Relevant bibliographies by topics / Armenian Church

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Armenian Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Armenian Church"

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Blokhin, V. S. "RELIGIOUS CONVERSIONS OF THE ARMENIANS TO ORTHODOXY IN THE RUSSIAN EMPIRE (MID-19TH – EARLY 20TH CENTURY): MOTIVES, TYPOLOGY, AND RESULTS." Вестник Пермского университета. История, no. 4(55) (2021): 69–79. http://dx.doi.org/10.17072/2219-3111-2021-4-69-79.

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An analysis of the religious conversions of persons of Armenian confession to Orthodox allows the author to evaluate them as a special phenomenon in the history of Russian-Armenian church relations, as well as to establish the features of economic, social, national, and confessional policies of the Russian Empire in the Transcaucasus in the 19th – early 20th centuries. The sources are the unpublished documents in Russian from the collections of the National Archives of the Republic of Armenia. Based on the available archival sources, it was established that the cases of the adoption of Orthodoxy by the Armenians were caused by three motives: 1) economic, 2) various situations of a non-economic nature, and 3) coercive measures. Despite the absence of a special “Armenian mission” among the Orthodox priests, the cases of Armenians’ conversion to Orthodoxy, especially those made for economic reasons, were rather actively encouraged by the Russian Orthodox Church. For the Russian government, the Armenians who converted to Orthodoxy were seen as a reliable social base in the Transcaucasus. The relevance of studying the issue is since, in the 20th century, despite the contradictions of the synodal period, the Russian Orthodox Church built relations with the Armenian Apostolic Church based on the principles of friendship, good neighborliness, and mutual assistance. Today, this factor contributes to the strengthening of both church and political relations between Russia and Armenia.
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I, Aram. "The Armenian Genocide: From Recognition to Reparations." International Criminal Law Review 14, no. 2 (March 13, 2014): 233–41. http://dx.doi.org/10.1163/15718123-01401001.

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For centuries prior to the Armenian Genocide the Armenian Church was the spiritual, cultural, and social center of Armenian life in the Ottoman Empire. The genocide attacked the Church in order to destroy the broader community. The Church suffered greatly in the Genocide. Still of major concern today, is the expropriation and neglect of the Church’s extensive property in modern-day Turkey. The churches, other buildings and the lands on which they sit have tremendous importance to Armenians around the world. They are necessary to the functioning and recovery of the Armenian Church that is central to Armenian life and identity. As part of a reparations process for Armenians, the return of Church properties is crucial and is justified.
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Shokhikyan, Gregory. "The Church of Armenia and the Sacramental Sharing: Historical Horizon, Future Perspectives." Review of Ecumenical Studies Sibiu 14, no. 1 (April 1, 2022): 100–122. http://dx.doi.org/10.2478/ress-2022-0008.

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Abstract This paper aims to offer reflections on the Eucharistic sharing based on the Church of Armenia’s historical experience and present situation. Rather than giving comprehensive or official standpoints, the paper aims to be a theological voice from the Church of Armenia with a pan-Christian perspective in mind. As intercommunion is not an isolated issue but is always linked to various aspects, the paper explores the concept of Oriental Orthodoxy and the Church of Armenia’s role in the Christian world. Next, the paper outlines and discusses the main Armenian views on intercommunion as they are today. Based on the previous observations and the Armenian Eucharistic experience, the paper draws conceptual principles as potential ways towards sacramental unity. I suggest two trajectories that are common historical traits among Armenian Christians, namely, forming friendships and mutual recognition of holy living.
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Próchniak, Daniel. "Od ortodoksji do kościoła narodowego. Armenia w epoce wczesnochrześcijańskiej (301-726)." Vox Patrum 40 (March 15, 2002): 49–82. http://dx.doi.org/10.31743/vp.7968.

