Relevant bibliographies by topics / Armenian and French

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Armenian and French'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Armenian and French"

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DOLUKHANYAN, AELITA. "NERSES SHNORHALI IN THE EVALUATION OF FRENCH AND FRENCH-SPEAKING FOREIGN ARMENOLOGISTS." JOURNAL FOR ARMENIAN STUDIES 3, no. 62 (2023): 82–97. http://dx.doi.org/10.24234/journalforarmenianstudies.v3i62.60.

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French and French-speaking foreign scholars studying Armenian medieval literature could not help but pay special attention to the literary heritage of Nerses Shnorhali. Firstly, the fame of Shnorhali went beyond the borders of both Cilician Armenia and Greater Armenia. Secondly, he was a prominent theologian, politician and chronicler who brought great innovations to Armenian literature. Certain types of Shnorhali’s works are closely related to early Renaissance thinking. As writes Frederic Feidy, the most prominent armenologist of the second half of the twentieth century, in the preface to th
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VARNAVA, ANDREKOS. "FRENCH AND BRITISH POST-WAR IMPERIAL AGENDAS AND FORGING AN ARMENIAN HOMELAND AFTER THE GENOCIDE: THE FORMATION OF THE LÉGION D'ORIENT IN OCTOBER 1916." Historical Journal 57, no. 4 (2014): 997–1025. http://dx.doi.org/10.1017/s0018246x13000605.

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ABSTRACTIn October 1916, the French government agreed with Armenian political elites to establish a Légion of Armenian volunteers in British Cyprus to fight the common Ottoman enemy. Despite British, French, and even Armenian rejections of such a Légion during different times throughout 1915 and early 1916, all sides overcame earlier concerns. Understanding how they managed to overcome these concerns will allow for this little-known episode in the history of the Great War in the eastern Mediterranean to contribute to the knowledge on (1) the complex French and British wartime stances towards t
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Abrahamyan, Victoria. "Citizen Strangers: Identity Labelling and Discourse in the French Mandatory Syria, 1920–1932." Journal of Migration History 6, no. 1 (2020): 40–61. http://dx.doi.org/10.1163/23519924-00601004.

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This article explores the roles played by Armenian refugees in the politics of identity in Mandatory Syria by examining how their arrival shaped the discourses of inclusion and exclusion. It does so by analysing three key events: the Armenians’ access to citizenship and voting rights (1924–1925), the Great Syrian Revolt (1925–1927), and the arrival of new Armenian refugees (1929–1930) – during which a ‘Syrian’ identity was gradually confirmed against the Armenian newcomers. Making use of discursive narratives by Syrian and Armenian political parties, media outlets and pamphlets, the article
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Tachjian, Vahé. "An Attempt to Recover Armenian Properties in Turkey through the French Authorities in Syria and Lebanon in the 1920s." International Criminal Law Review 14, no. 2 (2014): 343–57. http://dx.doi.org/10.1163/15718123-01401004.

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On 27 October 1932, France and Turkey signed in Ankara a convention concerning the question of properties owned on the one side by Turkish citizens within Syria’s and Lebanon’s borders and on the other by Lebanese and Syrian citizens within Turkey. At that time France was the mandatory power over Syria and Lebanon, and these two countries contained the greatest number of refugee Armenians who were previously Ottoman citizens. Did the agreement mean that the Armenians could recover their confiscated properties in Turkey? In fact, the French side, under intense pressure from Ankara, ultimately d
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Teteyan, Arshaluys. "THE IMPORTANCE OF PARIS-BASED ZHOGHOVURD (PEOPLE) DAILY NEWSPAPER IN RESEARCHING THE ARMENIAN DIASPORA’S INVOLVEMENT IN THE FRENCH RESISTANCE (1941-1945)." Armenological Issues 2, no. 1(29) (2025): 47–56. https://doi.org/10.46991/ai.2025.1.29.003.

