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Journal articles on the topic 'Aristotle. Rhetoric. Feminist theory'

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Published: 4 June 2021

Last updated: 9 February 2022

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1

Petrovic, Ivana, and Andrej Petrovic. "General." Greece and Rome 65, no. 2 (2018): 282–97. http://dx.doi.org/10.1017/s0017383518000244.

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I was very excited to get my hands on what was promising to be a magnificent and extremely helpfulHandbook of Rhetorical Studies, and my expectations were matched – and exceeded! This handbook contains no less than sixty contributions written by eminent experts and is divided into six parts. Each section opens with a brief orientation essay, tracing the development of rhetoric in a specific period, and is followed by individual chapters which are organized thematically. Part I contains eleven chapters on ‘Greek Rhetoric’, and the areas covered are law, politics, historiography, pedagogy, poeti

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Hunter, Lynette. "Ideology as the Ethos of the Nation State." Rhetorica 14, no. 2 (1996): 197–229. http://dx.doi.org/10.1525/rh.1996.14.2.197.

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Abstract: Ideology can be considered the ethos of the modern, liberal, democratic, capitalist nation state. Working from the descriptions of political ethos in Aristotle's Rhetoric, Tapies, and Politics, the differences from and similarities to post-Renaissance political structures underline the modern insistence on ways to stabilise the representation of the group in power, giving it its veil of authority, as well as ways to stabilise the description or definition of the individual within the nation. Looking at a number of contemporary commentaries from both political theory and cultural stud

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V, Nathiya. "Epic and feminist theory." International Research Journal of Tamil 3, no. 1 (2020): 24–31. http://dx.doi.org/10.34256/irjt2113.

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The Rhetoric of antiquity which derived from old tales have emerged to be the pioneer for epic stories. ‘Parantha mozhigal adiniminthozhugam’ which is one of the rhetoric from ‘Thol’ and the long series which are meant for Perunkaapiyam creates an epic. Ethics, materials, pleasure and spiritual attainment are the four natural aspects, an epic shows off. The research deals with how the women of the particular epic’s age have excelled in their education and bravery. Our country will be developed when every people understands equal rights in the very situation. Recent record proves that the men a

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Rowe, Galen, and George A. Kennedy. "Aristotle on Rhetoric: A Theory of Civic Discourse." Classical World 86, no. 3 (1993): 251. http://dx.doi.org/10.2307/4351344.

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5

Balla, Chloe. "Plato and Aristotle on Rhetorical Empiricism." Rhetorica 25, no. 1 (2007): 73–85. http://dx.doi.org/10.1525/rh.2007.25.1.73.

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Abstract Current interpretations of early Greek rhetoric often rely on a distinction between the empirical stage of rhetoric (associated with the sophists) and the theory of rhetoric which was invented by the philosophers Plato and Aristotle. But insofar as the distinction between experience and theory is itself a product of philosophical criticism and reflects the philosophical priorities of the authors who introduced it, its application in the interpretation of pre-Platonic rhetoric is anachronistic. By examining the contexts in which Plato's and Aristotle's arguments are cast, I propose to

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Panegyres, Konstantine. "On Aristotle, Rhetoric 1371a8-17." Mnemosyne 72, no. 1 (2018): 151–53. http://dx.doi.org/10.1163/1568525x-12342601.

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7

Kennedy, George A., and William M. A. Grimaldi. "Aristotle, Rhetoric I. A Commentary." American Journal of Philology 106, no. 1 (1985): 131. http://dx.doi.org/10.2307/295064.

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8

Leonard, Miriam. "Irigaray's Cave: Feminist Theory and the Politics of French Classicism." Ramus 28, no. 2 (1999): 152–68. http://dx.doi.org/10.1017/s0048671x00001764.

