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Books on the topic 'Arndt, Johann'

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Published: 4 June 2021
Last updated: 30 January 2023

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1

Der fremde Arndt: Studien zu Leben, Werk und Wirkung Johann Arndts (1555-1621). Göttingen: Vandenhoeck & Ruprecht, 2006.

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2

Hilding Pleijel symposium (3 : 1997 : Lund). Johann Arndt - Rezeption und Reaktion im nordisch-baltischen Raum. Lund: Lund University Press, 1999.

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3

Johann Arndt, der Verfasser des "Wahren Christentums": Ein christliches Lebensbild. Leipzig: Verein für Reformationsgeschichte, 1990.

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4

Hans, Otte, and Schneider Hans 1941-, eds. Frömmigkeit oder Theologie: Johann Arndt und die "Vier Bücher vom wahren Christentum". Göttingen: V&R Unipress, 2007.

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5

Arndt, Joachim. Das Leben und Wirken von Johann Arndt: Der Reformator der Reformation (1555-1621). Bielefeld: Missionsverlag der Evgl.-Luth. Gebetsgemeinschaften, 1998.

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6

Anetsberger, Werner. Tröstende Lehre: Die Theologie Johann Arndts in seinen Predigtwerken. München: Utz, 2001.

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7

Braw, Christian. Bücher im Staube: Die Theologie Johann Arndts in ihrem Verhältnis zur Mystik. Leiden: E.J. Brill, 1986.

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8

Bücher im Staube: Die Theologie Johann Arndts in ihrem Verhältnis zur Mystik. Leiden: E.J. Brill, 1986.

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9

Verborgene Weisheit: Johann Arndts "Vier Bücher vom Wahren Christentum" als Programm einer spiritualistisch-hermetischen Theologie. Berlin: De Gruyter, 2001.

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10

Gottesfurcht und Fürstenherrschaft: Studien zum Obrigkeitsverständnis Johann Arndts und lutherischer Hofprediger zur Zeit der altprotestantischen Orthodoxie. Göttingen: Vandenhoeck & Ruprecht, 1988.

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11

Illg, Thomas. Ein anderer Mensch werden: Johann Arndts Verständnis Der Imitatio Christi als Anleitung zu einem wahren Christentum. Göttingen: V&R Unipress, 2011.

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12

Natura sagax: Die geistige Natur : zum Zusammenhang von Naturphilosophie und Mystik in der frühen Neuzeit am Beispiel Johann Arndts. Tübingen: Max Niemeyer Verlag, 2004.

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13

Gruebner, Birgit. Gott und die Lebendigkeit in der Natur: Eine Interpretation des dritten und vierten Buches von Johann Arndts "Wahrem Christentum". Rheinbach: CMZ, 1998.

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14

Kant, Immanuel. Homenaje a Kant: Con textos de Hannah Arendt, Emilio Caimi, Mario Caimi, Jorge Dotti, Graciela Fernández de Maliandi, Christoph Hellwag, Nicolai Karamsin, Johann Kiesewatter, José Sazbón. [Buenos Aires, República Argentina]: Universidad de Buenos Aires, Facultad de Filosofía y Letras, 1993.

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15

Johann Arndt und Paul Gerhardt. Francke, 2001.

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16

Voorhis, Daniel van. Johann Arndt: A Prophet of Lutheran Pietism. New Reformation Publications, 2018.

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17

Voorhis, Daniel van. Johann Arndt: A Prophet of Lutheran Pietism. 1517 Publishing, 2018.

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18

Voorhis, Daniel van. Johann Arndt: A Prophet of Lutheran Pietism. New Reformation Publications, 2018.

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19

Anders, Jarlert, and Hilding Pleijel-Symposium (3rd : 1997 : Lund, Sweden), eds. Johann Arndt, Rezeption und Reaktion im Nordisch-Baltischen Raum Herausgeber. Lund: Lund University Press, 1999.

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20

Heal, Bridget. Image, Instruction, and Emotion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198737575.003.0005.

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Chapter 4 turns from the confessional to the devotional image, investigating seventeenth-century transformations in the ways in which theologians and pastors understood images’ spiritual value. It considers the rise of new types of piety during the late sixteenth century: renewed interest in mysticism and a flourishing of devotional literature aimed at the laity. It considers the impact of the Thirty Years’ War on Lutheran religious life. Drawing in particular on the writings of Johann Arndt (1555–1621), it argues that during the late-sixteenth- and early-seventeenth-century images were afforded a new role in Lutheran piety: their affective power—their ability to move Christians’ hearts and souls—was given new emphasis. It explores the increasing significance ascribed to images through looking at Bilderbibeln, cycles of biblical illustrations, and other works of religious instruction.
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21

Johann Arndts Paradiesgartlein: Eine Untersuchung Zu Entstehung, Quellen, Rezeption und Wirkung. Vandenhoeck & Ruprecht GmbH & Company KG, 2018.

