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Relevant bibliographies by topics / Arnold, Matthew, Arnold, Matthew

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Academic literature on the topic 'Arnold, Matthew, Arnold, Matthew'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Arnold, Matthew, Arnold, Matthew"

1

Chesterton, G. K. "Matthew Arnold." Chesterton Review 33, no. 3 (2007): 435–40. http://dx.doi.org/10.5840/chesterton2007333/42.

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Clinton Machann. "Matthew Arnold." Victorian Poetry 46, no. 3 (2008): 302–10. http://dx.doi.org/10.1353/vp.0.0020.

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Clinton Machann. "Matthew Arnold." Victorian Poetry 47, no. 3 (2009): 537–44. http://dx.doi.org/10.1353/vp.0.0071.

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Machann, Clinton. "Matthew Arnold." Victorian Poetry 38, no. 3 (2000): 404–11. http://dx.doi.org/10.1353/vp.2000.0035.

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Machann, Clinton. "Matthew Arnold." Victorian Poetry 39, no. 3 (2001): 428–36. http://dx.doi.org/10.1353/vp.2001.0030.

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Machann, Clinton. "Matthew Arnold." Victorian Poetry 40, no. 3 (2002): 279–90. http://dx.doi.org/10.1353/vp.2002.0025.

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Machann, Clinton. "Matthew Arnold." Victorian Poetry 41, no. 3 (2003): 364–76. http://dx.doi.org/10.1353/vp.2003.0037.

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Machann, Clinton. "Matthew Arnold." Victorian Poetry 42, no. 3 (2004): 324–34. http://dx.doi.org/10.1353/vp.2004.0055.

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Machann, Clinton. "Matthew Arnold." Victorian Poetry 43, no. 3 (2005): 340–43. http://dx.doi.org/10.1353/vp.2005.0039.

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Machann, Clinton. "Matthew Arnold." Victorian Poetry 44, no. 3 (2006): 316–21. http://dx.doi.org/10.1353/vp.2006.0035.

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Dissertations / Theses on the topic "Arnold, Matthew, Arnold, Matthew"

1

Caufield, James Walter. "Arnoldian renouncements ethical exemplarity and modern thought /." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1692843241&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Piquet, Martine. "La pensée ethnologique de Matthew Arnold : teneur, sources, influence." Paris 13, 1987. http://www.theses.fr/1987PA131012.

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Etude de l'utilisation par matthew arnold de certains concepts ethnologiques dans sa critique sociale, litteraire et religieuse. Sa conviction, contre l'idee generalement repandue a son epoque, que le genie anglais n'etait pas exclusivement germanique mais comprenait des elements celtiques, normands et memes semitiques. Une telle mixite raciale n'etait pas consideree pr matthew arnold comme une source de degenerescence mais au contraire comme un moyen d'ameliorer la nation anglaise et de lui eviter le declin qui la menacait. En developpant les qualites positives heritees des ancetres saxons, celtes et normands et en etablissant l'equilibre voulu entre ces caracteristiques ethniques, on pouvait tendre a la perfection culturelle et, par la-meme, au renforcement de la pre-eminence politique de la grandebretagne dans le monde. Contrairement a la doctrine indo-europeaniste, arnold insistait sur le fosse separant la pensee orientale de la pense occidentale et mettait un accent particulier sur le role essentiel joue par les hebreux anciens dans la formation de la moralite europeenne, et singulierement anglaise. Sources principales de la pensee ethnologique de matthew arnold chez des auteurs francais, allemands et anglais tels que renan, les freres thierry, michelet, sainte-beuve, heine, goethe, son pere, thomas arnold, ou carlyle; son influence dans certains domaines essentiels tels que la reforme du systeme scolaire britannique du debut du vingtieme siecle ou sur l'image de la litterature et du genie celtiques; son retentissement, a travers les constantes controverses qui l'opposaient a ses compatriotes dans la presse periodique britannique du dix-neuvieme siecle. Une utilisation souvent erronee des concepts ethnologiques, mais une approche originale, toujours raisonnable et empreinte d'un esprit de conciliation remarquable a une epoque ou se developpaient les ideologies et doctrines racistes<br>Study of the use by matthew arnold of ethnological concepts in his social, literary and religious criticism. His conviction against the most commonly held idea of his day that the english genius was not exclusively germanic but included celtic, norman as well as semitic elements. A racial mixity not considered as a source of degeneration but as a means of improving the english nation and avoiding the decline threatening britain: by developing the positive qualities inherited from their saxon, celtic and norman forebears - seriousness; poetical sense; intelligence -, and by establishing the adequate balance between these ethnic characteristics, working towards cultural perfection and thus the reinforcement of britain's political pre-eminence in the world. In opposition with the indo-european doctrine, matthew arnold's insistence on the gulf separating eastern and western thoughts, and on ancient hebrews' essential role in shaping european and very specifically, english - morality. Matthew arnold's indebtedness for his ethnological conceptions to french, german and english authors such as renan, the thierry brothers, michelet, sainte-beuve, heine, goethe, his father, thomas arnold or carlyle. The influence of matthew arnold's ethnological thought in certain essential fields such as the educational reforms in britain at the beginning of the twentieth century, or on the image of celtic literature and the celtic genius; its importance in his own day through the constant controversy opposing him to his fellow-countrymen in the periodical press. An often inaccurate or erroneous use of ethnological concepts but an original, always reasonable, and conciliatory approach, quite in contrast with the racialist ideologies and doctrines in full development at the same period

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Keshavjee, Nashira. "Matthew Arnold's five long poems : a dialectical reading." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56918.