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Although there are countless feminist readings of Plato and readings of Plato as (a) feminist, the French feminist theorist Luce Irigaray's extended—nearly 200 page!—reading of the cave passage from Book 7 of Plato's Republic may still come as something of a surprise to the classicist. In the recently published book Feminist Interpretations of Plato, however, there is an essay by Irigaray on Plato's Symposium included as just another example of this now established genre. Just any other?—well not quite… As in its sister volume Feminist Interpretations of Aristotle, the editors have decided tha

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Renegar, Valerie R., and Stacey K. Sowards. "Liberal Irony, Rhetoric, and Feminist Thought: A Unifying Third Wave Feminist Theory." Philosophy and Rhetoric 36, no. 4 (2003): 330–52. http://dx.doi.org/10.1353/par.2004.0005.

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10

McAdon, Brad. "Aristotle, On Rhetoric: A Theory of Civic Discourse, George Kennedy." Rhetoric Review 26, no. 3 (2007): 339–44. http://dx.doi.org/10.1080/07350190701419913.

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11

Finke, Laurie. "The Rhetoric of Marginality: Why I Do Feminist Theory." Tulsa Studies in Women's Literature 5, no. 2 (1986): 251. http://dx.doi.org/10.2307/463997.

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12

Frank, Sarah Noble. "Feminist HistoriographyAs If: Performativity and Representation in Feminist Histories of Rhetoric." Rhetoric Review 36, no. 3 (2017): 187–99. http://dx.doi.org/10.1080/07350198.2017.1317571.

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13

Allen, James. "Aristotle on the Disciplines of Argument: Rhetoric, Dialectic, Analytic." Rhetorica 25, no. 1 (2007): 87–108. http://dx.doi.org/10.1525/rh.2007.25.1.87.

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Abstract According to an argument made by other authors, analytic—the formal logical theory of the categorical syllogism expounded in the Prior Analytics—is a relatively late development in Aristotle's thinking about argument. As a general theory of validity, it served as the master discipline of argument in Aristotle's mature thought about the subject. The object of this paper is to explore his early conception of the relations between the argumentative disciplines. Its principal thesis, based chiefly on evidence about the relation between dialectic and rhetoric, is that before the advent of

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14

Persard, Suzanne C. "The Radical Limits of Decolonising Feminism." Feminist Review 128, no. 1 (2021): 13–27. http://dx.doi.org/10.1177/01417789211015334.

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From yoga to the Anthropocene to feminist theory, recent calls to ‘decolonise’ have resulted in a resurgence of the term. This article problematises the language of the decolonial within feminist theory and pedagogy, problematising its rhetoric, particularly in the context of the US. The article considers the romanticised transnational solidarities produced by decolonial rhetoric within feminist theory, asking, among other questions: What are the assumptions underpinning the decolonial project in feminist theory? How might the language of ‘decolonising’ serve to actually de-politicise feminism

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15

Mao, Luming. "Thinking beyond Aristotle: The Turn to How in Comparative Rhetoric." PMLA/Publications of the Modern Language Association of America 129, no. 3 (2014): 448–55. http://dx.doi.org/10.1632/pmla.2014.129.3.448.

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Any modest attempt in comparative rhetoric to think beyond aristotle and beyond a single culture is enough to reveal Diversity in the use of language to converse, to instruct, and to persuade and in the concepts and theories developed to inform language practices. Since the publication, in 1971, of Robert Oliver's Communication and Culture in Ancient India and China, one of the early studies that recognized the need for and benefits of studying non-Euro-American rhetorics, comparative rhetoric has made significant advances as interest in moving beyond Euro-American-centrism in studies of rheto

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Bowlby, Rachel. "Soft sell: Marketing rhetoric in feminist criticism." Women: A Cultural Review 1, no. 1 (1990): 13–21. http://dx.doi.org/10.1080/09574049008578011.

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17

Harvey, Celeste. "Eudaimonism, Human Nature, and the Burdened Virtues." Hypatia 33, no. 1 (2018): 40–55. http://dx.doi.org/10.1111/hypa.12389.