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22

Johann Arndts Vier Bücher von wahrem Christentum in Russland. Vorboten eines neuzeitlichen interkulturellen Dialogs. Evangelische Verlagsanstalt GmbH Leipzig, 2011.

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23

Johann Arndts Vier Bücher von wahrem Christentum in Russland.: Vorboten eines neuzeitlichen interkulturellen Dialogs. Leipzig, Germany: Evangelische Verlagsanstalt GmbH Leipzig, 2011.

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24

Johann Arndts Vier Bücher von wahrem Christentum in Russland.: Vorboten eines neuzeitlichen interkulturellen Dialogs. Leipzig, Germany: Evangelische Verlagsanstalt Leipzig, 2011.

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25

Geyer, Hermann. Verborgene Weisheit: Johann Arndts Vier Bücher Vom Wahren Christentum Als Programm Einer Spiritualistisch-Hermetischen Theologie. de Gruyter GmbH, Walter, 2015.

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26

Neumann, Hanns-Peter. Natura Sagax - Die Geistige Natur: Zum Zusammenhang Von Naturphilosophie und Mystik in der Frühen Neuzeit Am Beispiel Johann Arndts. de Gruyter GmbH, Walter, 2013.

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27

Braw, C. Bucher Im Staube: Die Theologie Johann Arndts in Ihrem Verhaltnis Zur Mystic (Studies in Medieval and Reformation Thought , No 39). Brill Academic Pub, 1997.

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28

von der Decken, Kerstin, and Angelika Günzel, eds. Staat – Religion – Recht. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748909873.

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Gerhard Robbers is one of the most distinguished scholars in the field of constitutional law on religion in Europe. At the same time, he dedicates himself to several other legal topics. On the occasion of his 70th birthday and in order to honour him as teacher, scholar and practitioner, the “Festschrift” brings together contributions covering his fields of work: State and religion, fundamental questions of state government, constitutional law, European Union law, fundamental and human rights as well as legal policy. The 61 contributions are written in German and English, and address both basic as well as highly topical legal problems. The “Festschrift” has a clear focus on State and religion from a national, comparative and European perspective. This way, it constitutes one of the most comprehensive works in this broad field of law. With contributions by Arnd Arnold, Sima Avramović, Johannes Barrot, Frauke Bronsema, Peter Bülow, Engin Ciftci, Sabine Dahm, Kerstin von der Decken, Franz Dorn, Horst Ehmann, Achilles C. Emilianides, Arndt Faatz, Silvio Ferrari, Lars Friedner, Angelika Günzel, Christian Heitsch, Reinhard Hendler, Ansgar Hense, Mark Hill, Ekkehard Hofmann, Alexander Hollerbach, Friedhelm Hufen, Iván C. Ibán, Christina Ioannou, Blaž Ivanc, Siegfried Jutzi, Urs Kindhäuser, Merilin Kiviorg, Matti Kotiranta, Volker Krey, Javier Martínez-Torrón, María Concepción Medina González, Francis Messner, Andreas Mühling, Hans-Friedrich Müller, Eckhard Nagel, Lina Papadopoulou, Christian Pernhorst, Richard Potz, Alexander Proelß, Matthias Pulte, Thomas Raab, Michael Rahe, Thierry Rambaud, Miguel Rodríguez Blanco, Martell Rotermundt, Matthias Ruffert, Thomas Rüfner, Michał Rynkowski, Balázs Schanda, Meinhard Schröder, Harald Schroeter-Wittke, Gábor Spuller, Henning Tappe, Emanuel Tavala, Rik Torfs, Antje von Ungern-Sternberg, Heinrich de Wall, Karin von Welck, Joachim Wieland, Michael Wiener, Wolfgang Wieshaider and Arne Ziekow.
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29

Boucher, David, and Paul Kelly, eds. Political Thinkers. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198708926.001.0001.

