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Journal articles on the topic 'Aron'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2024

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1

Casanova, Jean-Claude. "Suzanne Aron." Commentaire Numéro80, no. 4 (1997): 984. http://dx.doi.org/10.3917/comm.080.0984.

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2

Green, Andrew. "Aron Goldhirsch." Lancet 395, no. 10229 (2020): 1032. http://dx.doi.org/10.1016/s0140-6736(20)30642-5.

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3

Catani, Afrânio Mendes. "Aron, Raymond. Memórias." Revista de Administração de Empresas 27, no. 2 (1987): 61–64. http://dx.doi.org/10.1590/s0034-75901987000200010.

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4

Mahoney, Daniel J., and Isabelle Hausser. "Aron et Thucydide." Commentaire Numéro 132, no. 4 (2010): 911. http://dx.doi.org/10.3917/comm.132.0911.

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5

Mouric, Joël. "Aron et l’Europe." Commentaire Numéro 135, no. 3 (2011): 853a—855. http://dx.doi.org/10.3917/comm.135.0853.

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6

Watts, Geoff. "Aron Arthur Moscona." Lancet 373, no. 9664 (2009): 626. http://dx.doi.org/10.1016/s0140-6736(09)60387-1.

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7

Le Goff, Jacques. "Saluting Aron Gurevich." Medieval History Journal 7, no. 2 (2004): 163–67. http://dx.doi.org/10.1177/097194580400700201.

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8

Jacques, Tom. "Raymond Aron, éducateur." Commentaire Numéro 184, no. 4 (2023): 785–90. http://dx.doi.org/10.3917/comm.184.0785.

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9

Gulo, Hubari, Yoe Anto Ginting, and Torang Naiborhu. "The Meaning and Values Contained in the Traditional Music Performing Art of Gendang Guro-Guro Aron in Singa Village, Tiga Panah, Karo District." Formosa Journal of Science and Technology 2, no. 12 (2023): 3215–22. http://dx.doi.org/10.55927/fjst.v2i12.7148.

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The traditional musical performance art Gendang Guro-Guro Aron Aron is an important part of the culture and identity of the people of Singa Village, Tiga Panah District, Karo Regency. This research aims to explore the meaning an d values contained in the performing arts. The research method used is a qualitative method with an interactive model. Data collection using participant observation, interviews, and literature study to holistically understand the Guro-Guro Aron Gendang. The research results show that the Guro-Guro Aron Gendang is not only entertainment but also contains religious, hist

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10

Barus, Remaja Putra, and Rehia Karenina Isabella Barus. "KOMUNIKASI ANTAR BUDAYA PADA KOMUNITAS ARON DI BERASTAGI." JURNAL SIMBOLIKA: Research and Learning in Communication Study 5, no. 2 (2019): 118. http://dx.doi.org/10.31289/simbollika.v5i2.2842.

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<p>Peneliti melihat bagaimana pola komunikasi antarbudaya dalam komunitas aron di Berastagi. Tujuan penelitian ini adalah untuk menganalisis proses komunikasi dan menganalisis pola komunikasi seperti apa yang terjadi diantara berbagai etnik yang masuk dalam komunitas aron serta hambatan-hambatan apa yang muncul dalam proses komunikasi antarbudaya di Kota Berastagi. Mengingat banyaknya etnik pendatang yang menjadi aron, peneliti hanya melihat proses komunikasi pada etnik Batak Toba, Simalungun, Jawa, Nias, Karo, Gayo dan Alas. Pendekatan yang digunakan dalam penelitian ini adalah pendekat

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11

Bobrowska, Magdalena, and Hanna Liberska. "Polska adaptacja narzędzia Highly Sensitive Person Scale." Przegląd Psychologiczny 66, no. 4 (2023): 27–41. http://dx.doi.org/10.31648/przegldpsychologiczny.9249.

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Cel: Wrażliwość przetwarzania sensorycznego definiowana jest jako cecha osobowości, która opisuje tendencję do przetwarzania bodźców i informacji silniej i głębiej niż inni (Aron i in., 2012). Pierwszą, a zarazem najczęściej stosowaną skalą do pomiaru tej cechy jest Highly Sensitive Person Scale (HSPS) autorstwa Aron i Aron (1997). W artykule przedstawiono proces tworzenia polskiej adaptacji narzędzia. Metoda: Wykorzystano eksploracyjną oraz konfirmacyjną analizę czynnikową. Właściwości psychometryczne sprawdzono na próbie 1360 uczestników. Wyniki: Otrzymane wyniki potwierdzają wieloczynnikową

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12

Bretter, Zoltán. "Machiavelli – Carl Schmitt és Raymond Aron között." Politikatudományi szemle 32, no. 4 (2023): 110–29. http://dx.doi.org/10.30718/poltud.hu.2023.4.110.

