Relevant bibliographies by topics / Armenian Personal narratives

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Academic literature on the topic 'Armenian Personal narratives'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Armenian Personal narratives"

1

Azarian-Ceccato, Natasha. "Reverberations of the Armenian Genocide." Narrative Inquiry 20, no. 1 (2010): 106–23. http://dx.doi.org/10.1075/ni.20.1.06aza.

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Narrative research has not traditionally examined the intergenerational transmission and reverberation of narratives within ethnic communities, and yet it is through the chain of generations that voices of the past reverberate and testimonies endure which fuel and form present day notions of the past. This article is a call for and an example of the importance ethnographic investigation into communities of memories, for it is through community storytelling that records are set straight as a memorial for victims and survivors. This line of inquiry is pertinent to various communities throughout
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2

Tordeur, Júlia de Moraes Cabral. "The Armenian Diaspora in Rio de Janeiro: Micro-Histories of Identity, Memory and Solidarity during the Armenian Genocide." International Journal of Armenian Genocide Studies 9, no. 2 (2024): 1–37. https://doi.org/10.51442/ijags.0059.

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This article examines the role of Mihran Latif, an Armenian immigrant and a key figure among the elite of Rio de Janeiro, in supporting survivors of the Armenian Genocide and promoting the Armenian cause in Brazil. Using a micro-historical approach, the study explores Latif’s personal trajectory within the broader context of the Armenian diaspora in Rio, a community often overshadowed by the larger Armenian presence in São Paulo. The research draws on primary sources, including immigration dossiers, naturalization records from the Brazilian National Archive’s SIAN system, and periodicals. Thes
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3

Stroganov, Mikhail V. "ARMENIA AND ARMENIANS IN GRIBOEDOV’S MIND." Culture and Text, no. 46 (2021): 42–59. http://dx.doi.org/10.37386/2305-4077-2021-3-42-59.

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A systematic analysis of all the contexts from A. S. Griboyedov’s works in which the words Armenia, Armenians and Armenian are used allows us to consider them as a single narrative describing the history of Griboedov’s attitude to Armenia and the Armenians. At the beginning of his diplomatic career (the turn of the 1810-1820s) Griboyedov treated modern Armenians quite indifferently, without any personal interest. For Griboyedov, Armenia did not exist as a state entity but rather as a historical and cultural phenomenon, and his statements about the Armenian statehood are explained either by the
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4

Kirakosyan, Lyuba. "The architectural heritage of Artsakh. Academism and falsification." Multidisciplinary Reviews 7 (August 16, 2024): 2024ss009. http://dx.doi.org/10.31893/multirev.2024ss009.

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Artsakh is rich in historical and cultural monuments spanning various epochs, with several thousand structures. These include religious, secular, and memorial architectural marvels dating from the early Middle Ages to the 19th century. The documentation and presentation of this rich heritage have evolved over approximately 200 years. Initially confined to historiographical narratives, travel notes, and memoirs, the scientific exploration of Artsakh's architectural legacy developed more recently, gaining momentum from the 1970s onward. The heritage of Artsakh has been examined by both Armenian
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5

Hanson, Matt A. "Iz Öztat: Underbelly." Public 34, no. 68 (2023): 154–55. http://dx.doi.org/10.1386/public_00178_4.

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Underbelly, by Iz Öztat, is an exhibition that ran from February to May at Zilberman Istanbul, and featured themes from across the artist’s oeuvre musing on queer sculpture and art history through a variety of media, including video, installation, drawing and writing. This review examines and critiques the role of the artist’s biography and identity in the production and archiving of their work, foregrounding issues of cultural heritage and personal intimacy despite divisions of nationality, gender, and other limitations to the canonization of non-Western perspectives on the fringes of Europe.
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6

Амбарцумян, К. Р. "Images of the Historical Disaster in Eyewitness Testimonies (on the Example of the Reflection of the Events of the Armenian Genocide in 1915)." Диалог со временем, no. 83(83) (July 31, 2023): 278–93. http://dx.doi.org/10.21267/aquilo.2023.83.83.017.

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Статья предлагает к рассмотрению проблему роли отдельных источников личного происхождения в формировании представлений об исторической катастрофе и событиях ее маркирующих. По мнению автора, отдельные нарративы могут рассматриваться как средство конструирования исторической травмы и виктимизации исторического прошлого. Обращение к опыту осмысление событий геноцида армян 1915 г. показало целесообразность изучения с позиций интеллектуальной истории текстов свидетелей и очевидцев событий, но не только самих жертв. В исследовании были использованы тексты Г. Моргентау, Г. Фирбюхера и Р. де Ногалеса
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7

Hovhannisyan, Edgar. "THE REPORTED INFORMATION OF THE AMERICAN MISSIONARY HARRISON DWIGHT ABOUT THE SPREAD OF PROTESTANTISM AMONG THE ARMENIANS OF THE OTTOMAN EMPIRE." JOURNAL FOR ARMENIAN STUDIES 2, no. 65 (2024): 237–85. https://doi.org/10.24234/journalforarmenianstudies.v2i65.115.