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The participation of the Armenian Diaspora in the French Resistance has been the subject of various historical studies. Numerous documentaries and feature films have been made on this topic, generally focusing on the famous Armenian fighter Missak Manouchian and his heroic group. Over recent years, the memoirs of Armenian Resistance heroes such as Meline Manouchian, Mihran Mavian, Arsène Tchakarian, and others have been published. However, the Armenian Diaspora in France, the majority of whose members were survivors of the 1915 Armenian Genocide, wrote many heroic pages in the history of the R
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Mirzoyan, L. V., and A. T. Kalloghlian. "French-Armenian astronomical colloquium." Astrophysics 38, no. 4 (1995): 275. http://dx.doi.org/10.1007/bf02044692.

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Piskova, Mariyana. "TRACING THE ARCHIVAL SOURCES OF THE FRENCH FEATURE FILM “ANDRANIK” ABOUT THE ARMENIANS IN THE FIRST WORLD WAR(1928)." History and Archives, no. 2 (2021): 128–42. http://dx.doi.org/10.28995/2658-6541-2021-2-126-140.

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The first and still the only film about Andranik Ozanian (1865– 1927) was shot during the summer of 1928 in Bulgaria. Who financed and created the movie, why did the director Archavir Chakhatouny (1882–1957) choose Bulgaria for the scenes in the open, why wasn’t the film shown in Soviet Armenia and how did it get to Yerevan – those are part of the questions the paper will try to answer. To that end the author searched for the archival documents in the archives and museums of Armenia and Bulgaria. The richest source is the personal fund of the Armenian emigrant in Paris Arshavir Shakhatuni (188
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Miławicki, Marek. "Przyczynek do ormiańsko-polskiego rodowodu Ajwazowskich. List arcybiskupa Gabriela Ajwazowskiego do ojca Sadoka Barącza z 1875 roku." Lehahayer 8 (December 19, 2021): 157–84. http://dx.doi.org/10.12797/lh.08.2021.08.05.

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Minor contribution to the Armenian-Polish lineage of Aivazovsky family. A letter of the Archbishop Gabriel Aivazovsky to the Father Sadok Barącz from 1875
 In the correspondence of the Father Sadok Barącz OP, the historian of Polish Armenians, kept in the Library of the National Ossoliński Institute in Wrocław, there is a letter from the Armenian Archbishop Gabriel Aivazovsky, the brother of the painter Ivan. Robert Bogdanowicz, an Armenian landowner from Galicia, was the agent in contacts of these scholars. The letter relates to the family tradition of Aivazovskys concerning their origin
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Almond, Ian. "Disappearing in the Ecstasy of History: Armenians and the Monocultural Sublime in Modern Turkish Literature." PMLA/Publications of the Modern Language Association of America 137, no. 5 (2022): 824–40. http://dx.doi.org/10.1632/s0030812922000530.

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AbstractThis essay examines the work—fiction and nonfiction—of Ahmed Hamdi Tanpınar (one of Turkey's greatest modern writers) in the context of Armenians and the violence inflicted on Armenians by the Ottoman/Turkish state in 1893, 1915, and 1923. It examines the striking absence of Armenians in Tanpınar's work, given his own Armenian friends and experience of teaching for years in Armenian high schools. It also considers the extent to which Tanpınar's own indebtedness to a nationalistic monocultural sublime can be factored into this selective amnesia and explores the possible sources of his n
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DALE, STEPHEN FREDERIC, and Thomas K. Park. "INA BAGHDIANTZ MCCABE, The Shah's Silk for Europe's Silver: The Eurasian Trade of the Julfa Armenians in Safavid Iran and India (1530–1750), Armenian Texts and Studies 15 (Philadelphia: University of Pennsylvania 1999). Pp. 436." International Journal of Middle East Studies 33, no. 2 (2001): 291–93. http://dx.doi.org/10.1017/s0020743801212069.

