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1

VIRDEN, JENEL. "Warm Beer and Cold Canons: US Army Chaplains and Alcohol Consumption in World War II." Journal of American Studies 48, no. 1 (October 10, 2013): 79–97. http://dx.doi.org/10.1017/s0021875813001448.

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US Army Chaplains in World War II grappled with many problems associated with the moral welfare of their soldier congregations. One of the most troubling issues was the consumption of alcohol. Analysing the archival data from the Chief of Chaplains files and the first-person accounts of chaplains, this article focusses on the difficulties chaplains faced with their concerns about saving men's souls during a time of war. Alcohol consumption was high among both enlisted men and officers in the US Army and many chaplains worried about the impact that alcohol would have on the men's moral well-being. There were differences among chaplains relating to their denominations, which goes some way to explaining the different approaches taken by individual chaplains. Methodist chaplains did not approach the issue of alcohol consumption in the same way as many Catholic chaplains, for example. The Chief of Chaplains, as a Catholic and a regular army serviceman, had a more pragmatic view. This article explores those differences.
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2

Solt, Leo F., and Anne Laurence. "Parliamentary Army Chaplains, 1642-1651." American Historical Review 97, no. 3 (June 1992): 847. http://dx.doi.org/10.2307/2164821.

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3

Robinson-Durso, P. "Chaplains in the Confederate Army." Journal of Church and State 33, no. 4 (September 1, 1991): 747–63. http://dx.doi.org/10.1093/jcs/33.4.747.

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4

Roberts, Daniel L., and Joann Kovacich. "Male Chaplains and Female Soldiers: Are There Gender and Denominational Differences in Military Pastoral Care?" Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 74, no. 2 (June 2020): 133–40. http://dx.doi.org/10.1177/1542305020922825.

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In this study, 15 United States Army chaplain men described the practices they engaged in when providing pastoral support to women soldiers. Many engaged in creating safe spaces for women and themselves, particularly in regard to avoiding perceptions of impropriety. Other clergy did not consider gender a factor in counseling. Some chaplains placed limitations on the amount of support they would give. This study did not determine the degree to which chaplain men were effective.
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5

TKACHYK, Pavlo, and Leonid KRYVYZIUK. "PARTICIPATION OF CHAPLAINS IN THE LIFE OF THE ZUNR ARMED FORCES." Ukraine: Cultural Heritage, National Identity, Statehood 31 (2018): 88–99. http://dx.doi.org/10.33402/ukr.2018-31-88-99.

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The article analyzes the features of the chaplaincy service in the Galician Army, participation in training, educational and cultural activities among the riflemen. It was noted that priests of the Greek Catholic Church took part directly in the creation of the first Galician Army units. On concrete examples it has been proved that during the Ukrainian-Polish and Ukrainian-Bolshevik wars the structure of the chaplaincy service was improved, tasks and competences of its structures were determined, effective forms and methods of work were crystallized. The purpose of the study is to comprehensively explore the activities of the clergy in the context of the fighting of 1918–1920. The methodological basis of the article is the universal principles of historical research (scientific objectivity of the coverage of versatile aspects of the problem, complexity, historicism, critical approach to sources). Also applied are special historical methods (historical-comparative, historical-typological, historical-systemic, etc.). It was stated that the chaplains of the Galician Army played an important role in maintaining the high morale and combat spirit of the personnel and educating it in the patriotism spirit. It is emphasized on high personal qualities of chaplains, their high-level national consciousness and readiness for self-sacrifice. The perspective direction of further research is an analysis of the transformation of chaplaincy's political beliefs during the state construction of the ZUNR, as well as in the conditions of the Polish-Ukrainian armed confrontation (1918–1919). Keywords ZUNR, chaplains, church, patriotism, cultural and educational activity
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6

Todd, Andrew. "REFLECTING ETHICALLY WITH BRITISH ARMY CHAPLAINS." Review of Faith & International Affairs 7, no. 4 (December 2009): 77–82. http://dx.doi.org/10.1080/15570274.2009.9523418.

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7

Redkey, Edwin S. "Black Chaplains in the Union Army." Civil War History 33, no. 4 (1987): 331–50. http://dx.doi.org/10.1353/cwh.1987.0056.

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8

Senin, Aleksandr. "Russian Army Chaplains During World War I." Russian Studies in History 32, no. 2 (October 1993): 43–52. http://dx.doi.org/10.2753/rsh1061-1983320243.

