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Relevant bibliographies by topics / Arndt, Johann

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Academic literature on the topic 'Arndt, Johann'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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Journal articles on the topic "Arndt, Johann"

1

Pfefferkorn, Oliver. "PREDIGT, ANDACHTSBUCH UND GEBETBUCH BEl JOHANN ARNDT." Daphnis 28, no. 2 (March 30, 1999): 347–85. http://dx.doi.org/10.1163/18796583-90000668.

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Hannak, Kristine, and Andrew Weeks. "Sebastian Franck, Johann Arndt, and the Varieties of Religious Dissent." Daphnis 48, no. 1-2 (March 19, 2020): 319–27. http://dx.doi.org/10.1163/18796583-04801005.

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Sebastian Franck and Johann Arndt must be included among those dissenters inspired by the Lutheran Reformation who pursued reforming objectives that went beyond theology and devotion. Franck and Arndt are contrasting figures who reveal the breadth of the movement. The former was a radical and rebel whose studies included history and humanism; the latter turned to Paracelsus and strove to work within Lutheran institutions and retain the pastoral authority which Franck cast aside. Both rejected theological dispute and religiously motivated violence; and both were decisively attracted to the same mystical texts. Both exercised remarkable influence in their day and belatedly in different later periods.

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Mattes, Mark. "Johann Arndt: A prophet of Lutheran Pietism by Daniel Van Voorhis." Lutheran Quarterly 33, no. 3 (2019): 358–60. http://dx.doi.org/10.1353/lut.2019.0074.

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PARK, Jeung-Keun. "JOHANN ARNDT IN KOREA : DIE KOREANISCHE ÜBERSETZUNG DES WAHREN CHRISTENTUMS(1605-1610)." KOREA PRESBYTERIAN JOURNAL OF THEOLOGY 51, no. 4 (November 30, 2019): 73–91. http://dx.doi.org/10.15757/kpjt.2019.51.4.004.

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Grainger, Brett Malcolm. "Vital Nature and Vital Piety: Johann Arndt and the Evangelical Vitalism of Cotton Mather." Church History 81, no. 4 (December 2012): 852–72. http://dx.doi.org/10.1017/s0009640712001928.

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Despite a surfeit of studies recognizing Cotton Mather's support for a range of alchemical and occult practices, historians have yet to integrate these occult activities with Mather's religious and scientific thought as a whole. I argue that we can bring clarity to Mather's engagement with the occult by refracting it through his reverence for Lutheran Pietist Johann Arndt, whose writings, especiallyVier bucher vom wahren Christentum (Four Books of True Christianity), offer a key to Mather's employment of hermetic materials in his major works of natural philosophy. Through analysis ofThe Christian PhilosopherandThe Angel of Bethesda,as well as Mather's private writings, I suggest that Mather's cosmology was vitalistic in ways not previously acknowledged by historians. This view of creation as dynamic, enchanted, and marked by divine signatures—evidenced most clearly in Mather's concept of thenishmath-chajim—helped Mather reconcile the new science, Puritan covenant theology, and alchemical traditions descending from Paracelsus. By positing a divine, dynamic presence in nature, Mather retained an orthodox view of God as sovereign and transcendent while intimately engaged in a process of cosmic redemption, slowly transmuting the base matter of a fallen creation into a new heaven and new earth.

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Classen, Albrecht, and Elke Axmacher. "Johann Arndt und Paul Gerhardt. Studien zur Theologie, Frömmigkeit und geistlichen Dichtung des 17. Jahrhunderts." Lied und populäre Kultur / Song and Popular Culture 47 (2002): 207. http://dx.doi.org/10.2307/3595192.

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Fajt, Anita. "At the Crossroad of Confessions." Central European Cultures 1, no. 2 (December 20, 2021): 3–28. http://dx.doi.org/10.47075/cec.2021-2.01.