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It has long been recognized that Iranian silk constituted the principal source of foreign exchange of the Safavid state in the reign of Shah [ayn]Abbas I (1589–1629), and widely appreciated that Armenian merchants of New Julfa, Isfahan, played a critical role in marketing Iranian silk both within the country and abroad. It is all the more remarkable therefore to consider that Ina Baghdiantz McCabe has produced the first major study of the Iranian Armenian community's business organization, their relationship with the Safavid state, and the nature of their involvement in the production and mark
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Dissertations / Theses on the topic "Armenian and French"

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Chahinian, Talar. "The Paris attempt rearticulation of (national) belonging and the inscription of aftermath experience in French Armenian literature between the wars /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1581455071&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Herron, Michael Francis. "Denial of the Armenian genocide in American and French politics." Thesis, Kingston University, 2013. http://eprints.kingston.ac.uk/29892/.

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The dissertation seeks to address three sets of questions: Why have the United States and France become involved in the issue of the Armenian genocide several decades after the genocide? How and why do the American and French debates have different outcomes? What conclusions can be drawn from these differences? It examines how the unresolved conflict between the competing Turkish narrative of denial and the Armenian narrative affirming the reality of the genocide has led the Armenian diaspora and the Turkish state to influence political actors in the United States and France to support their a
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Baygin, Diane Taline. "Journey of empowerment : joint experience in literacy learning and teaching in kindergarten." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79823.

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The engaged classroom is a space where teacher and students come together to share in the acts of teaching and learning. They embark on a collaborative journey of empowerment and through the process reciprocally influence each other's growth and emancipation.<br>Through an autobiographical exploration of my experiences as a student and as a teacher, I present an exploration of the concept of empowerment. I explore its significance not only on the level of literacy development in my kindergarten classroom, where I teach French in an Armenian heritage language setting, but also on a more
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Dermarkar, Salim. "Arméniens et catholiques, de l'émancipation au schisme : une identité contrariée au temps de l'éveil des nationalités (1809 -1888)." Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0112.

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Peut-on être à la fois Arménien, membre d’un Millet ottoman et catholique ? cette question est sous-jacente aux multiples conflits qui ont émaillé l’histoire de cette communauté au cours du XIXe siècle. L’émancipation des Arméniens catholiques de la tutelle des Arméniens Apostoliques a donné lieu à un dédoublement de juridiction, avec la création d’un « Katolik Milleti » et d’un archevêché primatial rattaché directement à Rome et indépendant du Patriarcat Arménien catholique de Cilicie. Les Arméniens catholiques de l’empire ottoman, soucieux de réunion avec les Arméniens apostoliques, se sont
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Dakessian, Rodney. "Les effets juridiques des massacres commis contre les Armeniens en 1915 et leurs modes de resolutions judiciaires et extrajudiciaires possibles." Thesis, Lyon 3, 2012. http://www.theses.fr/2012LYO30096/document.

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Ma thèse vise en premier ressort à étudier toutes les questions juridiques concernant la ‘question arménienne’.D’abord, le sujet de l’existence des éléments du crime de génocide en 1915 au niveau du droit international conventionnel a été notre première question à étudier. Ensuite, il était indispensable d’étudier la nature du crime commis envers les Arméniens ottomans en 1915.En plus, est-ce que l’Etat Turc actuel peut-il être responsable d’un crime commis par l’Empire ottoman, selon le principe de la succession d’Etats en droit international, surtout que l’Etat Turc n’était créé qu’en 1923 ?
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Coutant, Paulette. "Les Arméniennes de l'Empire ottoman à l'école de la France (1840-1914) : stratégies missionnaires et mutations d'une société traditionnelle." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0129.

