Academic literature on the topic 'Armillary spheres'

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Journal articles on the topic "Armillary spheres"

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Gingerich, Owen. "Book Review: Greenwich Globes and Armillary Spheres: Globes at Greenwich: A Catalogue of the Globes and Armillary Spheres in the National Maritime Museum, Greenwich." Journal for the History of Astronomy 34, no. 3 (August 2003): 339–40. http://dx.doi.org/10.1177/002182860303400313.

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Lee, Yong-Sam, Sang-Hyuk Kim, Min-Soo Lee, and Jang-Hae Jeong. "A Study on the Armillary Spheres of the Confucianists in Joseon Dynasty." Journal of Astronomy and Space Sciences 27, no. 4 (December 15, 2010): 383–92. http://dx.doi.org/10.5140/jass.2010.27.4.383.

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Savage-Smith, Emilie. "Globes at Greenwich: A Catalogue of the Globes and Armillary Spheres in the National Maritime Museum (review)." Technology and Culture 43, no. 2 (2002): 413–14. http://dx.doi.org/10.1353/tech.2002.0089.

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von Herrmann, Hans-Christian. "Das Projektionsplanetarium als hyperreales Environment." Zeitschrift für Medien- und Kulturforschung 8, no. 1 (2017): 27–40. http://dx.doi.org/10.28937/1000107620.

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"In den Jahren nach dem Ersten Weltkrieg wurde im Jenaer Zeiss-Werk im Auftrag des Deutschen Museums in München das Projektionsplanetarium als immersives Modell des Universums entwickelt. In ihm hallte eine lange Geschichte von Himmelsgloben, Armillarsphären, Astrolabien und mechanischen Planetarien nach, die seit der Antike als astronomische Demonstrationsobjekte gedient hatten. Erstmals aber fand sich diese Aufgabe nun mit einer Simulation des raum-zeitlichen In-der-Welt-Seins des Menschen verbunden. In the years following the First World War, commissioned by the German Museum in Munich, the projection planetarium was developed as an immersive model of the universe at the Zeiss plant in Jena. In it, a long history of celestial globes, armillary spheres, astrolabes, and mechanical planetaria resonated, which had served as astronomical demonstration objects since ancient times. For the first time, however, this task was associated with a simulation of man’s spaciotemporal being-in-the-world. "
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Razaullah Ansari, S. M., and S. A. Khan Ghori. "Two Treatises on Astronomical Instruments by cABD Al-Munc IM Al-cĀmilī & Qāsim cAlī Al-Qāyinī." International Astronomical Union Colloquium 91 (1987): 215–25. http://dx.doi.org/10.1017/s0252921100106086.

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A characteristic feature of Arab-islamic astronomy during the Middle Ages is the promotion and tremendous growth of practical astronomy which was in turn manifested primarily by the establishment of scores of observatories in West-Central Asia, from Abbasid Caliph al-Māmūn (813-833) to the Turkish king Murād III (1574-1595), and by the production of copious literature on astronomical Tables (the zījes) as well as on astronomical instruments (ālāt al-rasad). The enormity of the literature on the latter could be gauged by the list of extant works as given by Matvievskaya and Rosenfeld (1983) in their recent Biobibliography: 349 treatises on astrolabes, 138 on sine-instruments, 81 on quadrants, 4 on sextants and octants, 41 on armillary spheres and celestial globes, 77 on sundials and again 77 on “other instruments”—in all 767 treatises. As a matter of fact the instruments developed by Arab-islamic astronomers could be broadly classified into four groups: a) Time measuring instruments (e.g. sundials, shadow quadrants), b) Angle measuring instruments for astronomical parameters (e.g. armilla of various kinds, dioptre and parallactic rulers), c) instruments for transformation of system of coordinates and/or solving nomographical problems (e.g. astrolabes, quadrants, dāstūr instrument), d) Mathematical instruments for evaluating trigonometric functions, (e.g. sinequadrants). Apart from the fourth and the most important of all, the astrolabe, which in turn embodies all the four groups of instruments to a certain extent, works on “other instruments” were compiled in almost every century (down from 9th to 18th A.D.), also by well-known Arab-Islamic astronomer-mathematicians.
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Lu, Peng. "Bhāskara I on the Construction of the Armillary Sphere." History of Science in South Asia 3 (February 18, 2015): 1. http://dx.doi.org/10.18732/h2mw2w.

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The armillary sphere is said to have been invented by the Greek astronomer Eratosthenes (276–194 BCE). Ptolemy’s Almagest (2nd century CE) contains a detailed description of the armillary sphere. However the armillary sphere described in Sanskrit texts on astronomy, from the seventh century onwards, is substantially different from the Greek armillary sphere.
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Tchernik, Alexander. "Armillary Sphere in the Ideology of the Late Middle Ages and Early Modern Times." ISTORIYA 14, no. 6 (128) (2023): 0. http://dx.doi.org/10.18254/s207987840027170-6.