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From Christianization to the loss of State independence (301-387). 1. Historical background. 2. Christianization of Armenia. The beginnings of organizing the Armenian Church. 3. Two trends in the 4th century Armenian Church. (a) the Cappadocian orientation. (b) the North Mesopotamian-Syrian orientation. 4. Hereditary character of the principal functions in the Armenian Church. The conflict of the Armenian rulers with the Church. 5. Breaking up with the tradition of nominating the superiors of the Armenian Church in Caesarea.
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ZHAMKOCHYAN, NELLY. "FROM THE HISTORY OF RELATIONS BETWEEN THE ARMENIAN STATE OF CILICIA AND THE CHURCH (1219-1226)." JOURNAL FOR ARMENIAN STUDIES 4, no. 63 (January 12, 2024): 162–76. http://dx.doi.org/10.24234/journalforarmenianstudies.v4i63.79.

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The goal of this article is to study the history of the relations between the Cilician State and the Church during the period of the most important and paramount importance in the history of Cilician Armenia (1219-1226). It emphasizes the role of the Armenian Church in maintaining and strengthening the Statehood of Cilicia. Studying the most important events during the discussed period, thiswork covers the key episodes of the history of the role of the Armenian Apostolic Church and Spiritual centers in the political and spiritual sphere of Cilician Armenia. The data about the guardians of Zabel Rubinyan (the daughter of Levon Metsagorts (Levonthe Great), the founder King of Armenian Cilicia) were also highlighted by combining the works of medieval historians, as well as the points of view in modern scientific literature, emphasizing the role of the Armenian Apostolic Church in the State administration system. This study focusedonthe details of the history of holding Armenian newCatholicos elections, taken place under rather acute and tense conditions after the death of Armenian Catholicos Hovhannes Ssetsi. In this article, the details werepresentedabout the conditions under which the new Catholicoshad been elected with the help of Generale Constantine (Constantinethe Sparapet), emphasizing the role of the Catholicos of All Armenians and the Church in the internal political developments of the State of Cilicia, in particular about the marriage of Zabeland Philip, the son of the Duke of Antioch, and the death of Philip, as well as about the detailed information on the marriage of Zabel and Hetum, the son of the Generale Constantine. During the study, this article discusses the problems of settlement of other important and controversial issues of the history of the relationship between the Armenian State of Cilicia and the Church.As a result of these activities, the position and role of the Armenian Church are presented, as well as the functions of the Church leadership in the Armenian Kingdom of Cilicia in 1219-1226, not only ecclesiastical, but also within the framework of domestic political life, which contributed to the further development of the country.
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Л., Маргарян,. "The Armenian Church Between the Persian and Eastern Roman Empires: The Formation of the Armenian Autocephalous Church." Диалог со временем, no. 81(81) (December 24, 2022): 280–93. http://dx.doi.org/10.21267/aquilo.2022.81.81.020.

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В статье рассматриваются некоторые аспекты ранней истории армянского христианства. Находясь между Сасанидской державой и Восточной Римской империей, Армения, для сохранения своей политической и культурной независимости, стремилась достичь баланса во взаимоотношениях с этими двумя могущественными державами региона. Однако усилия армянской политической элиты не всегда приводили к желаемому результату, что неотвратимо вело Армению к потере государственности. В этой ситуации основным и весьма эффективным инструментом для сохранения идентичности и формирования средневековой нации стало христианство. В статье рассматривается политика Армянской церкви по отношению к Сасанидам, так и к Империи Ромеев. Именно эта политика стала определяющей в армяно-иранских и армяно-византийских отношениях, она предопределила дальнейшие этапы формирования Армянской апостольской церкви. The article deals with some aspects of the early history of Armenian Christianity. Being situated between the Sasanian state and the Eastern Roman Empire, Armenia sought to strike a balance in relations with these regional powers in order to maintain its political and cultural independence. However, the Armenian political elite ultimately failed in this endeavour, leading to Armenia’s loss of statehood. In this situation Christianity became the primary and very effective tool for preserving Armenian identity and forming a medieval nation. The article discusses the policy of the Armenian Church towards the Sasanians and the Roman Empire. This policy was decisive in Armenian–Iranian and Armenian–Byzantine relations, and influenced further stages in the formation of the Armenian Apostolic Church.
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Nagy, Kornél. "Between Lwów and Rome: Armenians in Transylvania and Armenian Catholic Archeparchy of Lwów (1681-1691)." Lehahayer 10 (December 19, 2023): 77–104. http://dx.doi.org/10.12797/lh.10.2023.10.03.