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Tanulmányomban azt vizsgálom, hogy Carl Schmitt, illetve Raymond Aron miként értelmezi Niccolò Machiavellit. Mind Aron mind pedig Schmitt életművében megpróbálom beazonosítani azokat a helyeket, amelyek kapcsolódnak Machiavellihez. Használom majd azt a különbségtételt, amit Raymond Aron tesz a „machiavelliánus” politikai realizmus és a „machiavellista” politika között. Bizonyítom, hogy utóbbit elméletileg Carl Schmitt politikai teológiája alapozhatja meg. Az írás egyúttal kísérlet a politikai realizmus olyan meghatározására, ami az aroni Machiavelli-olvasaton alapulhat.

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13

Demissie, Tsegaye Ebabey. "Däbrä Aron: A Rock-cut Monastic Church, Mäqet District of Northern Ethiopia." Warszawskie Studia Teologiczne 33, no. 1 (2020): 230–54. http://dx.doi.org/10.30439/wst.2020.1.11.

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This study aims to explore Däbrä Aron, a least known monastic rock-cut church of the 14th century of Christian Ethiopia. Däbrä Aron is named after abba Aron, a famous Ethiopian monk, the founder and hewer of the monastery, which is established at Däbrä Daret, a mountain situated along the upper course of Täkkäzze River. It is a monastery that integrates troglodytic and mountainous monastic landscapes. Like Däbrä Gol, where Aron experienced his monastic life, Däbrä Daret was centre for coenobitic monastic life and opposition against immoral practices ofSolomonic kings who in different times exi

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14

Bobrowska, Magdalena, and Hanna Liberska. "Polish adaptation of the Highly Sensitive Person Scale." Przegląd Psychologiczny 66, no. 4 (2023): 113–27. http://dx.doi.org/10.31648/przegldpsychologiczny.10129.

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Aim: Sensory processing sensitivity is defined as a personality trait that describes the tendency to process stimuli and information more strongly and deeply than others (Aron et al., 2012). The first and most frequently used scale to measure this trait is the Highly Sensitive Person Scale (HSPS) by Aron and Aron (1997). The article presents the process of creating the Polish adaptation of the tool. Method: Exploratory and confirmatory factor analysis were used. The psychometric properties were checked on a sample of 1,360 participants. Results: The obtained results confirm the multifactorial

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15

CHANLAT, Jean-François. "Raymond Aron : l’itinéraire d’un sociologue libéral." Sociologie et sociétés 14, no. 2 (2002): 119–33. http://dx.doi.org/10.7202/001130ar.

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Résumé Dans cet article, l'auteur tente de retracer dans un premier temps, les fondements philosophiques de la sociologie de R. Aron, avant d'examiner dans un deuxième temps, sa sociologie proprement dite. Abordant par la suite la critique des idéologies qui est indissociable à la fois de sa philosophie et de sa sociologie, il conclut par un rappel de la contribution et de la place que R. Aron occupe au sein de la sociologie contemporaine. Critique plus que théoricien, Aron apparaît, aux termes de cet article, comme la conscience libérale de la sociologie française.

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16

Launay, Stephen. "Les archives Raymond Aron." Vingtième Siècle, revue d'histoire 45, no. 1 (1995): 145–46. http://dx.doi.org/10.3406/xxs.1995.3393.

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17

Launay, Stephen. "Les archives Raymond Aron." Vingtième Siècle. Revue d'histoire, no. 45 (January 1995): 145. http://dx.doi.org/10.2307/3771024.

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18

Bayrou, Agnès. "Raymond Aron parle d'Europe." Commentaire Numéro 136, no. 4 (2011): 927. http://dx.doi.org/10.3917/comm.136.0927.

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19

Davies, Sarah. "Professor Richard M. Aron." Journal of Mathematical Analysis and Applications 509, no. 1 (2022): 125956. http://dx.doi.org/10.1016/j.jmaa.2021.125956.

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20

Berger, Françoise. "Alexis Aron, ingénieur sidérurgiste." Archives Juives 44, no. 1 (2011): 136. http://dx.doi.org/10.3917/aj.441.0136.

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21

Battistella, Dario. "Raymond Aron, réaliste néoclassique." Études internationales 43, no. 3 (2012): 371–88. http://dx.doi.org/10.7202/1012811ar.

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RésuméSuccessivement apprécié, critiqué, et oublié, Raymond Aron a toujours été difficile à classer au sein de la discipline des Relations internationales. Parmi les recensions récentes dont son oeuvre a fait l’objet, celle de Michael Doyle fait une proposition intéressante, en y voyant un réaliste constitutionnaliste. Notre contribution se propose d’approfondir cette piste en montrant qu’Aron est en fait un réaliste néoclassique avant la lettre. Après avoir rappelé les points communs qu’Aron partage avec le réalisme classique de Morgenthau et le néoréalisme de Waltz, cet article démontre les

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22

Safran, Jeremy D. "Interview with Lewis Aron." Psychoanalytic Psychology 26, no. 2 (2009): 99–116. http://dx.doi.org/10.1037/a0015679.

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23

Mahoney, Daniel J. "Aron, Marx, and Marxism." European Journal of Political Theory 2, no. 4 (2003): 415–27. http://dx.doi.org/10.1177/14748851030024005.

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24

Cushman, Philip. "Response to Lewis Aron." Contemporary Psychoanalysis 43, no. 1 (2007): 113–20. http://dx.doi.org/10.1080/00107530.2007.10745898.

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25

Veksler, A. I., D. A. Vladimirov, M. K. Gavurin, L. V. Kantorovich, E. S. Lyapin, and D. K. Faddeev. "Aron Grigor'evich Pinsker (obituary)." Russian Mathematical Surveys 41, no. 2 (1986): 181–83. http://dx.doi.org/10.1070/rm1986v041n02abeh003255.

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26

Steinmetz-Jenkins, Daniel. "Raymond Aron et l'Europe." Cambridge Review of International Affairs 27, no. 2 (2014): 387–89. http://dx.doi.org/10.1080/09557571.2014.902628.

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27

Brownlee, J. Scott. "Aron Above the River." Prairie Schooner 91, no. 4 (2017): 158–59. http://dx.doi.org/10.1353/psg.2017.0170.

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28

Hassan, T. "Publications of Aron Broches." ICSID Review 6, no. 2 (1991): 510–13. http://dx.doi.org/10.1093/icsidreview/6.2.510.

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29

Orfanos, Spyros D. "Lewis Aron (1952-2019)." Psychoanalytic Dialogues 29, no. 2 (2019): 103–4. http://dx.doi.org/10.1080/10481885.2019.1611332.

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30

Naranjo, Raúl. "Entrevista con Lewis Aron." Clínica e Investigación Relacional 04, no. 3 (2010): 678–84. http://dx.doi.org/10.21110/19882939.2010.040311.

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31

Pressat, Roland. "Aron Boyarsky, 1906-1985." Population Vol. 40, no. 6 (1985): 952. http://dx.doi.org/10.3917/popu.p1985.40n6.0952.

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32

Launay, Stephen. "Les archives Raymond Aron." Vingtième Siècle. Revue d'histoire 45, no. 1 (1995): 145–46. http://dx.doi.org/10.3917/ving.p1995.45n1.0145.

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33

Sabiani, Annie. "Professeur Jean-Jacques Aron." Revue Francophone d'Orthoptie 17, no. 1 (2024): 11. http://dx.doi.org/10.1016/j.rfo.2024.03.009.

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34

Soprano, Germán. "Raymond Aron: política, estrategia y formas de la guerra contemporánea." Cuestiones de sociología, no. 20 (February 4, 2019): e077. http://dx.doi.org/10.24215/23468904e077.

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Este artículo tiene por objeto el análisis sociológico de Raymond Aron sobre las relaciones entre política, diplomacia y estrategia. Me enfocaré en las comprensión de Aron acerca de: 1) la diplomacia y la estrategia como vectores de la política externa de los Estados; 2) las tensiones en la guerra entre el conductor político y el conductor de las operaciones militares; 3) las formas de la guerra contemporánea: “guerra convencional”, “guerra nuclear” y otras formas de la “guerra no convencional”. Por último reflexionaré sobre la importancia de la obra de Aron para académicos, políticos y milita

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35

Batnitzky, Leora. "Schoenberg's Moses Und Aron and the Judaic Ban on Images." Journal for the Study of the Old Testament 25, no. 92 (2001): 73–90. http://dx.doi.org/10.1177/030908920102509205.