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9

Baird, Ian. "Chaplains of the Canadian Expeditionary Force, 1914-18: modern revisions on one hundred years of historiographical development." British Journal of Canadian Studies 33, no. 1 (March 1, 2021): 1–29. http://dx.doi.org/10.3828/bjcs.2021.1.

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This article surveys nearly 100 years of how British and Canadian Great War army chaplains were historicised through three distinct stages: the interwar decades, the counterculture movements of the 1960s and 1970s, and a revisionist phase that began in the 1990s and continues. Postwar memoirs of numerous literary-minded British and Canadian veterans almost invariably characterised chaplains as hypocritical and irrelevant to the average soldier, doing more harm than good to the cause of organised religion. This and other war disillusionment motifs were taken up by the 1960s anti-war movement and sealed into public consciousness. The 1990s, however, witnessed the beginning of scholarly, revisionist efforts to disentangle history from literature and myth. The effort has produced a more balanced, complex, and interesting assessment of chaplain front-line performance, as revealed through the diverse testimony of soldiers from all socio-economic backgrounds, not just the educated literary class.
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10

Stewart, Della W. "Compassion Fatigue: What Is the Level Among Army Chaplains?" Journal of Workplace Behavioral Health 27, no. 1 (January 2012): 1–11. http://dx.doi.org/10.1080/15555240.2012.640574.

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Besterman-Dahan, Karen, Scott Barnett, Edward Hickling, Christine Elnitsky, Jason Lind, John Skvoretz, and Nicole Antinori. "Bearing the Burden: Deployment Stress Among Army National Guard Chaplains." Journal of Health Care Chaplaincy 18, no. 3-4 (July 2012): 151–68. http://dx.doi.org/10.1080/08854726.2012.723538.

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12

Ramchand, Rajeev, Lynsay Ayer, Lily Geyer, and Aaron Kofner. "Factors that Influence Chaplains’ Suicide Intervention Behavior in the Army." Suicide and Life-Threatening Behavior 46, no. 1 (June 11, 2015): 35–45. http://dx.doi.org/10.1111/sltb.12170.

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13

Paiano, Maria. "Italian Jesuits and the Great War: Chaplains and Priest-Soldiers of the Province of Rome." Journal of Jesuit Studies 4, no. 4 (August 8, 2017): 637–57. http://dx.doi.org/10.1163/22141332-00404006.

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This essay traces the history of the assistance afforded to soldiers by Italian military chaplains during First World War. It focuses on the Catholics’ commitment to permeating the army, with the foundation of clubs and the printing of texts containing instructions and prayers for the spiritual training of enlisted men. These books show a more patriotic inspiration than their predecessors, because for the Roman Church conquering the army meant conquering the Italian unitary state. In particular, the article reconstructs the role of the Jesuit Carlo Massaruti, the author of a book for soldiers and promoter of an association for recruits before the war. The chaplains and priest-soldiers mobilized, however, were many and various. Their experience is highlighted in L’Eco dei nostri militari, a bulletin founded by the Roman province of the Society, which published the correspondence between the priests on the front and their provincial superiors. These letters furnish a vivid fresco of the work done by the Jesuits alongside the soldiers.
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14

Snape, Michael. "British Army Chaplains and Capital Courts-Martial in the First World War." Studies in Church History 40 (2004): 357–68. http://dx.doi.org/10.1017/s0424208400002989.

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Of all the dark legends which have arisen out of the British experience of the First World War, perhaps none is more compelling than the fate of more than three hundred British, Dominion and Colonial soldiers who were tried and executed for military offences during the course of the conflict. Controversial at the time, these executions were the subject of much debate and official scrutiny in the inter-war period and, even today, the subject continues to have a bitter and painful resonance. Led by the Shot at Dawn Campaign, pressure for the rehabilitation of these men continues and the case for a millennium pardon was marked in June 2001 by the opening of an emotive memorial to them at the National Memorial Arboretum near Lichfield. However, this paper is not concerned with the justice of the proceedings which led to the deaths of these men. Whether due legal process was followed or whether those executed were suffering from shell shock are difficult and probably unanswerable questions which I will leave to legal and to military historians. Instead of investigating the circumstances of the condemned, this paper turns the spotlight onto the circumstances and attitudes of men whose presence at military executions was as inevitable as that of the prisoner or the firing squad; namely, the commissioned chaplains of the British army.
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Ramchand, Rajeev, Lynsay Ayer, Lily Geyer, and Aaron Kofner. "Army chaplains’ perceptions about identifying, intervening, and referring soldiers at risk of suicide." Spirituality in Clinical Practice 2, no. 1 (March 2015): 36–47. http://dx.doi.org/10.1037/scp0000053.

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16

Sheffield, G. "Faith Under Fire: Anglican Army Chaplains and the Great War. By Edward Madigan." Twentieth Century British History 24, no. 1 (February 20, 2012): 151–53. http://dx.doi.org/10.1093/tcbh/hws002.

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17

Crim, Brian E. "Loyalty betrayed: Jewish chaplains in the German Army during the First World War." First World War Studies 6, no. 1 (January 2, 2015): 111–12. http://dx.doi.org/10.1080/19475020.2015.1056981.

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18

Robinson, A. C. "‘Lighten Our Darkness’? Army Chaplains of the British Empire during the World Wars." War in History 6, no. 4 (November 1, 1999): 479–85. http://dx.doi.org/10.1191/096834499675138855.

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Robinson, Alan C. "`Lighten Our Darkness'? Army Chaplains of the British Empire during the World Wars." War in History 6, no. 4 (October 1999): 479–85. http://dx.doi.org/10.1177/096834459900600406.

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20

Robbins, K. "Faith under Fire: Anglican Army Chaplains and the Great War, by Edward Madigan." English Historical Review 127, no. 529 (November 28, 2012): 1572–74. http://dx.doi.org/10.1093/ehr/ces275.

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21

Howson, Peter. "‘Command and Control’ in the Royal Army Chaplains' Department: how Changes in the Method of Selecting the Chaplain General of the British Army have Altered the Relationship of the Churches and the Army." Religion, State and Society 39, no. 1 (March 2011): 63–78. http://dx.doi.org/10.1080/09637494.2011.546505.

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22

Civale, Gianclaudio. "“Dextere sinistram vertere”: Jesuits as Military Chaplains in the Papal Expeditionary Force to France (1569–70); Discipline, Moral Reform, and Violence." Journal of Jesuit Studies 4, no. 4 (August 8, 2017): 559–80. http://dx.doi.org/10.1163/22141332-00404002.

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In 1569, Pius v dispatched an expeditionary force to assist the royal armies in the Third War of Religion in France. This was the background against which the Jesuit Antonio Possevino, commissioned by Superior General Francisco de Borja and the militant pope himself, published Il soldato christiano, a short book that outlined a spiritual model of the disciplined soldier, far from previous heroic and aristocratic archetypes. Copies of the catechism were distributed to the officers and chaplains who accompanied the contingent. This essay aims to analyze the conditions in which the papal military intervention in France was conceived and the effects of Jesuit catechesis on the men who made up the papal army, as well as their reactions to this encroachment of “confessionalization” into the profession of arms.
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23

SNAPE, MICHAEL. "Church of England Army Chaplains in the First World War: Goodbye to ‘Goodbye to All That’." Journal of Ecclesiastical History 62, no. 2 (March 4, 2011): 318–45. http://dx.doi.org/10.1017/s0022046909991394.

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The British experience of the First World War has given rise to a host of myths and misconceptions in both the folklore and the historiography of the war. The most damaging of these for the Church of England has been that its army chaplains skulked in the rear while a generation of British men fought and died in the trenches of the Western Front. This article exposes the falsity of this myth, tracing its origins to the inter-war boom in ‘war books’ and its longevity among ecclesiastical historians in particular to the pacifist sensitivities and flawed historiography of the 1960s and the 1970s.
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Vladimir Tikhonov. "Militarized Masculinity with Buddhist Characteristics: Buddhist Chaplains and their Role in the South Korean Army." Review of Korean Studies 18, no. 2 (December 2015): 7–34. http://dx.doi.org/10.25024/review.2015.18.2.001.

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25

Beaver, William. "Book Review: Faith under Fire: Anglican Army Chaplains and the Great War by Edward Madigan." War in History 21, no. 2 (April 2014): 256–58. http://dx.doi.org/10.1177/0968344513516553d.