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Matthew Arnold's five long poems were published between 1852 and 1867. In these poems (Empedocles on Etna, Tristram and Iseult, Sohrab and Rustum, Balder Dead and Merope) Arnold tries to analyze a number of themes, like nature, moral values, poetics, and the place of authority in society. His analysis is dialectical, and one notices great distress and an inability to resolve these issues. This thesis examines Arnold's confusion, as well as his eventual calm acceptance of life in all its contradictions. It concludes subsequently that Arnold has a genuine desire to find personal dialectical syntheses where possible.

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Bell, William Ronald. "Aesthetes, English professors, and socialists : the British reception of Matthew Arnold (1888-1948)." Thesis, University of Edinburgh, 1989. http://hdl.handle.net/1842/19252.

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Burke, Raymond. "Matthew Arnold and the Celt : the treatment of some conceptions of the Celtic in Arnold's poetry and prose." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294133.

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Boughton, Gillian Elisabeth. "The juvenilia of Mrs Humphry Ward (1851-1920) : a diplomatic edition of six previously unpublished narratives derived from original manuscript sources." Thesis, Durham University, 1995. http://etheses.dur.ac.uk/1123/.

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Eckstein, Lars. "Saturday on Dover Beach : Ian McEwan, Matthew Arnold, and post-9/11 melancholia." Universität Potsdam, 2011. http://opus.kobv.de/ubp/volltexte/2012/5922/.

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This essay revisits Ian McEwan’s extremely successful novel Saturday, and interrogates its exemplary assessment of the British cultural climate after 9/11. The particular focus is on McEwan’s extensive recourse to the writings of Matthew Arnold, whose melancholy outlook on culture and anarchy McEwan basically translates into the 21st century without much ideological fraction. This relapse into Victorian liberal humanism as consolation for a Western world besieged by the contingencies of terrorism is extremely problematic. Not only does it wilfully ignore the transcultural realities of modern Britain, it also promotes an ahistorical and apolitical mode of critical inquiry which may be called reductive at best in view of the global challenges that the novel addresses.

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De, Santis Anthony Nicholas. "The Poetics of Loss: A Theological Reading of Selected Works of Matthew Arnold." University of Dayton / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1589580145458582.

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Gilstrap, Shannon N. ""A Revolution by Due Course of Law": Matthew Arnold, G.W.F. Hegel, and the State's Revolutionary Role." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/theses/1.

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This dissertation examines Matthew Arnold's belief in the role the State must play in actualizing the ideals of the French Revolution in Victorian England by exploring parallels between Arnold's development and implementation of this belief and similar elements present in G.W.F. Hegel's philosophy. Beginning with Arnold's early engagement with the Bhagavad-Gita, moving into the preface to his 1853 volume of poems, and finally ending with his more mature religious, political, and social works, this dissertation traces the sources and development of Arnold's criticism of what he perceives as a widely held and dangerous antipathy towards State interference in the civil sphere in Victorian England. Believing this trajectory wrongheaded, Arnold asserts his belief in the connection between a strong State power and the emergence of true subjective freedom within a polity. By placing Arnold's texts and ideas alongside selections from Hegel's work, including On the Episode of the Mahabharata Known as the Bhagavad-Gita by Wilhelm von Humboldt, the preface to The Philosophy of Right, and some of Hegel's early theological writings, one realizes that Arnold's belief in both subjective freedom and a strong State power demonstrates a sustained and parallel engagement with Hegel's own commitment to both the ideals of the French Revolution and the role that a strong State power plays in actualizing those ideals.

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Kline, Daniel S. "Educated speech Victorian philology and the literary languages of Matthew Arnold and Arthur Hugh Clough /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1166799317.

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Books on the topic "Arnold, Matthew, Arnold, Matthew"

1

Matthew, Arnold. Matthew Arnold. Oxford University Press, 1986.

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Matthew, Arnold. Matthew Arnold. Oxford University Press, 1995.

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Machann, Clinton. Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583.

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4

Pratt, Linda Ray. Matthew Arnold revisited. Twayne Publishers, 2000.

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5

Collini, Stefan. Matthew Arnold: A critical portrait. Clarendon Press, 1994.

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Collini, Stefan. Matthew Arnold: A critical portrait. Clarendon Press, 1994.

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7

Matthew, Arnold. Selected letters of Matthew Arnold. Macmillan, 1993.

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8

Oberoi, Nirmaljeet. Matthew Arnold as a critic. Creative Books, 1995.

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9

Matthew Arnold: A literary life. St. Martin's Press, 1998.

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10

Matthew, Arnold. Selected letters of Matthew Arnold. University of Michigan Press, 1993.

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Book chapters on the topic "Arnold, Matthew, Arnold, Matthew"

1

Machann, Clinton. "Juvenilia." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_1.

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Machann, Clinton. "The Strayed Reveller (1849),Empedocles on Etna (1852), Poems (1853)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_2.

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Machann, Clinton. "Poems, Second Series (1854), Merope (1857), On Translating Homer (1861), The Popular Education of France (1861)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_3.

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Machann, Clinton. "Essays in Criticism (1865), New Poems (1867)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_4.

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Machann, Clinton. "Culture and Anarchy (1869), Friendship’s Garland (1871)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_5.

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Machann, Clinton. "St Paul and Protestantism (1870), Literature and Dogma (1873), God and the Bible (1875), Last Essays on Church and Religion (1877)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_6.

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Machann, Clinton. "Mixed Essays (1879), Irish Essays (1882), Discourses in America (1885), Essays in Criticism, Second Series (1888)." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_7.

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Machann, Clinton. "Conclusion." In Matthew Arnold. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230371583_8.

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Putz, Adam. "Matthew Arnold." In The Celtic Revival in Shakespeare’s Wake. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137027665_2.

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Martin, Brian. "Matthew Arnold." In The Nineteenth Century (1798–1900). Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-20159-4_43.

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