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In 1988, the renowned Polish-Armenian church historian Gregorio (Grzegorz) Petrowicz published a book in Italian about the history of the Armenian Catholic Archbishopric (1686-1954) in Lwów (Lemberg; now Lviv, Ukraine). In his book, he dedicated a subchapter to the church-union of Armenians in Transylvania in the late 17th century, principally based on the documents kept at the Historical Archive of the Sacred Congregation for the Propagation of Faith (Sacra Congregatio de Propaganda Fide) in Rome. At the same time, the scholarship has analyzed this book critically during the past two decades, and unfortunately, his subchapter proved to be very sketchy and poorly elaborated. His argumentations, however, regarding the history of the Armenians in Transylvania were based upon old, obsolete books published in the 19th and 20th centuries. Therefore, my article also deals with this problem from an ecclesiastical-historical perspective concerning the church-union of the Armenians in Transylvania. Furthermore, my study also aims primarily at analyzing the role of the Armenian Catholic Archiepiscopacy in Lwów in creating the process of the church-union of the Armenians in Transylvania in the years 1681- 1691. With regards to the methodology of my article, it is mere critical analysis focusing upon the incomplete as well as newly discovered manuscript sources kept in archives in Armenia, Austria, Hungary, Italy, Romania, and the Vatican.
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Andrikyan, Arman. "THE ROLE OF THE RELIGIOUS HERITAGE OF THE ARMENIAN DIASPORA IN THE HISTORY OF NATIONAL PEDAGOGY (USING THE EXAMPLE OF TURKEY AND IRAN)." Main Issues Of Pedagogy And Psychology 22, no. 2 (November 26, 2022): 66–81. http://dx.doi.org/10.24234/miopap.v22i2.448.

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Throughout its existence, the Armenian Apostolic Church has played a decisive role in all spheres of Armenian life. In all the colonies founded by the Armenians around the world due to destiny, the Armenian Church has taken on many other tasks to protect its fragrance, preserve the Armenian identity, normalize relations between a foreign state and the Armenian community, spread education, enlightenment, and preserve the Armenian identity. The article analyzes in detail the activities of the Armenian Apostolic Church in the Armenian colonies of Turkey and Iran in the process of Armenian preservation, development of Armenian education, preservation and dissemination of culture, particularly emphasizing their role and importance from the perspective of the history of Armenian pedagogy.
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Andrikyan, Arman. "THE ROLE OF THE RELIGIOUS HERITAGE OF THE ARMENIAN DIASPORA IN THE HISTORY OF NATIONAL PEDAGOGY (USING THE EXAMPLE OF TURKEY AND IRAN)." Main Issues Of Pedagogy And Psychology 9, no. 2 (November 26, 2022): 66–81. http://dx.doi.org/10.24234/miopap.v9i2.448.

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Throughout its existence, the Armenian Apostolic Church has played a decisive role in all spheres of Armenian life. In all the colonies founded by the Armenians around the world due to destiny, the Armenian Church has taken on many other tasks to protect its fragrance, preserve the Armenian identity, normalize relations between a foreign state and the Armenian community, spread education, enlightenment, and preserve the Armenian identity. The article analyzes in detail the activities of the Armenian Apostolic Church in the Armenian colonies of Turkey and Iran in the process of Armenian preservation, development of Armenian education, preservation and dissemination of culture, particularly emphasizing their role and importance from the perspective of the history of Armenian pedagogy.
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Sahakyan, Armen Kolyayi. "The Role of Religion in the Fate of the Armenian People." Humanistyka i Przyrodoznawstwo, no. 24 (December 20, 2018): 347–57. http://dx.doi.org/10.31648/hip.2624.

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The article represents the role and significance of Christianity as a national religion and the Armenian Apostolic Church as a national church in the life of Armenia and the Armenian people. Taking into account the historical facts, the invaluable contribution of the Armenian Church to the preservation of the Armenian identity and the strengthening of the Armenian statehood are pointed out. Historical-chronological analysis of state-church relations is observed, considering it in the framework of modern period as one of priority issues of globalization concerning the national security of the republic. The article represents the results of a series of sociological researches revealing the religious perceptions of the Armenian youth, thus trying to show the role and significance of Christianity and the Armenian Apostolic Church among contemporary Armenian youth.
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Dissertations / Theses on the topic "Armenian Church"

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Bohajian, Richard Joseph. "The founding of the Armenian Orthodox Church in America." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Hovhanessian, Ramzy A. "The Armenian Council of Shahabivan translation, introduction & commentary /." Theological Research Exchange Network (TREN) Access this title online, 1989. http://www.tren.com/search.cfm?p015-0158.

