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Dissertations / Theses on the topic 'Aristotle. Substance (Philosophy)'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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1

Kwan, Alistair M. "Aristotle on his three elements : a reading of Aristotle's own doctrine /." Connect to thesis, 1999. http://eprints.unimelb.edu.au/archive/00000659.

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2

Crowley, Timothy James. "Aristotle on the matter of the elements." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:e4b90312-72a2-404a-909c-f1cc4761b31e.

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This thesis is an investigation into the simplest material entities recognised by Aristotle's theory of nature. In general, the position I defend is that the four 'so-called elements' fire, air, water, and earth are, for Aristotle, genuine elements, i.e., the simplest material constituents, of bodies. In particular, I deal with two problems, the first concerning the relationship between the four 'so-called elements' and the primary contraries, hot-cold, dry-wet; and the second concerning the nature of the matter from which the latter come to be. Responses to these problems in the secondary lit
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3

Katayama, Errol G. "Aristotle on artifacts : a metaphysical puzzle /." Albany (N.Y) : State university of New York press, 1999. http://catalogue.bnf.fr/ark:/12148/cb371816451.

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4

Ferreira, Mateus Ricardo Fernandes. "Substancia e unidade em Aristoteles." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278799.

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Orientador: Lucas Angioni<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-10T07:52:29Z (GMT). No. of bitstreams: 1 Ferreira_MateusRicardoFernandes_M.pdf: 743977 bytes, checksum: 14ea5ca680f81291864123f42bb14c9b (MD5) Previous issue date: 2008<br>Resumo: Essa dissertação analisa as discussões de Aristóteles sobre a unidade da substância em Metafísica Z e como essas discussões pressupõem comprometimentos do autor, já enunciados nos Segundos Analíticos, sobre essencialismo, necessidade e unidade dos
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5

Garza, Enrique Jose Garcia de la. "Die Rezeption des Buches Lambda der Metaphysik des Aristoteles und dessen Prinzipienlehre." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät I, 2015. http://dx.doi.org/10.18452/17229.

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Eine belangvolle Transformation ist das zwölfte Buch (Lambda) der „Metaphysik“ des Aristoteles durch verschiedene Interpretationen im Laufe der Jahrhunderte widerfahren, sodass es als eine theologische Schrift bis heute überliefert ist (1. Kapitel). Dabei waren sowohl der ursprüngliche Sinn des Autors als auch die Struktur des Textes kaum erkennbar geworden. Die vorliegende Arbeit ist eine historische Rekonstruktion der verschiedenen Interpretationen des Textes seit den ersten peripatetischen Denkern bis zur Gegenwart, insbesondere die von Michael Frede (2. Kapitel), Lindsay Judson (3. Kapitel
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6

Steinfath, Holmer. "Selbständigkeit und Einfachheit : zur Substanztheorie des Aristoteles /." Frankfurt am Main : Hain, 1991. http://catalogue.bnf.fr/ark:/12148/cb35550272c.

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7

Ermano, Andrea. "Substanz als Existenz : eine philosophische Auslegung der prōtī ousía mit Text, Übersetzung und Diskussion von Aristoteles, "Categoriae" 1-5 /." Hildesheim : G. Olms, 2000. http://catalogue.bnf.fr/ark:/12148/cb389365594.

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8

Castro, Susana de. "Substanz als Ursache der Einheit eines lebendigen Kompositums : eine mereologische Interpretatation der zentralen Bücher der Metaphysik Aristoteles /." Frankfurt am Main : P. Lang, 2003. http://catalogue.bnf.fr/ark:/12148/cb390211983.

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9

Mittelmann, Jorge. "La cohérence de l'hylémorphisme : problèmes d’ontologie soulevés par la conception aristotélicienne de l’âme." Paris 4, 2007. http://www.theses.fr/2007PA040018.

