Relevant bibliographies by topics / Armenian Christianity

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Armenian Christianity'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Armenian Christianity"

1

van Lint, Theo Maarten. "The Formation of Armenian Identity in the First Millenium." Church History and Religious Culture 89, no. 1 (2009): 251–78. http://dx.doi.org/10.1163/187124109x407925.

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AbstractIn tracing three possible answers to the question what the 'first millennium' might be for the Armenians, various layers of the Armenian tradition constitutive of the formation of Armenian identity are presented. Three periods are distinguished: the Nairian-Urartian stretching from about 1200 bce to the conquest of the Armenian plateau by the Achaemenids; followed by the Zoroastrian phase, in which political, religious, social, and cultural institutions in Armenia were closely related to Iranian ones, lasting until the adoption of Christianity as state religion in Armenia at the beginn
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Sahakyan, Armen Kolyayi. "The Role of Religion in the Fate of the Armenian People." Humanistyka i Przyrodoznawstwo, no. 24 (December 20, 2018): 347–57. http://dx.doi.org/10.31648/hip.2624.

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The article represents the role and significance of Christianity as a national religion and the Armenian Apostolic Church as a national church in the life of Armenia and the Armenian people. Taking into account the historical facts, the invaluable contribution of the Armenian Church to the preservation of the Armenian identity and the strengthening of the Armenian statehood are pointed out. Historical-chronological analysis of state-church relations is observed, considering it in the framework of modern period as one of priority issues of globalization concerning the national security of the r
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Л., Маргарян,. "The Armenian Church Between the Persian and Eastern Roman Empires: The Formation of the Armenian Autocephalous Church." Диалог со временем, no. 81(81) (December 24, 2022): 280–93. http://dx.doi.org/10.21267/aquilo.2022.81.81.020.

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В статье рассматриваются некоторые аспекты ранней истории армянского христианства. Находясь между Сасанидской державой и Восточной Римской империей, Армения, для сохранения своей политической и культурной независимости, стремилась достичь баланса во взаимоотношениях с этими двумя могущественными державами региона. Однако усилия армянской политической элиты не всегда приводили к желаемому результату, что неотвратимо вело Армению к потере государственности. В этой ситуации основным и весьма эффективным инструментом для сохранения идентичности и формирования средневековой нации стало христианство
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la Porta, Sergio. "The Armenian Episcopacy in Mamluk Jerusalem in the Aftermath of the Council of Sis (1307)." Journal of the Royal Asiatic Society of Great Britain & Ireland 17, no. 2 (2007): 99–114. http://dx.doi.org/10.1017/s1356186307007110.

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From the earliest days of Christianity in Armenia, Jerusalem was an important centre of pilgrimage, culture, and faith. An Armenian hierarchy free from the authority of the Imperial Greek church had existed in Jerusalem possibly from the time of Justinian and an Armenian episcopacy from the time of the Arab conquests. According to Armenian tradition, first recorded in M. Č‘amč‘ian's History of the Armenians, in 1311 Bishop Sargis of Jerusalem (sed. 1281–1313) dramatically changed the nature of that office, when he declared himself and his entire charge independent of both the spiritual overlor
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PETROSYAN, Nelli. "Cultural Characteristic of Early Christianity." wisdom 2, no. 7 (2016): 211. http://dx.doi.org/10.24234/wisdom.v2i7.160.

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The article presents the cultural characteristic of early Christianity in Armenia. In the end of the 3rd century Christianity had a large number of followers. Christianity gave an opportunity to resist with national unity the external invaders and protect national independence and autonomy. Assessing correctly the situation, in 301 Tiridates III (287-330) by the initiative of Gregory the Illuminator declared Christianity as a state religion in Armenia. Gregory the Illuminatore could show that only due to Christianity it was possible to ensure the further history of Armenian people. He also exp
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PETROSYAN, Nelli. "Cultural Characteristic of Early Christianity." WISDOM 7, no. 2 (2016): 211–15. http://dx.doi.org/10.24234/wisdom.v7i2.160.

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The article presents the cultural characteristic of early Christianity in Armenia. In the end of the 3rd century Christianity had a large number of followers. Christianity gave an opportunity to resist with national unity the external invaders and protect national independence and autonomy. Assessing correctly the situation, in 301 Tiridates III (287-330) by the initiative of Gregory the Illuminator declared Christianity as a state religion in Armenia. Gregory the Illuminatore could show that only due to Christianity it was possible to ensure the further history of Armenian people. He also exp
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7

Bais, Marco. "Armenia and Armenians In Het‘um’s Flos Historiarum Terre Orientis." Medieval Encounters 21, no. 2-3 (2015): 214–31. http://dx.doi.org/10.1163/15700674-12342192.

