Relevant bibliographies by topics / Aristotles

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Aristotles'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Aristotles"

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Simpson, Peter, and Markus Frank. "Untersuchungen zu den Politika des Aristotles." Classical World 93, no. 6 (2000): 642. http://dx.doi.org/10.2307/4352484.

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Dvorkin, Ilya. "Hermeneutics of Aristotle and Hermeneutics of Sophists in Terms of Dialogue Philosophy. Part 1." RUDN Journal of Philosophy 24, no. 3 (December 15, 2020): 480–501. http://dx.doi.org/10.22363/2313-2302-2020-24-3-480-501.

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The article considers the logical and philosophical doctrine of sophists, which, according to some modern researchers, was more philosophical than their ancient critics recognized. A comparison of the provisions of Aristotle's hermeneutics with preserved fragments of Protagoras and Gorgias shows that the doctrine of sophists was a kind of holistic philosophy, which anticipated the philosophy of dialogue of the XX century. Despite the fact that the philosophy of Plato and Aristotle tried to overcome the relativism and anti-ontologism of the doctrine of sophists, some elements of its dialogueism were preserved in subsequent philosophy in dialectics and rhetoric. The first thing you should pay attention to is the difference between the dialogical form of the presentation of philosophy in Plato and dialogue as the fundamental basis of thinking that we find among sophists. The dialogueism preserved in the dialectic of Plato and the rhetoric of Aristotle is more a technical method of convincing the interlocutor than a hermeneutical basis, which it is in the philosophy of dialogue and in the method of Socratic discussion. The linguistic turn that occurred in the philosophy of the 20th century includes not only an increased interest in language and accuracy of expression. No less important is the new formulation of the question of the nature of the language. Is language a tool for the formulation of thought as Aristotle believed and followed by representatives of modern analytical philosophy, or does it have its own fundamental status, as representatives of the philosophy of dialogue believe? In this context, it is very important for the philosophy of dialogue to find in the thinking of the pre-Socratics those predecessors who already two and a half thousand years ago charted the paths for modern thought. The first part of the article analyzes the relationship between Aristotles hermeneutics and hermeneutics of sophists.
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LÉRTORA MENDOZA, Celina A. "Dos modos del método escolástico en Tomás de Aquino / Two Ways of the Scholastic Method in Thomas Aquinas." Revista Española de Filosofía Medieval 17 (October 1, 2010): 93. http://dx.doi.org/10.21071/refime.v17i.6148.

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Thomas Aquinas is rightly considered as one of the best exponents of the scholastic method´s ri - gorous application, with regard to the disputing form (the quaestio) as well as the systematic organization of the theoretical material. But Thomas´ work also includes his important comments, especially upon Aristotles´s, which are an important part of his philosophical and theological work. Therefore the expositive method is quite various and deserves a specific analysis. In the article two examples of both ways of his theoretical productions´ method are taken: the summa and the expositio, having in hand the Summa contra Gentes and Expositio in Octo Libros Physicorum Aristotelis. It´s intended to show the structural lines of two different forms and eventually complementary: the derivative way and the analytic way, respectively, and also in what sense they are integrated in the disputative method.
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Goeing, Anja-Silvia. "Reading Books in Natural Philosophy: How Conrad Gessner‘s Commentary on De Anima (1563) was Annotated and Interpreted." Bulletin of the John Rylands Library 93, no. 2 (September 2017): 69–89. http://dx.doi.org/10.7227/bjrl.93.2.5.

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Conrad Gessner (1516–65) was town physician and lecturer at the Zwinglian reformed lectorium in Zurich. His approach towards the world and mankind was centred on his preoccupation with the human soul, an object of study that had challenged classical writers such as Aristotle and Galen, and which remained as important in post-Reformation debate. Writing commentaries on Aristotles De Anima (On the Soul) was part of early-modern natural philosophy education at university and formed the preparatory step for studying medicine. This article uses the case study of Gessners commentary on De Anima (1563) to explore how Gessners readers prioritised De Animas information. Gessners intention was to provide the students of philosophy and medicine with the most current and comprehensive thinking. His readers responses raise questions about evolving discussions in natural philosophy and medicine that concerned the foundations of preventive healthcare on the one hand, and of anatomically specified pathological medicine on the other, and Gessners part in helping these develop.
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Gicheva-Gocheva, Dimka. "The Influence of Herodotus on the Practical Philosophy of Aristotle." Labyrinth 18, no. 2 (December 30, 2016): 104. http://dx.doi.org/10.25180/lj.v18i2.49.