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26

Mislin, David. "One Nation, Three Faiths: World War I and the Shaping of “Protestant-Catholic-Jewish” America." Church History 84, no. 4 (November 13, 2015): 828–62. http://dx.doi.org/10.1017/s0009640715000943.

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During World War I, American political, military, and religious leaders sought to foster the view that protestants, Catholics, and Jews were equal stakeholders in society. Crucial in shaping the embrace of this “tri-faith” ideal were leading members of all three traditions, who used their connections to the federal government to ensure that many facets of national life reflected this new conception of the nation's religious character. The military chaplaincy put these ideals into practice, and interfaith activity became commonplace in the army. Protestant, Catholic, and Jewish chaplains worked closely together, and provided pastoral care or offered religious rites to wounded and dying soldiers from different faith traditions. This article examines how the wartime break from political and social normality, the desire to project a particular image of the nation abroad, and Americans' firsthand encounter with religion in Europe all contributed to idealizations of the inclusive nature of American civil religion during World War I. Yet, as this essay demonstrates, the transitional nature of wartime culture and the strong role of the federal government in fostering these values prevented this outlook from firmly taking root. The experience did, however, provide a critical precedent for subsequent idealizations of a protestant-Catholic-Jewish nation.
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Šimac, Miha. "Croatian military chaplains Marko Hummel and Ivan Kralj in the light of the archival records of the War Archives in Vienna." Diacovensia 28, no. 2 (2020): 167–87. http://dx.doi.org/10.31823/d.28.2.1.

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Several archival records and documents in the War Archives in Vienna portray the life and work of military clergy in the Habsburg armed forces. The paper presents the life and work of military chaplains from the Diocese of Bosnia or Đakovo and Srijem, Croatia, Marko Hummel and Ivan Kralj, who worked and operated in the Habsburg armed forces. Marko Hummel joined the aforementioned armed forces in the mid-19th century and performed religious services until his retirement, while Ivan Kralj served in the army for a much shorter period of time, since he supposedly had trouble with his superiors and due to the circumstances he encountered in Petrovaradin (Peterwardein). The main purpose of the following paper is to cast some light on a part of the Croatian church history that is frequently forgotten and to hopefully motivate further research of the topic.
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Yun, Enseok. "The Protestant Activities and Spiritual War Power in an Army during the Korean War : Focused on Chaplains and Protestant Soldiers." military history ll, no. 107 (June 2018): 1–52. http://dx.doi.org/10.29212/mh.2018..107.1.

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POLTAVETS, Yurii. "CULTURAL LIFE, ORGANIZATION OF LEISURE AND EVERYDAY LIFE IN THE HETMAN SAHAIDACHNYI NATIONAL ARMY ACADEMY." Contemporary era 7 (2019): 48–57. http://dx.doi.org/10.33402/nd.2019-7-48-57.

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The paper investigates issues of organization of cadets' cultural life, leisure, and everyday life in the Hetman Sahaidachnyi National Army Academy (NAA) in Lviv. It is noted that the system of NAA's patriotic education is based on the idea of the development of Ukrainian statehood as a unifying factor in the development of Ukrainian society and the Ukrainian political nation. It is claimed that the main directions that provide the cultural development of the NAA cadets are: cycles of thematic events dedicated to the formation of cadets' love for the chosen profession and military job; courage lessons during meetings with veterans of World War ІІ, the NAA graduates, awarded state awards during the Anti-Terrorist Operation (ATO) in Eastern Ukraine; events to honor top cadets; involvement of cadets-participants of the ATO for carrying out educational military-patriotic activities for secondary school students; concerts and art competitions among the cadet units; sports celebrations and competitions, including international ones; Remembrance Days, especially in memoriam of the NAA graduates who died during the ATO; chaplains' pastoral counseling for military personnel and members of their families, religious and educational work, pastoral care and charity; using of such opportunities as clubs and libraries, rooms of military traditions, Lviv cultural and historical institutions (theaters, museums, cinemas, scientific and art exhibitions, churches, etc.), including the relevant infrastructure of the NAA, for organizing quality evening time, leisure on holidays and weekends. Keywords: NAA, patriotic education, leisure, pastoral counseling, everyday life, educational and material base, cultural life, cadet
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Hecht, Dieter J. "‘Der König rief, und alle, alle kamen’ Jewish military chaplains on duty in the Austro-Hungarian army during World War I." Jewish Culture and History 17, no. 3 (August 15, 2016): 203–16. http://dx.doi.org/10.1080/1462169x.2016.1217600.