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The armillary sphere is one of the most famous badges. The opinion that this image of a navigation device visualizes Portugal is an anachronism. In Europe the armillary sphere was used not only in Portugal. Models of the celestial structure based on the concept of the sphericity of the universe have a long tradition. In the 15th — 16th centuries the armillary sphere served as a designation of the highest imperial ambitions and appeared in various contexts related to messianism and the interpretation of biblical prophecy. The armillary sphere is a conceptual model of the cosmos structure, its physical, spiritual, and political sides. By the end of the 15th century the armillary sphere became a stable representation of the universe — an image full of Christian meaning, which had a pan-European distribution and pan-European significance. The image of the sphere is a visualization of the highest European values of that time, an example of which is the use of it by Elizabeth I and her entourage.
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Li, Shu-yue. "Innovative Application of the Artistic Modeling of Ancient Chinese Astronomical Instruments in Modern Design: A Case Study of the Armillary Sphere." International Journal of Arts and Humanities Studies 4, no. 1 (January 5, 2024): 01–08. http://dx.doi.org/10.32996/ijahs.2024.4.1.1.

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Ancient Chinese astronomical instruments, exemplifying classical Chinese traditional artefact design, represent a perfect amalgamation of ancient China's advanced scientific and technological prowess with the aesthetic philosophy underlying traditional Chinese artefact creation. Their scientific and artistic values are considerable and should not be underestimated. This research introduces these instruments' concepts, design characteristics, and innovative application cases, mainly focusing on the armillary sphere from an artistic design perspective. This research employs a mixed-methods approach, including surveys, literature reviews, and systematic analysis; the research examines the instruments' design features and cultural significance. The objective of the study is to highlight the armillary sphere's potential as a source of inspiration across various modern design domains, such as sculpture and installation, fashion accessory design and stage performance. The study concludes that reinterpreting these ancient astronomical instruments in modern design not only preserves cultural heritage but also encourages cross-border innovation. This fusion approach offers new perspectives for designers, blending traditional Chinese culture with contemporary design practice. Future research is suggested to explore the integration and wider application of ancient Chinese astronomical instruments in modern design.
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Yoichi, Isahaya. "From Alamut to Dadu: Jamāl al-Dīn’s Armillary Sphere on the Mongol Silk Roads." Acta Orientalia Academiae Scientiarum Hungaricae 74, no. 1 (April 9, 2021): 65–78. http://dx.doi.org/10.1556/062.2021.00003.

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This article aims to shed light on a hitherto unknown transmission route of the astral sciences from Alamut to Dadu (Beijing). I argue that the huntianyi 渾天儀, an armillary sphere, which Jamāl al-Dīn dedicated to Qubilai in 1267, was designed in Alamut – the main stronghold of the Nizārī Ismāʿīlīs – on the grounds that the instrument was set to Alamut’s latitude. After its fall in 1256, the armillary sphere traversed the Mongol Silk Roads. The Dastūr al-munajjimīn, an Arabic work of the Nizārī Ismāʿīlīs, functions as the missing link in this West-to-East transmission.
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Kim, Sang-Hyuk, Yong-Sam Lee, and Moon-Hyon Nam. "ON THE ARMILLARY SPHERE OF NAM BYEONG-CHEOL-II: Translation of a chapter on how to use an armillary sphere in Uigijipseol." Journal of Astronomy and Space Sciences 23, no. 1 (March 1, 2006): 71–90. http://dx.doi.org/10.5140/jass.2006.23.1.071.

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Dissertations / Theses on the topic "Armillary spheres"

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Hirose, Sho. "Critical edition of the Goladīpikā (Illumination of the sphere) by Parameśvara, with translation and commentaries." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCC171/document.