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The focus of my study is a mid-seventeenth-century Latin manuscript prayer book. Its most basic characteristics should attract the attention of scholars of the period since it was compiled by a Lutheran married couple from Prešov for their individual religious practice. In examining the prayer book, I was able to identify the basic source of the manuscript, which was previously unknown to researchers: the compendium of the German Lutheran author Philipp Kegel. The manuscript follows the structure of Kegel’s volume and also extracts a number of texts from the German author’s work, which mainly collects the writings of medieval church fathers. In addition to Kegel, I have also been able to identify a few other sources; mainly the writings of Lutheran authors from Germany (Johann Arndt, Johann Gerhardt, Johann Rist, and Johann Michael Dilherr). I give a description of the physical characteristics of the manuscript, its illustrations, the hymns that accompany the prayers, and the copying hands. I will also attempt to identify the latter more precisely. The first compilers of the manuscript were Andreas Glosius and his wife Catharina Musoniana from Prešov. I also organize the biographical data we have about their life and will correct the certainly erroneous provenance of Andreas Glosius, whose name appears in the context of several important contemporary manuscripts, including the gradual of Prešov. In the last part of my paper, I will also show how well known and popular Philipp Kegel’s work was in the early modern Kingdom of Hungary. This is necessary because, although the data show that there was a very lively reception of Philipp Kegel’s work in Hungary, previous scholars have only tangentially dealt with the Hungarian presence of his work.

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Strungytė-Liugienė, Inga. "Johanno Arndto Rojaus Darǯelio maldų redagavimo istorija (1807–1817)." Archivum Lithuanicum, no. 23 (December 31, 2021): 137–60. http://dx.doi.org/10.33918/26692449-23005.

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The History of Revisions of Prayers in Johann Arndt’s ROJAUS DARǮELIS (1807 – 1817) S u m m a r y Johann Arndt (1555–1621), the German theologian and next-generation religious reformer is the author of the uniquely successful prayer book titled Paradiesgärtlein (Magdeburg,1612). The first known Lithuanian translation of Arndt’s Paradiesgärtlein appeared in early 19th century in Prussian Lithuanian. It was published in 1807 by the widow of Gottlieb Lebrecht Hartung, a printer from Königsberg. This article aims to reveal the history of revisions of six prayers from Johann Arndt’s Rojaus Darelis (The Garden of Paradise) that were first published in Königsberg in 1807. The goal is to show the revision trends and content transformations Arndt’s texts underwent in the second, 1816 Königsberg edition of Rojaus Darǯelis, the 1816 Tilsit edition, and the unofficial 1817 conventiclers’ (Lith. surinkimininkai) hymnal Wiſſokies Naujes Gieſmes arba Ewangelißki Pſalmai (Tilsit). The analysis of the prayers has shown that the language of the hymnal Rojaus Darelis (Königsberg, 1807) is rather grounded on the standard of the official ecclesiastical and philological papers of Prussian Lithuania: the prevalent southern subdialect of the Western Aukštaitians of Prussian Lithuania. It is dominated by rather stable normative elements of morphology and diacritic orthography, as evidenced in the philological written works of the period: the grammars of the Lithuanian language by Gottfried Ostermeyer (1791) and Christian Gottlieb Mielcke (1800). The only identifiable non-grammatical orthography trait is the ending -ęs that sometimes appears in the acc. sg. endings of feminine adjectives, pronouns, and numerals. A comparison of the prayers from Rojaus Darǯelis that were published in Königsberg in 1807 and in 1816 has revealed that the texts had remained stable and free from major or significant revisions content-wise. This edition is even more consistent in its placement of the stress-marks than the one before. Efforts are made to keep up with the standard trend of spelling and language that prevailed in the official printed texts (grammars) of Prussian Lithuanian. It has been established that the making of the new edition of Rojaus Darelis published by the printing house of Johann Heinrich Post in Tilsit in 1816 relied on the Königsberg edition that had been released earlier that year. This is evidence in the morphological and lexical revisions that had been carried over. Structurally, the prayers in the 1816 Tilsit edition had remained intact. There were a little bit more orthography and syntactic differences compared to the 1816 Königsberg edition. It is probable that the Tilsit edition had had an effect on the preparation of Arndt’s prayers that were later featured in Wiſſokies Naujes Gieſmes arba Ewangelißki Pſalmai, a hymnal by Kristijonas Endrikis Mertikaitis (Tilsit, 1817). Nonetheless, it is the 1816 Königsberg edition (or the prior 1807 edition) that is to be considered the original source of the prayers published in Mertikaitis’s hymnal. It was in Wiſſokies Naujes Gieſmes arba Ewangelißki Pſalmai by Kristijonas Endrikis Mertikaitis (Tilsit, 1817) that Arndt’s prayers underwent the greatest extent of transformation. Contrary to the Königsberg or Tilsit editions mentioned in this article, this edition is teeming with differences on all sorts of levels: orthography, phonetics, morphology, lexis, word formation, and syntax. Analysis of the relationship between the sources shows that Mertikaitis’s hymnal did not try to follow the widely recognised grammatical usage. This unconventional approach most probably was the product of Mertikaitis’s savvy of the period language and lack of literacy. It is worth mentioning that Mertikaitis was not a man of academic or spiritual elite, but rather a vibrant preacher of the home-prayer service and schoolteacher who tended to pastoral care, matters of saving his own soul and those of the others as well as eternal life, someone who did not see making language more grammatically correct and standard-compliant as an important part of his earthly concern.