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Protestantism became popular among Armenians generally through American missionaries, and already at the end of the 19th century, the number of Armenian Protestants, particularly in Western Armenia, saw a significant growth. Throughout their mission, the American Protestants collected a large volume of materials, which they later published and currently have an important sourceological value. The work “Christianity Revived in the East, or a narrative of God's work among the Armenians of Turkey”, authored by Harrison Gray Otis Dwight is an essential source for a comprehensive study of the histo
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8

Madoyan, Arpineh. "THE MEMORY OF THE ARMENIAN GENOCIDE. P. BALAKIAN’S “BLACK DOG OF FATE”." Armenian Folia Anglistika 19, no. 2 (28) (2023): 187–202. http://dx.doi.org/10.46991/afa/2023.19.2.187.

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The present article touches upon the mnemonic functions of literature in terms of shaping collective memory. P. Balakian’s novel “Black Dog of Fate” recounts family history of the Armenian Genocide survivors. In the novel the author constructs the narrative of memory via portraying the sufferings and pain of people who firsthand suffered the atrocities committed by Turks. The author with retrospection recollects his experience as a third generation of Genocide survivor. Various recurrent concepts like “old country”, Western Armenian food, the etymology of personal names are constant reminders
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9

Epatov, Maria. "Cercul deschis al suferinței în romanul „Cartea șoaptelor” de Varujan Vosganian." Comunicare interculturală și literatură 28, no. 1 (2022): 148–59. https://doi.org/10.35219/cil.2021.1.15.

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The novel Cartea șoaptelor brings to the attention one of the unresolved problems of History - the Armenian genocide. Our paper aims to analyze the collective portrait of suffering, by highlighting the relationship between the personal histories of Armenians portrayed in the novel and the Great History. How do personal stories contribute to the humanization of suffering? What are the resources that the writer can turn to outline a map of suffering? Our intention is to highlight the narrative strategies used by Varujan Vosganian to highlight the need for ethical responsibility of the writer. We
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10

KARADAŞ, Yücel. "Narrative, Practice and Reality: Historical Criticism of Ümit Kurt’s Book Antep 1915 as a Diaspora-oriented Narrative." Sosyolojik Bağlam Dergisi 5, no. 1 (2024): 90–114. http://dx.doi.org/10.52108/2757-5942.5.1.5.

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This article consists of three sections. First of all, the narrative that Armenians, who live in Western countries as a community who suffered from deprivations while migrating, have built out in the diaspora about the causes and processes of the migration has been described. Second, the criticism on the description of this narrative by Mr. Ümit Kurt, in his work Antep 1915 which radically verifies the narrative without interrogating its validity, that attempts to reveal the factual practice likewise has been made. In the end, the fact that the life practices of Armenians in Antep mostly inval
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Books on the topic "Armenian Personal narratives"

1

Tabibian, Negdar K. Destined to survive: An autobiography. American-Armenian International College, University of La Verne, 1988.

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2

Stepan, Melkonian Ara, ed. Accursed years: My exile and return from Der Zor, 1914-1919. Gomidas Institute, 2009.

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3

Svazlyan, Verzhine. Mets egheṛně Arevmtahayotsʻ hushapatumnerum ev Tʻurkʻalezu ergerum. HH GAA Hayotsʻ Tsʻeghaspanutʻyan Tʻangaran-Institut, 1997.

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4

Aurora. [from old catalog] Mardiganian. Ravished Armenia. J.C. & A.L. Fawcett, 1990.

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5

Bengoian, Siragan. Survivor of the Armenian genocide tells his story. Yaro Jan Publishing Company, 2000.

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6

Ketchian, Bertha Nakshian. In the shadow of the fortress: The genocide remembered. Zoryan Institute for Contemporary Armenian Research and Documentation, 1988.

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7

Hazarian, Ardașes. Lîngă generalul Antranik. Ararat, 2001.

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8

Hazarian, Ardașes. Lîngă generalul Antranik. Ararat, 2001.

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9

Svazlyan, Verzhine. The Armenian genocide in the memoirs and Turkish-language songs of the eye-witness survivors. "Gitutiun" Publishing House, NAS Republic of Armenia, 1999.

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10

Kourtian, Anzel. "Ermení": Treis martyries Armeniōn gia tē genoktonia. Vivliopōleion tēs "Hestias", 1990.

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Book chapters on the topic "Armenian Personal narratives"

1

Melville, Firuza. "PERCEPTION OF ALEKSANDR GRIBOEDOV'S PERSONA AND HIS LEGACY IN RUSSIA, IRAN, THE CAUCASUS AND BRITAIN." In Aleksandr Griboedov and His Epoch: Khmelitsky Sbornik (Khmelita Proceedings) No. 18. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3663.khmelita-18/153-176.

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The paper gives a brief analysis of the perception of Griboedov's persona and his legacy as a diplomat in those countries whose political history was greatly influenced by his professional activities. In Russia, he is mainly known as a playwright and composer although it was Griboedov who drafted the Turkmanchay Treaty according to which the country acquired the significant Persian territories in the Caucasus after its military successes. This suggests that in his own country he is not recognised as a talented diplomat due to the myth created right after the massacre in the Russian mission. Ac
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Reports on the topic "Armenian Personal narratives"

1

Tadros, Mari. Audio Recording Files for The Handbook of Iraqi People’s Heritage. Institute of Development Studies, 2024. https://doi.org/10.19088/ids.2024.046.

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The Handbook of Iraqi People’s Heritage contains accounts and personal narratives from individuals across nine communities in Iraq: Armenians, Assyrians, Chaldeans, Kakeyîs, Sabean-Mandaeans, Shabak, Syriac Orthodox, Turkmen of Tal Afar, and Yazidis. These audio files comprise some of the multimedia content within the Handbook.
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