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A travers l’étude de l’éducation des jeunes Arméniennes, ce travail permet d’éclairer les évolutions culturelles et sociales d’une des minorités de l’Empire ottoman, avant sa disparition lors du génocide de 1915. Au début du XIXe siècle, les missionnaires protestants américains furent les pionniers dans la formation féminine au moment où les élites arméniennes se montraient aussi soucieuses du progrès de la nation par l’instruction. Les congréganistes catholiques français présents depuis des siècles auprès des chrétiens orientaux cherchent à réagir face à cette vigoureuse concurrence. Ils font
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Kefalidou, Charikleia Magdalini. "Mythe, symbole et identité à l’épreuve de l’entre-deux : l’écriture de l’arménité en France et aux États-Unis du début du XXe siècle à nos jours." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL155.

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La présente thèse se penche sur la manière dont des écrivains ayant grandi au sein de leurs communautés diasporiques respectives, réinterprètent et recontextualisent leur bagage ethnique arménien, les mythes (anciens, historiques et nouveaux) et les symboles, afin d’exprimer les problématiques de l’exil, de l’immigration et du traumatisme et acquérir ainsi une place singulière dans le champ littéraire de leurs pays d’adoption. Profitant de la diversité des communautés et des expériences diasporiques nous souhaitons déceler les modalités de réinterprétation des mythes, symboles et autres élémen
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Books on the topic "Armenian and French"

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1934-, Chaliand Gérard, and Tʻotʻoventsʻ Vahan 1894-1938, eds. Fragments d'Arménie. Omnibus, 2007.

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Muradyan, A. G. Fransereni ev hayereni dzevabanakan hamakargeri zugadrakan usumnasirutʻyun. Erevani Hamalsarani Hratarakchʻutʻyun, 1986.

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Ayvasian, Jean Edouard. Dictionnaire moderne français-arménien. J.E. Ayvasian, 1998.

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Ferrari, Aldo, Stefano Riccioni, Marco Ruffilli, and Beatrice Spampinato. L'arte armena. Storia critica e nuove prospettive Studies in Armenian and Eastern Christian Art 2020. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-469-1.

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Exploration of Armenian art began in the 19th century with French, Russian, German, Finnish, Austrian and Armenian art historians, and continued into the 20th century primarily with Russian, Armenian, Ukrainian, American and Italian scholars, who brought to the attention of a large public – not only of academics –, the artistic heritage of a territory that goes beyond the borders of present-day Armenia and encompasses an area known as Subcaucasia, a term used to indicate the regions from the South Caucasus to Anatolia, Iran and Upper Mesopotamia. Interest in Armenian art, from illuminated manu
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Abgaryan, Izabella. Franseren-hayeren iravabanakan baṛaran. Asoghik Hratarakchʻutʻyun, 2001.

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Margaryan, Narine. The status of the Armenian deportees settled in Syria as a result of the Armenian genocide and the Armenian-Arab relations (1915-1924). Hayotsʻ Tsʻeghaspanutʻyan Tʻangaran-Institut, 2013.

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Gasparyan, Samvel. Hay-franseren baṛaran: 37000 baṛ ev artahaytutʻyun. "Areg", 1999.

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Takvorian, Takvor. Ashkharhabar hayerēn-franserēn lezuabanakan ew batsʻatrakan baṛaran. Ophrys, 2000.

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Bey, A. de Nar. Nor baṛgirkʻ patkerazard fransahay. 3-тє вид. Kilikia gratun-hratarakchʻatun, 2010.

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Amirayan, Mélik. Dictionnaire français-arménien phonétique: Destiné aux francophones : 16000 mots traduits. J. Madoyan, 1994.

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Book chapters on the topic "Armenian and French"

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Gauin, Maxime. "The Impact of the Armenian Question on the French-Turkish Relations." In Turkish-French Relations. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-07988-7_13.

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Palladino, Adrien. "From Desperate Solidarity to Dispassionate Eye. Shifting French Perspectives on Early Medieval Armenian Art (ca 1894–1929)." In Re-Thinking Late Antique Armenia: Historiography, Material Culture, and Heritage. Brepols Publishers, 2023. http://dx.doi.org/10.1484/m.convisup-eb.5.135378.