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31

Woodhouse, Jonathan. "Andrew Todd (ed.), Military Chaplaincy in Contention: Chaplains, Churches and the Morality of Conflict; Michael Snape and Edward Madigan (eds), The Clergy in Khaki: New Perspectives on British Army Chaplaincy in the First World War." Theology 117, no. 5 (August 7, 2014): 383–85. http://dx.doi.org/10.1177/0040571x14537592m.

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Popofsky, Linda S. "Anne Laurence. Parliamentary Army Chaplains, 1642–1651. (Royal Historical Society Studies in History 59,) Wolfeboro, N.H.: Boydell & Brewer. 1990. Pp. 199." Albion 24, no. 2 (1992): 321–22. http://dx.doi.org/10.2307/4050829.

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Bell, Stuart. "Edward Madigan, Faith under Fire: Anglican Army Chaplains and the Great War (Basingstoke: Palgrave Macmillan, 2011). ISBN 978-0-230-23745-2." Journal of Anglican Studies 10, no. 1 (August 5, 2011): 121–23. http://dx.doi.org/10.1017/s174035531100012x.

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Adler, Abby, Sadia Chadhury, Barbara Stanley, Marjan Ghahramanlou-Holloway, Ashley Bush, and Gregory K. Brown. "A qualitative analysis of strategies for managing suicide-related events during deployment from the perspective of Army behavioral health providers, chaplains, and leaders." Military Psychology 30, no. 2 (March 4, 2018): 87–97. http://dx.doi.org/10.1080/08995605.2017.1420979.

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Gillespie, Raymond. "The Presbyterian Revolution in Ulster, 1660-1690." Studies in Church History 25 (1989): 159–70. http://dx.doi.org/10.1017/s0424208400008652.

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In early 1642 a Scottish army under the command of Robert Munroe arrived in Ulster as part of a scheme to defeat the native Irish rebellion which had begun late in the previous year. The conquest was not to be purely a military one. As a contemporary historian of Presbyterianism, Patrick Adair, observed ‘it is certain God made that army instrumental for bringing church governments, according to His own institutions, to Ireland … and for spreading the covenants’. The form of church government was that of the Presbyterian Church of Scotland, and in June 1642 the chaplains and officers established the first presbytery in Ireland at Carrickfergus. Sub-presbyteries, or meetings, were created for Antrim, Down and the Route, in north Antrim in 1654, for the Laggan in east Donegal in 1657, and for Tyrone in 1659. Within these units the Church was divided into geographical parishes each with its own minister. This establishment of a parallel structure rivalling that of the Anglican Church, but without the king at its head, is what has been termed the ‘presbyterian revolution’.It supported the Presbyterian claim to be ‘the Church of Ireland’, a claim which was to bring it into conflict with the civil and ecclesiastical authorities in the late seventeenth century. In order to further underpin this claim the reformed church began to move out of its Ulster base by the 1670s. The Laggan presbytery ordained William Cock and William Liston for work in Clonmel and Waterford in 1673 and was active in Tipperary, Longford, and Sligo by 1676. Its advice to some Dublin ministers was to form themselves into a group who were ‘subject to the meeting in the north’. The presbytery of Tyrone also supplied Dublin.
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Ebel, Jonathan H. "The Royal Army Chaplains' Department, 1796–1953: Clergy under Fire. By Michael Snape. Studies in Modern British Religious History 18. Woodbridge, U.K.: Boydell, 2008. xviii + 447 pp. $95.00 cloth." Church History 78, no. 4 (November 27, 2009): 911–13. http://dx.doi.org/10.1017/s000964070999076x.

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Wilson, John E. "Parliamentary Army Chaplains, 1642–1651. By Anne Laurence.Royal Historical Society Studies in History 59. Woodbridge, England, and Wolfeboro, New Hampshire: The Royal Historical Society and the Boydell Press, 1990. 224 pp. $59.00." Church History 63, no. 1 (March 1994): 110–11. http://dx.doi.org/10.2307/3167856.

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Ebel, Jonathan H. "The Clergy in Khaki: New Perspectives on British Army Chaplains in the First World War. Edited by Michael Snape and Edward Madigan. Burlington, Vt.: Ashgate Publishing, 2013. xvi + 222 pp. $99.90 hardcover." Church History 84, no. 1 (March 2015): 267–70. http://dx.doi.org/10.1017/s0009640714002017.

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Miller, Edward A. "Garland H. White, Black Army Chaplain." Civil War History 43, no. 3 (1997): 201–18. http://dx.doi.org/10.1353/cwh.1997.0092.

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Whyte, William. "Faith under fire. Anglican army chaplains and the Great War. By Edward Madigan. Pp. xi+296 incl. 4 ills, 3 tables and 3 charts. Basingstoke: Palgrave Macmillan, 2011. £55. 978 0 230 23745 2." Journal of Ecclesiastical History 63, no. 1 (December 5, 2011): 189–90. http://dx.doi.org/10.1017/s0022046911002235.

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Milton, Anthony. "Parliamentary Army Chaplains 1642–1651. By Anne Laurence. (Royal Historical Society Studies in History, 59.) Pp. 199 incl. 23 tables. Woodbridge: Boydell Press (for the Royal Historical Society), 1990. £29.50. 0 86193 216 1; 0269 2244." Journal of Ecclesiastical History 43, no. 4 (October 1992): 666–67. http://dx.doi.org/10.1017/s0022046900002207.

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Kościelecki, Lech. "Book Review: The Power of Spirit… Chaplains of the Polish Army in the service for peace, security and freedom of nations, Scientific Editors: Jan Figurski, Zbigniew Kępa, Jerzy Niepsuj, Editorial Office of the Military University of Technology." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 10, no. 1 (June 30, 2020): 325. http://dx.doi.org/10.15633/pch.3624.

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Robbins, Keith. "The royal army chaplains' department, 1796–1953. Clergy under fire. By Michael Snape. (Studies in Modern British Religious History, 18.) Pp. xviii+446+34 plates. Woodbridge: Boydell Press, 2008(7). £50. 978 1 84383 346 8; 1464 6625." Journal of Ecclesiastical History 60, no. 2 (March 24, 2009): 409–10. http://dx.doi.org/10.1017/s0022046908007768.

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Norton, Aaron M., and Kristy L. Soloski. "Officer, Chaplain, Therapist: A Feminist Perspective on the Challenges of Supervising U.S. Army Chaplain-Therapists." Journal of Feminist Family Therapy 27, no. 1 (January 2, 2015): 21–39. http://dx.doi.org/10.1080/08952833.2015.1005946.

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Vlajić, Slađan. "The army chaplain assistant: A review of the us model." Vojno delo 70, no. 4 (2018): 90–96. http://dx.doi.org/10.5937/vojdelo1808090v.

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Watson, Richard A. "Pope Saint John XXIII: Army Medic and Military Hospital Chaplain." Linacre Quarterly 83, no. 2 (May 2016): 142–43. http://dx.doi.org/10.1080/00243639.2015.1133512.

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Whitt, Jacqueline E. "Change and Conflict in the U.S. Army Chaplain Corps since 1945." Journal of Church and State 57, no. 3 (June 30, 2015): 583–85. http://dx.doi.org/10.1093/jcs/csv048.

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Classen, Albrecht, Jean Paul Friedrich Richter, and Thomas Carlyle. ""Army-Chaplain Schmelze's Journey to Flaetz" and "Life of Quintus Fixlein"." German Studies Review 14, no. 3 (October 1991): 619. http://dx.doi.org/10.2307/1430987.

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Todd, Andrew. "War in the Garden of Eden: a Military Chaplain's Memoir from Baghdad Faith Under Fire: an Army Chaplain's Memoir." Religion, State and Society 39, no. 1 (March 2011): 140–42. http://dx.doi.org/10.1080/09637494.2011.546515.

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Belgum, David. "Homelessness." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 57, no. 1 (March 2003): 39–44. http://dx.doi.org/10.1177/154230500305700106.

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Abstract:
The author, acknowledging the reality of homeless persons in most communities, explores the meanings and dynamics of homelessness, and the need to recognize the variety of participants needing to be recognized in appreciating the complexity of this segment of society. He raises the issue of how pastoral caregivers become involved in providing authentic care to this sub-culture and offers examples from his own experiences as a volunteer chaplain in the Salvation Army Corps.
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