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This article explores the prospects for a eudaimonist moral theory that is both feminist and Aristotelian. Making the moral philosophy developed by Aristotle compatible with a feminist moral perspective presents a number of philosophical challenges. Lisa Tessman offers one of the most sustained feminist engagements with Aristotelian eudaimonism (Tessman 2005). However, in arguing for the account of flourishing that her eudaimonist theory invokes, Tessman avoids taking a stand either for or against the role Aristotle assigned to human nature. She draws her account of flourishing instead from th

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Trevett, J. C. "Aristotle's Knowledge of Athenian oratory." Classical Quarterly 46, no. 2 (1996): 371–79. http://dx.doi.org/10.1093/cq/46.2.371.

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In the Rhetoric Aristotle frequently illustrates the points he is making with examples drawn both from oratory and from other literary genres. Although some of these citations have been used to date the work, they have never been systematically examined. It is the contention of this article that, when Aristotle gives examples from speeches, he quotes exclusively from epideictic works, and that this fact tells us much both about the circulation of written speeches at Athens and about the preoccupations of Aristotle and his pupils.

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Gärtner, Thomas. "Pity in the rhetorical theory and practice of classical Greece." Rhetorica 22, no. 1 (2004): 25–48. http://dx.doi.org/10.1525/rh.2004.22.1.25.

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AbstractDuring the rise and growth of the Greek art of oratory in the fifth and fourth centuries B.C. the development of open and systematic techniques for awakening and encouraging a sense of pity can be observed both in rhetoric proper (the ten Attic orators) and in associated literary genres influenced by rhetoric (Historiography and Tragedy). These are classified—most notably by reference to the writings of Plato and Aristotle—in the light of rhetorical theory and significant examples are provided. Three techniques are investigated: (1.) the direct use of instances of pity, without elabora

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Kamuhabwa, Longino Rutagwelera. "ARISTOTLE ON RHETORIC AND POLITICAL PERSUASIVE SKILLS: EXAMPLES FROM POLITICAL CAMPAIGNS IN AFRICAN POLITICS." International Journal of Humanities, Philosophy and Language 4, no. 13 (2021): 78–95. http://dx.doi.org/10.35631/ijhpl.413006.

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Aristotle’s theory and principles of Rhetoric have an application to political communication. In this paper, we make a descriptive, critical and analytical exposition of the features of Rhetoric according to Aristotle with a focus on their application to political campaigns in Africa and elsewhere. While exposing the persuasive skills of Rhetoric we associate them with some logical fallacies which political speakers commit in their maneuvers to win credibility before the electorates. As Rhetoric is essentially an art of persuasion it is prone to some immoral stances. These may include deceivin

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21

Campbell, Joann. "Toward a Feminist Rhetoric: The Writing of Gertrude Buck." College Composition and Communication 50, no. 1 (1998): 123. http://dx.doi.org/10.2307/358361.

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Pritchard, Elizabeth A. "The Way Out West: Development and the Rhetoric of Mobility in Postmodern Feminist Theory." Hypatia 15, no. 3 (2000): 45–72. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00330.x.

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In this essay, I trace a rhetorical affinity between feminist postmodern theory and an Enlightenment narrative of development. This affinity consists in the valorization of mobility and the repudiation of locatedness. Although feminists deploy this rhetoric in order to accommodate differences and to accustom readers to the instability that results from such accommodation, I show how this rhetoric works to justify Western colonial development and to efface women's very different experiences of mobility in the early twenty-first century.

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23

Knight, Deborah. "Women, Subjectivity, and the Rhetoric of Anti-Humanism in Feminist Film Theory." New Literary History 26, no. 1 (1995): 39–56. http://dx.doi.org/10.1353/nlh.1995.0011.

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Binion, G. "Feminist theory confronts US supreme court rhetoric: the case of abortion rights." International Journal of Law, Policy and the Family 11, no. 1 (1997): 63–85. http://dx.doi.org/10.1093/lawfam/11.1.63.

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Gontijo, Prof Dr Lucas De Alvarenga. "THE ETHIC GROUND OF JURIDICAL PRACTICE UNDER AN ARISTOTELIAN PRISM: A STUDY ON ARGUMENTATIVE RATIONALITY AND ITS USES IN LAW PRACTICE." Revista da Faculdade Mineira de Direito 20, no. 39 (2017): 134. http://dx.doi.org/10.5752/p.2318-7999.2017v20n39p134.