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Le Goladīpikā (L’illumination de la sphère) est un traité composé par Parameśvara. Il existe deux versions de ce texte : l’une a été éditée avec une traduction anglaise et l’autre n’est qu’une édition utilisant trois manuscrits. Cette thèse donne une nouvelle édition de la deuxième version en utilisant onze manuscrits dont un commentaire anonyme nouvellement trouvé. Elle se compose aussi d’une traduction anglaise et de notes explicatives. Pour l’essentiel, le Goladīpikā est une collection de procédures pour déterminer la position des objets célestes. Cette thèse décrit les outils mathématiques qui sont utilisées dans ces procédures, en particulier les Règles de trois, et discute de la manière dont Parameśvarales fonde. Il y a une description d’une sphère armillaire au début du Goladīpikā. Donc ce doctorat examine aussi comment cet instrument a pu être utilisé pour expliquer ces procédures. Ce travail tente aussi de positionner le Goladīpikā au sein du corpus des oeuvres Parameśvara et d’autres auteurs
The Goladīpikā (Illumination of the sphere) is a Sanskrit treatise by Parameśvara, which is extant in two distinctly different versions. One of them has been edited with an English translation and the other has only an edition using three manuscripts. This dissertation presents a new edition of the latter version using eleven manuscripts, addinga newly found anonymous commentary. It further consists of an English translation of the base text and the commentary as well as explanatory notes. The main content of the Goladīpikā is a collection of procedures to ind the positions of celestial objects in the sky. This dissertation highlights the mathematical tools used in these procedures, notably Rules of Three, and discusses how the author Parameśvara could have grounded the steps. There is a description of an armillary sphere at the beginning of the Goladīpikā, and the dissertation also examines how this instrument could have been involved in explaining the procedures. In the course of these arguments, the dissertation also attempts to position the Goladīpikā among the corpus of Parameśvara’s text as well as in relation to other authors
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Coston, Micah Keith. "The dramatic role of astronomy in early modern drama." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:09da8bf1-cf3e-4df6-816b-be7fb13f1753.

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By examining five types of astronomical and celestial phenomena—comets, constellations, the zodiac, planets, and the music of the spheres—this thesis posits not only that early modern dramatists were influenced by established and emerging natural philosophy as habits of thought that manifested in their writing, but also that astronomical phenomena operate within the drama, performance, and in the theatre as elements for creating and developing a distinctly spatial dramaturgy. Using theories from the spatial turn, this thesis maps the positions, edges, disturbances, and motions of celestial properties within the imaginary and physical space of early modern drama and theatre. It argues that the case study plays examined within this thesis demonstrate a period-wide engagement, rather than an authorial-, company-, theatre-, or even genre-specific practice. Dramatists developed techniques using astronomical phenomena as dramatic methods that occasionally underscored early modern astronomical thought. However, in many cases constructed plots, characters, visual and sound effects, and movements transgressed astronomical expectations. Dramatists broke down constellations, inserted new stars in the heavens, created zodiacal females, launched pyrotechnical comets, moved planets unexpectedly across the stage, and played (and refrained from playing) celestial "music" for the audience. Recognising composite and often contradictory astronomical constructions within the drama, this thesis moves the critical discussion away from an intellectual history of natural philosophy and gravitates toward an active astronomical dramaturgy.
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Jia, Zhang, and 張珈. "Using mobile digital armillary sphere (MDAS) in astronomical observation of primary school students." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/73313033636178492132.

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碩士
國立臺灣師範大學
資訊教育學系
98
Astronomical observation has been difficult to improve the teaching of the curriculum implementation, but also elementary school children was generally one of the most difficult element of learning (姜滿,1997).Astronomical observations rely on the experience of practice in order to combine the formation of self-concept of students, while the experience of the implementation but with the current system of elementary education in conflict with each other. The study concludes that a small astronomical observatory of teaching abroad Loss and difficulties to be solved from two major factors: teaching factors (internal factors) and environmental factors (external factors). To address these difficulties and thus the development of handheld digital armillary sphere (Mobile Digital Armillary Sphere), to break the current status of teaching modules on the astronomical cycle. Handheld Digital armillary sphere (MDAS), is the use of mobile devices based on the G-sensor and electronic compass sensors, mobile devices and calculate the angle between the holders of the field of view and distance, and then calculate the field of vision occurs Star , displayed in the screen of mobile devices, such mode of operation also known as Augmented Reality (Augmented Reality). Final results confirm, MDAS into teaching elementary astronomy course, can enhance the learning interest of students and the best learning results.
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Books on the topic "Armillary spheres"

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Kugel, Alexis. Spheres: The art of the celestial mechanic. Paris: J. Kugel Antiquaires, 2002.

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Kugel, Alexis. Spheres: The art of the celestial mechanic. Paris: J. Kugel, 2002.

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Dekker, Elly. Catalogue of orbs, spheres and globes. Firenze: Giunti [etc.], 2004.

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Dekker, Elly. Globes at Greenwich: A catalogue of the globes and armillary spheres in the National Maritime Museum, Greenwich. Oxford: Oxford University Press and the National Maritime Museum, 1999.

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Forte, Antonino. Mingtang and Buddhist utopias in the history of the astronomical clock: The tower, statue, and armillary sphere constructed by Empress Wu. Roma: Istituto italiano per il Medio ed Estremo Oriente, 1988.