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Political Thinkers is an introduction to Western political thought. This third edition provides an introduction to the canon of great theorists, from Socrates and the Sophists to contemporary thinkers such as John Rawls and Hannah Arendt. Each chapter begins with a chapter guide, a biographical sketch of the thinker, a list of their key texts, and their key ideas. Scholastic commentary enables readers to understand the social and political contexts that inspired political thinkers. This edition features two new chapters on Arendt, one of the most influential philosophers of the twentieth century, and Hugo Grotius, whose work on just war continues to inform international law today. Following an introduction, the work is structured into five sections.
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30

Boucher, David, and Paul Kelly. 1. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198708926.003.0001.

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This volume introduces a canon of major political thinkers from ancient Greece to the present, including Socrates and the Sophists, Plato, Aristotle, Augustine of Hippo, Hugo Grotius, John Locke, John Stuart Mill, Hannah Arendt, John Rawls, and Michel Foucault. The text focuses on the ways that these thinkers have shaped the intellectual architecture of our modern conceptions of the scope of politics and its place in social life. This introductory chapter discusses the origins of the study of political thought as a distinct activity and describes four sets of considerations that shape approaches to the study of political thought and help answer the question of why we should study it. It also analyses the problem of so-called perennial questions and the attempt to explain and defend what it is that makes a book a ‘classic’ text.
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31

Hochmayr, Gudrun, and Walter Gropp, eds. Die Verjährung als Herausforderung für die grenzüberschreitende Zusammenarbeit in Strafsachen. Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://dx.doi.org/10.5771/9783748926535.

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The statute of limitations for criminal offenses varies within the European Union. This raises considerable problems for cross-border cooperation in criminal matters. Overcoming them was the subject of a comparative law research project with the aim of developing a first harmonization proposal for the statute of limitations in the EU. The publication presents the most important research results including a comprehensive analysis of the statute of limitations for criminal offenses and sanctions in 14 countries. The comparative law cross-section evaluates similarities and differences and draws conclusions that resulted in a harmonization proposal. For this purpose, a case study on the statute of limitations for fraud provided valuable insights. An analysis of whether a human right to a statute of limitations can be justified completes the comparison. The cross-section and the harmonization proposal are also available in English. With contributions by Robert Esser, Michael Faure, Victor Gómez Martín, Walter Gropp, Livia Häberli, Samantha Halliday, Rita Haverkamp, Gudrun Hochmayr, Krisztina Karsai, André Klip, Thomas Kolb, Marek Kulik, Susan Lazer, Marianne Johanna Lehmkuhl, Renzo Orlandi, Theodoros Papakyriakou, Andres Parmas, Magdalena Pierzchlewicz, Angeliki Pitsela, Sophie Sackl, Helmut Satzger, Lyane Sautner, Leandro Schafer, Arndt Sinn, Jaan Sootak, Zsolt Szomora, Stephen Thaman, Julien Walther, Jan Wenk and Ann Wood.
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32

Decker, Frank, Bernd Henningsen, Marcel Lewandowsky, and Philipp Adorf, eds. Aufstand der Außenseiter. Nomos Verlagsgesellschaft mbH & Co. KG, 2022. http://dx.doi.org/10.5771/9783845297996.

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Rechtspopulismus, Rechtsextremismus und sogar Rechtsterrorismus sind in Europa heute längst wieder politische Realität. Fast überall hat sich die äußere Rechte in unterschiedlichen Formen und unterschiedlicher Stärke institutionalisiert, in einigen Ländern bestimmt sie die Regierungspolitik mit. Was macht die rechten Phänomene aus, und wie lässt sich ihr Bedeutungszuwachs erklären? Wie stellen sie sich in den einzelnen Ländern dar? Welche Rolle spielen das Internet und die sozialen Medien bei der Verbreitung des rechtsradikalen Gedankenguts? Und welche Strategien gibt es, den Gefahren von rechtsaußen zu begegnen? Um zumindest vorläufige Antworten darauf zu geben, versammelt der Band Beiträge aus verschiedenen Disziplinen. Als Nachfolger des in derselben Schriftenreihe erschienenen Werkes „Rechtspopulismus und Rechtsextremismus“ (Nomos Verlag, 2015) wurde er neu konzipiert, auf den aktuellen Stand gebracht und vor allem in den Länderrubriken stark erweitert. Mit Beiträgen von Philipp Adorf | Luca Argenta | Christoph Arndt | Eiríkur Bergmann | Alexander Berzel | Balázs Böcskei |Frank Decker | Aladin El-Mafaalani | Bernd Gäbler | Jens Gmeiner | Peter Graf Kielmansegg | Simona Guerra | Reinhard Heinisch | Anna-Sophie Heinze | Bernd Henningsen | Manfred Henningsen | Johannes Hillje | Christina Holtz-Bacha | Kjetil A. Jakobsen | Stijn van Kessel | Jörn Ketelhut | Claudia Lenz | Marcel Lewandowsky | Miroslav Mareš | Claudia Yvette Matthes | Michael May | Oscar Mazzoleni | Lazaros Miliopoulos | Peder Nustad | Isabelle-Christine Panreck | Bartek Pytlas | Olaf Reis | Dirk Rochtus | Wolfgang Schroeder | Jakob Schwörer | Roland Sturm | Bernhard Weßels | Elmar Wiesendahl | Anna-Lena Wilde-Krell | Martin Ziegenhagen.
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33