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Wihtol de Wenden, Catherine. "Refugees." In IMISCOE Research Series. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-31716-3_3.

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AbstractThe management of refugees is perhaps the aspect of migration that has been most extensively viewed and approached from an international perspective. After a period when there was no public policy in place related to refugees, during which they were welcomed by churches and other private networks (such as French Protestants during the seventeenth century seeking refuge in Germany, the UK, and the Netherlands), and some individual elites went into exile in response to regime changes and revolutions (such as Chateaubriand, Louis Napoléon Bonaparte, and Victor Hugo, to mention the most we
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Nalbantian, Tsolin. "Introduction." In Armenians Beyond Diaspora. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474458566.003.0001.

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The Introduction contextualizes the Armenian population in Lebanon. It distinguishes between Armenians who lived in Lebanon prior to the division of the Ottoman Empire, in the wake of the Armenian Genocide, and after the establishment of French and British mandatory rule in the Levant. In addition, it outlines the ecclesiastic, class, linguistic, and political gamut of the Armenian population in Lebanon. It analyzes how Armenians organized themselves according to the villages and centers in the Ottoman Empire that they hailed from and reformed their political ideologies, affiliations, and eccl
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Mazzucotelli, Francesco. "Armenian Clergy and Conflict Management in Lebanon, 1920-1994." In Eurasiatica. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-453-0/007.

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This essay discusses the role played by Church institutions and leaders in the history of the Armenians of Lebanon after their settlement in the country. The development of Armenian institutions in Lebanon is marked since the period of the French Mandate by the pervasive role played by political parties based on mass mobilisation. Through alliances and expediency, these parties managed to carve out their own quotas in Lebanon’s peculiar power-sharing system. However, Armenians in Lebanon remained highly vulnerable to domestic volatility and regional tensions. Church deliberative organs became
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BOZAN, Oktay. "Millî Mücadele Döneminde Elâzığ." In Millî Mücadelenin Yerel Tarihi 1918-1923(Cilt 8): Diyarbakır, Mardin, Elazığ, Malatya, Adıyaman, Tunceli, Siirt, Şırnak. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-70-2.ch03.

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At the beginning of the First World War, when Van and Bitlis were occupied by the Russian-Armenian troops, there was a massive migration of Muslims from the occupied cities to certain provinces including Elâzığ. During the First World War, the Russian- Armenian occupation armies were pushed into the borders of the Elâzığ province. The occupation of the Southern provinces by the French in accordance with the Syrian Agreement between the British and the French, and the attitude of the Armenians in the French army towards Muslim population was fiercely protested by the people of Elâzığ. The oppos
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Rodogno, Davide. "Nonintervention on Behalf of the Ottoman Armenians (1886–1909)." In Against Massacre. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691151335.003.0009.

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This chapter examines the European powers' nonintervention on behalf of the Ottoman Armenians during the period 1886–1909. From the 1870s to 1914, the “Armenian Question” was dragged into the international debate. However, Armenian nationalist leaders wrongly thought that acts of massacre, atrocity, and extermination would convince the European powers to intervene. The chapter first considers the implementation of reforms in the European provinces of the Ottoman Empire prior to the Armenian massacres before discussing the massacres that took place between 1894 and 1909, including those in Sasu
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Can, Mustafa. "Urfa’nın İşgali ve Kurtuluşu." In "Millî Mücadele’nin Yerel Tarihi 1918-1923 (Cilt 4): Kahramanmaraş, Şanlıurfa, Kilis, Gaziantep, Hatay, Mersin, Osmaniye, Adana". Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-66-5.ch03.

