’
APA, Harvard, Vancouver, ISO, and other styles
9

Renegar, Valerie R., and Stacey K. Sowards. "Liberal Irony, Rhetoric, and Feminist Thought: A Unifying Third Wave Feminist Theory." Philosophy and Rhetoric 36, no. 4 (2003): 330–52. http://dx.doi.org/10.1353/par.2004.0005.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

McAdon, Brad. "Aristotle, On Rhetoric: A Theory of Civic Discourse, George Kennedy." Rhetoric Review 26, no. 3 (June 15, 2007): 339–44. http://dx.doi.org/10.1080/07350190701419913.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Aristotle. Rhetoric. Feminist theory"

1

Gayle, John Kurtis. "A feminist rhetorical translating of the Rhetoric of Aristotle." Fort Worth, Tex. : Texas Christian University, 2008. http://etd.tcu.edu/etdfiles/available/etd-12182008-164144/unrestricted/Gayle.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Conway, Joel Sidler Michelle. "Multigenre rhetoric where genre theory and feminist composition theory meet /." Auburn, Ala., 2006. http://repo.lib.auburn.edu/2006%20Spring/master's/CONWAY_TIMOTHY_23.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Godwin, Vikki. "Feminist identities and popular mediations of Wiccan rhetoric." [Bloomington, Ind.] : Indiana University, 2004. http://wwwlib.umi.com/dissertations/fullcit/3162235.

Full text
Abstract:
Thesis (Ph.D.)--Indiana University, 2004.
Source: Dissertation Abstracts International, Volume: 66-01, Section: A, page: 0167. Chair: Robert Ivie. Title from dissertation home page (viewed Oct. 12, 2006).
APA, Harvard, Vancouver, ISO, and other styles
4

Hughes, Ashley Taylor. "Women in Combat: A Critical Analysis of Responses to the U.S. Military's Recent Inclusion Efforts." Thesis, Virginia Tech, 2015. http://hdl.handle.net/10919/73487.

Full text
Abstract:
In this thesis, I analyze responses to the 1994 Direct Ground Combat Definition and Assignment Rule (DGCDAR), the policy that until January 24, 2013 formally barred women from serving in combat. Specifically, I use feminist theories of embodiment, equality, and difference to interpret how interlocutors represent female service members in the "Letters" section of the Marine Corps Gazette and interviews I collected from members of the military community. I find that the most common arguments against women in combat locate gender difference in the physically sexed body, centering primarily on female nature, sexuality, and strength. Throughout this project, I demonstrate how these arguments are persuasive because the discourse understands equality as sameness to a male norm. This equality as sameness paradigm perpetuates gender-based barriers to parity by expecting women to function just like men. Ultimately, I argue for a more inclusive conception of equality that acknowledges difference.
Master of Arts
APA, Harvard, Vancouver, ISO, and other styles
5

Tillman, Danielle L. "Un-Fairytales: Realism and Black Feminist Rhetoric in the Works of Jessie Fauset." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_theses/91.

Full text
Abstract:
I am baffled each time someone asks me, “Who is Jessie Fauset?” As I delved into critical work written on Fauset, I found her critics dismissed her work because they read them as bad fairytales that showcase the lives of middle-class Blacks. I respectfully disagree. It is true that her novels concentrate on the Black middle-class; they also focus on the realities of Black women, at a time when they were branching out of their homes and starting careers, not out of financial necessity but arising from their desire for working. They establish the start of what Patricia Hill Collins later coined “Black feminism” through strong female characters that refuse to be defined by society. This thesis seeks to add Jessie Fauset to the canon of Black feminists by using Collins’ theories on Black feminism to analyze Fauset’s first two novels, There Is Confusion and Plum Bun.
APA, Harvard, Vancouver, ISO, and other styles
6

Saxon, Amy M. "The Lactating Body on Display: Collective Rhetoric and Resistant Discourse in Breastfeeding Activism." Digital Archive @ GSU, 2012. http://digitalarchive.gsu.edu/english_theses/125.

Full text
Abstract:
This thesis analyzes public “nurse-ins” and breastfeeding activism of the past decade, examining public breastfeeding demonstrations as an example of collective rhetoric in which the individual is empowered in its relation to the masses. The author discusses the potential of collective rhetoric to reintroduce feminist activism at a time dominated by postfeminist discourse. Staged nurse-ins force the public to confront realities of the maternal body; however, the self-proclaimed “lactivists” seldom discuss the inseparable sexuality of the breast and the underlying narrative of “natural” and “good” motherhood. Addressing Foucauldian discursive formations, the author acknowledges that even though the resistant discourse cannot exist outside of the dominant discourses that continue to act upon it, collective demonstrations nevertheless hold the power to disrupt public perception of the maternal body.
APA, Harvard, Vancouver, ISO, and other styles
7

Graves, Robert Christopher Jason. "The art of heterotopian rhetoric a theory of science fiction as rhetorical discourse /." Bowling Green, Ohio : Bowling Green State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1245638686.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Wetherbee, Benjamin James. "Toward a Rhetoric of Film: Theory and Classroom Praxis." Miami University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=miami1313119045.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Vescio, Logan C. "Speaking and Rhetoric in the Community: The Implications of Aristotle's Understanding of Being." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/850.