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Dekker, Elly. Globes at Greenwich: A Catalogue of the Globes and Armillary Spheres in the National Maritime Museum, Greenwich. Oxford University Press, USA, 2000.

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Robins, Seymour. The Armillary Sphere. Universe Pub, 1997.

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The armillary sphere: Poems. Athens: Ohio University Press, 2006.

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Armillary Sphere: A Kit to Be Assembled. University of Washington Press, 1986.

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Martin, Benjamin. The Description and Use of Both the Globes, the Armillary Sphere, and Orrery, ... the Whole Embellished with Five Copper Plates of the Instruments, &c. by Benj. Martin. Gale Ecco, Print Editions, 2018.

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Book chapters on the topic "Armillary spheres"

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Sun, Xiaochun. "Chinese Armillary Spheres." In Handbook of Archaeoastronomy and Ethnoastronomy, 2127–32. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-6141-8_223.

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Devadevan, Manu V. "Armillary Spheres in India." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1–3. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-3934-5_10284-1.

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Devadevan, Manu V. "Armillary Spheres in India." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 587–89. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_10284.

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Xiaoyuan, Jiang. "Armillary Spheres in China." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 586–87. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_8446.

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Aterini, Barbara. "The Armillary Sphere: A Representation of the Celestial Sphere and Knowledge Symbol." In Explorations in the History and Heritage of Machines and Mechanisms, 330–42. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-98499-1_27.

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Katz, Victor J., and Karen Hunger Parshall. "Transmission, Transplantation, and Diffusion in the Latin West." In Taming the Unknown. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691149059.003.0008.

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This chapter follows the growth and development of the intellectual culture in the West after a period of decline roughly concurrent to that of the decline of the Roman Empire. It explores the intellectual reawakening of the Western world following the efforts of the clergyman Gerbert of Aurillac, who transmitted classical and Islamic learning and strove—through his innovative use of the abacus, celestial spheres, and armillary spheres of his own fabrication—to raise the level of learning of the mathematical sciences in the Latin West. Among his students was a generation of Catholic scholars who went on themselves to establish or to teach at cathedral schools and to influence educational reforms in royal courts throughout western Europe.
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"armillary sphere, n." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/3617380870.

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Cleempoel, Koenraad Van. "Representations of astrolabes in Western art." In Astrolabes At Greenwich, 99–112. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780198530695.003.0009.

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Abstract The relatively infrequent depiction of astrolabes in works of art seems disproportionately small in relation to the large amount of instruments that have survived and to the high number of contemporary treatises that discuss the astrolabe. In comparison, its three-dimensional counterparts – the armillary sphere, and the celestial and the terrestrial globe – have experienced wider acclaim from artists throughout the ages. The immediate ornamental and didactic appeal of these other instruments may be responsible for this trend. But also, in a broader sense, the image of the globe and the armillary sphere became a popular visual metaphor for disciplines such as geometry and astronomy, where they are still used until the present day.
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Conference papers on the topic "Armillary spheres"

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Yan, Hong-Sen, and Tsung-Yi Lin. "A Systematic Approach to the Reconstruction of Ancient Chinese Escapement Regulators." In ASME 2002 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2002. http://dx.doi.org/10.1115/detc2002/edc-34382.

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It is generally believed that the first escapement regulator invented is the waterwheel steelyard-clepsydra device made in ancient China by Su Song during the Northern Song Dynasty (960~1,127 AD). The device, which was a unique feature of the ancient Chinese escapement regulators, was used in Su’s famous clock tower, Shui Yun Yi Xiang Tai (Water-Powered Armillary Sphere and Celestial Globe). Evidence found in certain historical literature, however, suggests that the astronomical clocks made before the Northern Song Dynasty were also equipped with escapement regulators. But due to insufficient literature on the specific design of the devices and the fact that none of the earlier escapement regulators have been recovered, it has been very difficult to recreate the original mechanism design. Therefore, in view of this problem, we wish to present a reconstruction design procedure for the ancient machinery in this paper. By combining the innovative mechanism design methodology with the mechanical evolution and variation theory, we can systematically recreate all feasible and appropriate designs that are consistent with the science theories and techniques of the subject time period. In this paper, the waterwheel steelyard-clepsydra device made by Su Song was adopted as the original design for the reconstruction of ancient Chinese escapement regulators. Utilizing the procedure proposed in this paper, the reconstruction designs we recreated included 12 six-bar and eight-joint waterwheel steelyard-clepsydra devices, among which 10 were with four-bar linkages and 2 were with rope-and-pulley mechanisms. These results can be further used in the study of ancient Chinese mechanical clocks, especially in reconstruction research.
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