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The approach of this paper is a retrospective one. It is an attempt to show that many important ideas of Herodotus, a great ancestor of Aristotle, have influenced his practical philosophy. The paper focuses specially on several topics from the Histories of Herodotus, which have found a resonance in the Nicomachean ethics and in the Politics of Aristotle. The main ones in respect of the ethical theory are: the different forms of justice and the just as for example the super-human justice, the just in the family relations, the judicial just and the just in the polis or the larger human community. Book Epsilon of the Nicomachean Ethics is indebted to Herodotus in several points. In respect of Aristotles' political theory, there are two topics in the History of Herodotus which deserve a special interest: firstly, the conversation of the three noble Persians, who discuss the six basic types of political order and organization of power-and-submission in a state or city-state (in book ІІІ, 80-82); this becomes a paradigm for the next typologies of Plato (in the Republic and the Statesman) and Aristotle (in the Politics); secondly, the importance of personal freedom, the equity of the speaking (discussing?) men on the agora, and the supremacy of law for the well-being of any community and its peaceful future. The legacy of Herodotus is obvious in many anthropological and ethical concepts of Aristotle, especially in his most read and quoted ethical writing and in his Politics
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Park, Chul-Hong. "A Reconceptualization of Aristotles’ means in the light of whole knowledge." Journal of Moral Education 21, no. 2 (February 28, 2010): 133. http://dx.doi.org/10.17715/jme.2010.02.21.2.133.

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Rostovskytė, Aneta. "HEIDEGGERIO PRASMĖS SAMPRATA ARISTOTELIO FILOSOFINĖS MINTIES KONTEKSTE." Problemos 85 (January 1, 2013): 67–78. http://dx.doi.org/10.15388/problemos.2014.0.2921.

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Prasmės sąvoka yra sietina su XX a. susiformavusia vadinamąja egzistencializmo kryptimi, kurios pagrindinis svarstymų objektas yra gyvenimo prasmės klausimas. Šio straipsnio tikslas yra pateikti Heideggerio prasmės sampratos analitiką Aristotelio filosofijos kontekste. „Būtyje ir laike“ Heideggeris nurodo, kad jo pagrindinis tikslas yra naujai kelti būties prasmės klausimą tradicinės ontologijos kritikos kontekste. Teigiama, kad svarbiausias ir tradicinės ontologijos turinį geriausiai reprezentuojantis mąstytojas Heideggeriui yra Aristotelis, o Heideggerio egzistencinė prasmės interpretacija yra reakcija bei Aristotelio teleologijos ir etikos kritika.Pagrindiniai žodžiai: Heideggeris, Aristotelis, prasmė, būtis, teleologija, egzistencija. Heidegger’s Conception of Meaning in the Context of Aristotle’s Philosophical ThoughtAneta Rostovskytė AbstractThe aim of this paper is to analyse Martin Heidegger’s conception of the meaning of Being against the background of Aristotle’s philosophical thought. In Being and Time Heidegger shows how this question of the meaning of Being should be thoroughly worked out in the light of the critique of the traditional ontology. The paper argues that for Heidegger the key thinker exemplifying the content of traditional ontology is Aristotle. Thus Heidegger’s philosophical interpretation of the meaning of the temporality of human existence is both reaction to and critique of Aristotelian teleology and ethics.Keywords: Heidegger, Aristotle, meaning, Being, teleology, existence.
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BEERE, JONATHAN B. "Counting the Unmoved Movers: Astronomy and Explanation in Aristotles Metaphysics XII.8." Archiv für Geschichte der Philosophie 85, no. 1 (January 12, 2003): 1–20. http://dx.doi.org/10.1515/agph.2003.001.

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Wesoły, Marian. "ΑΝΑΛΥΣΙΣ ΠΕΡΙ ΤΑ ΣΧΗΜΑΤΑ Restoring Aristotle’s Lost Diagrams of the Syllogistic Figures." Peitho. Examina Antiqua, no. 1(3) (February 11, 2013): 83–114. http://dx.doi.org/10.14746/pea.2012.1.4.