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Reeves, Timothy Scott. "Seeing the Salzburgers in their Books." Theological Librarianship 11, no. 1 (April 5, 2018): 1–11. http://dx.doi.org/10.31046/tl.v11i1.474.

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The “Salzburger Collection” that once belonged to the group of pietist Lutherans who emigrated from Salzburg, Austria to Ebenezer, Georgia in 1734 and is now preserved at the Crumley Archives in Columbia, SC, contains 160 books printed 1615-1824. After a brief history and record of provenance of the collection, this essay focuses on books that demonstrate the connection to the pietist center of Halle (Germany) and devotion to the pietist forerunner Johann Arndt, as well as a prayer book believed to contain the “London Liturgy” passed on to the emigrant community by the Lutheran chaplain of their English patron, King George II. The collection was evaluated in light of reports and letters from earliest members of the community and their supporters as well as inscriptions and other unique identifiers, giving preferences to those volumes in the collection most closely tied to earliest members of the community. In so doing, it becomes clear that while sweeping assumption about a community based upon the presence of a book in such a collection are ill-advised, when proper attention is given to matters of provenance, the contents of a library do reflect the values of a community.

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Kolářová, Lucie. "The Book of Nature as an Open Epistemological Question in the Early Modern Period: On Theological Concepts in the Works of Johann Arndt (1555-1621) and Samuel Fabricius (1577-1625)." Studia theologica 19, no. 3 (November 8, 2017): 3–23. http://dx.doi.org/10.5507/sth.2017.050.

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Dissertations / Theses on the topic "Arndt, Johann"

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Pongratz, Johann [Verfasser], Arndt [Akademischer Betreuer] Bode, Johann [Gutachter] Schlichter, and Arndt [Gutachter] Bode. "IT-Architektur für die digitale Hochschule / Johann Pongratz ; Gutachter: Johann Schlichter, Arndt Bode ; Betreuer: Arndt Bode." München : Universitätsbibliothek der TU München, 2017. http://d-nb.info/1149252375/34.

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Behjat, Hamideh. "Johann Arndts "Wahres Christentum" als Erbauungsbuch /." Zürich : Zentralstelle der Studentenschaft, 1990. http://catalogue.bnf.fr/ark:/12148/cb35594337x.

