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Relevant bibliographies by topics / Aromanians

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Journal articles

Academic literature on the topic 'Aromanians'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Aromanians"

1

De Lusignan Fan-Moniz, Alex. "Aromanian Cultural and Linguistic Shift to Greek." European Journal of Language and Culture Studies 1, no. 6 (2022): 59–64. http://dx.doi.org/10.24018/ejlang.2022.1.6.54.

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Aromanian-armân, (Weigand, 1895) is an oral Eastern-Romance language spoken by the Aromanians (armâni, or armãneashti), an ethnic group historically known for transhumance, dispersed over a wide area of the Balkans in what is present-day Peninsular Greece, North Macedonia, Bulgaria, Southern Romania, Serbia, and Albania. These people have been noted as Aromanians or Vlachs sometime since the eighth century AD. (Caranica, 1990). Their ethnicity (Eriksen, 2010) is controversial with Greeks believing them Latinised Greeks, Romanians considering them Romanian, others as Balkan natives from Wallach

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2

Chivarzina, Alexandra. "Funeral and Memorial Tradition in Neighbour Slavic and Aroumanian Villages of Macedonia." Slavic World in the Third Millennium 18, no. 3-4 (2023): 35–53. http://dx.doi.org/10.31168/2412-6446.2023.18.3-4.02.

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The Romanian population of the Balkans is distributed unevenly throughout the peninsula. In particular, in Macedonia, the Aromanians mainly live dispersedly within the Slavic settlements, however some city areas and even separate settlements might be considered Aromanian enclaves. In June 2022, a ten-day ethnolinguistic expedition took place in the city of Kruševo and in the villages nearby Bitola (North Macedonia). The purpose of this field survey was to study the Aromanians living close to the Macedonian population in this area. Despite the preservation of the historical memory and their own

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3

CLARK, ROLAND. "Claiming Ethnic Privilege: Aromanian Immigrants and Romanian Fascist Politics." Contemporary European History 24, no. 1 (2015): 37–58. http://dx.doi.org/10.1017/s0960777314000411.

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AbstractLarge numbers of Aromanian immigrants in Southern Dobruja joined the fascist Legion of the Archangel Michael during the early 1930s. Deterritorialised by population transfers and state-building in Greek Macedonia, they reterritorialised themselves as ethnic Romanians ‘coming home’ to colonise Southern Dobruja. This article situates the Aromanian turn to fascist politics within the problems they faced during migration. It argues that Aromanians used fascism to assert their identities as Romanians and to claim ethnic privileges that had been denied them as immigrants.

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4

Chivarzina, Alexandra. "THE BALKAN SPECTRUM OF COLOR TERMS AMONG THE AROMANIANS (ETHNO-LINGUISTIC ASPECT)." Ezikov Svyat volume 21 issue 2, ezs.swu.v21i2 (May 26, 2023): 61–66. http://dx.doi.org/10.37708/ezs.swu.bg.v21i2.8.

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In June 2022, an ethnolinguistic expedition to the regions of Bitola and Krushevo (North Macedonia) took place. The study of the archaic phenomena of the traditional folk culture of the Aromanians living in this area was the main goal of the field research. However, during the interview, an additional result was compiling a system of coloronyms in the Aromanian. The linguistic status of the Aromanian is still a debatable issue, however, it can be noted that the phonetic and lexical distinctive features of the idiom under consideration is quite large. And the system of color terms, to be discus

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5

Delcea, Sergiu. "When nationalism meets electoral schemes." Politikon: The IAPSS Journal of Political Science 21 (October 1, 2013): 4–11. http://dx.doi.org/10.22151/politikon.21.1.

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The resurgence of ethno-centered, exclusionary types of nationalisms in Eastern Europe after the fall of the communist regimes in 1989 represents a multi-layered phenomenon with complex ramifications. The aim of this paper is to delve into an extremely complicated case surrounding a very peculiar minority -the Aromanians living in Romania. This analysis aims to show that although Romania's approach to minority representation is a non-essentialist one on paper, the reserved seat system is sometimes still laced with nationalistic overtones. As a minority with a highly debated historical legacy,

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6

Nowicka, Ewa. "Od ojczyzny prywatnej do więzi ideologicznej. Arumuni — naród, któremu nie jest potrzebne państwo." Kultura i Społeczeństwo 62, no. 2 (2018): 3–20. http://dx.doi.org/10.35757/kis.2018.62.2.1.

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This article is devoted to the contemporary process of the ethnic mobilizing of stateless European peoples. The Aromanians, who live in all the countries of the Balkan peninsula but have never experienced lasting statehood, are an example. Currently, members of the young Aromanian intelligentsia are creating a transnational, supra-state community by evoking old symbols and new myths: the cult of symbolic places, historic events, figures, family micro-histories (genealogies), and a common language and values. Access to modern means of communication plays an important role in the process. In the

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7

Larionescu, Maria. "Interbellum „Transhumance” in the Balkans. Studies and Articles about Aromanians in the Publications of the Gusti School. Anthology by Zoltán Rostás și Martin Ladislau Salamon." Sociologie Romaneasca 18, no. 2 (2020): 226–30. http://dx.doi.org/10.33788/sr.18.2.21.

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The volume includes an anthology of research from the publications of the Bucharest Sociological School regarding the history of interbellum colonization of Dobrudja, with a focus on Aromanians – resources otherwise difficult to find for contemporary readers. The texts provide a rich historical perspective, previously unpublished materials and suggestive details concerning the adventures of Aromanians caught in the rollercoaster of interbellum colonization of Dobrudja. The dataset generated through this volume is highly relevant for advances in sociological methodology, documenting the outlini

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8

Nowicka, Ewa. "Ethnic Identity of Aromanians/Vlachs in the 21st Century." Res Historica 41 (November 3, 2016): 213. http://dx.doi.org/10.17951/rh.2016.0.213.

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9

Nowicka, Ewa. "Ethnic Identity of Aromanians/Vlachs in the 21st Century." Res Historica, no. 41 (September 29, 2016): 213. http://dx.doi.org/10.17951/rh.2016.41.213.

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<p style="margin-bottom: 0cm; line-height: 150%;" align="JUSTIFY">Artykuł jest poświęcony współczesnym zjawiskom w ramach społeczności Arumunów/Wlachów, rozproszonej na całych Bałkanach transnacjonalnej zbiorowości. Przedstawiam zróżnicowane formy współczesnej arumuńskiej tożsamości etnicznej/narodowej. Rozważam dyskusje wokół pożądanych kierunków rozwoju społeczności, jej strategii kulturowych i politycznych. Podstawowym kryterium afiliacji etnicznej/narodowej wśród Arumunów jest obecnie pochodzenie, rodzinna genealogia, posiadanie przodków Arumunów. Intelektualiści arumuńscy koncentruj

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10

CAMARĂ, IOSIF. "ORIGINEA CELUI MAI VECHI TEXT ROMÂNESC." Receptarea Sfintei Scripturi: între filologie, hermeneutică şi traductologie 12 (2024): 111–40. http://dx.doi.org/10.47743/rss.2023.12-9.

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The oldest preserved Romanian text is the Hurmuzaki Psalter (ca. 1491- 1504), a unilingual version extracted from a bilingual Psalter. The present research attempts to shed light on the issue of the origin and the context in which the Psalter was translated and disseminated at the beginning of Romanian vernacular writing. The main source of the translation and the model for the composition of the bilingual Psalter was a Church Slavonic commentated Psalter. Several data suggest that the Psalter was not translated in Romanian countries: the sources used for the translation are recorded predomina

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