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The article examines the relevance of Aristotle’s analysis that concerns the syllogistic figures. On the assumption that Aristotle’s analytics was inspired by the method of geometric analysis, we show how Aristotle used the three terms (letters), when he formulated the three syllogistic figures. So far it has not been appropriately recognized that the three terms — the major, the middle and the minor one — were viewed by Aristotle syntactically and predicatively in the form of diagrams. Many scholars have misunderstood Aristotle in that in the second and third figure the middle term is outside and that in the second figure the major term is next to the middle one, whereas in the third figure it is further from it. By means of diagrams, we have elucidated how this perfectly accords with Aristotle's planar and graphic arrangement. In the light of these diagrams, one can appropriately capture the definition of syllogism as a predicative set of terms. Irrespective of the tricky question concerning the abbreviations that Aristotle himself used with reference to these types of predication, the reconstructed figures allow us better to comprehend the reductions of syllogism to the first figure. We assume that the figures of syllogism are analogous to the figures of categorical predication, i.e., they are specific syntactic and semantic models. Aristotle demanded certain logical and methodological competence within analytics, which reflects his great commitment and contribution to the field.
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이상일. "On the Study of Aristotles Influence on the Natural Law of Thomas Aquinas." Studies in Philosophy East-West ll, no. 64 (June 2012): 277–301. http://dx.doi.org/10.15841/kspew..64.201206.277.

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Dissertations / Theses on the topic "Aristotles"

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SILVA, CHRISTIANI MARGARETH DE MENEZES E. "CATHARSIS, EMOTION AND PLEASURE IN ARISTOTLES POETICS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=15172@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
A presente tese de doutorado trata da catarse, da emoção e do prazer na Poética de Aristóteles. O filósofo não define o que entende por catarse trágica na obra; no entanto, ele nos diz que a trama trágica suscita duas emoções dolorosas – piedade e temor – e, além disso, surte um prazer que lhe é próprio. A questão é entender como estes dois opostos, prazer e dor, relacionam-se entre si e se no esclarecimento dessa relação encontramos também pistas para interpretarmos a catarse.
The PHD thesis presented here is a reflection on the problems of catharsis, emotion and pleasure on Aristotle’s Poetics. In his work, the philosopher does not define what he understands as tragic catharsis; nevertheless, he tells us that the tragic framework arouses two painful emotions - pity and fear - besides originating an inherent pleasure. The arising questions are: how can pleasure and pain, being converses, relate and if on the event of this issue being clarified will we provide hints for interpreting catharsis.
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Pinkoski, Nathan. "Postmodern Aristotles : Arendt, Strauss, and MacIntyre, and the recovery of political philosophy." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:b4d728b9-8bb4-47e6-ac01-16dcc9f6f314.

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What is political philosophy? Aristotle pursues that question by asking what the good is. If Nietzsche's postmodern diagnosis that modern philosophical rationalism has exhausted itself is true, it is unclear if an answer to that question is possible. Yet given the prevalence of extremist ideologies in 20th century politics, and the politically irresponsible support of philosophers for these ideologies, there is an urgent need for an answer. This thesis examines how, in these philosophical circumstances, Hannah Arendt, Leo Strauss, and Alasdair MacIntyre conclude that a key resource in the recovery of political philosophy, and in showing its contemporary relevance, lies in the recovery of Aristotle's political philosophy. This thesis contends that how and why Arendt, Strauss, and MacIntyre turn to Aristotle, and what they find in Aristotle, depends on their varying critiques of modernity. Convinced that the philosophical tradition is shattered irreversibly after the events of totalitarianism, Arendt argues for a retrieval of Aristotle and his understanding of politics from the fragments of that tradition. Strauss is impelled to turn to the political philosophy of Aristotle because of the crisis of radical historicism, to recover classical rationalism’s answer to what the good is. MacIntyre turns to Aristotle to find the moral justification for rejecting Stalinism that contemporary philosophical traditions fail to provide; he reconstructs an Aristotelian tradition that can answer the question of what the good is better than his contemporary rivals. Although these thinkers may appear disparate, this thesis argues that each addresses the question of what the good is by offering a vision of political philosophy as a way of life, which Aristotle helps form. This way of life probes the relationship between philosophy and politics as permanent problem for human existence. In recovering this tradition of thinking with Aristotle about the character of political philosophy, this thesis aims to contribute to the understanding of each of these thinkers, as well as to the practice of political philosophy in modern, post-Nietzschean times.
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Müller, Sven. "Naturgemäße Ortsbewegung : Aristoteles' Physik und ihre Rezeption bis Newton." Tübingen Mohr Siebeck, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&docl̲ibrary=BVB01&docn̲umber=015014441&linen̲umber=0001&funcc̲ode=DBR̲ECORDS&servicet̲ype=MEDIA.

