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Journal articles on the topic 'Armenian Bible'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Seferyan, Sona. "Shakespeare and the Bible." Armenian Folia Anglistika 1, no. 1-2 (1) (2005): 113–15. http://dx.doi.org/10.46991/afa/2005.1.1-2.113.

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In the Armenian reality the translations of Shakespeare’s works have been studied from diverse perspectives – text equivalence, choice of words, fidelity to style and poeticism. The Armenian classical translator Hovhannes Massehian was the first who investigated the imagery of the original and Biblical allusions. He revealed the Biblical language of Shakespeare and used Armenian equivalents in his interpretations. The most successful translations of 12 Shakespearean works by Massehyan confirm the invaluable contribution that the Armenian translator made in the history of the art of translation

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2

Stone, Michael E. "The Armenian Embroidered Bible." Journal for the Study of the Pseudepigrapha 29, no. 1 (2019): 3–11. http://dx.doi.org/10.1177/0951820719854026.

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The pseudepigraphic literature of the ‘Old Testament’ in the Armenian language is an extraordinarily rich corpus. For example, the texts relating to Joseph are eight in number, four otherwise unknown and two translated from Greek. This rich literature comprises a number of genres, including parabiblical narrative, homilies and sermons, erotapokritic texts, scholastic lists, allegory and more. By examining the forms of literature, some preliminary conclusions are drawn as to matrices of origins of different types of works.

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3

KHACHATRYAN, Lalik. "STRUCTURAL TYPES OF ARMENIAN LANGUAGE VARIANT- UNITS IN THE TRANSLATION BOOKS OF THE BIBLE." Main Issues Of Pedagogy And Psychology 17, no. 1 (2020): 126–36. http://dx.doi.org/10.24234/miopap.v17i1.372.

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The correlative study of variants’ form and meaning in the Bible books shows that some types of variants; word-variants, phonetic-variants, grammatical variants, that give some idea about present linguistic reality from the synchronic point. The marginal components of word variants are words which have different manifestations of the form. Phonetic variants have been formed through sound- interchange. Grammatical variants are formed by different declensional forms. The results of the investigation can serve as a means of comparison for both the interlinguistic and interlinguistic typolog

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Khachatryan, L. M., and V. V. Madoyan. "Reduplication in old Armenian and its functional implementations (experience of comparative diachronic analysis)." Forum for Linguistic Studies 6, no. 2 (2024): 1159. http://dx.doi.org/10.59400/fls.v6i2.1159.

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The reduplication in the Indo-European languages has been studied quite thoroughly both in connection with the issues of the origin and development of the language, and with the issues of assessing their functional content. Regarding the latter, scientists are more inclined to believe that this is due to the reproduction of child’s or imperfect speech. The article examines the reduplicates in the Armenian language, which is central to the territory of settlement of the Indo-Europeans. Using the example of the translation of the Bible, the authors show that only in Armenian the reduplicates had

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SHIRINYAN, LEVON. "IN THE SOURCES OF CIVILIZATION." Main Issues Of Pedagogy And Psychology 4, no. 1 (2014): 138–45. http://dx.doi.org/10.24234/miopap.v4i1.304.

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Every scientific statement of a given method obtains a principal role and it sheds light on the historical event as well as it changes the whole perception of the problem. In this case the author uses the principle of actuality. Via this method he tries to illustrate and give some explanations about the Biblical hypothesis on Armenian civilization. According to genetic and linguistic data of the Bible, Armenia had an aborigine civilization

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Khachatryan, Lalik. "REDUPLICATION IN OLD ARMENIAN." Main Issues Of Pedagogy And Psychology 21, no. 1 (2022): 99–110. http://dx.doi.org/10.24234/miopap.v21i1.431.

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ABSTRACT Reduplicative compounds form a unique group in the word- stock of Armenian translated books of Bible. The study of subject matter of originals reveals the following types of reduplication; a) root–type – gowndagownd (in troops, in regiment), dasadas (in classes), zanazan (different), mec'amec' (very big), charcharanq (torture), p'oghp'oghel (to wave), b) vowel alternation-type and alternation-type - barbar' (dialect), t'o't'ap'el (to toss), kskc'eli (painful) boghboj (blossom), karkam (bent), c) phomenic deletion-type - sasanel (to shake), papand'il (to be silent), dadar (pause, break

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Khachatryan, Lalik. "REDUPLICATION IN OLD ARMENIAN." Main Issues Of Pedagogy And Psychology 21, no. 1 (2022): 99–110. http://dx.doi.org/10.24234/miopap.v21i1.431.