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Demirjian, Mesrob Zaven. "The hymns of Pentecost of the Armenian Apostolic Orthodox Church translation with theological commentary /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Kadehjian, Ara Papken. "Armenian prayer book Kyprianos a hagiographic analysis /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Tchilingirian, Hratch. "Ordination to the priesthood in the Armenian Apostolic Orthodox Church translation, introduction, commentary /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Doudoukjian, Gregory. "Oral history an intergenerational study of the effects of the assassination of Archbishop Leon Tourian in 1933 on Armenian-Americans /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Zakarian, David. "The representation of women in early Christian literature : Armenian texts of the fifth century." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:8853f6e0-060d-4366-89ab-945584bf2029.

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In recent decades there has been a growing scholarly interest in the representation of women in early Christian texts, with the works of Greek and Latin authors being the primary focus. This dissertation makes an important contribution to the existing scholarship by examining the representation of Armenian women in the fifth-century Christian narratives, which have been instrumental in forging the Christian identity and worldview of the Armenian people. The texts that are discussed here were written exclusively by clerics whose way of thinking was considerably influenced by the religious teachings of the Greek and Syriac Church Fathers. However, as far as the representation of women is concerned, the Greek Fathers' largely misogynistic discourse did not have discernible effect on the Armenian authors. On the contrary, the approach developed in early Christian Armenian literature was congruous with the more liberal way of thinking of the Syriac clerics, with a marked tendency towards empowering women ideologically and providing them with prominent roles in the male-centred society. I argue that such a representation of women was primarily prompted by the ideology of the pre-Christian religion of the Armenians. This research discusses the main historical and cultural factors that prompted a positive depiction of women, and highlights the rhetorical and moralising strategies that the authors deployed to construct an "ideal woman". It further explores the representation of women's agency, experience, discourse, and identity. In particular, women's pivotal role in Armenia's conversion to Christianity and female asceticism in fourth-fifth century Armenia are extensively investigated. It is also argued that women's status in the extended family determined the social spaces they could enter and the extent of power they could exercise. It appears that Iranian matrimonial practice, including polygyny and consanguineous marriages, was common among the Armenian elite, whereas the lower classes mainly practised marriage by bride purchase or abduction. Special attention is devoted to the institution of queenship in Arsacid Armenia and the position of the queen within the framework of power relationships. Finally, this study examines the instances of violence towards women during wars and how the female body was exploited to achieve desirable political goals.
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McCollum, Jonathan Ray. "Music, ritual, and diasporic identity a case study of the Armenian Apostolic Church /." College Park, Md. : University of Maryland, 2004. http://hdl.handle.net/1903/1379.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2004.
Thesis research directed by: Music. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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Johnston, Patricia Raeann. "The church on Armenian Street: Capuchin friars, the British East India Company, and the Second Church of Colonial Madras." Diss., University of Iowa, 2015. https://ir.uiowa.edu/etd/1650.