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<p>The purpose of the present text is to analyze the juridical phenomenon through the perspective of its rhetorical practice and to discuss whether such posture is by itself censorable from the ethical point of view. In order to achieve our purpose in this text, we have chosen to study, within the broad oeuvre of Aristotle, parts of the <em>Organon </em>collection, namely: <em>Analytics, Topics, Sophistical Refutations, </em>and also <em>Rhetoric </em>and <em>Poetics, </em>with an emphasis on the <em>Art of Rhetoric.</em> The ai

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Dureau, Yona. "The theory of synesthesia according to the Pythagorean tradition and Nabokov’s revisiting of Pythagorean synesthesia." Semiotica 2019, no. 229 (2019): 151–72. http://dx.doi.org/10.1515/sem-2017-0166.

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AbstractIn Ancient times, synesthesia was a form of perception sought after, as developed both by Pythagoras and by Aristotle. It was a degree of perception sought after for the perception of the divine. It was part of a definite aesthetics because art was supposed to permit access to synesthesia through very precise rules defined by Aristotle in his Rhetoric. Synesthesia was not an anomalous form of perception experienced by some writers only. It was supposed to be induced by certain masterpieces, thus connecting the reader’s experience of synesthesia with the writer’s. The hypothesis of the

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Wang, Bo. "“Breaking the Age of Flower Vases”:Lu Yin's Feminist Rhetoric." Rhetoric Review 28, no. 3 (2009): 246–64. http://dx.doi.org/10.1080/07350190902958719.

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28

Cockcroft, Robert. "Putting Aristotle to the Proof: Style, Substance and the EPL Group." Language and Literature: International Journal of Stylistics 13, no. 3 (2004): 195–215. http://dx.doi.org/10.1177/0963947004044871.

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Aristotle’s contention that rhetorical proof is effected by character through the persuader ( ethos), by emotion through the persuadee ( pathos) and through reasoning applied to the subject of persuasion ( logos) suggests one way of teaching rhetoric. EPL ( Ethos/Pathos/Logos) groups put in practice the three modes of proof as three roles to be enacted by students. This core concept of ‘Old’ (i.e. classical) Rhetoric also invites the application of ‘New’ Rhetorical (i.e. modern linguistic) methods to test its validity and enhance its usefulness. For example, schema theory is a common resource

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Glenn, Cheryl. "The language of rhetorical feminism, anchored in hope." Open Linguistics 6, no. 1 (2020): 334–43. http://dx.doi.org/10.1515/opli-2020-0023.

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Abstract“The Language of Rhetorical Feminism, Anchored in Hope” honors contemporary expansions of rhetoric in terms of theory, practitioners, and practices. I’ve forged a new pathway that begins at the nexus of rhetoric, feminism, and hope, a juncture where the traditionally disregarded rhetorical practices and powers of so-called Others can be appreciated for their potency. Their purposeful resistant rhetorical praxes provide the constituent features of a theory I call “rhetorical feminism.” My hope is that the best parts of these rhetorical feminist praxes will meld with the best parts of rh

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Cunningham, Richard. "Hart, Jonathan Locke. Aristotle and His Afterlife: Rhetoric, Poetics and Comparison." Renaissance and Reformation 43, no. 3 (2020): 315–16. http://dx.doi.org/10.33137/rr.v43i3.35335.

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McKenna, Erin. "Politics, Persuasion, and Pragmatism: A Rhetoric of Feminist Utopian Fiction (review)." Comparative Literature Studies 42, no. 3 (2005): 246–48. http://dx.doi.org/10.1353/cls.2006.0006.

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Kannan, Vani. "Archives and the Labor of Building Feminist Theory: An Interview with Sharon Davenport." Writers: Craft & Context 2, no. 1 (2021): 52–58. http://dx.doi.org/10.15763/issn.2688-9595.2021.2.1.52-58.