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Kwan, Alistair M. "Aristotle on his three elements : a reading of Aristotle's own doctrine /." Connect to thesis, 1999. http://eprints.unimelb.edu.au/archive/00000659.

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Rosler, Andrés. "Political authority and obligation in Aristotle /." Oxford : Clarendon press, 2005. http://catalogue.bnf.fr/ark:/12148/cb39905329x.

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Iliopoulos, Georgios. "Ganzes und Teile des Politischen bei Aristoteles /." Marburg : Tectum-Verl, 2004. http://www.gbv.de/dms/sub-hamburg/396048552.pdf.

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Rashed, Marwan. "Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione /." Wiesbaden : L. Reichert, 2001. http://catalogue.bnf.fr/ark:/12148/cb391821126.

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Leiß, Pekka. "Die aristotelische Lehre von der Zeit : ihre Aporien und deren Auflösung /." Trier : WVT, Wiss. Verl. Trier, 2004. http://www.gbv.de/dms/goettingen/388121815.pdf.

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Karamanolis, George E. "Plato and Aristotle in agreement? : the Platonist discussion of Aristotle's philosophy from Antiochus to Porphyry." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367464.

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Flüeler, Christoph. "Rezeption und Interpretation der Aristotelischen "Politica" im späten Mittelalter /." Amsterdam : B. R. Grüner, 1992. http://catalogue.bnf.fr/ark:/12148/cb36664745b.

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Books on the topic "Aristotles"

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Sinnott, A. Eduardo. Untersuchungen zu Kommunikation und Bedeutung bei Aristotles. Munster: Nodus Publikationen, 1989.

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Aristotle: Aristotle's Poetics. London: Phoenix, 1998.

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Baumstark, Anton, ed. Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583.

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Bos, A. P. De ziel en haar voertuig: Aristotles' psychologie geherinterpreteerd : en de eenheid van zijn oeuvre gedemonstreerd. Leende: Damon, 1999.

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1930-, Doyle John P., ed. A commentary on Aristotle's Metaphysics, or, "A most ample index to The metaphysics of Aristotle" (Index locupeltissimus in Metaphysicam Aristotelis). Milwaukee [Wis.]: Marquette University Press, 2004.

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Dilwyn, Knox, ed. Pseudo-Aristoteles Latinus: A guide to Latin works falsely attributed to Aristotle before 1500. London: Warburg Institute, University of London, 1985.

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Schmitt, Charles B. Pseudo-Aristoteles Latinus: A guide to Latin works falsely attributed to Aristotle before 1500. London: Warburg Institute, University of London, 1985.

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Schmitz, Hermann. Aristoteles. Bonn: Bouvier, 1985.

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Jürß, Fritz, and Dietrich Ehlers. Aristoteles. Edited by D. Goetz, I. Jahn, H. Remane, E. Wächtler, and H. Wußing. Wiesbaden: Vieweg+Teubner Verlag, 1989. http://dx.doi.org/10.1007/978-3-322-93039-2.

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Charpa, Ulrich. Aristoteles. Frankfurt: Campus Verlag, 1991.

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Book chapters on the topic "Aristotles"

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Bibawy, A. "Deacon Antonios The Shenoudian." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark, 1–260. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-001.

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Elegba, Atsede Maryam. "Hagiographic Traditions Of Ethiopian Monasticism." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark, 261–90. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-002.

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Novikov, Vasily. "The Evolution Of Fundamental Christological Elements In The Works Of St. Cyril Of Alexandria." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark, 291–312. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-003.

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Artemi, Eirini. "Humanity's Reconciliation With The Divine Through The Mystery Of The Incarnation Of The Word In The Thought Of St. Isidore Of Pelusium & St. Cyril Of Alexandria." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark, 313–30. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-004.

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Hunt, Hannah. "The Monk As Mourner: St. Isaac The Syrian & Monastic Identity In The 7th C. & Beyond." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark, 331–42. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-005.

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McCray, Kate. "The Dying Church: Hierarchy As Self-Sacrifice In Pseudo-Dionysius." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark, 343–56. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-006.