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ABSTRACT Reduplicative compounds form a unique group in the word- stock of Armenian translated books of Bible. The study of subject matter of originals reveals the following types of reduplication; a) root–type – gowndagownd (in troops, in regiment), dasadas (in classes), zanazan (different), mec'amec' (very big), charcharanq (torture), p'oghp'oghel (to wave), b) vowel alternation-type and alternation-type - barbar' (dialect), t'o't'ap'el (to toss), kskc'eli (painful) boghboj (blossom), karkam (bent), c) phomenic deletion-type - sasanel (to shake), papand'il (to be silent), dadar (pause, break

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8

Khachatryan, Lalik. "REDUPLICATION IN OLD ARMENIAN." Main Issues Of Pedagogy And Psychology 9, no. 1 (2022): 99–110. http://dx.doi.org/10.24234/miopap.v9i1.431.

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ABSTRACT Reduplicative compounds form a unique group in the word- stock of Armenian translated books of Bible. The study of subject matter of originals reveals the following types of reduplication; a) root–type – gowndagownd (in troops, in regiment), dasadas (in classes), zanazan (different), mec'amec' (very big), charcharanq (torture), p'oghp'oghel (to wave), b) vowel alternation-type and alternation-type - barbar' (dialect), t'o't'ap'el (to toss), kskc'eli (painful) boghboj (blossom), karkam (bent), c) phomenic deletion-type - sasanel (to shake), papand'il (to be silent), dadar (pause, break

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9

Terian, Abraham. "Christ as Charioteer: An Expanded Image in Early Armenian Literature." Journal of Medieval Religious Cultures 50, no. 1 (2024): 35–61. http://dx.doi.org/10.5325/jmedirelicult.50.1.0035.

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ABSTRACT Beginning with the perception of God as warrior in the Hebrew Bible, the article explores the image of God as charioteer in a spectrum of theophanic texts, both biblical and parabiblical, underlying Jewish apocalyptic traditions translated into Christian beliefs surrounding the Cross as means of heavenly ascent. Equating the Cross with the tetramorphic chariot-throne of God in Ezekiel’s visions, an interpretive tradition mediated primarily through Syriac Christianity and rooted in the Christology of the New Testament, Armenian interpreters expanded the tradition. A close reading of ea

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10

Arakelyan, M. G. "Illuminated Bible of the Armenian Master Ghazar Baberdatsi of Lvov." Art & Culture Studies, no. 2 (June 2023): 248–67. http://dx.doi.org/10.51678/2226-0072-2023-2-248-267.

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The proposed subject has tremendous significance for specialists in the field of studying iconography, Armenian miniature painting and theology, since the article examines and analyzes the relationship of miniatures of the masters of the Armenian community of New Julfa (Isfahan, Iran) with the works of Armenian miniaturists of the Polish-Lithuanian Commonwealth of the first quarter of the 17th century. This is especially presented in the iconography of full-page miniatures with the biblical and apocalyptical scenes in the traditions of the East and West. Thus, the miniatures of the Bible (Mate

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11

KHACHATRYAN, LALIK. "MORPHOLOGICALLY BIVALENT AND TRIVALENT WORDS IN OLD ARMENIAN (SYNCHRONIC AND DIACHRONIC CONCEPT)." Main Issues Of Pedagogy And Psychology 7, no. 1 (2015): 139–50. http://dx.doi.org/10.24234/miopap.v7i1.129.

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Morphologically bivalent and trivalent words in Old Armenian are studied in two aspects: synchronic and diachronic. Synchronic concept distinguishes the layers of morphologically polyvalent words formed in the period of preliterary language development and as a legacy passed to Old Armenian. These words express polyvalence of parts of speech in primary form, without formative morphemes and statically exist in the word-stock of Old Armenian. Taking as a basis the Bible word-stock, the written manuscripts of classical Armenian and following their further semantic changes in the case of diachroni

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Orengo, Alessandro. "Oskan Erewanc‘i as a Translator from and into Latin." Hungarian Historical Review 14, no. 2 (2025): 274–91. https://doi.org/10.38145/2025.2.274.

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Oskan vardapet Erewanc‘i (1614–1674) was a prominent Armenian printer, best known for producing the first printed edition of the Armenian Bible (Amsterdam, 1666–1668). He was also active as a translator both from and into Latin. Erewanc‘i translated and subsequently abridged a grammatical treatise originally composed in Latin by the Italian philosopher Tommaso Campanella (1568–1639). While the full translation survives in a few manuscripts, the abridged version was printed in 1666 by the same Amsterdambased press that issued the Bible. In addition, Oskan contributed to a Latin translation of t

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13

Bielmeier, Roland. "Parthisch uzbar(i) und georgisch zvari." Iran and the Caucasus 12, no. 2 (2008): 295–306. http://dx.doi.org/10.1163/157338408x406074.

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AbstractThis paper shows that Georgian zvari, Old Georgian zwari "large vineyard, wine-growing estate" is a direct loan, without Armenian transmission, from Sasanian Parthian *(i)zßar going back to Arsacid Parthian uzbar(i) with the meaning "subject to taxation, profitable" and denoting a certain category of vineyard of an estate in the Parthian Economic Documents from Nisa of the 1st century B.C. Its Old Persian correspondence was also current as a loan in Late Babylonian with the meaning "crown land". The Georgian form is documented twice in the Old Testament: 1 Samuel 22,7 showing that a zw

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Schirru, Giancarlo. "Semantica ed etimologia dell’armeno hnjan ‘vasca in cui si preme l’uva’." Atti del Sodalizio Glottologico Milanese 2020, no. 15 n.s. (2021): 109–23. http://dx.doi.org/10.54103/1972-9901/16701.

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The article deals with the Armenian substantive hnjan, which in the modern language denotes the ‘wine-press’ or a ‘rural hut located on the fields’. An exam of its use in the texts of classical age where it is attested (the translation of the Bible and the History of Armenians of Agathangelos) allows to recognize an original meaning of ‘hole dug for the squeezing and the fermentation of the grapes’. The etymology proposed connects the word with Sanskrit paṅka- ‘mud, mire, dirt, clay; ointment; moral impurity’, and a German cognate represented by Old High German fūhti, fūht, Anglo-Saxon fūht ‘d

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15

Haidostian, Paul Ara. "Foreign Missionary Activity Prior to and During the Armenian Genocide." Transformation: An International Journal of Holistic Mission Studies 39, no. 1 (2022): 10–20. http://dx.doi.org/10.1177/02653788211068128.

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This article discusses how pre-Genocide foreign missionary activity prepared the way for relief and existential support during and after the Armenian Genocide of 1915–1921. Examples are drawn from American, British, and German Protestant missionary organisations, especially the American Board of Commissioners for Foreign Missions, the Turkish Missions Aid Society or Bible Lands Missions Aid Society, and the Christlicher Hilfsbund im Orient. These agencies developed missionary and relief methods and transnational networks which were utilised by the Action Chrétienne en Orient (ACO) and other tw

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16

Van Hoof, Henri. "Traduction biblique et genèse linguistique." Babel. Revue internationale de la traduction / International Journal of Translation 36, no. 1 (1990): 38–43. http://dx.doi.org/10.1075/babel.36.1.05van.

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The article describes a number of situations where Bible translation resulted in the birth of new or the expansion of existing languages. Examples of the first category are the Gothic, Armenian and Russian languages, for which even specific alphabets had to be invented. To illustrate the second category reference is made to English and German, which, although they had already emerged as vulgar competitors of Latin as early as the XlVth century, were given a boost by the many Bible translations generated by the Reformation. Both in England and in Germany these translations helped to unify and s

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17

Poghosyan, Ofelya, and Varduhi Ghumashyan. "“Byronic” Phraseological Units and Their Equivalents in the Armenian Translation." Armenian Folia Anglistika 14, no. 1-2 (18) (2018): 95–108. http://dx.doi.org/10.46991/afa/2018.14.1-2.095.

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The article highlights one of the most typical features of G.G. Byron’s individual style, particularly, the use of a great variety of phraseological units in his works. The basic layer of Byron’s literary vocabulary includes phraseological units derived from the Bible and Greek mythology. The present article focuses on the problem of translatability of the so-called “Byronic” phraseological units in his narrative poem Childe Harold’s Pilgrimage. It is an acknowledged fact that Byron’s works are translated into numerous languages and the Armenian translations have their special plac

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18

KUMUNTS, Mher, Inga MARGARYAN, and Lusine NERSISYAN. "Semantic and Formal Image of Concepts Related to “Sensory Perceptions” Preserved from the Indo-European Language in the Dialect Area." WISDOM 25, no. 1 (2023): 189–202. http://dx.doi.org/10.24234/wisdom.v25i1.959.

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Syunik and Artsakh (Kharabagh) are the greatest dialectical areas in the Armenian language which has a rich vocabulary. In the dialectical vocabulary there are large number of words of Indo-European origin which are missing not only in other dialects but also in many languages of Indo-European origin. One of the problems of comparative linguistics is that etymological studies do not pay much attention to dialectical vocabulary. The study of the words of the thematic group “Sensory Perceptions” can provide important material on the religious-philosophical issues of the peoples living in the his

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Jinbachian, Manuel M. "The History, Base Text(s), and Translation Techniques of the Armenian Bible." Bible Translator 55, no. 3 (2004): 364–75. http://dx.doi.org/10.1177/026009350405500309.

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20

Stone, Michael E. "Armenian Canon Lists VII: The Poetic List of Aṙak‘el of Siwnik‘ (d. 1409)". Harvard Theological Review 104, № 3 (2011): 367–79. http://dx.doi.org/10.1017/s0017816011000290.

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The present study constitutes the seventh member of a series of articles1 in which I publish Armenian lists of biblical books. This article contains, principally, the poetic list attributed to Aṙak‘el of Siwnik‘, a well-known medieval Armenian poet, savant, and scholar who lived from the mid-fourteenth century until 1409. Aṙak‘el was the nephew of the famed theologian and systematician Grigor Tat‘ewac‘i (1344?–1409), whose own canon list was published earlier in this series.2 I am basing my text of Aṙak‘el's list on that published in the work of Ter-Movsesian on the Armenian Bible, which I pre

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Dolukhanyan, Aelita. "The american lyre of Ghevond Alishan." JOURNAL FOR ARMENIAN STUDIES 1, no. 60 (2023): 37–45. http://dx.doi.org/10.24234/journalforarmenianstudies.v1i60.31.

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The translations made by Ghevond Alishan have a special place in his multi-disciplinary scientific, literary, philological and pedagogical activities. Alishan translated these spiritual songs into grabar (Old Armenian) and the sacred songs included in the selection are very consistent with the classical manifestations of the Armenian medieval, especially official literature written in grabar. Among the American poets whose songs Alishan translated, the most notable is Henry Longfellow (1807-1882). He was one of Hovhannes Tumanian's favorite poets, of whom the latter made a number of translatio

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Hovhannisyan, A., and L. Karapetyan. "PRECIOUS STONES IN THE ENGLISH AND THE ARMENIAN BIBLES." POLISH JOURNAL OF SCIENCE, no. 57 (December 18, 2022): 36–40. https://doi.org/10.5281/zenodo.7455457.

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This paper attempts to present an in-depth analysis of the translation strategies adopted for biblical gemstones with the aim of determining the similarities and dissimilarities of two contrasted languages. Studying biblical gemstones in English and Armenian is remarkable not only based on linguistic significance – as they form an integral part of world literary heritage – but also on the basis of discovering the language, religion, and culture behind the contrasted languages.

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Shirinian, Manea Erna. "The Order of the Books in Solomon’s Tripartite According to Early Christian, Early Byzantine and Medieval Armenian Interpreters." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2022): 237–54. http://dx.doi.org/10.15688/jvolsu4.2022.6.15.

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Introduction. Traditionally, several books of the OT are ascribed to King Solomon, but, according to Jewish tradition, he wrote only three biblical books, viz.: Proverbs, Ecclesiastes and Song of Songs. According to early Christian, early Byzantine and medieval Armenian interpreters, this order of books in the Solomon trilogy is not accidental. Although in the Christian tradition, this order of books has been attested already from the first centuries, nevertheless, today there are discrepancies and not only about the order of the books in question. Each of these books brings forth a certain se

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Harutyunyan, Hakob. "Phrygia According to the Works of Khorenatsi and Shirakatsi." Vestnik of Saint Petersburg University. History 67, no. 3 (2022): 789–99. http://dx.doi.org/10.21638/spbu02.2022.307.

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“Ancient Armenian Geography” (or “Ashkharatsuits”, literally — “World Map”) calls Phrygia the fifth among all the countries of Universal Asia, which is located between Lycia and Paphlagonia. Partly based on “The Geography” by Ptolemy, “Ancient Armenian Geography” complements the Greek author with its information. Outlining the borders of Phrygia, “Ashkharatsuits” shows the territorial limits that this state reached in the first half of the I millennium BC (especially in the 8th–6th centuries). These centuries can be characterized as the “golden era” of Phrygia since almost all of western Asia

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CHOI, DANIEL KAM-TO. "The Baptist Endeavours in Biblical Translation in China before the Chinese Union Version." Journal of the Royal Asiatic Society 30, no. 2 (2019): 341–64. http://dx.doi.org/10.1017/s1356186319000270.

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AbstractThe purpose of this study is to present a historical review of the Bible translation of Baptist missionaries in China before the publication of the Chinese Union Version (CUV) in early twentieth century, especially the significance of the Baptist translations in this period. This study will also discuss the differences in translation approaches and practices of the Baptists from other denominations.The history of Chinese Bible translation by the Baptists started when English Baptist missionary Joshua Marshman (1768–1837) and his Armenian helper Johannes Lassar (1781–1835?) published th

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Grigoryan, A. "The Literary Applications Of Biblical Phraseological Units." Science and Education a New Dimension IX(253), no. 45 (2021): 17–19. http://dx.doi.org/10.31174/send-hs2021-253ix45-04.

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Linguistic expressions including phraseological units are the bearers of linguistic and stylistic meanings of many extralinguistic factors. Somatic phraseological units make up a large group in Modern English. One of the ways of representing somatic code is phraseological units with somatic element. The Bible and the great William Shakespeare left a huge phraseological heritage in English. The number of "biblical", or biblical phraseological turns is so great that it is rather difficult to list them. the main criteria of defining the presence of equivalents among English, Russian and Armenian

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Սիմոնյան, Արփինե. "Պետրոս Լատինացու Աստվածաշնչի գեղարվեստական հարդարանքը". Herald of Social Sciences 1 (27 квітня 2023): 203–21. http://dx.doi.org/10.53548/0320-8117-2023.1-203.

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Կոստանդնուպոլսում 1705 թ. հրատարակվում է հայատառ երկրորդ տպագիր «Աստվածաշունչ» մատյանը: Տպագրիչն էր Ոսկան Երևանցու աշակերտ Պետրոս Լատինացին: Վերջինիս ջանքերով էլ հավանաբար Ոսկանյան տպարանի գույքը տեղափոխվել էր Կոստանդնուպոլիս: Լատինացու հրատարակությունները սակավ են, որոնց մեջ իր կարևորությամբ և գեղարվեստական հարդարանքով առանձնանում է 1705 թ. պատկերազարդ Աստվածաշունչը: Այն բաղկացած է Հին և Նոր Կտակարաններից և բնագրային առումով Ոսկանյան Աստվածաշնչի կրկնությունն է: Լատինացու Աստվածաշնչի գեղարվեստական ձևավորումը բաղկացած է փորագիր զարդանախշերից, ինչպես նաև թեմատիկ, բնագրի հետ համադրված փորագրապատկ

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Gippert, Jost, and Wolfgang Schulze. "Some Remarks on the Caucasian Albanian Palimpsests." Iran and the Caucasus 11, no. 2 (2007): 201–11. http://dx.doi.org/10.1163/157338407x265441.

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AbstractThe so-called Caucasian Albanian Palimpsest kept in St. Catherine's Monastery on Mt. Sinai for the first time allows to draw a comprehensive picture of one of the languages (probably the state language) of the third medieval Christian kingdom in Transcaucasia, namely (Caucasian) Albania. The relevant parts of the two palimpsest manuscripts (Sin. N 13 and N 55) covering roughly 120 pages (that is two thirds of the two manuscripts) have been deciphered, interpreted, and translated in the course of an international project running since 2003. The Caucasian Albanian texts comprise a) fragm

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ბაშელეიშვილი, ლიანა (ლია). "„ქებაჲ ქებათაჲს“ ქართული თარგმანების კულტურულ-კოგნიტური ასპექტები". Literary Researches 44 (27 листопада 2024): 11–31. https://doi.org/10.62119/lr.44.2024.8226.

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The discussion of the cultural-cognitive aspects of the Georgian translations of the most difficult text of the Old Testament, „Song of Songs“, is connected with many difficulties. Because such high texts are characterized by hiding and obscuring themselves, covering the composition, disguising themselves through allegorical contexts. The places to be analyzed in the Georgian editions of this book of King Solomon are compared with each other, as well as with the academic text of the Septuagint, the Septuagint accompanied by a literal Hebrew translation, the Sinic and Venetian codices of

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Cox, Claude. "THE SYRIAC PRESENCE IN THE ARMENIAN TRANSLATION OF THE BIBLE, WITH SPECIAL REFERENCE TO THE BOOK OF GENESIS." Journal of the Canadian Society for Syriac Studies 10, no. 1 (2010): 45–67. http://dx.doi.org/10.31826/jcsss-2010-100105.

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Grigoryan, Hermine, Márcia Vieira, Paula Nabais, et al. "Exceptional Illuminated Manuscripts at the Gulbenkian Museum: The Colors of a Bible and Three Gospels Produced in the Armenian Diaspora." Heritage 6, no. 3 (2023): 3211–31. http://dx.doi.org/10.3390/heritage6030170.

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The illuminated manuscripts at the Gulbenkian Museum were produced in the 17th century, in scriptoria of the Armenian diaspora. In this work, we selected analytical methods that can be used in situ to study the colors of the illuminations. Scientific analysis based on fiber-optics reflectance spectroscopy in the visible and Raman spectroscopy has shown the use of a medieval palette based on inorganic pigments such as lapis lazuli, minium, vermilion, orpiment, indigo, two different greens (vergaut and malachite), lead white and carbon black. More importantly, in this context, it showed that the

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HOVSEPYAN, LILIT, and TATEVIK MANUKYAN. "WHAT DO THE MANUSCRIPTS HIDE? ABOUT THE DESCRIPTION OF A MANUSCRIPT PUBLISHED IN THE "SION" MAGAZINE." JOURNAL FOR ARMENIAN STUDIES 3, no. 62 (2023): 27–44. http://dx.doi.org/10.24234/journalforarmenianstudies.v3i62.56.

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Maksoudian published in 1968 in the magazine “Sion” a description of the manuscript of 1311, supplementing the manuscript heritage of the medieval Artske, copied by the scribe Hovhannes in the “Desert of Artske” under the title Recently discovered Armenian manuscript in America. The manuscript contains the books of Solomon the Wise: Proverbs, Ecclesiastes, Song of Songs, Wisdom, as well as the work by Grigor Nyusatsi Interpretation of the Song of Songs. The article considers this description as an important source, equivalent to a manuscript, for the study of the written environment of Artske.

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Uzunyan, Drtad. "TYPES OF PROPHESIES։ AN INNOVATIVE APPOACH." JOURNAL FOR ARMENIAN STUDIES 2, no. 65 (2024): 286–96. https://doi.org/10.24234/journalforarmenianstudies.v2i65.116.

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While prophecy constitutes the most important part of the Bible, it has been, in our opinion, its least analyzed subject. The interpretation of the prophecies has produced the most extensive works in the Christian tradition. While the messages of the prophets have been analyzed in detail, the phenomenon of “prophesy” itself has received little attention. This study presents a brief but innovative approach to the subject of prophecy and its types. An approach from the Jewish tradition handed down from the Middle Ages to the present day is taken and only a summary is presented, while a new diver

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Freeman-Grenville, G. S. P. "The Basilica of the Holy Sepulchre Jerusalem: History and Future." Journal of the Royal Asiatic Society of Great Britain & Ireland 119, no. 2 (1987): 187–207. http://dx.doi.org/10.1017/s0035869x00140614.

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In 1972 Fr Charles Coüasnon, O.P., gave the Schweich Lectures to the British Academy on this subject. As consultant architect to the restoration work he seemed well qualified to do so. But work continued until 1980, and it was not until 1982 that Fr Virgilio Corbo, O.F.M., published a definitive account of the work, Il Santo Sepolcro di Gerusalemme, in three handsome volumes. I did not succeed in obtaining a copy until 1984. Thus it was not surprising that Canon Ronald Brownrigg's Come, See the Place: the ideal companion for all travellers to the Holy Land, 1985, still treats Fr Couasnon as ha

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Bowman, Steven. "Louis H. Feldman. “Remember Amalek!” Vengeance, Zealotry, and Group Destruction in the Bible According to Philo, Pseudo-Philo, and Josephus. Cincinnati, OH: Hebrew Union College Press, 2004. x, 272 pp." AJS Review 29, no. 2 (2005): 363–64. http://dx.doi.org/10.1017/s0364009405220172.

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Genocide, a neologism coined during World War II and now enshrined in international law, reflects an ancestral phenomenon as old as human history, if not older. It is a secularized version of what our predecessors understood by holy war, just war, and jihad as divine sanctions of murder and mayhem. The twentieth century anachronistically has applied the term to the Armenian massacres of World War I, and the United Nations today struggles how not to apply its definition to similar actions such as the tragic events in Rwanda, Bosnia, and Sudan, let alone threats of mass terrorist murder by a bev

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Darwish, Mahmoud Ahmed. "Two Armenian Bibles with Arabic Influences of miniature painting (Gregor Tatevatsi 1346-1410)." International Journal for Innovation Education and Research 4, no. 8 (2016): 72–100. http://dx.doi.org/10.31686/ijier.vol4.iss8.578.

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About a century ago, Armenian illuminated manuscripts attracted the attention of scholars and lovers of art. Since that time intensive studies of medieval Armenian art had been conducted a unique historical panorama of the art of illumination, embracing more than thirteen centuries has been given.The heritage of a number of miniature schools and their outstanding representatives has been studied; the significance of medieval Armenian painting in the history of world art has been revealed. Although, most of them illuminated, many have not yet been published. Among the best examples of medieval

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GIGASHVILI, Ketevan. "Essential Textual and Editorial Markers of the Editions of the Bible's Georgian Translations in the Pre-Soviet, Soviet and Post-Soviet Eras." Cultural Intertexts 9/2019 (December 21, 2019): 87–99. https://doi.org/10.5281/zenodo.7853406.

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The paper studies the editing history of the Bible’s Georgian translations (BGTs), covering the pre-Soviet, Soviet and post-Soviet eras. The main goal of the article is to identify the essential textual and editorial markers of the editions carried out in these three different epochs. Actuality of the research is conditioned by the fact that in Georgian reality (and not only), the field of the Editorial Studies is still considered as an applied part of the Textual Scholarship, associated with publishing and the scientific boundaries between these two disciplines are not clearly delineate

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Hovsepyan, Lilit. "ТHE EXCERPT WITH THE BEGINNING “I KNOW THAT…” OF “SONG OF SONGS” AND THE COMMENTARY OF VARDAN AREVELTSI". JOURNAL FOR ARMENIAN STUDIES 2, № 61 (2023): 37–47. http://dx.doi.org/10.24234/journalforarmenianstudies.v2i61.47.

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A few of the manuscripts “Commentary of Song of Songs” by Vardan Areveltsi, along with their commentaries present the excerpt with the beginning “I know that…” of “Song of Songs”. This excerpt of “Song of Songs” retains only the canon of the Bible in Armenian. The commentary of this excerpt in Armenology has been considered as an individual homily which has no relation to the “Commentary of Song of Songs” by Vardan Areveltsi (P. Antabian, H. Kyoseyan) intended to be placed in the “Tonapatchar” collection (Mashtots Matenadaran, Ms. № 5862). However, through the comparison of manuscripts it beco

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Պետրոսյան, Սարգիս Գ., та Լուսինե Ս․ Պետրոսյան. "Դրախտային ծառերի զույգի, խաղողի որթի և դրանց պահապանների մասին". Գիտական աշխատություններ, № 1 (26 травня 2025): 72–84. https://doi.org/10.52971/18294316-2025.28.1-72.

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Շումերական առասպելաբանությանն հայտնի էին երկու տարբեր տեսակի «դրախտային ծառեր»՝ հիշատակված «Գիլգամեշ» դյուցազնավեպում՝ որպես «աստվածների պարտեզի» ծառ և «մաքուր Եփրատի» ափին բուսած «խուլուպպու ծառ»։ Դրանք լինելու էին աստվածաշնչային դրախտի Կենաց և «Բարին ու չարը իմանալու», այսինքն՝ Իմացության ծառերը։ Իսկ դրանց նախատիպերը գտնվում են Հայկական լեռնաշխարհում՝ բարդին, կաղամախին և սրանց նմանները։ Բացի աստվածաշնչային և շումերական հիշված դրախտային պարտեզից, մեր առասպելաբանության մեջ կար ևս մեկը՝ «Արարատյանը», հետագայում Արագածոտն կոչված գավառը։ Սրա հյուսիսում՝ Աշտարակ քաղաքին մերձ Ուշի և Կարբի (<կարբ

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Paslı, İsmail Hakkı. "Armenian activities in the area of Gumushane during National War and four martyrs in AsutKurtuluş Savaşı’nda Gümüşhane bölgesinde Ermeni faaliyetleri ve Aşut’ta dört şehit." Journal of Human Sciences 13, no. 3 (2016): 5326. http://dx.doi.org/10.14687/jhs.v13i3.4197.

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The Ottoman Empire, with its multinational structure, managed to maintain its legacy on power over a long period of time, however it started to decline in the very beginning of 19th century due to some reasons like; poor economical situation, new identical hopes caused by nationalist ideas, the interference of foreign countries into domestic affairs. The Armenian revolts, one of the significant separatist movements in the first decade of the 20th century, emerged as several terrorist attacks on the people of especially the Turks of Eastern part of Anatolia. Even today Armenians continue the sa

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Halapsis, A. V. "Legal Roots of Christian Anthropology." Anthropological Measurements of Philosophical Research, no. 20 (December 28, 2021): 113–24. http://dx.doi.org/10.15802/ampr.v0i20.249592.

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Purpose of the article is to reconstruct the legal sources of Christian anthropology. Theoretical basis. The methodological basis of the article is the understanding of the fundamental foundations of Christian anthropology in the context of Roman legal understanding. Originality. From the point of view of the Christian religion, man is a dual being: his body is part of the material world, but his soul is not from this world, he is born directly from God. The transcendent origin of the soul gives it the right to communicate with God, but this right can be realized only with the help of the Chur

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Haytian, Aram. "The Molokans in Armenia." Iran and the Caucasus 11, no. 1 (2007): 33–44. http://dx.doi.org/10.1163/157338407x224888.

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AbstractThe Molokans are a Russian sectarian group formed in the 18th century. They reject the institute of Church and the church hierarchy. The members of this group refuse to worship icons and everything that is human-made, as well as the Cross as the instrument of murder. The real Christians, they believe, must worship only the living God and recognise the Bible as the Word of God. From the beginning of the 19th century, by the initiative of the Russian Orthodox Church, the Russian government started to relocate those who rejected the Orthodoxy, including the Molokans, to the remote areas o

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Halapsis, A. V. "Legal Roots of Christian Anthropology." Anthropological Measurements of Philosophical Research, no. 20 (December 28, 2021): 113–24. https://doi.org/10.15802/ampr.v0i20.249592.

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<strong>Purpose</strong> of the article is to reconstruct the legal sources of Christian anthropology. <strong>Theoretical basis.</strong> The methodological basis of the article is the understanding of the fundamental foundations of Christian anthropology in the context of Roman legal understanding. <strong>Originality.</strong> From the point of view of the Christian religion, man is a dual being: his body is part of the material world, but his soul is not from this world, he is born directly from God. The transcendent origin of the soul gives it the right to communi

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Grigoryan, Valeri, Liana Grigoryan, Viktor Abrahamyan, et al. "Comparative assessment of meat carcass quality of healthy and fasciolosis-affected animals." Functional Food Science - Online ISSN: 2767-3146 4, no. 9 (2024): 348–58. http://dx.doi.org/10.31989/ffs.v4i9.1446.

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Background: Fasciolosis is a zoonotic disease that primarily affects cattle in Armenia, leading to significant economic losses. Due to the absence of an integrated plan to combat fasciolosis in the Republic of Armenia, there is a lack of statistical data, and no systematic registration or diagnostic measures are conducted for animals affected by the disease. Additionally, milk and meat from animals undergoing curative and preventive treatments are often sold without considering the appropriate waiting period or the nutritional value of the products. As a result, the population and food industr

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Raj, Varsha, Arun Kumar Mishra, Amrita Mishra, and Najam Ali Khan. "Prunus armeniaca (apricot) and Mucuna pruriens (Konch) seeds improves the liver damage in albino rat exposed to nicotine." Journal of Drug Delivery and Therapeutics 9, no. 2-s (2019): 138–43. http://dx.doi.org/10.22270/jddt.v9i2-s.2474.