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In 1307 Het‘um of Koṙikos, a close relative of the Armenian king of Cilicia, composed and presented to Pope Clement V an account on the geography and history of Asian lands, the Flos historiarum terre Orientis. This work was intended as a project for a new crusade, aimed at recovering the Holy Land with the help of Cilician Armenians and the military support of the Mongols. In Het‘um’s view, Armenians are central to this plan, since they are on good terms with the Mongols and they know how to negotiate with them. Het‘um’s representation of Armenia and Armenians aims at showing this pivotal rol
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Петросян, Гамлет. "О характере и времени институционализации албанской церкви в свете новых археологических исследований в Арцахе". Bulletin of Armenian Studies, № 10.1 (31 січня 2024): 85–108. http://dx.doi.org/10.58226/2579-275x-2023.10.(1)-85.

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Одним из нерешенных проблем армянской историографии является феномен образования Албанской церкви как автокефальной организации. Письменные источники о зарождении христианства в Албании можно разделить на две группы, которые условно можно назвать «армянской легендой» и «иерусалимской легендой». Согласно «армянской легенде», официальное распространение христианства в Албании происходило почти одновременно с распространением христианства в Армении по инициативе царя Тиридата и Григория Просветителя. Посему в конфессиональном и административном аспектах Албанская церковь находилась под влиянием А
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Chkhartishvili, Mariam. "NARRATIVE SOURCES ON THE CREATION OF GEORGIAN ALPHABET." Pro Georgia No 31 31, no. 31 (2021): 101–13. http://dx.doi.org/10.32690/1230-1604/chkhartishvili.

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Sometimes western researchers when they want to represent history of conversion of Georgia, depict the picture according to the Armenian model. Meanwhile the experiences of these neighboring peoples are not identical. Armenians’ break with paganism was dramatic one full of blood of martyrs. Saint Hripsime, one of the main pillars of Armenian Christianity, was brutally killed by the men of then pagan King Trdat with dozens of other accompanying her virgins(...)
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А.А., ТУАЛЛАГОВ,. "ARMENIAN SOURCES ABOUT CHRISTIANITY OF THE ALANS." Известия СОИГСИ, no. 46(85) (December 19, 2022): 5–17. http://dx.doi.org/10.46698/vnc.2022.85.46.016.

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В части средневековых армянских источников фиксируются сведения по истории христианства у алан. Однако до сих пор они в своей совокупности остаются вне внимания и анализа специалистов. С другой стороны, отдельные сообщения источников вызвали противоречивые решения исследователей, объективно влияющие на общую картину научного исследования вопросов христианизации алан. Данное положение определяет актуальность рассматриваемой проблемы. Научная новизна исследования заключается в непосредственном обращении, как к соответствующим данным армянских письменных источников, так и к историографии самой пр
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Dissertations / Theses on the topic "Armenian Christianity"

1

Johnston, Patricia Raeann. "The church on Armenian Street: Capuchin friars, the British East India Company, and the Second Church of Colonial Madras." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1650.

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This dissertation applies ethnographic research to answer a question in the field of religious studies: to what degree does the prevailing world religions paradigm illuminate the interpretation of religious material that cannot easily be fit into a single major religious tradition. Indian Catholicism generally and Tamil Catholicism in particular have been deeply neglected both by scholars of India (who generally assume that Christianity in India is a "foreign" religion more-or-less indistinguishable from the Christianity of European missionaries) and by theologians and historians of Christiani
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Zakarian, David. "The representation of women in early Christian literature : Armenian texts of the fifth century." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:8853f6e0-060d-4366-89ab-945584bf2029.

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In recent decades there has been a growing scholarly interest in the representation of women in early Christian texts, with the works of Greek and Latin authors being the primary focus. This dissertation makes an important contribution to the existing scholarship by examining the representation of Armenian women in the fifth-century Christian narratives, which have been instrumental in forging the Christian identity and worldview of the Armenian people. The texts that are discussed here were written exclusively by clerics whose way of thinking was considerably influenced by the religious teach
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Henzel, Judy H. "A comparison and contrast of the history of Christianity as it developed in Cappadocia and Armenia during the first five centuries AD." Connect to this title online, 2007. http://etd.lib.clemson.edu/documents/1202499466/.

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Bonfiglio, Emilio. "John Chrysostom's discourses on his first exile : Prolegomena to a Critical Edition of the Sermo antequam iret in exsilium and of the Sermo cum iret in exsilium." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:df828fcd-dc2a-47b9-8bb1-c957c9199fb1.