Full text
Abstract:
This thesis analyzes Martin Heidegger's early interpretation of Aristotelian concepts. The goal is to acquire an increased understanding of the ideas underlying Aristotle's political philosophy, as well as those underlying Heidegger's own later philosophy. The investigation begins with a critique of Kantian logic and the assumptions which underlie it, which are ultimately traced back to Aristotle. The passages that pertain to Kant's interpretation are assessed by Heidegger, who concludes that it is speaking, not explicit definition, that grounds possibility for life in a human sense. To demonstrate Heidegger's argument, the thesis transitions into an assessment of the Greek view of life and the way it influences Aristotle's investigation of the human being. The goal of the first three chapters is ultimately to demonstrate the manner in which speaking allows for a unique way of being in the world for the human being, a way of being that makes ethical disposition and thus moral excellence possible. Beginning in Chapter 4, the thesis discusses the Aristotelian concept of ends and endhood, ultimately outlining the manner in which Aristotle goes about his investigation in the Nicomachean Ethics which serves to re-emphasize the interpretation set forth in the first half of the thesis. After giving an account of eudaimonia, the thesis discusses rhetoric and politics in chapter five, since it is demonstrated that an ethical disposition cannot be acquired without both being and conversing with other people in a community. A brief account of Aristotle's conclusions in the Politics and Rhetoric follows, and the thesis concludes with an outline of the web of ideas that Heidegger has set forth in his interpretation. The thesis also provides an in-depth interpretation of key passages from the Metaphysics, Politics, Rhetoric, De Anima and Nicomachean Ethics which ultimately serve as examples of Heidegger's unique manner of interpretation to the reader.
APA, Harvard, Vancouver, ISO, and other styles
10

Cagle, Lauren E. "Shaping Climate Citizenship: The Ethics of Inclusion in Climate Change Communication and Policy." Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6197.

Full text
Abstract:
The problem of climate change is not simply scientific or technical, but also political and social. This dissertation analyzes both the role and the ethical foundations of citizenship and citizen engagement in the political and social aspects of climate change communication and policy-making. Using a critical discourse analysis of a policy recommendations drafted by the Southeast Florida Regional Climate Change Compact, I demonstrate how climate change policy documentation naturalizes a particular version of citizenship I call “climate citizenship.” Based on environmental critiques of liberal and civic republican citizenship, I show how this “climate citizenship” would be more productive and ethical if based on theories of environmental citizenship rooted in an ecological feminist ethic of flourishing. This critique of current representations of citizenship in climate change policy offers a theoretically sound basis for future engaged work in rhetoric of science focused on policy-making.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Aristotle. Rhetoric. Feminist theory"

1

Greek rhetoric before Aristotle. Anderson, S.C: Parlor Press, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Enos, Richard Leo. Greek rhetoric before Aristotle. Prospect Heights, Ill: Waveland Press, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

K, Foss Sonja, and Griffin Cindy L, eds. Feminist rhetorical theories. Thousand Oaks, Calif: Sage Pub., 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Standing in the intersection: Feminist voices, feminist practices in communication studies. Albany: State University of New York Press, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Feminist dialogics: A theory of failed community. Albany: State University of New York Press, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Mother-texts: Narratives and counter-narratives. Newcastle upon Tyne: Cambridge Scholars Pub., 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Brady, Ann P., Elizabeth A. Flynn, and Patricia J. Sotirin. Feminist rhetorical resilience. Logan, Utah: Utah State University Press, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Bordelon, Suzanne. A feminist legacy: The rhetoric and pedagogy of Gertrude Buck. Carbondale, IL: Southern Illinois University Press, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

1928-, Kennedy George Alexander, ed. On rhetoric: A theory of civic discourse. New York: Oxford University Press, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Gesa, Kirsch, ed. Feminist rhetorical practice: New horizons for rhetoric, composition, and literacy studies. Carbondale: Southern Illinois University Press, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Aristotle. Rhetoric. Feminist theory"

1

Herrick, James A. "Aristotle on Rhetoric." In The History and Theory of Rhetoric, 81–100. 7th edition. | New York, NY : Routledge, 2021. |Includes bibliographical references and index.: Routledge, 2020. http://dx.doi.org/10.4324/9781003000198-4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Herrick, James A. "Aristotle on Rhetoric." In The History and Theory of Rhetoric, 83–103. 6th edition. | Abingdon, Oxon ; New York : Routledge, 2018. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315404141-4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Ballacci, Giuseppe. "Between Philosophy and Rhetoric: Plato and Aristotle." In Political Theory between Philosophy and Rhetoric, 13–50. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-349-95293-9_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Becker, Marcel. "Aristotelian Ethics and Aristotelian Rhetoric." In Aristotle and The Philosophy of Law: Theory, Practice and Justice, 109–22. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6031-8_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Könczöl, Miklós. "Legality and Equity in the Rhetoric: The Smooth Transition." In Aristotle and The Philosophy of Law: Theory, Practice and Justice, 163–70. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-6031-8_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Waller, William. "Compulsive Shift or Cultural Blind Drift? Literary Theory, Critical Rhetoric, Feminist Theory and Institutional Economics." In Institutional Economics and the Theory of Social Value: Essays in Honor of Marc R. Tool, 153–78. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-011-0655-9_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

"Aristotle on Rhetoric." In The History and Theory of Rhetoric, 85–104. Routledge, 2015. http://dx.doi.org/10.4324/9781315664019-10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

"2. The Rhetoric of Desire in the Courtly Lyric." In Feminist Theory, Women's Writing, 29–74. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9781501726255-003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"CHAPTER THREE. Greek Rhetorical Theory from Corax to Aristotle." In A New History of Classical Rhetoric, 30–63. Princeton: Princeton University Press, 2009. http://dx.doi.org/10.1515/9781400821471.30.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Fischer, Eileen, and Julia Bristor. "A feminist poststructuralist analysis of the rhetoric of marketing relationships." In Postmodern Management Theory, 405–19. Routledge, 2019. http://dx.doi.org/10.4324/9780429431678-18.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Aristotle. Rhetoric. Feminist theory' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography