Relevant bibliographies by topics / Army chaplains

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Academic literature on the topic 'Army chaplains'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Army chaplains"

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VIRDEN, JENEL. "Warm Beer and Cold Canons: US Army Chaplains and Alcohol Consumption in World War II." Journal of American Studies 48, no. 1 (October 10, 2013): 79–97. http://dx.doi.org/10.1017/s0021875813001448.

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US Army Chaplains in World War II grappled with many problems associated with the moral welfare of their soldier congregations. One of the most troubling issues was the consumption of alcohol. Analysing the archival data from the Chief of Chaplains files and the first-person accounts of chaplains, this article focusses on the difficulties chaplains faced with their concerns about saving men's souls during a time of war. Alcohol consumption was high among both enlisted men and officers in the US Army and many chaplains worried about the impact that alcohol would have on the men's moral well-being. There were differences among chaplains relating to their denominations, which goes some way to explaining the different approaches taken by individual chaplains. Methodist chaplains did not approach the issue of alcohol consumption in the same way as many Catholic chaplains, for example. The Chief of Chaplains, as a Catholic and a regular army serviceman, had a more pragmatic view. This article explores those differences.
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Solt, Leo F., and Anne Laurence. "Parliamentary Army Chaplains, 1642-1651." American Historical Review 97, no. 3 (June 1992): 847. http://dx.doi.org/10.2307/2164821.

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Robinson-Durso, P. "Chaplains in the Confederate Army." Journal of Church and State 33, no. 4 (September 1, 1991): 747–63. http://dx.doi.org/10.1093/jcs/33.4.747.

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Roberts, Daniel L., and Joann Kovacich. "Male Chaplains and Female Soldiers: Are There Gender and Denominational Differences in Military Pastoral Care?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 74, no. 2 (June 2020): 133–40. http://dx.doi.org/10.1177/1542305020922825.

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In this study, 15 United States Army chaplain men described the practices they engaged in when providing pastoral support to women soldiers. Many engaged in creating safe spaces for women and themselves, particularly in regard to avoiding perceptions of impropriety. Other clergy did not consider gender a factor in counseling. Some chaplains placed limitations on the amount of support they would give. This study did not determine the degree to which chaplain men were effective.
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TKACHYK, Pavlo, and Leonid KRYVYZIUK. "PARTICIPATION OF CHAPLAINS IN THE LIFE OF THE ZUNR ARMED FORCES." Ukraine: Cultural Heritage, National Identity, Statehood 31 (2018): 88–99. http://dx.doi.org/10.33402/ukr.2018-31-88-99.

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The article analyzes the features of the chaplaincy service in the Galician Army, participation in training, educational and cultural activities among the riflemen. It was noted that priests of the Greek Catholic Church took part directly in the creation of the first Galician Army units. On concrete examples it has been proved that during the Ukrainian-Polish and Ukrainian-Bolshevik wars the structure of the chaplaincy service was improved, tasks and competences of its structures were determined, effective forms and methods of work were crystallized. The purpose of the study is to comprehensively explore the activities of the clergy in the context of the fighting of 1918–1920. The methodological basis of the article is the universal principles of historical research (scientific objectivity of the coverage of versatile aspects of the problem, complexity, historicism, critical approach to sources). Also applied are special historical methods (historical-comparative, historical-typological, historical-systemic, etc.). It was stated that the chaplains of the Galician Army played an important role in maintaining the high morale and combat spirit of the personnel and educating it in the patriotism spirit. It is emphasized on high personal qualities of chaplains, their high-level national consciousness and readiness for self-sacrifice. The perspective direction of further research is an analysis of the transformation of chaplaincy's political beliefs during the state construction of the ZUNR, as well as in the conditions of the Polish-Ukrainian armed confrontation (1918–1919). Keywords ZUNR, chaplains, church, patriotism, cultural and educational activity
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Todd, Andrew. "REFLECTING ETHICALLY WITH BRITISH ARMY CHAPLAINS." Review of Faith & International Affairs 7, no. 4 (December 2009): 77–82. http://dx.doi.org/10.1080/15570274.2009.9523418.

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Redkey, Edwin S. "Black Chaplains in the Union Army." Civil War History 33, no. 4 (1987): 331–50. http://dx.doi.org/10.1353/cwh.1987.0056.

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Senin, Aleksandr. "Russian Army Chaplains During World War I." Russian Studies in History 32, no. 2 (October 1993): 43–52. http://dx.doi.org/10.2753/rsh1061-1983320243.

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Baird, Ian. "Chaplains of the Canadian Expeditionary Force, 1914-18: modern revisions on one hundred years of historiographical development." British Journal of Canadian Studies 33, no. 1 (March 1, 2021): 1–29. http://dx.doi.org/10.3828/bjcs.2021.1.

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This article surveys nearly 100 years of how British and Canadian Great War army chaplains were historicised through three distinct stages: the interwar decades, the counterculture movements of the 1960s and 1970s, and a revisionist phase that began in the 1990s and continues. Postwar memoirs of numerous literary-minded British and Canadian veterans almost invariably characterised chaplains as hypocritical and irrelevant to the average soldier, doing more harm than good to the cause of organised religion. This and other war disillusionment motifs were taken up by the 1960s anti-war movement and sealed into public consciousness. The 1990s, however, witnessed the beginning of scholarly, revisionist efforts to disentangle history from literature and myth. The effort has produced a more balanced, complex, and interesting assessment of chaplain front-line performance, as revealed through the diverse testimony of soldiers from all socio-economic backgrounds, not just the educated literary class.
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Stewart, Della W. "Compassion Fatigue: What Is the Level Among Army Chaplains?" Journal of Workplace Behavioral Health 27, no. 1 (January 2012): 1–11. http://dx.doi.org/10.1080/15555240.2012.640574.

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Dissertations / Theses on the topic "Army chaplains"

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Brown, Alison M. "Army chaplains in the First World War." Thesis, University of St Andrews, 1996. http://hdl.handle.net/10023/2771.

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In 1914, Church leaders assumed that fighting men would require the ministrations of ordained clergymen close to the front line. The War Office Chaplains' Department had few plans for the deployment of chaplains beyond a general expectation that the Churches would be willing to release men for service as required. Army Officers seemed to have little warning about the arrival of chaplains to accompany their units and very few ideas about the role chaplains could be expected to fulfil once they had arrived. The chaplains themselves embarked on overseas service with no special training and very little guidance about the nature of the task ahead of them. They received very little support from the Chaplains' Department or their home church in the first months of the war. Left to carve out a role for themselves, they were exposed to an environment churchmen at home could not begin to comprehend. Many chaplains left diaries and letters, the majority of which have never been published. They provide a unique insight into life with the troops, seen through the eyes of men who owed their first allegiance to their Church rather than to the Army whose uniform they wore. Post-war criticism of chaplains has obscured the valuable contribution many clergymen made to the well-being of the troops and to the reform movement within the Church of England after the war. The files of the Archbishop of Canterbury also provide important information about the troubled relationships between chaplains and their Department and with Church leaders at home. In seeking to determine the nature of the chaplains' duties and responsibilities, this study attempts to discover why clergymen faced so much criticism and why even their own churches were sometimes alarmed by the views aired by serving chaplains.
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Wysomierski, Bradley Alan. "Understanding Compassion Fatigue Among Army Reserve Chaplains." Thesis, Piedmont International University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10629211.

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The purpose of this project is to acquire and apply the knowledge found in understanding compassion fatigue in chaplains who are serving in the United States Army Reserves and hold a full-time civilian clergy position, into a workshop to provide a resource to assist chaplains to effectively cope with compassion fatigue. The research consisted of a combined qualitative and quantitative approach through completing a verbatim and a questionnaire on all ten participants. The results found those who experienced high amounts of compassion fatigue had poor self-care, aspects of burnout, and no one to process their feelings with after difficult counseling sessions.

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Huggler, Ronald R. "Team building for army chaplains at the installation level." Due West, SC : Erskine Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.064-0131.

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King, James Phillip. "Teampreaching training Army chaplains in collaborative supervision of preaching /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Pleizier, Theo. "Do Military Chaplains Preach?: Exploring Sermons for Soldiers by Protestant Military Chaplains in the Dutch Army." Institut für Praktische Theologie, 2019. https://ul.qucosa.de/id/qucosa%3A36481.

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The practice of Military Chaplains has been studied from various angles (sociological, historical, ethical) except from an empirical homiletical perspective. What do military chaplains do when they preach, if ‘preaching’ is the correct label for their (religious) speeches. This paper provides a first introduction to study the actual sermons of military chaplains in order to contribute to homiletical theory. It presents the outline of a research design and presents some of its initial results. The paper is based upon 10 sermons by army and naval chaplains within the context of peacekeeping missions. Three concepts emerge from these data, focussing upon the homiletical activity of military chaplains. They redefine the liturgical conditions for preaching, they witness to sources of wisdom, and they dignify the individual soldier in the presence of Christ. The paper closes with a proposal to understand religious discourse in the military context by presenting a tentative typology that is based upon the ceremonial setting of discourse and its religious referentiality.
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Honbarger, Craig Phillip. "Ministers in muddy boots the progress of ministry inside the Army chaplaincy /." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Black, Jimmy. "The chaplaincy of the Alabama Army National Guard." Lynchburg, Va. : Liberty University, 2003. http://digitalcommons.liberty.edu.

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Robinson, Alan Charles. "The role of British army chaplains during World War Two." Thesis, University of Liverpool, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365318.

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Eweama, Ikechukwu Leo. "One of ninety-nine an army chaplain's map to ministry in a pluralistic, post-modern world /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p002-0810.

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Lewis, James R. "SPIRITUAL FITNESS AND RESILIENCE FORMATION THROUGH ARMY CHAPLAINS AND RELIGIOUS SUPPORT." Kent State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=kent1447863288.

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Books on the topic "Army chaplains"

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Parliamentary army chaplains, 1642-1651. [London]: Royal Historical Society, 1990.

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Louden, Stephen H. Chaplains in conflict: The role of army chaplains since 1914. London: Avon Books, 1996.

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Snape, M. F. The Royal Army Chaplains' Department, 1796-1953: Clergy under fire. Woodbridge, UK: Boydell Press, 2008.

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Snape, M. F. The Royal Army Chaplains' Department, 1796-1953: Clergy under fire. Woodbridge, UK: Boydell Press, 2008.

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Snape, M. F. The Royal Army Chaplains' Department, 1796-1953: Clergy under fire. Woodbridge, UK: Boydell Press, 2008.

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Powell, Anthony. Black chaplains in the United States Army, 1863 to 1945. [S.l: s.n., 1994.

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Shellshocked Prophets: Former Anglican Army Chaplains in Interwar Britain. Solihull, West Midlands: Helion & Company Limited, 2015.

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Faith under fire: Anglican army chaplains and the Great War. Basingstoke: Palgrave Macmillan, 2011.

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Lamm, Alan K. Five Black preachers in Army blue, 1884-1901: The Buffalo soldier chaplains. Lewiston, NY: Edwin Mellen Press, 1998.

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Brinsfield, John Wesley. Encouraging faith, supporting soldiers: The United States Army Chaplaincy, 1975-1995. Washington, D.C: Office of the Chief of Chaplains, Dept. of the Army, 1997.

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Book chapters on the topic "Army chaplains"

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Madigan, Edward. "Introduction: Anglican Army Chaplains and Post-War Literature." In Faith under Fire, 1–24. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230297654_1.

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Bettez, David J. "Army Camps." In Kentucky and the Great War. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813168012.003.0007.

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Kentucky had four military camps during the war: Fort Thomas in northern Kentucky, Camp Stanley in Lexington, Camp Taylor in Louisville, and Camp Knox between Louisville and Elizabethtown. Camps Thomas and Stanley dealt primarily with the Kentucky National Guard, while Camps Taylor and Knox became facilities to train draftees. US entry into the war prompted the federal government to establish new cantonments to train millions of men for the military. A rivalry to get one of these camps developed between Louisville and Lexington, exacerbated by newspaper coverage in the Louisville Courier-Journal and Lexington Herald. Louisville received the new cantonment: Camp Zachary Taylor. The camp processed men primarily from Kentucky, Indiana, and Illinois, many of whom were formed into the Eighty-Fourth Division, known as the “Lincoln Division.” Other training consisted of a Field Artillery Central Officers Training School (FACOTS) and a school for chaplains. Segregated divisions comprised of African Americans were created and officered by white men. At times, the number of men in the camp reached nearly 60,000. Several organizations provided services, including the YMCA, Red Cross, Knights of Columbus, and Young Men’s Hebrew Association. Libraries and “Moonlight Schools” helped combat soldier illiteracy. Toward the end of the war, Camp Knox was developed to provide better artillery range facilities. The new camps vastly boosted the local economies.
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"United States Army chaplains and magazines: censorship in World War II." In Violence and War in Culture and the Media, 62–78. Routledge, 2013. http://dx.doi.org/10.4324/9780203143308-9.

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"Chapter Two. Hidden Courage: Postwar Literature And Anglican Army Chaplains On The Western Front, 1914–1918." In Untold War, 63–94. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004166592.i-449.21.

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"Tracing an Army Chaplain’s Wife." In Searching for Aunt Dot, 87–103. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctvzcz3n5.10.

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Kipling, Rudyard. "In the Presence (1912)." In Stories and Poems. Oxford University Press, 2015. http://dx.doi.org/10.1093/owc/9780198723431.003.0032.

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‘So the matter,’ the Regimental Chaplain concluded, ‘was correct; in every way correct. I am well pleased with Rutton Singh and Attar Singh. They have gathered the fruit of their lives.’ He folded his arms and sat down on the verandah. The hot day had...
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Hurl-Eamon, Jennine, and Lynn MacKay. "‘Soldiers’ Wives’, P.C.B., Army Chaplain, in Norman Macleod (Ed.), Good Words for 1863, PP. 258–63." In Women, Families and the British Army 1700-1880, 28–37. Routledge, 2020. http://dx.doi.org/10.4324/9781003017981-6.

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Woo, Susie. "GIs and the Kids of Korea." In Framed by War, 33–56. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479889914.003.0002.

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This chapter centers upon the US military in Korea between 1945 and 1953. While Koreans experienced war violence firsthand, American and international audiences grew increasingly aware of and concerned about the devastation wrought by the US military as the war raged on. It was in this context that US military officials actively paired US servicemen with Korean orphans to help narrate the unpopular war. This chapter demonstrates how the American soldier was transformed from the bringer of bombs to the rescuer of children. Using US military records, army chaplain logs, Department of Defense raw footage, newsreels, photographs from popular US magazines, as well as US and Korean newspapers, this chapter traces how violent soldiers were transformed into caring fathers. Mandated by the US military and perpetuated through media, these relationships helped to recoup the losses of war and deflect international accusations of US imperialism, while drawing Americans together with Koreans in intimate ways. The chapter closes with a look at the symbolic purposes of these actions, goals made clear by military officials who blocked Korean houseboys from living in the barracks and stopped servicemen from formally adopting Korean children, intimacies that exceeded the intentions of these rescue narratives.
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Reports on the topic "Army chaplains"

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Sherer, Barbara K. Chaplaincy at a Crossroads: Fundamentalist Chaplains in a Pluralistic Army. Fort Belvoir, VA: Defense Technical Information Center, March 2011. http://dx.doi.org/10.21236/ada547386.

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Bullard III, Andrew J. The Role of Army Chaplains in Humanitarian Relief Operations. Fort Belvoir, VA: Defense Technical Information Center, January 2001. http://dx.doi.org/10.21236/ada394723.

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Mallard, Timothy S. Consider the Call: A Vocations Resource Manual for Army Chaplains, Chaplain Assistants, and Directors of Religious Education (From a Christian Faith Perspective). Fort Belvoir, VA: Defense Technical Information Center, July 2001. http://dx.doi.org/10.21236/ada399172.

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Robinson, Jerry L. A Chronological Record of Historical Events Relating to Diversity in the Army Chaplaincy as Viewed by Chaplain (MG) (RET) Matthew A. Zimmerman, Jr. Fort Belvoir, VA: Defense Technical Information Center, January 1997. http://dx.doi.org/10.21236/ada326428.

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Haberek, Jerome A. The Chaplaincy in the Army After Next. Fort Belvoir, VA: Defense Technical Information Center, January 1998. http://dx.doi.org/10.21236/ada341458.

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McChrystal, Herbert J., and III. Spiritual Fitness: An Imperative for the Army Chaplaincy. Fort Belvoir, VA: Defense Technical Information Center, April 1998. http://dx.doi.org/10.21236/ada342234.

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Ames, Dan. Keeping Faith: Manning the Army Chaplain Corps During Persistent Engagement. Fort Belvoir, VA: Defense Technical Information Center, March 2009. http://dx.doi.org/10.21236/ada498473.

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Flaska, Jr, and John A. The Chaplain Mission in a Department of the Army Crisis Response Team. Fort Belvoir, VA: Defense Technical Information Center, February 1991. http://dx.doi.org/10.21236/ada234982.

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Dempsey, Terry A. Asymmetric Threats to the United States Army Chaplaincy in the 21st Century. Fort Belvoir, VA: Defense Technical Information Center, April 2000. http://dx.doi.org/10.21236/ada377952.

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Weddle, Donna C. The Lord's Will Be Done": A Study of Organization in the U.S. Army Chaplaincy During the Civil War". Fort Belvoir, VA: Defense Technical Information Center, April 1999. http://dx.doi.org/10.21236/ada363553.

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