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Van, Voorhis Daniel Ross. "A prophet of interior Lutheranism : the correspondence of Johann Arndt /." St Andrews, 2008. http://hdl.handle.net/10023/517.

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Geyer, Hermann. "Verborgene Weisheit : Johann Arndts "Vier Bücher vom Wahren Christentum" als Programm einer spiritualistisch-hermetischen Theologie /." Berlin : W. de Gruyter, 2001. http://catalogue.bnf.fr/ark:/12148/cb399004697.

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van, Voorhis Daniel R. "A prophet of interior Lutheranism : the correspondence of Johann Arndt." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/517.

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For over four hundred years historians and theologians have been unable to come to a consensus as to where Johann Arndt (1555-1621) fits on the spectrum of orthodoxy in the Lutheran church, what age he best represented, and how he should be understood. Arndt has been credited with reviving medieval mysticism, as being a subversive innovator within the Lutheran church, and as being the father of Pietism. All of this confusion seems to come from the variegated nature of his work. Arndt was willing and able to borrow from a variety of traditions as he sought to revive the church of the Reformation on the eve of the Thirty Years’ War. This work is an investigation into the private world of Arndt through his correspondence as he wrote to individuals with varying theological temperaments. In a sense this thesis follows the pioneering work of Friedrich Arndt, who attempted in 1838 to investigate Arndt’s self-understanding on the basis of his correspondence; his work, however, was severely limited by the fact that only ten letters were known at the time. The Verzeichnis der gedruckten Briefe deutscher Autoren des 17. Jahrhunderts published in 2002 listed twenty-three known letters of Arndt. For my research and using the footnotes and appendices of secondary literature on Arndt and with help from the Forschungsbibliothek in Gotha, I have collected fifty-two letters written by Arndt. This work is the first to treat the letters exhaustively and proposes to present a fuller biographical picture of Arndt and to explore his self-understanding as a prophet of spiritual renewal in the Lutheran church.

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Arndt, Björn [Verfasser], and Johann [Akademischer Betreuer] Kindl. "Die Schadensersatzpflicht des Fremdbesitzers im Exzess / Björn Arndt ; Betreuer: Johann Kindl." Münster : Universitäts- und Landesbibliothek Münster, 2015. http://d-nb.info/113828064X/34.

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Arndt, Fabian [Verfasser], and Johann [Akademischer Betreuer] Heider. "Wolframabhängige Aldehyd-Oxidoreduktase (AOR): Katalytische Eigenschaften und Maturation / Fabian Arndt ; Betreuer: Johann Heider." Marburg : Philipps-Universität Marburg, 2020. http://d-nb.info/1217783520/34.

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Paikar-Megaiz, Angila [Verfasser], Arndt [Akademischer Betreuer] Bode, and Johann [Akademischer Betreuer] Schlichter. "E-Portfolio- und Social Networking-Systeme zur Unterstützung des lebenslangen Lernens / Angila Paikar-Megaiz. Gutachter: Johann Schlichter ; Arndt Bode. Betreuer: Arndt Bode." München : Universitätsbibliothek der TU München, 2015. http://d-nb.info/1071651501/34.

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Neumann, Hanns-Peter. "Natura sagax - Die geistige Natur : zum Zusammenhang von Naturphilosophie und Mystik in der frühen Neuzeit am Beispiel Johann Arndts /." Tübingen : M. Niemeyer, 2004. http://catalogue.bnf.fr/ark:/12148/cb410516685.

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Schächl, Katharina. "La place de la Bible et la notion de suivance dans les "Quatre livres du Vrai Christianisme" de Johann Arndt (1555-1621)." Montpellier 3, 2008. http://www.theses.fr/2008MON30106.

