Log in

Relevant bibliographies by topics / Armenian sources / Journal articles

To see the other types of publications on this topic, follow the link: Armenian sources.

Journal articles on the topic 'Armenian sources'

Author: Grafiati

Published: 5 June 2025

Last updated: 16 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Armenian sources.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Talibli, Subhan, and Babek Abdullayev. "About the 1918 Salyan Genocide of Azerbaijanis in historical sources and scientific references." Science, Education and Innovations in the Context of Modern Problems 8, no. 4 (2025): 200–211. https://doi.org/10.56334/sei/8.4.26.

Full text

Abstract:

Great powers have skillfully used the ―Armenian card‖ and ―Armenian factor‖ from time to time against the Ottoman Empire and the Republic of Turkey, the Azerbaijan Democratic Republic and the Republic of Azerbaijan. Historical facts, sources, and documents prove that the settlement of Armenians in the South Caucasus, including the historical territories of Azerbaijan, began in the early 19th century in accordance with the strategic plan prepared by Russia. It was the ―Dashnaktsutyun‖ party that put forward unfounded claims such as the creation of ―Great Armenia from sea to sea‖ or ―Great Armen

APA, Harvard, Vancouver, ISO, and other styles

2

Kéfélian, Anahide. "Armenia and Armenians in Roman Numismatics." Electrum 28 (2021): 105–34. http://dx.doi.org/10.4467/20800909el.21.009.13367.

Full text

Abstract:

Ancient Armenian sources are very scarce and do not permit a thorough understanding of Ancient Armenia. For this reason, all available sources relevant to Armenia need to be considered and studied. This is notably the case for Roman Coinage, where issues related to Armenia were struck over the course of 200 years. This paper examines how Roman coinage is able to influence our understanding of Roman, Armenian and Parthian relationships. The study begins with the analysis of the monetary iconography of Armenia and Armenians on Roman coinage through their attributes and postures. Following the

APA, Harvard, Vancouver, ISO, and other styles

3

Osiecki, Jakub. "Towarzystwo Polsko-Ormiańskie we Lwowie (1920-1922)." Lehahayer 7 (March 15, 2021): 233–58. http://dx.doi.org/10.12797/lh.07.2020.07.05.

Full text

Abstract:

Polish-Armenian Society in Lwów (1920-1922) Using Armenian and Polish sources, the author analyses the activities ofthe Polish-Armenian Society (Towarzystwo Polsko-Ormiańskie) founded in Lwów(Poland) on June 15, 1920. This organization focused on building relations betweenPoland and Armenia. Its leaders, Jan Grzegorzewski, Garabed Keuprulian and AugustTeodorowicz established cooperation with the Armenian National Delegationin Paris, chaired by Boghos Nubar Pasha, and with its branch in Berlin. They alsoundertook the difficult mission of lobbying for the Armenian case in Warsaw. In thefir

APA, Harvard, Vancouver, ISO, and other styles

4

Саакян, Лусине. "КОЛЫБЕЛЬ АРМЯН ХАХТИК (ХАЛДИЯ) В ВИЗАНТИЙСКИХ АДМИНИСТРАТИВНЫХ ДЕЛЕНИЯХ". Journal of Oriental Studies 26, № 2 (2025): 114–41. https://doi.org/10.46991/jos.2024.26.2.114.

Full text

Abstract:

The valleys of the Kajkar Range of the Parkhar (Pontic) mountains, spread out in the vicinity of the Province of Taik lying on the north-west of Greater Armenia, according to Graeco-Roman and Armenian sources, were known as one of Armenians’cradles from ancient times. This is evidenced by the old Armenian toponyms and the dialect of Khakhtiq-Hamshen. In the ancient world, Armenians of Khakhtiq were called Armenokhalibs. Khalib here is not an ethnonym, but the specialty of Armenians, who had gained popularity as pioneers, processors and sellers of iron, as well as brave warriors. In Khakhtiq, t

APA, Harvard, Vancouver, ISO, and other styles

5

Yeghiazaryan, Arman, Ara Hovhannisyan, and Armine Chiroyan. "FALSIFICATION OF THE HISTORY OF YEREVAN AND ARTSAKH IN AZERBAIJANI SCHOOLTEXTBOOKS (GENERAL OBSERVATIONS)." Armenological Issues 1, no. 27 (2024): 144–53. https://doi.org/10.46991/ai.2024.1.27.007.

Full text

Abstract:

Azerbaijani authors, unable to deny the presence of Armenians in Artsakh, present the latter as Christian Aghvans who later became Armenian for one reason or another, and later show their presence in Artsakh and elsewhere as a consequence of the Russian resettlement policy, which contradicts historical realities, because the presence of Armenians in the area in question has been evidenced since ancient times. In the same way, Azerbaijani authors try in every possible way to reject any fact of the presence of Armenians in the current territory of Republic of Armenia, but their attempts contradi

APA, Harvard, Vancouver, ISO, and other styles

6

Sukhodolskaya, Elena Sergeevna. "Armenia in the conditions of Byzantine–Sasanian War of 571-591." Genesis: исторические исследования, no. 5 (May 2020): 41–51. http://dx.doi.org/10.25136/2409-868x.2020.5.32789.