Holt, Robin. Judgment and Strategy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199671458.001.0001.

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Judgment and Strategy makes a passionate plea for an imaginative, open, and altogether more humble understanding of strategic activity. Prompted by a reading of skeptical philosophy, the book defines strategy as the on-going presentation of an organization form to itself and others, and embeds this definition in a discussion of the wider modern project of ‘knowing and declaring oneself’. Three related and often interwoven kinds of strategic self presentation are identified: the use of representational knowledge, the creation of vision, and the assertion of will. All three assume the job of strategy is to work on and improve everyday life. This book flips such a concern, and asks whether strategic inquiry might benefit from being worked over by everyday life. Judgment is introduced as the poetic capacity by which this opening up can happen. Taking forays into the work of Georges Perec, Virginia Woolf, Immanuel Kant, Adam Smith, William Hazlitt, Rainer Marie Rilke, Judith Butler, William Shakespeare, John Ruskin, and Hannah Arendt, amongst others, the book argues for a form of judgment likened to ‘unhomely spectating’.
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34

Norris, Andrew. Becoming Who We Are. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190673949.001.0001.

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While a number of books and many articles have been written on the work of Stanley Cavell, this is the first monograph on his contribution to politics and practical philosophy. Though skepticism is Cavell’s central topic, he understands it not as an epistemological problem or position but as an existential one. The central question is not what we know or fail to know, but to what extent we have made our lives our own, or failed to do so. Accordingly, Cavell’s reception of Austin and Wittgenstein highlights, as other readings of these figures do not, the uncanny nature of the ordinary, the extent to which we ordinarily fail to mean what we say. Bringing this out highlights Cavell’s debts to Heidegger and Thompson Clarke, even as it allows for a deeper appreciation of the extent to which Cavell’s perfectionism is a rewriting of Rousseau’s and Kant’s theories of autonomy. This in turn opens up a way of understanding citizenship and political discourse that develops points made more elliptically in the work of Hannah Arendt, and that contrasts in important ways with the positions of liberal thinkers like John Rawls and Jürgen Habermas on the one hand, and radical democrats like Ernesto Laclau and Chantal Mouffe on the other.
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35

Committing the Future to Memory: History, Experience, Trauma. Fordham University Press, 2013.

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36

Clift, Sarah. Committing the Future to Memory: History, Experience, Trauma. Fordham University Press, 2013.

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37

Pattison, George. A Rhetorics of the Word. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198813514.001.0001.

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A Rhetorics of the Word is the second volume of a three-part philosophy of Christian life. It approaches Christian life as expressive of a divine calling or vocation. The word Church (ekklesia) and the role of naming in baptism indicate the fundamental place of calling in Christian life. However, ideas of vocation are difficult to access in a world shaped by the experience of disenchantment. The difficulties of articulating vocation are explored with reference to Weber, Heidegger, and Kierkegaard. These are further connected to a general crisis of language, manifesting in the degradation of political discourse (Arendt) and the impact of new communications technology on human discourse. This impact can be seen as reinforcing an occlusion of language in favour of rationality already evidenced in the philosophical tradition and technocratic management. New possibilities for thinking vocation are pursued through the biblical prophets (with emphasis on Buber’s and Rosenzweig’s reinterpretation of the call of Moses), Saint John, and Russian philosophies of language (Florensky to Bakhtin). Vocation emerges as bound up with the possibility of being name-bearers, enabling a mutuality of call and response. This is then evidenced further in ethics and poetics, where Levinas and Hermann Broch (The Death of Virgil) become major points of reference. In conclusion, the themes of calling and the name are seen to shape the possibility of love—the subject of the final part of the philosophy of Christian life: A Metaphysics of Love.
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