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This dissertation applies ethnographic research to answer a question in the field of religious studies: to what degree does the prevailing world religions paradigm illuminate the interpretation of religious material that cannot easily be fit into a single major religious tradition. Indian Catholicism generally and Tamil Catholicism in particular have been deeply neglected both by scholars of India (who generally assume that Christianity in India is a "foreign" religion more-or-less indistinguishable from the Christianity of European missionaries) and by theologians and historians of Christianity (who often treat non-Western expressions of Christianity as somehow "compromised" by influence from alien religions such as Hinduism). By interrogating the early modern origins of the world religions paradigm and questioning its applicability to the particular case of Tamil Popular Catholicism, I intend to bring about a shift within religious studies and allied theological fields that will allow popular Catholicism to take a more central place within scholarship. The major issue I pursue in this dissertation is the manner in which European expectations about the nature of Christianity as a world religion impede the understanding of non-conforming expressions of Christianity, such as Tamil Popular Catholicism. My primary research agenda is a matter of ethnographically surveying a representative Tamil Catholic site to determine the characteristics of Tamil Popular Catholicism which most differentiate it from European expectations, and later to integrate these these findings with the theological self-definition of Catholic Christianity. Methodologically, my approach combines ethnography with oral history, aiming at a "thick description" of Tamil Popular Catholicism in its various manifestations which can be later used as a basis for theological reflection. Drawing on extensive field research at the St. Antony Shrine at St. Mary's Co-Cathedral in Chennai, I argue that popular, non-Western expressions of Christianity in Tamil Nadu differ from elite interpretations primarily with respect to the questions of exclusivity, openness to other communities, and the place of "magical" or supernatural healing traditions. There are concrete social and political consequences to the proliferation of Western religious categories in India, namely, the unraveling of the previously integrated Tamil religious culture into separate "Catholic" and "Hindu" identities and the social and political marginalization of Tamil Catholics. At the St. Antony Shrine, the local expression of Tamil Popular Catholicism defies description in terms of the prevailing world religions paradigm, which differentiates absolutely between "Christianity" and "Hinduism" and posits the existence of two hermetically-sealed religious communities ("Catholic" and "Hindu") where I argue there is but one (the popular religion of the Tamil people, in which "Hindu" and "Catholic" differ primarily by virtue of caste rather than religious classification or practice). The usual strategy within the world religious paradigm for describing non-conforming Catholic sites is to appeal to the concept of "syncretism," which refers to the mixture of two or more of the world religions into an incoherent third. This term carries heavy pejorative overtones and marginalizes religious phenomena so described, redirecting scholarly attention to religious phenomena that can be described using existing categories. By demonstrating how Western religious categories impede the understanding of a typical, non-eccentric Asian site, I show that the prevailing categories used by Western scholars to analyze religions are Orientalist in origin and logic and in need of drastic redefinition, which I provide in my conclusions by taking recourse to a premodern, Augustinian construction of "religion" which rejects the pluralization of "religions" in favor of a singular definition, circumventing the theological charge of "syncretism" and the legitimization of nationalist or communalist factions formed on the basis of pluralized religious identities.
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Mailian, Rubik. "The origin and development of the Armenian neumes (xaz) a survey of recent scholarship /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Books on the topic "Armenian Church"

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Aghpashean, Paroyr. Apruats hraparakagrutʻiwn hetadardz hayeatsʻkʻov: Meknabanutʻiwnner, verlutsumner, knnarkumner, khorhrdatsutʻiwnner. Pēyrutʻ: M.A.H.A.E. Miutʻean hratarakchakan Graseneak, 2008.

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Aharonian, Kersam. Hatěntir khmbagrakanneru. Pēyrutʻ: [A. Tagēsean], 1996.

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Manukean, Artak. The Armenian Church feasts. Glendale, CA (211 E. Broadway, #2, Glendale 91205): New Hye, 1986.

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Manukean, Artak. The Armenian church feasts. Tehran: Nairi Pub., 2000.

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Petrosyan, Eznik. Armenian Apostolic Holy Church. 4th ed. Etchmiadzin: Mother See of Holy Etchmiadzin, 2001.

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I, Aram. The Armenian Church: An Introduction to Armenian Christianity. Antelias: Armenian Catholicosate of Cilicia, 2017.

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Karekin. Hogh, mard, ew gir. 2nd ed. New York (138 E. 39th St., New York 10016): Armenian Prelacy, 1990.

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Haleblian, Krikor. The Armenian Church in context. Los Angeles, Calif. (5448 Santa Monica Blvd., Los Angeles, 90029): Abril Print. & Pub., 1996.

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Hakobean, Gēorg P. Shnorhkʻ Patriarkʻi verjin hing tarinerě: Gahakalutʻean 25-ameakēn minchʻew ir vakhchanumě i S. Ējmiadzin. Istʻanpul: [Murad Ofset], 1991.