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Prunus armeniaca (apricot) and Mucuna pruriens (Konch) both are the plant, which are extensively used as medicine in Indian traditional system from ancients, they are considered to increase the protective mechanism against ailments. Nicotine is the main copious components in smoking of cigarette and it is primarily metabolized inside the liver. The current study was performed to explore the role of ethanolic extract of Prunus armeniaca and Mucuna pruriens seed on nicotine induced lethality in rats. Animals are divided in to seven group of with each group (n=6) number of rats. Wistar rats (Grou

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Omar, Pares A., and Salah C. Ismail. "The Conflict Between Muslims and Crusaders in The City of Ruha Was the First Military Invasion by Crusaders." KOYA UNIVERSITY JOURNAL OF HUMANITIES AND SOCIAL SCIENCES 7, no. 2 (2024): 112–19. https://doi.org/10.14500/kujhss.v7n2y2024.pp112-119.

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The Crusaders’ invasions (1196–1272) were a series of Western military attempts to seize Islamic-controlled territories in the Middle East. The first efforts began in Jazeera, where many local clan leaders participated, largely for personal gain, neglecting the religious motives of the war, such as securing the Holy Lands from Muslim forces and aiding the Hajjahan. One key outcome was the establishment of four monarchies, including the Ruha monarchy in Jazeera, founded by Baldwin. His success was due to support from the Armenians, particularly their leadership, and the strategic importance of

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Варданян (Vardanyan), Луиза (Luiza) Размиковна (Razmikovna), Лилит (Lilit) Валериковна (Valerikovna) Атабекян (Atabekyan), Сюзанна (Syuzanna) Арсеновна (Аrsenovna) Айрапетян (Hayrapetyan), and Размик (Razmik) Левонович (Levonovich) Варданян (Vardanyan). "ANTIOXIDANT ACTIVITY OF THE ETHYL ACETATE EXTRACT OF DIFFERENT TYPES OF THE THOUSAND (ACHILLEA L.)." chemistry of plant raw material, no. 3 (March 22, 2018): 61–68. http://dx.doi.org/10.14258/jcprm.2018033697.

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For the treatment of various diseases in the traditional medicine for a long time different types of yarrow are used. Medicines from yarrow have medicinal properties and render styptic, spazmolitic, wound healing, bile-expelling action. They also show antioxidant, antibacterial and antifungal activity. Medicinal properties of these medicines are caused by existence in them of phenolic compounds (flavonoids, tannins, vitamin C). The purpose of this work is a research of antioxidant properties of ethylacetate extracts preparing from different types of yarrows growing in a South-East part of the

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Dr, Rajendra Vithal Waghmare. "Aspects of Diaspora Reflected in the Writings of Jhumpa Lahiri and Rohinton Mistry: An Overview." 'Journal of Research & Development' 14, no. 19 (2022): 97–98. https://doi.org/10.5281/zenodo.7431336.

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In the present paper attempts will be made to define the term ‘Diaspora’, etymology of the term Diaspora, a very brief history of the word diaspora and its reflection in the select works of Jhumpa Lahiri and Rohinton Mistry.             The word “diaspora” is being used very extensively in many of the fields including journalistic writing, political and academic discourses taking the themes of migration and cultural, emotional and other walks of life of the immigrated people from one country to the other. ‘In

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Kocharov, Petr. "Supplementary materials of "On the markedness of tense-aspect stems in Classical Armenian"." August 17, 2023. https://doi.org/10.5281/zenodo.8255802.

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Supplementary materials of: Petr A. Kocharov. 2023. On the markedness of tense-aspect stems in Classical Armenian. <em>Indo-European Linguistics.</em> The materials include two datasets: the complete list of verbs attested in the Armenian Bible arranged according to verb classes (Supplement 1) and the attestations of the fifty most frequent verbs in the Armenian Bible (Supplement 2). Both datasets are based on the electronic concordance of the Armenian Bible available at the Armenian E-Bible edition: https://bible.armeniancathedral.org/.

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STEPANYAN, HASMIK. "ARMENIANS IN BITLIS AND ARMENIAN KURDISH HANDWRITTEN AND PRINTED LITERATURE." COUNTRIES AND PEOPLES OF THE NEAR AND MIDDLE EAST, 2018, 232–38. http://dx.doi.org/10.52837/18291422-2018.31-232.

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Bitlis is an ancient city where the Armenians were one of the oldest inhabitants. In 1878-79 the population of province was nearly 400.000, of which Armenians were 250.000. The population of Bitlis was 30.000, of which Armenians were 10.000. The Armenians had a great investment on the economic, trade and cultural life of the province as well as on the development of crafts and the penetration of the capitalistic relations. Armenians lived mainly with Kurds and Yezidis. During the Genocide the Armenians were forced to leave Bitlis. One of the main cultural ways of Armenians was Armenian Turkish

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