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Packwood, Joshua. "Plotinus And The Essence - Energeia Distinction: A Neoplatonic Influence On Dionysius Areopagita." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark, 357–68. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-007.

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Salés, Luis Joshua. "Maximos And Neurobiology: A Neurotheological Investigation Of Asceticism As Erosion Of The Passions & The Gnomic Will." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark, 369–78. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-008.

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Tucker, Gregory. "Converting The Use Of Death: The Ascetic Theology Of St Maximus The Confessor In Ad Thalassium 61." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark, 379–94. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-009.

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Ugolnik, Zachary. "The Monk Philosopher In Yaḥyā Ibn 'Adi (D. 974) And Severus Ibn Al-Muqaffa` (D. C. 987)." In Syrisch-arabische Biographieen des Aristotles. Syrische Commentare zur Eisagoge des Porphyrios, edited by Anton Baumstark, 395–410. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463231583-010.

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Conference papers on the topic "Aristotles"

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Danilova, Valeriia Iurevna. "The Problem of the Best Constitution in Aristotle's "Politics"." In International Scientific and Practical Conference. TSNS Interaktiv Plus, 2019. http://dx.doi.org/10.21661/r-508651.

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In the paper the proper constitutions of Aristotle's "Politics" are compared. The author concludes that Aristotle preferred aristocracy and polity which are much alike. Being a realist Aristotle knew that aristocracy and polity were rear in practice and not suitable for all the nations.
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Harrold, Mary Jean, Loren Larsen, John Lloyd, David Nedved, Melanie Page, Gregg Rothermel, Manvinder Singh, and Michael Smith. "Aristotle." In the 33rd annual. New York, New York, USA: ACM Press, 1995. http://dx.doi.org/10.1145/1122018.1122038.

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Keene, Tom, and Kypros Kyprianou. "ARISTOTLE’S OFFICE." In Electronic Visualisation and the Arts (EVA 2009). BCS Learning & Development, 2009. http://dx.doi.org/10.14236/ewic/eva2009.33.

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Knepper, Richard, Susan Mehringer, Adam Brazier, Brandon Barker, and Resa Reynolds. "Red Cloud and Aristotle." In HARC '19: Enabling and Facilitating Research on Cloud Computing. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3355738.3355755.

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Rayside, Derek, and Gerard T. Campbell. "Aristotle and object-oriented programming." In the thirty-first SIGCSE technical symposium. New York, New York, USA: ACM Press, 2000. http://dx.doi.org/10.1145/330908.331862.

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Zhou, Yuetong. "Aristotle’s Golden Mean: Vague and Inapplicable?" In 2nd International Conference on Language, Art and Cultural Exchange (ICLACE 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210609.001.

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SOHN, Yunrak. "Civic Education and Communication in Aristotle." In 8th International Conference On Humanities, Psychology and Social Science. ACAVENT, 2018. http://dx.doi.org/10.33422/8hps.2018.10.120.

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Galeotti, P., and G. Pizzella. "Galileo Versus Aristotle: the Case of Supernova 1987A#." In SN 1987A, Quark Phase Transition in Compact Objects and Multimessenger Astronomy. Институт ядерных исследования Российской академии наук, 2018. http://dx.doi.org/10.26119/sao.2020.1.52336.

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Li, Guode. "Study on Aristotle’s Dramatic Epic View and Its Influence." In 4th International Conference on Art Studies: Science, Experience, Education (ICASSEE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200907.044.

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Huang, Zairong. "Aristotle’s “De Anima” - Theoretical Significance in Contemporary Cognitive Psychology." In 2021 2nd International Conference on Mental Health and Humanities Education（ICMHHE 2021）. Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210617.027.

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Reports on the topic "Aristotles"

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Zulkarnain, Iskandar. TEORI KEADILAN : “PENGARUH PEMIKIRAN ETIKA ARISTOTELES KEPADA SISTEM ETIKA IBN MISKAWAIH”. Jurnal Madani: Ilmu Pengetahuan, Teknologi, dan Humaniora, March 2018. http://dx.doi.org/10.33753/madani.v2i1.37.

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2

Hagensick, Michael. A Comparative Study of Aristotle's Poetics and Ezra Pound's ABC of Reading. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2256.

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3

Aristotle, Ethics and the ‘Art’ of Leadership. IEDP Ideas for Leaders, September 2013. http://dx.doi.org/10.13007/202.

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