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Armenian Church. Aṛajnordaran Hayotsʻ Libanani. Gortsnakan ughetsʻoytsʻ Azgayin Aṛajnordarani Libanan =: Mutrānīyat al-Arman fī Lubnān = Armenian Prelacy of Lebanon = Prelate armeniénne du Liban. [Beirut]: Aṛajnordaran Hayotsʻ Libanani, 2003.

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Book chapters on the topic "Armenian Church"

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Kaffenberger, Thomas. "The Architecture of the Armenian Church and Convent." In The Armenian Church of Famagusta and the Complexity of Cypriot Heritage, 143–67. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48502-7_6.

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Kouymjian, Dickran. "The Armenian Monastic Complex of St. Mary, Famagusta." In The Armenian Church of Famagusta and the Complexity of Cypriot Heritage, 61–97. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48502-7_3.

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Mazzeo, Rocco, Giorgia Sciutto, Irene Bonacini, and Silvia Prati. "Scientific Examinations of the Armenian Church Wall Paintings in Famagusta." In The Armenian Church of Famagusta and the Complexity of Cypriot Heritage, 269–83. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48502-7_13.

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Frodsham, Dan, and Duncan Rowland. "Emerging Computer Technologies for Cultural Heritage: The Armenian Church, Famagusta." In The Armenian Church of Famagusta and the Complexity of Cypriot Heritage, 301–12. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48502-7_15.

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Walsh, Michael J. K. "Introduction: The Armenian Church Project: Heritage Welfare in an Unrecognized State." In The Armenian Church of Famagusta and the Complexity of Cypriot Heritage, 1–40. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48502-7_1.

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Braga, Andrés Burgos, Paulo B. Lourenço, Nuno Mendes, and João M. Pereira. "In-situ Investigation and Stability Analysis of the Armenian Church in Famagusta." In The Armenian Church of Famagusta and the Complexity of Cypriot Heritage, 231–43. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48502-7_11.

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Schmid, Werner. "Conserving the Fourteenth-Century Wall Paintings of the Armenian Church in Famagusta." In The Armenian Church of Famagusta and the Complexity of Cypriot Heritage, 245–67. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48502-7_12.

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Bacci, Michele. "The Painted Program of the Armenian Church in Light of Recent Discoveries." In The Armenian Church of Famagusta and the Complexity of Cypriot Heritage, 99–124. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48502-7_4.

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Bonato, Lucie. "The Armenian Church of Famagusta: Some Testimonies (Late Nineteenth–Early Twentieth Centuries)." In The Armenian Church of Famagusta and the Complexity of Cypriot Heritage, 169–83. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48502-7_7.

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Sargsyan, Gagik G., and Vincent van Vossel. "The Inscriptions of the Old Armenian Church of Our Lady in Baghdad." In Journal of the Canadian Society for Syriac Studies 16, edited by Amir Harrak, 80–94. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463237325-006.

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Conference papers on the topic "Armenian Church"

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Comert, Resul. "DOCUMENTATION�OF�HISTORICAL�BUILDINGS�WITH�TERRESTRIAL�LASER�SCANNING�METHOD:�THE�CASE�STUDY�OF�ARMENIAN�CHURCH�IN�SIVRIHISAR,�IN�ESKISEHIR-TURKEY." In SGEM2012 12th International Multidisciplinary Scientific GeoConference and EXPO. Stef92 Technology, 2012. http://dx.doi.org/10.5593/sgem2012/s08.v2004.

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Luschi, Cecilia, Francesca Trovatelli, Tommaso Rotunno, and Marco Tanganelli. "THE DIGITAL SURVEY AND STRUCTURAL BEHAVIOUR OF CHURCH OF ST. ASTVAZAZIN IN ARENI, ARMENIA." In 7th International Conference on Computational Methods in Structural Dynamics and Earthquake Engineering Methods in Structural Dynamics and Earthquake Engineering. Athens: Institute of Structural Analysis and Antiseismic Research School of Civil Engineering National Technical University of Athens (NTUA) Greece, 2019. http://dx.doi.org/10.7712/120119.6935.19645.

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Kazaryan, Armen. "The Church in the Village of Krym and Its Place in the Architecture of Don Armenians." In The 5th International Conference on Art Studies: Research, Experience, Education (ICASSEE 2021). Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789048557240/icassee.2021.004.

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