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Johann Arndt (1555-1621) et son œuvre sont incontournables pour étudier les débuts du piétisme en Allemagne. Pour l’époque, Les Quatre livres du Vrai Christianisme et leurs diverses traductions constituent un best-seller. Ignoré du public francophone, Arndt se situe entre l’orthodoxie luthérienne et ce qu’on appellera par la suite le piétisme. Malgré les efforts de la recherche historique et théologique, son œuvre résiste au classement: elle est citée en exemple par les théologiens luthériens de son temps, mais aussi revendiquée comme reflétant les idées des mouvements radicaux. Une histoire mouvementée de la réception en résulte. Le travail comporte deux temps, intimement liés: une analyse de la suivance (Nachfolge), thème central du Vrai Christianisme, puis un examen de la place et de la fonction de la Bible dans l’argumentation. Le thème de la suivance est commun à beaucoup d’auteurs de l’époque, en particulier les auteurs catholiques de l’Imitatio Christi : comment Arndt se situe-t-il dans ce contexte? Un auteur luthérien est attendu par ses éventuels critiques sur la manière dont il traite la Bible: quelle position Arndt adopte-t-il ? La 3e partie, conclusive, s’appuie sur les résultats des deux enquêtes en combinant approches historique, littéraire et théologique. Une analyse minutieuse du langage de Johann Arndt manifeste clairement qu’il ne parle pas le "langage poli et minutieux d’une théologie dogmatique" (Grützmacher), ni qu’il cherche à "exclure tous les malentendus" (Anetsberger). L’approche théologique montre d’où proviennent ses formulations doctrinales surprenantes. L’approche historique vérifie l’impact de son œuvre et la spécificité de son public
Johann Arndt (1555-1621) and his work are vital for the understanding of the development of pietisme in Germany. The “Four Books of True Christianity” and their diverse translations were best-sellers in their time. Ignored by the French speaking public, Arndt is situated between Lutheran orthodoxy and what is later called the Pietist movement. Despite the efforts of historical and theological research, his work withstands classification: it is quoted as an exemplar by the Lutheran theologians of his time, but his work is also claimed by radical movements to reflect their ideas. Thus, the reception of Arndt’s theology fluctuated through history. The thesis contains two important and closely linked developments: an analysis of discipleship (Nachfolge), central theme of Arndt’s True Christianity, and a consideration of the place and function of the Bible in his line of argument. The topic of discipleship is common to many authors of his time, particularly to Catholic authors of the Imitatio Christi: how does Arndt situate himself in this context? Potential critiques are looking for a Lutheran author’s position on the Bible. What position does Arndt adopt? Finally, the conclusion relies on the results of both studies combining historical, theological and litterary approaches. A careful analysis of Arndt’s language makes it possible to show that he neither uses “polished and meticulous language of dogmatic theology” (Grützmacher) nor does he search for “exclusion of misunderstanding” (Anetsberger). The theological approach shows where the surprising doctrinal expressions come from. The historical approach verifies the impact of Arndt’s work and the specificity of his public

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Books on the topic "Arndt, Johann"

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Der fremde Arndt: Studien zu Leben, Werk und Wirkung Johann Arndts (1555-1621). Göttingen: Vandenhoeck & Ruprecht, 2006.

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Hilding Pleijel symposium (3 : 1997 : Lund). Johann Arndt - Rezeption und Reaktion im nordisch-baltischen Raum. Lund: Lund University Press, 1999.

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Johann Arndt, der Verfasser des "Wahren Christentums": Ein christliches Lebensbild. Leipzig: Verein für Reformationsgeschichte, 1990.

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Hans, Otte, and Schneider Hans 1941-, eds. Frömmigkeit oder Theologie: Johann Arndt und die "Vier Bücher vom wahren Christentum". Göttingen: V&R Unipress, 2007.

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Arndt, Joachim. Das Leben und Wirken von Johann Arndt: Der Reformator der Reformation (1555-1621). Bielefeld: Missionsverlag der Evgl.-Luth. Gebetsgemeinschaften, 1998.