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This article traces the labor of archiving the papers of the Third World Women’s Alliance (TWWA)--a multiracial women’s organization that grew out of the Civil Rights/Black Power movements and maintained active chapters in NYC and the Bay Area during the 1970s. By focusing on the labor of archiving, I take a lead from the methodologies of social-movement scholars in rhetoric and writing who orient to the behind-the-scenes labor of organizing, and the everyday textual labor of building movements and preserving movement histories (Leon; Monberg). My embodied experiences as a cross-disciplinary t

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Donawerth, Jane. "Conversation and the Boundaries of Public Discourse in Rhetorical Theory by Renaissance Women." Rhetorica 16, no. 2 (1998): 181–99. http://dx.doi.org/10.1525/rh.1998.16.2.181.

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Abstract: In the late Renaissance in England and France women appropriated classical rhetorical theory for their own purposes, creating a revised version that presented discourse as modeled on conversation rather than public speaking. In Les Femmes Illustres (1642), Conversations Sur Divers Sujets (1680), and Conversations Nouvelles sur Divers Sujets, Dediées Au Roy (1684), Madeleine de Scudéry adapted classical rhetorical theory from Cicero, Quintilian, Aristotle, and the sophists to a theory of salon conversation and letter writing. In The Worlds Olio (1655), Margaret Cavendish, Duchess of N

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Perkins, Mark. "Linguistics and Classical Theories of Rhetoric: Connections and Continuity." I V, no. I (2020): 1–9. http://dx.doi.org/10.31703/glr.2020(v-i).01.

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The Connections between ancient approaches to rhetoric, as found in Plato and Aristotle, the prime ancient theorists of rhetoric, and modern linguistic approaches to register and genre theory, as in Hallidayan linguistics, show continuity of thought across the centuries. They also suggest that there may be such things as universal rhetorical principles as evidenced in various schemata. However, ethical considerations comprised an essential part of the ancient view of rhetoric. A major feature of the modern age is the opportunity to employ techniques of persuasion by means of new technological

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Mårtensson, Ulrika. "Prophetic Clarity: A Comparative Approach to al-Ṭabarī's Theory of Qur'anic Language, Rhetoric, and Composition". Journal of Qur'anic Studies 22, № 1 (2020): 216–68. http://dx.doi.org/10.3366/jqs.2020.0417.

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The article is a comparative study of Muḥammad b. Jarīr al-Ṭabarī's (d. 310/923) concepts of Qur'anic language, rhetoric, and composition. Al-Ṭabarī identified the Qur'an semantically and generically with the Biblical scriptures, as prophecy, and with Arabic rhetoric ( balāgha and khaṭāba). At the same time, he claimed that the Qur'an superseded them all in terms of how its forms convey God's intended message about Covenant, through its clarity of distinctions between universals and particulars, its persuasive proof, and innovative composition. Based on a comparative analysis of al-Ṭabarī's co

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Carbone, Raffaele, and Koen Vermeir. "Malebranche et les pouvoirs de l'imagination." RIVISTA DI STORIA DELLA FILOSOFIA, no. 4 (October 2012): 661–69. http://dx.doi.org/10.3280/sf2012-004001.

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Malebranche's ideas about the imagination have inspired philosophers over the centuries. Drawing on the writings of Aristotle, Bacon, Descartes and many other sources, Malebranche created his own innovative theory. It is especially his work on the force of the imagination, however, that was to be of lasting influence. In this introductory article, we briefly discuss Malebranche's theory of the imagination and point out its role in mathematics, contagion of ideas, monstrous births, errors of the mind and rhetoric.

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Harris, W. V. "Saving the ϕαινόμενα: a note on Aristotle's definition of anger". Classical Quarterly 47, № 2 (1997): 452–54. http://dx.doi.org/10.1093/cq/47.2.452.