Full text

Abstract:

This article examines the position of Armenia in the conditions of Byzantine&ndash;Sasanian War of 571-591. On the example of activity of Armenian dukes, the author trace the stance of Armenians on the developed conflicts, defines the role and degree of participation of Armenians in military expeditions on the side of belligerent powers. The subject of this research is activity of the representatives of Armenian ducal families in the conditions of Byzantine&ndash;Sasanian conflict. The object is the records of the Syriac historian of the VI century John of Ephesus, Armenian historical

APA, Harvard, Vancouver, ISO, and other styles

7

Blokhin, V. S. "RELIGIOUS CONVERSIONS OF THE ARMENIANS TO ORTHODOXY IN THE RUSSIAN EMPIRE (MID-19TH – EARLY 20TH CENTURY): MOTIVES, TYPOLOGY, AND RESULTS." Вестник Пермского университета. История, no. 4(55) (2021): 69–79. http://dx.doi.org/10.17072/2219-3111-2021-4-69-79.

Full text

Abstract:

An analysis of the religious conversions of persons of Armenian confession to Orthodox allows the author to evaluate them as a special phenomenon in the history of Russian-Armenian church relations, as well as to establish the features of economic, social, national, and confessional policies of the Russian Empire in the Transcaucasus in the 19th – early 20th centuries. The sources are the unpublished documents in Russian from the collections of the National Archives of the Republic of Armenia. Based on the available archival sources, it was established that the cases of the adoption of Orthodo

APA, Harvard, Vancouver, ISO, and other styles

8

SISYAN, SUSANNA, and IZABELLA BABAYAN. "EDUCATION IN THE SCHOOLS OF ZMYRNIA IN THE 19TH CENTURY." JOURNAL FOR ARMENIAN STUDIES 1, no. 68 (2025): 357–68. https://doi.org/10.24234/journalforarmenianstudies.v1i68.164.

Full text

Abstract:

In all periods of history, the Armenian school has been the most important cradle of national education, the spread of enlightenment, and the preservation of existence. In this regard, the progressive activities of the Armenian educational institutions of Smyrna in the 19th century and the patriotic activities of the intellectuals who carried out their activities there are extremely significant, whose main mission was to educate generations as Armenians, to make them aware of their historical origins, and to carry out the work of preserving the Armenian identity. In the article, through a crit

APA, Harvard, Vancouver, ISO, and other styles

9

Minasyan, Edik. "THE HEROIC BATTLE OF MOUNT MUSA AND THE VALIANT DEEDS OF THE ARMENIAN WOMEN." Armenian Folia Anglistika 20, no. 2(30) (2024): 195–202. https://doi.org/10.46991/afa/2024.20.2.195.

Full text

Abstract:

This article, dedicated to the 90th anniversary of Franz Werfel’s heroic novel The Forty Days of Musa Dagh, presents the valiant deeds and heroism of Armenian women during the self-defense of Mount Musa, when Mount Musa of Suetia province became one of the prominent self-defense centers of Armenians. Our analysis of this heroic episode of Armenian history presents the reader with a new genocidal policy adopted and elaborated against the Armenians by the government of the Ottoman Empire in 1915. In our study, we have used works published in Armenia and abroad, some of which are primary sources.

APA, Harvard, Vancouver, ISO, and other styles

10

Arutyunova-Fidanyan, Viada. "Clarifying the term “Chalcedonian Armenians”." St. Tikhons' University Review. Series III. Philology 77 (December 25, 2023): 11–30. http://dx.doi.org/10.15382/sturiii202377.11-30.

Full text

Abstract:

The ethnic self-consciousness of the Armenian ethnos, which passed the peak of ethnogenesis at the end of the first millennium BC, was ensured by the common origin, language and territory, common historical memory, continuity of state-political formations, cultural traditions and customs. Armenia is one of the oldest Christian states, and the Christianisation of the country in the early 4th century introduced a new cementing component into the Armenian identity. Wars with Mazdean Iran and later with the Muslim world, the struggle for fatherland and the struggle for faith cemented ethno-cultura

APA, Harvard, Vancouver, ISO, and other styles

11

Chalyan, Marina. "Some Glimpses of the American-Armenian Press Published in English in the 1990s." Armenian Folia Anglistika 5, no. 1-2 (6) (2009): 268–71. http://dx.doi.org/10.46991/afa/2009.5.1-2.268.

Full text

Abstract:

The article examines a question that practically has not been studied so far. The question refers to a number of Armenian publications in the USA and reveals certain challenges (ideological, thematic, financial, etc.) American-Armenian press faces. The reasons for the low quality and small circulation are revealed. Meantime, the article offers an analysis of the reasons of success of the relatively influential Armenian-English publications, namely – Asbarez, Armenian Mirror Spectator, Armenian Reporter.The Armenian press in the Diaspora is experiencing very hard times. As the heads of the poli

APA, Harvard, Vancouver, ISO, and other styles

12

Şekeryan, Ari. "Rethinking the Turkish-Armenian War in the Caucasus: The Position of Ottoman Armenians." War in History 27, no. 1 (2018): 81–105. http://dx.doi.org/10.1177/0968344517747140.