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"After the Armistice of Mudros on 30 October 1918, the Entente Powers started largescale occupations in the Ottoman lands. In this context, Urfa was first occupied by the British on 24 March 1919. The British brought Armenians disguised as soldiers with them and tried to attract the local tribes in the region to their side. With the Syrian Agreement of 15 September 1919, the British occupation of Urfa was replaced by the French occupation on 30 October 1919. The French occupation of the city was more violent than the British occupation. From the first day they entered Urfa, the French arbitrar
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Gott, Michael. "Travelling Beyond the National: Mobile Citizenship and Flexible Identities in French-Language Return Road Movies." In French-language Road Cinema. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9780748698677.003.0005.

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This chapter examines what is likely the increasingly prevalent ‘return to origins’ movie. A close look at the corpus of French-language road cinema of the past twenty years reveals a genre that actively reformulates the limits of national and European identity by (often literally) redrawing the map. The popularity of ‘return’ voyages is reflective of a desire to remap French and other national identities within the parameters of an enlarged European Union, within which physical and administrative frontiers have fallen. Return films demonstrate that it is now conceivable to be French, Belgian
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Tejel, Jordi. "The Last Ottoman Rogues: The Kurdish–Armenian Alliance in Syria and the New State System in the Interwar Middle East." In Age of Rogues. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474462624.003.0012.

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This chapter explores how and to what extent the new borders in the Middle East created opportunities and constraints to ex-Ottoman clandestine political groups. By combining transnational history and borderland studies literature, the chapter focuses on the Khoybun League which, in 1927, brought together the formerly Istanbul based Kurdish activists with the Armenians of the Dashnak Party into a revolutionary organization active in French Syria and Lebanon with the aim of ‘liberating’ Armenia and Kurdistan from the Republic of Turkey. It discusses how the propagandists of the revolt benefitte
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Conference papers on the topic "Armenian and French"

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Tachjian, Vahe. "Value Lang Edit Սուրիական Ճեզիրէն եւ Հայերը 1920ականներուն. Ֆրանսական Հոգատարութեան Գաղութատիրական Դրուագ մը". У Սուրիոյ Հայերը. HU Press, 2018. http://dx.doi.org/10.62811/adrc.aos.vt.001.

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In the early 1920s thousands of Armenian refugees were settled in the Syrian Jezira district. These new settlements were established at a time when thousands of Armenians had already been settled and had started to make a living in Aleppo, Beirut and Alexandretta refugee camps. These newest refugees coming from Turkey were settled in little known localities like Jezira and elsewhere, far from other Syrian Armenian settlements. The new arrivals were mostly Kurdish-speaking Armenians who had been uprooted from rural regions east of Diarbekir as well as from areas southwest of Bitlis. The paper h
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Dangles, Philippe. "Armenian Medieval Architecture along Boundary Akhurian River. French Researches in Turkey and Armenia." In 2017 International Conference on Art Studies: Science, Experience, Education (ICASSEE 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-17.2018.29.

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Cholakian, Hagop. "Հայ Վերապրողներու Տեղաբաշխումը Եւ Կրթական Գործի Կազմակերպումն Ու Դպրոցները Սուրիոյ Մէջ (1918-1946)". У Սուրիոյ Հայերը. HU Press, 2018. http://dx.doi.org/10.62811/adrc.aos.hch.001.

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After WWI Armenian refugees settled in Syria in four stages: a) after the departure of the Ottoman armies, Armenians returned to their native areas which fell within the borders of Syria. Thirty-two Armenian localities were thus revived, including Aleppo and Damascus; b) after the retreat of the French forces from Cilicia, Aintab and Ourfa, a new outflow took place, and these refugees from the areas of Diarbakir and Bitlis (mainly Kurdish speaking) settled in Ras UI Ayn, Hasake, and the vicinity; d) with the ceding of Alexandretta to Turkey a new wave of refugees poured into Latakia, Aleppo, D
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Athanasopoulou, Angeliki, Irene Vogel, and Hossep Dolatian. "Acoustic Properties of Canonical and Non-Canonical Stress in French, Turkish, Armenian and Brazilian Portuguese." In Interspeech 2017. ISCA, 2017. http://dx.doi.org/10.21437/interspeech.2017-1514.