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In his Rhetoric Aristotle gives six definitions of emotions in approximately the following form, with the word (Rhetoric ii.2.137830–1). Does he mean ‘Let anger be a reaching-out, accompanied by pain, for conspicuous revenge for some conspicuous slight to oneself or one's own, the slight not having been deserved’, or should ϕαινομένηςίην be taken to mean ‘manifest, plain’, or (a third possibility) should it be translated ‘perceived, apparent’? Since this is his fullest definition of anger, the question deserves discussion, even though a number of scholars, including such an expert on Aristotle

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Lyons, Malcom C. "Poetic Quotations in the Arabic Version of Aristotle's Rhetoric." Arabic Sciences and Philosophy 12, no. 2 (2002): 197–216. http://dx.doi.org/10.1017/s0957423902002102.

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The influence of Greek sources on the Arab philosophers is both obvious and important. What is less clear is how the quality of the translations from which the philosophers worked affected their understanding of the points that the Greek writers were making. This article investigates one small but self-contained topic from within the field of translation literature, covering the translations of poetic quotations in the Rhetoric of Aristotle in its Arabic translation, together with an analysis of the types of mistakes to be found there. In itself this is of no more than curiosity value, but an

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PRITCHARD, ELIZABETH A. "The Way Out West: Development and the Rhetoric of Mobility in Postmodern Feminist Theory." Hypatia: A Journal of Feminist Philosophy 15, no. 3 (2000): 45–72. http://dx.doi.org/10.2979/hyp.2000.15.3.45.

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Pritchard, Elizabeth A. "The Way Out West: Development and the Rhetoric of Mobility in Postmodern Feminist Theory." Hypatia 15, no. 3 (2000): 45–72. http://dx.doi.org/10.1353/hyp.2000.0041.

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Gabriele, John P. "Toward a Radical Feminist Stage Rhetoric in the Short Plays of Lidia Falcón." Symposium: A Quarterly Journal in Modern Literatures 51, no. 1 (1997): 3–19. http://dx.doi.org/10.1080/00397709709598502.

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Carey, C. "Nomos in Attic rhetoric and oratory." Journal of Hellenic Studies 116 (November 1996): 33–46. http://dx.doi.org/10.2307/631954.

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Forensic oratory must of necessity deal with the subject of law, and rhetoric which aspires to be of use in the courts must offer the potential litigant or logographer guidance on the way to deal with questions of law. Accordingly, Aristotle devotes some space to this issue in the Rhetoric. Although the morality of Aristotle's advice has been debated, little attention has been paid to the more basic question of the soundness of his advice. The aim of this paper is to examine Aristotle's presentation of the rhetoric of law in the Rhetoric in comparison with actual practice in surviving forensic

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Nielsen, Karen. "Dirtying Aristotle's Hands? Aristotle's Analysis of 'Mixed Acts' in the Nicomachean Ethics III, 1." Phronesis 52, no. 3 (2007): 270–300. http://dx.doi.org/10.1163/156852807x208017.

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AbstractThe analysis of 'mixed acts' in Nicomachean Ethics III, 1 has led scholars to attribute a theory of 'dirty hands' and 'impossible oughts' to Aristotle. Michael Stocker argues that Aristotle recognizes particular acts that are simultaneously 'right, even obligatory', but nevertheless 'wrong, shameful and the like'. And Martha Nussbaum commends Aristotle for not sympathizing 'with those who, in politics or in private affairs, would so shrink from blame and from unacceptable action that they would be unable to take a necessary decision for the best'. In this paper I reexamine Aristotle's

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Rix Wood, Henrietta. "A Feminist Legacy: The Rhetoric and Pedagogy of Gertrude Buck,Suzanne Bordelon." Rhetoric Review 27, no. 3 (2008): 311–15. http://dx.doi.org/10.1080/07350190802126367.

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Hodgkins, Hope Howell. "Rhetoric versus Poetic: High Modernist Literature and the Cult of Belief." Rhetorica 16, no. 2 (1998): 201–25. http://dx.doi.org/10.1525/rh.1998.16.2.201.