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Anetsberger, Werner. Tröstende Lehre: Die Theologie Johann Arndts in seinen Predigtwerken. München: Utz, 2001.

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Braw, Christian. Bücher im Staube: Die Theologie Johann Arndts in ihrem Verhältnis zur Mystik. Leiden: E.J. Brill, 1986.

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Bücher im Staube: Die Theologie Johann Arndts in ihrem Verhältnis zur Mystik. Leiden: E.J. Brill, 1986.

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Verborgene Weisheit: Johann Arndts "Vier Bücher vom Wahren Christentum" als Programm einer spiritualistisch-hermetischen Theologie. Berlin: De Gruyter, 2001.

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Gottesfurcht und Fürstenherrschaft: Studien zum Obrigkeitsverständnis Johann Arndts und lutherischer Hofprediger zur Zeit der altprotestantischen Orthodoxie. Göttingen: Vandenhoeck & Ruprecht, 1988.

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Book chapters on the topic "Arndt, Johann"

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Strohmaier-Wiederanders, Gerlinde. "Arndt, Johann." In Theologen, 20–21. Stuttgart: J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02948-5_16.

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Fajt, Anita. "Das sprachliche Erbe der Lutherbibel bei Johann Arndt." In Die Reformation 1517, 319–32. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666564819.319.

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Sommer, Wolfgang. "Die Spiritualität zwischen lutherischer Orthodoxie, Mystik und Pietismus am Beispiel von Johann Arndt (1555–1621)." In Handbuch Evangelische Spiritualität, 213–38. Göttingen: Vandenhoeck & Ruprecht, 2017. http://dx.doi.org/10.13109/9783666567193.213.

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Axmacher, Elke. "Johann Arndts Himmelfahrtspredigt nach Johannes Tauler." In Pietismus und Neuzeit Band 40 - 2014, 123–33. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666559129.123.

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Illg, Thomas. "… leset in des geistigen Arnds Paradiesgärtlein. Sigmund von Birken als Rezipient Johann Arndts." In Sigmund von Birken (1626–1681), edited by Klaus Garber and Hartmut Laufhütte, 139–62. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110593129-139.

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Bunners, Christian. "Die Seele ist das Instrument. Zu Johann Arndts Musikanschauung." In Interdisziplinäre Pietismusforschungen, edited by Udo Sträter, 429–40. Berlin, Boston: De Gruyter, 2005. http://dx.doi.org/10.1515/9783110947274-038.

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Repo, Matti. "Durch den Glauben? Die Korrekturen Johann Arndts am Rechtfertigungsverständnis der frühesten Auflagen seines Wahren Christentums." In Interdisziplinäre Pietismusforschungen, edited by Udo Sträter, 109–20. Berlin, Boston: De Gruyter, 2005. http://dx.doi.org/10.1515/9783110947274-009.

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Lieske, Reinhard. "Sonderbare Bilder in der evangelischen Kirche von Steigra Ein emblematischer Bilderzyklus nach Bildmotiven aus Johann Arndts Wahrem Christentum." In Pietismus und Neuzeit Band 38 - 2012, 59–84. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666559105.59.

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Wisłocki, Marcin. "Der Einfluss Johannes Arndts und der verinnerlichten Frömmigkeitsrichtung des 17. Jahrhunderts auf die kirchliche Kunst im südlichen Ostseeraum." In Interdisziplinäre Pietismusforschungen, edited by Udo Sträter, 375–90. Berlin, Boston: De Gruyter, 2005. http://dx.doi.org/10.1515/9783110947274-034.

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"Johann Arndt." In Protestants and Mysticism in Reformation Europe, 309–27. BRILL, 2019. http://dx.doi.org/10.1163/9789004393189_017.

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Conference papers on the topic "Arndt, Johann"

1

Schutz, Aaron. "Social "Habits" Versus Institutional Structures: John Dewey, Hannah Arendt, and Totalitarianism." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1428875.

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