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Altuğ, Seda. "From Refugees to Decent Syrian Citizens: Armenians in Syria Under the French Mandate." In Սուրիոյ Հայերը. HU Press, 2018. http://dx.doi.org/10.62811/adrc.aos.sa.001.

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Յօդուածը հարցադրումի տակ կ'առնէ պաշտօնական պատմագրութիւնը թէ գաղթական հայերը գրկաբաց ընդունուեցան Սուրիա: Ընդհակառակը, վերլուծական փաստարկներով հեղինակը կ'առարկէ այս փաստերուն, բացայայտելով զարգացումները դէպքերու, իրադարձութիւններու, արաբ ազգայնական եւ կրօնական դէմքերու արտայայտութեանց որոնք սկզբնական ոչ-բարեացակամ ընթացքէ բարեփոխուեցան դրական վերաբերումի: Հեղինակը կը լուսաբանէ ներքին ծալքերը տեղական ընդվզումին դրդապատճառներուն, ինչպէս նաեւ՝ հետեւանքները, ապա նաեւ յառաջացած փոփոխութիւններուն պատճառները եւ այն լուսաբանական եւ հանդարտեցնող դերը զոր հայ կրօնական առաջնորդները ունեցան՝ թիւրիմացութե
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6

Bznuni, Surik, Armen Amirjanyan, and Shahen Poghosyan. "Axial Burnup Profile Influence on Criticality Safety of WWER Spent Fuel." In 14th International Conference on Nuclear Engineering. ASMEDC, 2006. http://dx.doi.org/10.1115/icone14-89252.

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Criticality safety assessment for WWER-440 NUHOMS® cask with spent nuclear fuel from Armenian NPP has been performed. The cask was designed in a such way that the neutron multiplication factor keff must be below 0,95 for all operational modes and accident conditions. Usually for criticality analysis, fresh fuel approach with the highest enrichment is taken as conservative assumption as it was done for ANPP. Nuclear and Radiation Safety Centre of Armenian Nuclear Regulatory Authority (NRSC ANRA) in order to improve future fuel storage efficiency, initiated research with taking into account burn
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Huang, X. L., M. C. Peng, J. X. Liu, Y. Lei, X. J. Yang, and Z. H. Wu. "Hot air drying characteristics and nutrients of apricot armeniaca vulgaris lam pretreated with Radio Frequency(RF)." In 21st International Drying Symposium. Universitat Politècnica València, 2018. http://dx.doi.org/10.4995/ids2018.2018.7524.

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Apricot pretreated with RF and then dried with convective hot air at 65℃, 3.0m/s in this research. RF pretreatment time of 20, 30, 40 and 50min were chosen. Results showed that, there is only falling rate period during apricot hot air drying, and the drying rate of apricot is improved significantly; Herdenson and Pabis model is suitable for apricot hot air drying; retentions of flavonoids, polyphenols and Vc in dried apricot were higher than those of fresh apricot; when RF treating time was chosen 30mins, nutrients retentions of Vc, flavonoid and polyphenols were 0.9543mg/100g, 5.4089mg/100g a
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Toplaghaltsyan, Anna, Zhaneta Karapetyan, Susanna Keleshyan, et al. "Enzymatic activity of nitrogen-fixing soil bacteria." In 5th International Scientific Conference on Microbial Biotechnology. Institute of Microbiology and Biotechnology, Republic of Moldova, 2022. http://dx.doi.org/10.52757/imb22.37.

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Soil is a medium for more than 100 enzymes. During soil deterioration the change of enzymes occurs much sooner than of other parameters in the soil so they are considered the best indicators of soil health. These enzymes play a vital role in supporting soil ecology and health by direct agents of the biological catabolism of soil organic and mineral components. Еnzymatic activities in the soil are mainly of microbial origin. In a number of potential bacterial enzymes that play an important role in maintaining soil health, some of the important ones are protease, lipase, cellulase, amylase and u
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