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Abstract: High-modernist writers professed a disdain for rhetoric and yet found it hard to escape. They scorned the artifice of traditional, overt rhetoric and they did not wish to acknowledge that all communication is rhetorical, whether frankly or covertly. They especially distrusted “persuasion by proof” just as they distrusted traditional religion, aversions which had significant consequences for modernist literature. Modernists such as Pound favored poetry over the more frankly rhetorical genre of fiction. They valued the poet's privilege, first articulated by Aristotle and later by Sidne

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Husna, Fathayatul. "Retorika Simbol Islam pada Akun Instagram Ridwan Kamil." Jurnal Komunikasi Global 7, no. 1 (2018): 12–26. http://dx.doi.org/10.24815/jkg.v7i1.10521.

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Ridwan Kamil as a mayor of Bandung is known as a successful leader to build his region. Most of his government programs were published through his Instagram account @ridwankamil. Besides, his Instagram images mostly contain Islamic symbols. This study aims to analyze the practice of rhetoric through the symbols of Islam on Instagram account @ridwankamil. This research used a qualitative content analysis based on rhetorical discourse theory from Aristotle. This theory is used to analyze three photos containing Islamic symbols on Instagram account of Ridwan Kamil. The results of this study indic

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Henderson, Ian H. "Speech representation and religious rhetorics in Philostratus' Vita Apollonii." Studies in Religion/Sciences Religieuses 32, no. 1-2 (2003): 19–37. http://dx.doi.org/10.1177/000842980303200102.

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Philostratus' Vita Apollonii is structured by the stylistic distinction, older than Aristotle, between composed and improvisational rhetorics. Philostratus extends this bipolar theory of rhetorical styles to define for Apollonius a religious discourse beyond sophistic rhetoric, marked by silence and oracular speech. The Vita represents and evaluates speech in a variety of rhetorical modes and voices, especially those of Apollonius and the narrator. The whole continuum from vulgar lies, through sophistic rhetoric to Pythagorean or Delphic oracle is exemplified inside the range of Apollonius' ow

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Kindstrand, J. F. "A Supposed Testimony to Bion of Borysthens." Classical Quarterly 35, no. 2 (1985): 527–29. http://dx.doi.org/10.1017/s0009838800040398.

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In his Index Bioneus, containing all instances in which Bion of Borysthenes is mentioned or quoted in ancient literature, O. Hense also included a reference to Philodemus, Rhetorica 2.55 Sudhaus, where τ⋯ν Βορυσθενίτην is mentioned, but gave no further treatment of this item. In my edition of the testimonies to and fragments of Bion I did not include this passage, not because the name Bion does not occur, but because I did not think that it really was a reference to Bion. As M. Gigante and G. Indelli have objected to this procedure and seem to be convinced that the passage really is a definite

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Shanks, Torrey. "The Rhetoric of Self-Ownership." Political Theory 47, no. 3 (2018): 311–37. http://dx.doi.org/10.1177/0090591718786471.

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This essay considers self-ownership as a rhetorical and political practice. Scholarly attention to the rhetoric of self-ownership, notably in feminist theory, often rejects the term for its capacity to distort and fragment notions of the self, the body, social relations, and labor. The ambiguous character of self-ownership, in this view, carries the risk of subversion of more inclusive and relational uses. Adopting a broader notion of rhetoric as creative and effective speech, I recast self-ownership from this critical depiction through a revised understanding of C. B. Macpherson’s possessive

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Bacigalupo, Ana Mariella. "Rethinking Identity and Feminism: Contributions of Mapuche Women and Machi from Southern Chile." Hypatia 18, no. 2 (2003): 32–57. http://dx.doi.org/10.1111/j.1527-2001.2003.tb00800.x.

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I analyze how machi discourse and practice of gender and identity contribute to feminist debates about gendered indigenous Others, and the effects that Western notions of Self and Other and feminist rhetoric have on Mapuche women and machi: people who heal with herbal remedies and the help of spirits. Machi juggling of different worlds offers a particular understanding of the way identity and gender are constituted and of the relationship between Self and Other, theory and practice, subject and object, feminism and Womanism.

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