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The Sermo antequam iret in exilium and the Sermo cum iret in exsilium are two homilies allegedly pronounced by John Chrysostom in Constantinople at the end of summer 403, some time between the verdict of the Synod of the Oak and the day he left the city for his first exile. The aim of the thesis is to demonstrate that a new critical edition of these texts is needed before any study of their literary and historical value can be conducted. Chapter one sketches the historical background to which the text of the homilies refers and a concise survey about previous scholarship on the homilies on the
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Books on the topic "Armenian Christianity"

1

I, Aram. The Armenian Church: An Introduction to Armenian Christianity. Armenian Catholicosate of Cilicia, 2017.

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Hovhannes, Ayvazyan, ред. Kʻristonya Hayastan: Hanragitaran. Haykakan hanragitarani glkhavor khmbagrutʻyun, 2002.

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Tootikian, Vahan H. The benefits and contributions of the Armenian evengelical church to the Armenian nation: On the 1700th anniversary of Christianity in Armenia. Armenian Evangelical World Council and Armenian Heritage Council, 2001.

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4

Ōrmanean, Maghakʻia. Hayotsʻ ekeghetsʻin: Ew ir patmutʻiwně, vardapetutʻiwně, varchʻutʻiwně, barekargutʻiwně, araroghutʻiwně, grakanutʻiwně, u nerkay katsʻutʻiwně. HH Kaṛavarutʻyan "Parberakan" hratarakchʻutʻyan tparan, 1993.

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1955-, Tamcke Martin, ed. "Dich, Ararat, vergesse ich nie!": Neue Beiträge zum Schicksal Armeniens und der Armenier. Lit, 2006.

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Karapetyan, Artʻur. Hayastan: Erkir drakhtavayr. [s.n.], 1999.

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Santʻryan, Vanik. Askʻ Grigor Lusavorchʻi ev Trdat Metsi. "Hrazdan-1" SPĚ, 1999.

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Simon, Simonyan, ed. Chanaparh luso. [s.n.], 1999.

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Grigor. Kʻaroz bun barekendani. Gandzasar Astuatsabanakan Kentron, 1995.

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Husik, Sargsyan. Astvatsashnchʻi eritasardnerě: 60 patmutʻyun hogevor achi hamar. [publisher not identified], 2020.

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Book chapters on the topic "Armenian Christianity"

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Nersessian, Vrej Nerses. "Armenian Christianity." In The Blackwell Companion to Eastern Christianity. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470690208.ch2.

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Atiya, Aziz S. "Armenian Faith and Culture." In A History of Eastern Christianity. Routledge, 2023. http://dx.doi.org/10.4324/9781003399063-24.

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Atiya, Aziz S. "Origins and Development of Armenian Christianity." In A History of Eastern Christianity. Routledge, 2023. http://dx.doi.org/10.4324/9781003399063-22.

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Nersessian, Vrej Nerses. "Eastern Christian Hagiographical Traditions: Oriental Orthodox: Armenian Hagiography." In The Blackwell Companion to Eastern Christianity. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470690208.ch23.

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Varghese, John. "Armenians." In Christianity. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-024-2241-2_5.

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Vardazaryan, Olga. "Armenian Christianity." In The Reception of Philo of Alexandria. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198836223.003.0019.

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Abstract Philo of Alexandria had the constant attention of Armenian medieval readers from the very beginning of Armenian literary tradition, when some works by Philo and two Pseudo-Philonic homilies were translated into Armenian in full or in part. The specific language of this version had a great influence on the formation of the Armenian “scholarly” sociolect. Some early Armenian authors wove phrases or even whole passages into their own compositions without any reference to the source, apparently perceiving the Corpus Philoneum Armeniacum as a kind of rhetorical manual. The number of author
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"Identity, Borders and Religious Belonging: Armenians between Two Spiritual Centers, Etchmiadzin and Cilicia." In Armenian Christianity Today. Routledge, 2016. http://dx.doi.org/10.4324/9781315567921-10.

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"Venerating the Saints, Remembering the City: Armenian Memorial Practices and Community Formation in Contemporary Istanbul." In Armenian Christianity Today. Routledge, 2016. http://dx.doi.org/10.4324/9781315567921-11.

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"e ree Religions of Armenians in Lebanon." In Armenian Christianity Today. Routledge, 2016. http://dx.doi.org/10.4324/9781315567921-12.

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"e Chronotopes of the Armenian Diaspora in Romania: Religious Feasts and Shrines in the Making of Community." In Armenian Christianity Today. Routledge, 2016. http://dx.doi.org/10.4324/9781315567921-13.

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Conference papers on the topic "Armenian Christianity"

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Хапизов, Ш., Р. Абдулмажидов, and А. Акопян. "On the Early Stage of the Spread of Christianity in Dagestan (According to the Armenian Sources)." In CAUCASO-CASPICA. Россйиско-Армянский (Славянский) университет, 2021. http://dx.doi.org/10.48200/9789939672694_15.

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