Full text

Abstract:

This article analyses the Turkish–Armenian War in the Caucasus and its implications for the Ottoman Armenian community. After the signing of the Armistice of Mudros, the Ottoman Armenians established alliances with their Armenian compatriots in the Caucasus as well as the Greeks. When the Turkish–Armenian War erupted in 1920, the Ottoman Armenian community organized fundraising campaigns for the Armenian state. Benefiting from primary sources, including Armenian and Ottoman-Turkish newspapers of the period, this article focuses on the position of Ottoman Armenians during the Turkish–Armenian W

APA, Harvard, Vancouver, ISO, and other styles

13

Güngörürler, Selim, and Henry Shapiro. "Catholic Missionary Activity in the Early Modern Ottoman Empire from the Perspectives of State and Convert." Journal of the Ottoman and Turkish Studies Association 10, no. 1 (2023): 79–97. http://dx.doi.org/10.2979/jottturstuass.10.1.07.

Full text

Abstract:

ABSTRACT: Catholic Church efforts to convert Christians of the Ottoman Empire accelerated in the early seventeenth century after the establishment of the "Sacred Congregation for the Propagation of the Faith" ( Sacra Congregatio de Propaganda Fide ) in 1622, and in the remainder of the century missionaries would be particularly successful in winning converts among Ottoman Armenians. This success gradually led to intra-Armenian conflict between Apostolic Armenians and those with Catholic sympathies. This article argues that the topic of Apostolic/Catholic Armenian confessional conflicts is ripe

APA, Harvard, Vancouver, ISO, and other styles

14

Serikkazykyzy, А., and R. A. Avakova R.A. Avakova. "Studies on the Armenian-Kypchak manuscripts in Turkey." Turkic Studies Journal 5, no. 4 (2023): 115–29. http://dx.doi.org/10.32523/2664-5157-2023-4-115-129.

Full text

Abstract:

This article raises a question that has not been considered before. It refers to Turkish researchers’ studies of old Kypchak manuscripts, written in the Armenian alphabet in the 16th-17th centuries. During this period, due to historical events, Armenians and Kypchaks lived in the same settlement. Trade was especially active among Kypchaks and Armenians so kinship was established. This led to the formation of the Armenian-Kypchak language and writing. According to researchers, the Armenians who were living in Ukraine during the 16th-17th centuries forgot their native language and used the Kypch

APA, Harvard, Vancouver, ISO, and other styles

15

Kasbarian, Sossie. "(Re)constructing Homelands Between Precarity and Intentionality: Syrian Armenians in Armenia." Mashriq & Mahjar: Journal of Middle East & North African Migration Studies 12, no. 1 (2025): 62–97. https://doi.org/10.24847/v12i12025.448.

Full text

Abstract:

Syrian refugees from the war which has been waging since 2011 now number more than 6.4 million. Of these, an estimated 24,000 Syrians of ethnic Armenian origin have arrived in the Republic of Armenia since 2011. Government sources estimate the number of those who have stayed to number around 14,000. Some have moved to other destinations perceived to hold better prospects, whether temporarily or with a view to stay permanently; others have returned to rebuild their lives in Syria. In mapping these multidirectional movements, it is apparent that Syrian Armenians’ encounter with Armenia is a proc

APA, Harvard, Vancouver, ISO, and other styles

16

Պետրոսյան, Նուշիկ. "Հայկական պատվիրակության դիվանագիտական առաքելությունը Բեռլինում (1918 թ․ ապրիլ-հունիս)". Bulletin of Yerevan University D: International Relations and Political Sciences 15, № 2 (44) (2024): 39–48. https://doi.org/10.46991/bysu:d/2024.15.2.039.

Full text

Abstract:

The article highlights the diplomatic activities and strategic steps of the Armenian delegation in Berlin in the critical months in Armenian history in 1918 (April-June). After the end of the First World War and against the backdrop of the collapse of the Russian Empire, the Armenian delegation, in a difficult geopolitical situation, began its activities to ensure international recognition and support for the new independent Republic of Armenia. Based on the analysis of primary sources and diplomatic correspondence, the article reflects the efforts of the delegation during the period of resear

APA, Harvard, Vancouver, ISO, and other styles

17

Gumenâi, Ion. "New data and interpretations regarding the armenian community in orhei during the tsarist period." Revista de istorie a Moldovei, no. 1-2(133-134) (October 2024): 45–54. http://dx.doi.org/10.58187/rim.133-134.03.

Full text

Abstract:

The material was written based on original documents from the National Archive of the Republic of Armenia and historiographical sources on the subject. First of all, the topic regarding the appearance of the Armenian community in Orhei is analysed, then the demographic evolution of the ethno-confessional community of Armenians in Orhei, establishing the concrete figures in different periods, as well as the growth curve and the decline of this community, including the main concerns and the main representatives of Armenians in this location. Special attention was also drawn to the issue regardin

APA, Harvard, Vancouver, ISO, and other styles

18

Franz-Murphy, Gladys. "SETA B. DADOYAN, The Fatimid Armenians: Cultural and Political Interaction in the Near East, Islamic History and Civilization: Studies and Texts, vol. 18, ed. Ulrich Haarmann and Wadad Kadi (Leiden: E. J. Brill, 1997). Pp. 222. $72.00 cloth." International Journal of Middle East Studies 32, no. 1 (2000): 157–58. http://dx.doi.org/10.1017/s0020743800002117.

Full text

Abstract:

Rather than expound a thesis, this study establishes the fundamental facts of Armenian history from the 4th century to the 12th century on the basis of multiple difficult and sometimes hitherto unexploited sources. If there is an overall thesis, it is that Armenian sectarianism was so prevalent that it accounts for the fragmentary picture of Armenian history given by any single source. Orthodox Armenian sources ignore or dismiss sectarians. Sectarians wrote no history. And Arab historians make only annalistic references to Armenians, unaware of their sectarian divisions.

APA, Harvard, Vancouver, ISO, and other styles

19

Chkhartishvili, Mariam. "NARRATIVE SOURCES ON THE CREATION OF GEORGIAN ALPHABET." Pro Georgia No 31 31, no. 31 (2021): 101–13. http://dx.doi.org/10.32690/1230-1604/chkhartishvili.

Full text

Abstract:

Sometimes western researchers when they want to represent history of conversion of Georgia, depict the picture according to the Armenian model. Meanwhile the experiences of these neighboring peoples are not identical. Armenians’ break with paganism was dramatic one full of blood of martyrs. Saint Hripsime, one of the main pillars of Armenian Christianity, was brutally killed by the men of then pagan King Trdat with dozens of other accompanying her virgins(...)

APA, Harvard, Vancouver, ISO, and other styles

20

Tatoyan, Robert. "On the Question of the Armenian Death Toll as a Result of Smyrna Catastrophe." Ցեղասպանագիտական հանդես 10, no. 2 (2022): 49–73. http://dx.doi.org/10.51442/jgs.0033.

Full text

Abstract:

This article attempts to calculate the Armenian death toll because of the 1922 Smyrna catastrophe, based on a comparative analysis of data from the main Armenian and foreign sources. For this aim the article presents and analyses: a) Historiography related to the studied question; b) Data from the most important sources on the total death toll (Greeks, Armenians and representatives of other Christian denominations), on the basis of which conclusions are made about the most probable, in our opinion, total death toll; c) Data on the numbers of the Armenian population of the city of Smyrna and it

APA, Harvard, Vancouver, ISO, and other styles

21

Miławicki, Marek. "Źródła do dziejów Kościoła ormiańskokatolickiego w Galicji w zbiorach wiedeńskich." Lehahayer 6 (December 31, 2019): 125–47. http://dx.doi.org/10.12797/lh.06.2019.06.04.

Full text

Abstract:

Sources for the History of the Armenian Catholic Church in Galicia in the Viennese Collections The article is a report from a query that took place in March 2019. The author discusses sources that relate to the history of the Armenian Catholic Church in Galicia (i.e. the Archdiocese of Lwów, Lemberg) found in the Austrian State Archives (Österreichisches Staatsarchiv) and in the Library of the Mechitharist Congregation (Bibliothek des Mechitharistenklosters) in Vienna. The collections contain a wealth of sources on the history of the Church and the Armenians living in Poland on the terri

APA, Harvard, Vancouver, ISO, and other styles

22

Margarian, Hayrapet. "Sāhib-dīvān Šams ad-dīn Muhammad Juvaninī and Armenia." Iran and the Caucasus 10, no. 2 (2006): 167–80. http://dx.doi.org/10.1163/157338406780346032.

Full text

Abstract:

AbstractFollowing the Seljuk invasion of the 11th century, the Armenians and Iranians found themselves under one rule, and the ancient historical and cultural ties between these two neighbouring nations became once again close and versatile. The similarity of their historical destinies appears to be more evident in the 13th-14th centuries, when Armenia and Iran were incorporated in the Mongol Empire.Among the Sāhīb Dīvāns, the highest ranking officials in the hierarchical system of the Īl-khānid state, a special place belongs to Šams ad-dīn Muhammad Juvainī, famous for his civilised personalit

APA, Harvard, Vancouver, ISO, and other styles

23

Nagy, Kornél. "Between Lwów and Rome: Armenians in Transylvania and Armenian Catholic Archeparchy of Lwów (1681-1691)." Lehahayer 10 (December 19, 2023): 77–104. http://dx.doi.org/10.12797/lh.10.2023.10.03.

Full text

Abstract:

In 1988, the renowned Polish-Armenian church historian Gregorio (Grzegorz) Petrowicz published a book in Italian about the history of the Armenian Catholic Archbishopric (1686-1954) in Lwów (Lemberg; now Lviv, Ukraine). In his book, he dedicated a subchapter to the church-union of Armenians in Transylvania in the late 17th century, principally based on the documents kept at the Historical Archive of the Sacred Congregation for the Propagation of Faith (Sacra Congregatio de Propaganda Fide) in Rome. At the same time, the scholarship has analyzed this book critically during the past two decades,

APA, Harvard, Vancouver, ISO, and other styles

24

Subhan, Talibli Alakbar. "Garadaghli Genocide." Bank and Policy 2, no. 2 (2022): 27–36. https://doi.org/10.5281/zenodo.6299086.

Full text

Abstract:

In the history of the World, in 1918, the Hays (Armenians), who did not have a "state", with the full support of Tsarist Russia, regional and international forces, created the Republic of Armenia in the historical lands of Azerbaijan. Great powers They skillfully used the "Armenian card" against the Ottoman Empire and the Republic of Turkey. All historical facts, sources, documents, historical religious and spiritual monuments prove that Karabakh was the territory of Azerbaijan.

APA, Harvard, Vancouver, ISO, and other styles

25

Stepanyan, Gevorg S., Naira V. Hambardzumyan, and Armen T. Marukyan. "THE SCOPE AND NATURE OF ACTIVITIES OF THE ARMENIAN CHARITABLE SOCIETY OF BAKU." History, Archeology and Ethnography of the Caucasus 21, no. 1 (2025): 65–73. https://doi.org/10.32653/ch21165-73.

Full text

Abstract:

This study investigates the activities of the Armenian Charitable Society in the Baku Governorate and broader Transcaucasia during the second half of the 19th and early 20th centuries, focusing on its primary areas of operation. The research aims to systematize the activity of Armenian charitable societies, particularly the Baku Armenian Charitable Society, in relation to their objectives of preserving Armenian identity within Baku city and the Baku province. Furthermore, it examines the establishment and maintenance of the Society’s subsidiary institutions, including schools, hospitals, libra

APA, Harvard, Vancouver, ISO, and other styles

26

Ovanesyan, S. G. "Magda Janpoladyan. ‘In the whole world, there’s only one Armenia…’." Voprosy literatury, no. 4 (August 10, 2023): 198–203. http://dx.doi.org/10.31425/0042-8795-2023-4-198-203.

Full text

Abstract:

The review is concerned with the book ‘In the Whole World, There’s Only One Armenia…’ [‘Na svete lish odna Armeniya…’] — a collection of scholarly and critical articles by the renowned scholar of Russian-Armenian literary connections Magda Janpoladyan. In focus of the book are works by those Russian poets who visited Armenia and, having fallen in love with the country, decided to spend the rest of their lives in close contact with this region and its culture and literature. With the help of the poets’ epistolary legacy, reminiscences, and literary output, as well as other sources, the author c

APA, Harvard, Vancouver, ISO, and other styles

27

Adak, Hülya. "Teaching the Armenian Genocide in Turkey: Curriculum, Methods, and Sources." PMLA/Publications of the Modern Language Association of America 131, no. 5 (2016): 1515–18. http://dx.doi.org/10.1632/pmla.2016.131.5.1515.

Full text

Abstract:

Since 2001, I Have Been Teaching Courses in Cultural Studies, European and Turkish Literature, Modern Drama, and Gender and sexuality studies at Sabancı University in Istanbul. During my fifteen years of teaching undergraduate and graduate students, the Armenian genocide was a particularly challenging theme to bring into the classroom. Even at Sabancı University, one of the rare liberal universities in Turkey to offer courses that challenge Turkish national myths, most students, including those who graduated from “liberal” high schools, had received a nationalist education and came to college

APA, Harvard, Vancouver, ISO, and other styles

28

Bodurian, Ágota, and Stela Drăgulin. "The Role of the Hungarian Roman Catholic Church Community Song in the Transformation Process of the Armenian Liturgical Repertoire in Transylvania." Studia Universitatis Babeş-Bolyai Musica 66, no. 2 (2021): 255–63. http://dx.doi.org/10.24193/subbmusica.2021.2.18.

Full text

Abstract:

"This article presents and briefly discusses the transformation process of the Armenian liturgical repertoire in Transylvania, through the prism of contemporary descriptions and manuscript sources dating from the eighteenth and nineteenth centuries. As known, most of the Armenian population settled in the Transylvanian area in the seventeenth century. In time, there followed a gradual and definitive assimilation into the native Hungarian (Szekler) population, during which Transylvanian Armenians lost their mother tongue. Schools with Armenian as the language of instruction gradually closed, an

APA, Harvard, Vancouver, ISO, and other styles

29

Ohanjanyan, Anna. "Icons versus tughra: Eremia Chʻelebi Kʻēōmiwrchean’s (1637–1695) textual passage on popular Muslim religious practices". Written Monuments of the Orient 10, № 2 (2024): 102–15. https://doi.org/10.55512/wmo635222.

Full text

Abstract:

Armenian polemical literature with Muslims from the early modern Ottoman context is very scarce. Unlike in Safavid Persia, public debates were not encouraged in the Ottoman Empire. Official polemical treatises from the Armenian milieu are lacking; little has survived in the historiographies, neo-martyrological accounts, and poetry about how Miaphysite (non-Chalcedonian) Apostolic Armenians positioned themselves within the cohabitation system of Ottoman society. Even less has survived in Armenian sources about popular Muslim religious practices. Therefore, a brief account of this matter provide

APA, Harvard, Vancouver, ISO, and other styles

30

Ayvazyan, Arpine, and Christian Zidorn. "Traditionally Used Medicinal Plants of Armenia." Plants 13, no. 23 (2024): 3411. https://doi.org/10.3390/plants13233411.

Full text

Abstract:

The rich and diverse flora of Armenia has been used for medicinal purposes for at least 3000 years. The relevant literature in Armenian, English, and Russian revealed a vast array of used medicinal plants, some of them unique to the Caucasus region. The usage of medicinal plants confirms the position of Armenia as a country at the crossroads of Asia and Europe because of its traditional usage of medicinal plants from both continents. Literature data in Armenian, English, and Russian on medicinal plants of Armenia were mainly obtained using various electronic databases. From all available sourc

APA, Harvard, Vancouver, ISO, and other styles

31

Haiuk, Iryna. "Armenians of Lviv: Social Topography." Issues in Cultural Studies, no. 35 (December 27, 2019): 180–93. https://doi.org/10.31866/2410-1311.35.2019.188807.

Full text

Abstract:

The purpose of the article. The article deals with the historical features of the formation and functioning of the Armenian quarters and the social topography characteristics of the Armenians of Lviv. The cultural influence of the Armenian ethnic minority on the formation of Lviv history is highlighted. The research methodology has been determined by historical analysis of sources and data synthesis, which made it possible to reveal the specific features of the historical development of the Armenian quarters in Lviv as an important part of the cultural life of Ukraine. The methods of interpret

APA, Harvard, Vancouver, ISO, and other styles

32

Piskova, Mariyana. "TRACING THE ARCHIVAL SOURCES OF THE FRENCH FEATURE FILM “ANDRANIK” ABOUT THE ARMENIANS IN THE FIRST WORLD WAR(1928)." History and Archives, no. 2 (2021): 128–42. http://dx.doi.org/10.28995/2658-6541-2021-2-126-140.

Full text

Abstract:

The first and still the only film about Andranik Ozanian (1865– 1927) was shot during the summer of 1928 in Bulgaria. Who financed and created the movie, why did the director Archavir Chakhatouny (1882–1957) choose Bulgaria for the scenes in the open, why wasn’t the film shown in Soviet Armenia and how did it get to Yerevan – those are part of the questions the paper will try to answer. To that end the author searched for the archival documents in the archives and museums of Armenia and Bulgaria. The richest source is the personal fund of the Armenian emigrant in Paris Arshavir Shakhatuni (188

APA, Harvard, Vancouver, ISO, and other styles

33

Agopsowicz, Monika. ""Pomniki Dziejowe Ormian Polskich" – nowa seria źródłowa dotycząca społeczności ormiańskiej w Polsce." Lehahayer 5 (May 15, 2019): 291–96. http://dx.doi.org/10.12797/lh.05.2018.05.16.

Full text

Abstract:

„Historical Memorials of Polish Armenians” – a New Source Edition Series about Armenian Community in PolandA five-year-long research and editing project “Historical Memorials of Polish Armenians”, funded from “The National Programme for Development of Research in Humanities” of the Ministry of Education in Poland has been led by the Foundation of Culture and Heritage of Polish Armenians and headed by Krzysztof Stopka. Other people involved in the project are: Monika Agopsowicz, Armen Artwich, Andrzej Gliński, Tomasz Krzyżowski, Marcin Łukasz Majewski, Hripsime Mamikonyan, Tatevik Sargsyan, Edw

APA, Harvard, Vancouver, ISO, and other styles

34

YEGHIAZARYAN, KARINE. "EXAMINATION OF THE CAUSES OF THE ARMENIAN-TATAR WARS IN 1905-1906." JOURNAL FOR ARMENIAN STUDIES 1, no. 68 (2025): 141–59. https://doi.org/10.24234/journalforarmenianstudies.v1i68.153.

Full text

Abstract:

The article is based on printed sources available on the site, memoirs of contemporaries, materials extracted from the press of the time and later periods, and various studies published in the Diaspora and Armenia in different years. In 1905-1906, turbulent events took place in the Transcaucasus, which for a certain period of time drew the attention of all Armenians to the problems of the Armenians of the Caucasus. The various problems accumulated over the centuries in the relations of the Armenian and Tatar populations living side by side, thanks to the provocative policy of the tsarist autho

APA, Harvard, Vancouver, ISO, and other styles

35

Jeck, Udo Reinhold. "‚David Armenius philosophus‘." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 21 (December 31, 2018): 49–84. http://dx.doi.org/10.1075/bpjam.00023.jec.

Full text

Abstract:

Abstract At the centre of the philosophical tradition of Armenia is a thinker who in the Western tradition carries the Latin names ‘David Armenius philosophus’ or ‘David invincibilis’. Today, international philosophical-historical research is increasingly concerned with the enigmatic corpus of the works that have been handed down under the name of David. The historical-critical exploration of early Armenian philosophy and its specific achievements, as well as its intense relationship to late antique Byzantine thought, were, however, initiated by important scholars of Western Europe at the begi

APA, Harvard, Vancouver, ISO, and other styles

36

Yingsheng, Liu, and Ralph Kauz. "Armenia in Chinese Sources." Iran and the Caucasus 12, no. 2 (2008): 175–90. http://dx.doi.org/10.1163/157338408x406001.

Full text

Abstract:

AbstractThis paper discusses several toponyms in Chinese sources, which may possibly be identified with Armenia. First, Aman country, which can be found in the "History of the Later Han" (compiled 3rd–5th centuries) and in the "Account of the Wei Dynasty" (compiled between 239 and 265), is discussed, and it is suggested that there are reasons for an identification, though doubts remain. Armenia was well known by the Mongols and the "Korean Worldmap", which originates in Chinese geographical scholarship during the Mongol period and depicts possibly even Greater and Lesser Armenia. Another sourc

APA, Harvard, Vancouver, ISO, and other styles

37

Safrastyan, Ruben. "“Kuleli Incident”: Armenian Sources." Armenian Folia Anglistika 3, no. 2 (4) (2007): 174–80. http://dx.doi.org/10.46991/afa/2007.3.2.174.

Full text

Abstract:

The Armenian press in the Ottoman Empire is a most valuable source for the investigation of the political history of the multi-national empire. They play a more acute role when there is scarcity or lack of Turkish sources. One of such cases is the plot against Sultan Abdul Majid, referred to as “Kuleli Case” in professional literature.The author of the article concludes that the publications of the Armenian press of the time contain some new information about the Kuleli Case which can expand the sources for the study of the important event.

APA, Harvard, Vancouver, ISO, and other styles

38

Abrahamyan, Lusine. "In Preparation for the Armenian Genocide in Trapizon: Early Phase and Activation." Ցեղասպանագիտական հանդես 10, no. 2 (2022): 26–48. http://dx.doi.org/10.51442/jgs.0032.

Full text

Abstract:

The article examines the anti-Armenian policy of the Young Turks’ government in the province of Trapizon after the 1908 revolution. A series of anti-Armenian activities and anti-Armenian propaganda were carried out by the government and local Muslim fanatics, that had a negative impact on both the social and economic life of Trapizon Armenians. Based on the primary sources, the paper discusses some elements of persecutions against the Armenian population of Trapizon, those related to planning, organization, implementation, and the involvement of the state. The Armenian Genocide was the logical

APA, Harvard, Vancouver, ISO, and other styles

39

SHIRINYAN, LEVON. "IN THE SOURCES OF CIVILIZATION." Main Issues Of Pedagogy And Psychology 4, no. 1 (2014): 138–45. http://dx.doi.org/10.24234/miopap.v4i1.304.

Full text

Abstract:

Every scientific statement of a given method obtains a principal role and it sheds light on the historical event as well as it changes the whole perception of the problem. In this case the author uses the principle of actuality. Via this method he tries to illustrate and give some explanations about the Biblical hypothesis on Armenian civilization. According to genetic and linguistic data of the Bible, Armenia had an aborigine civilization

APA, Harvard, Vancouver, ISO, and other styles

40

А.А., ТУАЛЛАГОВ,. "ARMENIAN SOURCES ABOUT CHRISTIANITY OF THE ALANS." Известия СОИГСИ, no. 46(85) (December 19, 2022): 5–17. http://dx.doi.org/10.46698/vnc.2022.85.46.016.

Full text

Abstract:

В части средневековых армянских источников фиксируются сведения по истории христианства у алан. Однако до сих пор они в своей совокупности остаются вне внимания и анализа специалистов. С другой стороны, отдельные сообщения источников вызвали противоречивые решения исследователей, объективно влияющие на общую картину научного исследования вопросов христианизации алан. Данное положение определяет актуальность рассматриваемой проблемы. Научная новизна исследования заключается в непосредственном обращении, как к соответствующим данным армянских письменных источников, так и к историографии самой пр

APA, Harvard, Vancouver, ISO, and other styles

41

Sargsyan, Tatevik E. "Minas Bżyszkian i jego relacja o Ormianach Lwowa." Lehahayer 5 (May 15, 2019): 159–93. http://dx.doi.org/10.12797/lh.05.2018.05.07.

Full text

Abstract:

Minas Bzhyshkyan and His Report on Armenians in LwówMinas Bzhyshkyan, an armenologist, philologist, pedagogue, historian, ethnographer, and musicologist was a member of the Armenian Catholic Mechitarists order. He travelled widely and took scrupulous notes of his journeys, which aided writing his monograph A Journey to Poland and other countries where exiles from Ani live. His work, crucial for research on Armenians in old Poland, was originally published in 1830 in Venice. It was written in classical Armenian, an ancient language of a highly ornate quality. The book is a valuable source of in

APA, Harvard, Vancouver, ISO, and other styles

42

Yengimolki, Ahmad. "The Emergence of a New Identity." Journal of Religious Minorities under Muslim Rule 1, no. 2 (2023): 161–79. http://dx.doi.org/10.1163/27732142-bja00007.

Full text

Abstract:

Abstract This present study aims to challenge simplistic views of division and boundaries between Muslims and Christians. It delves into the cultural and artistic relationship between the Safavid ruling elite and the newly arrived Armenians in seventeenth-century Isfahan. The primary goal is to understand how the Armenian population merged with the predominantly Muslim community of Isfahan. An insightful perspective is gained by examining the Armenian architecture in Isfahan, where Armenians adapted and appropriated local architectural elements, creating a sense of belonging and shared identit

APA, Harvard, Vancouver, ISO, and other styles

43

Arakelova, Victoria, and Kristine Grigorian. "The Halvori Vank‘: An Armenian Monastery and a Zaza Sanctuary." IRAN and the CAUCASUS 17, no. 4 (2013): 383–90. http://dx.doi.org/10.1163/1573384x-20130404.

Full text

Abstract:

The Halvori Vank‘, Armenian Surb Karapet (St. John the Precursor) Monastery in Dersim, has for centuries remained one of the most revered holy sites both for the Armenians and the neighbouring Zazas. The article is an attempt to generalise the information on the Halvori Vank‘, culled from historical sources, including those unknown to wider academic audience—traveller accounts and descriptions by local Armenian intellectuals.

APA, Harvard, Vancouver, ISO, and other styles

44

Geukjian, Ohannes. "The History, Causes and Politics of Armenian Terrorism from 1975 until 1986: A Critical View." Maghreb Review 50, no. 2 (2025): 182–217. https://doi.org/10.1353/tmr.2025.a964306.

Full text

Abstract:

ABSTRACT: This article examines and analyzes the history, causes, politics of a decade of Armenian terrorism from 1975 to 1986. We argue that the main aim of Armenian terrorism was to publicize the Armenian cause and bring to the attention of the international community that the Armenian genocide, which was committed by the Ottoman Empire in 1915, should be recognized by Turkey. We provide a detailed examination of both ASALA (Armenian Secret Army for the Liberation of Armenia) and JCAG (Justice Commandos for the Armenian Genocide), the military wing of the Armenian Revolutionary Party (ARF).

APA, Harvard, Vancouver, ISO, and other styles

45

Hovhannisyan, Aram. "On the Participation of Armenians in the Mongol Ilkhanate’s Invasion of Syria (1259–1260)." Iran and the Caucasus 27, no. 4-5 (2023): 419–25. http://dx.doi.org/10.1163/1573384x-02704010.

Full text

Abstract:

Abstract This study examines the participation of Cilician Armenians in the Mongol Ilkhanate’s Syrian invasions in 1259–1260. Drawing upon data from mediaeval sources and various perspectives in scholarly literature, this paper addresses the following key questions: 1. Where were the troops of the Armenian Kingdom of Cilicia and their allied countries consolidated? 2. To what extent did the troops of the Armenian King Het‘um I join forces with the Mongols? The inquiry also presents the specific details of the capture of Syrian cities and explores the likelihood of Armenian troops’ involvement

APA, Harvard, Vancouver, ISO, and other styles

46

Agopsowicz, Monika. "Ormianie kamienieccy w ostatniej ćwierci XVII wieku. Uzupełnienie spisu imiennego na podstawie kolejnych źródeł." Lehahayer 8 (December 19, 2021): 43–104. http://dx.doi.org/10.12797/lh.08.2021.08.02.

Full text

Abstract:

Kamieniec Armenians in the last quarter of the 17th century. Supplementation of the name list on the basis of subsequent sources The author uses subsequent historical sources to supplement the data about Armenians living in Kamieniec Podolski (Kamianets-Podilskyi) before the Turkish invasion in 1672 and soon after regaining the town by Poland in 1700. These sources include: book of the Armenian court of Kamieniec Podolski from 1651-1663; registers of church apparatus taken away from Kamieniec and their gradual sales; Turkish censuses of the people of Kamieniec Podolski, including Armenians, fr

APA, Harvard, Vancouver, ISO, and other styles

47

DALE, STEPHEN FREDERIC, and Thomas K. Park. "INA BAGHDIANTZ MCCABE, The Shah's Silk for Europe's Silver: The Eurasian Trade of the Julfa Armenians in Safavid Iran and India (1530–1750), Armenian Texts and Studies 15 (Philadelphia: University of Pennsylvania 1999). Pp. 436." International Journal of Middle East Studies 33, no. 2 (2001): 291–93. http://dx.doi.org/10.1017/s0020743801212069.

Full text

Abstract:

It has long been recognized that Iranian silk constituted the principal source of foreign exchange of the Safavid state in the reign of Shah [ayn]Abbas I (1589–1629), and widely appreciated that Armenian merchants of New Julfa, Isfahan, played a critical role in marketing Iranian silk both within the country and abroad. It is all the more remarkable therefore to consider that Ina Baghdiantz McCabe has produced the first major study of the Iranian Armenian community's business organization, their relationship with the Safavid state, and the nature of their involvement in the production and mark

APA, Harvard, Vancouver, ISO, and other styles

48

Almond, Ian. "Disappearing in the Ecstasy of History: Armenians and the Monocultural Sublime in Modern Turkish Literature." PMLA/Publications of the Modern Language Association of America 137, no. 5 (2022): 824–40. http://dx.doi.org/10.1632/s0030812922000530.

Full text

Abstract:

AbstractThis essay examines the work—fiction and nonfiction—of Ahmed Hamdi Tanpınar (one of Turkey's greatest modern writers) in the context of Armenians and the violence inflicted on Armenians by the Ottoman/Turkish state in 1893, 1915, and 1923. It examines the striking absence of Armenians in Tanpınar's work, given his own Armenian friends and experience of teaching for years in Armenian high schools. It also considers the extent to which Tanpınar's own indebtedness to a nationalistic monocultural sublime can be factored into this selective amnesia and explores the possible sources of his n

APA, Harvard, Vancouver, ISO, and other styles

49

Batiev, Levon V. "The Transformation of Nakhichevan-on-Don’s self-government in the 1860s." RUDN Journal of Russian History 19, no. 1 (2020): 155–73. http://dx.doi.org/10.22363/2312-8674-2020-19-1-155-173.

Full text

Abstract:

The author analyzes the Armenian self-government of the Nakhichevan-on-Don Armenian colony that had been established in 1779 after Armenians from Crimea were resettled to the Don region. The municipal self-government in Russia of the pre-reform period in general, and in particular the peculiar organization of the administration, police, and court in Nakhichevan-on-Don, have so far barely been studied. The present research is based on archival sources from the National archives of Armenia and on little-known publications in the Armenian language, as well as on Russian legislation of the 19th ce

APA, Harvard, Vancouver, ISO, and other styles

50

Osipian, Alexandr. "Armenian Involvement in the Latin-Mongol Crusade: Uses of the Magi and Prester John in Constable Smbat’s Letter and Hayton of Corycus’s “Flos historiarum terre orientis,” 1248-1307." Medieval Encounters 20, no. 1 (2014): 66–100. http://dx.doi.org/10.1163/15700674-12342157.

Full text

Abstract:

Abstract This paper examines the issue of how Armenians and Nestorians in the Mongol service used the Western legends about the Orient to influence the crusading plans of the Latin Christians between 1248 and 1307. In particular, it considers the role of the ruling elite of Cilician Armenia as mediators between Mongols and Franks in Outremer, first discussing the Letter of Cilician Constable Smbat (1248), and then examining the treatise “Flos historiarum terre orientis” by Hayton of Corycus (Het’um/Haitonus, 1307) with the crusading proposal contained in it. This article examines the narrative

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!