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Cette étude examine les tensions que l’énoncé aristotélicien de l’âme introduit dans les catégories fondamentales de la philosophie naturelle, contrariant l’expectative d’un transfert littéral de ces catégories à l’éclairage du rapport entre corps et âme. L’analyse standard du composé en matière et forme est ébranlée par l’irruption d’un substrat animé per se, lequel est censé avoir, en même temps, la vie « en puissance ». Cette difficulté suscite l’examen des articulations compromises, et demande l’introduction de quelques aménagements, dans le but de sauver la cohérence globale de l’entrepri
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10

Kevorkian, Gilles-Alexandre. "L'essentialisme platonicien : la perspective fondationnelle." Electronic Thesis or Diss., Paris, EHESS, 2019. http://www.theses.fr/2019EHES0087.

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Quelle est la nature des entités métaphysiques premières que la tradition a retenues sous le nom de Formes platoniciennes ? À cette question, en s’inscrivant dans les pas de la critique aristotélicienne des Formes, la tradition de commentaire majoritaire a répondu de façon catégorielle : les Formes platoniciennes sont des universaux prédicatifs. Cette tradition, qui réduit les essences à des prédicats, ne rend pas justice au texte platonicien. Platon répond à la question de la nature des Formes de façon principielle : les essences platoniciennes sont des principes qui ont une double fonction d
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11

Raffray, Matthieu. "« De Relativis » : La doctrine des relatifs jusqu’aux synthèses d’Albert le Grand et de Thomas d’Aquin." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040095.

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Le primat de la relation est une caractéristique fondamentale des philosophies contemporaines comme des évolutions récentes de la théologie : le but de cette étude est de retracer les développements de la notion de relation jusqu’aux grandes synthèses théologiques du 13è siècle, afin d’évaluer les fondements historiques et la légitimité conceptuelle des relationalismes contemporains. Après avoir étudié la naissance d’une ontologie des êtres relatifs chez Platon et Aristote, ainsi qu’à travers les ambiguïtés de leurs transmissions, nous montrons comment les théologiens de l’Antiquité ont exploi
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12

Norman, Mark. "Substance and participation : aspects of the Trinity from Aristotle to Derrida." Diss., 1998. http://hdl.handle.net/10500/15664.

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This thesis provides an historical and intellectual summary of the role of the concepts of 'substance,' and 'participation,' in the making of the doctrine of the Trinity. In the concluding chapter, a study is made of the assumptions of deconstruction, which are somewhat hostile to a substance paradigm. We argue for an appreciation of the importance of both substance and participation for the Trinity, and philosophy generally. Chapters are dedicated to individuals who have in some way contributed to perceptions of these two terms, as they pertain to the Christian notion of the Trinity. Additio
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13

Howton, Robert F. "The Method of Division and Aristotle's Criticism of Platonic Philosophy." 2010. http://hdl.handle.net/1969.1/ETD-TAMU-2010-05-7954.

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This thesis investigates Aristotle's criticism and consequent reformulation of the Platonic method for formulating definitions called the Method of Division. For both Plato and Aristotle, the object of division is a natural kind, which consists in a class whose members stand in a homologous relationship to a single form. I argue that Aristotle's criticisms of the Method of Division fall under two categories: logical objections and ontological objections. The logical objections focus on division as a method for demonstrating definitions, a method that Aristotle wants to distinguish from his syl
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14

Kirby, Jeremy Dancy R. M. "Material migration and Aristotelian metaphysics." Diss., 2005. http://etd.lib.fsu.edu/theses/available/etd-07112005-115138/.

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Thesis (Ph. D.)--Florida State University, 2005.<br>Advisor: Dr. R. M. Dancy, Florida State University, College of Arts and Sciences, Dept. of Philosophy. Title and description from dissertation home page (viewed Sept. 19, 2005). Document formatted into pages; contains vii, 100 pages. Includes bibliographical references.
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15

Oberauer, Alexander [Verfasser]. "Unterwegs zur Substanz : erste Philosophie, Substantialität und Wahrheit in Aristoteles' Metaphysik / vorgelegt von Alexander Oberauer." 2006. http://d-nb.info/98137817X/34.

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