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This article argues that Schoenberg's monumental opera Moses und Aron reflects a broader German-Jewish concern with the philosophical meaning of the Second Commandment and its relation to German-Jewish identity. By way of the aesthetic theory of the German-Jewish philosopher Hermann Cohen, the article analyzes Moses und Aron and suggests that Cohen's theory offers a context through which to understand the philosophical and cultural underpinnings of Schoenberg's music and drama. The article concludes with a brief discussion of the social and political milieu in which Moses und Aron was created

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36

STEINMETZ-JENKINS, DANIEL. "WHY DID RAYMOND ARON WRITE THAT CARL SCHMITT WAS NOT A NAZI? AN ALTERNATIVE GENEALOGY OF FRENCH LIBERALISM." Modern Intellectual History 11, no. 3 (2014): 549–74. http://dx.doi.org/10.1017/s1479244314000183.

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In hisMémoires, published in the year of his death in 1983, Raymond Aron—the French sociologist and Cold War champion of liberalism—astonishingly remarked that as a man of high culture Carl Schmitt could have never been a Nazi. Aron's defenders have typically downplayed his mature views on Schmitt: for how else could the main defender of the liberal faith in France devote himself to salvaging the reputation of the greatest antiliberal of the age? This essay argues, however, that Aron's bizarre statements about Schmitt actually provide a crucial aperture into the nature of Aron's liberalism. I

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37

Mansuy, Daniel. "Raymond Aron y Max Weber." Tópicos, Revista de Filosofía, no. 62 (December 11, 2021): 383–407. http://dx.doi.org/10.21555/top.v62i0.1634.

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El presente artículo busca describir el diálogo intelectual entre Raymond Aron y Max Weber, que está marcado fundamentalmente por dos etapas. La primera etapa está marcada por el descubrimiento: Aron conoce a Weber en los años ’30, y se siente muy atraído por su rigor metodológico y su modo de comprender la realidad política. Luego, a partir de los años ’50, Aron toma cierta distancia de algunas tesis centrales de Weber. En particular, no cree que el científico, en cuanto tal, pueda alcanzar algo así como la neutralidad. Sin embargo, esto no le impide reconocer en la obra de Weber un aporte ma

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38

Marzuki, Marzuki. "PENGUNGKAPAN TINDAK PIDANA PENIPUAN DAN PENGGELAPAN DENGAN MODUS OPERANDI AKAN MENIKAHI KORBAN DI KEPOLISIAN SEKTOR SYAMTALIRA ARON, ACEH UTARA." Suloh:Jurnal Fakultas Hukum Universitas Malikussaleh 10, no. 1 (2022): 91. http://dx.doi.org/10.29103/sjp.v10i1.7937.

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Penelitian ini dilakukan berdasarkan adanya tindak pidana penipuan dan penggelapan dengan operandi akan menikahi korban. Pihak korban penipuan dan penggelapan melapor ke Polsek Syamtalira Aron Kabupaten Aceh Utara. Penggelapan diatur dalam Pasal 372 KUHP sedangkan penipuan diatur dalam Pasal 378 KUHP. Penelitian ini bertujuan untuk mengetahui faktor penyebab terjadinya kejahatan penipuan dan penggelapan dengan operandi akan menikahi korban, pengungkapan tindak pidana penipuan dan penggelapan dengan operandi akan menikahi korban dan hambatan dalam pengungkapan tindak pidana penipuan dan penggel

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39

Cesa, Marco. "Realist Visions of the End of the Cold War: Morgenthau, Aron and Waltz." British Journal of Politics and International Relations 11, no. 2 (2009): 177–91. http://dx.doi.org/10.1111/j.1467-856x.2008.00357.x.

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Although realist theory did not predict the end of the cold war, prominent realist scholars such as Hans Morgenthau, Raymond Aron and Kenneth Waltz did give some thought to the conditions under which the cold war might be settled. Both Aron and Morgenthau characterised the cold war as a combination of traditional power politics and ideological competition, but they differed on the relative weight of each component. For Morgenthau, a diplomatic settlement would deactivate the unsettling potential of the ideological conflict; for Aron, only the disappearance of the ideological conflict could pav

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40

Cooper, Barry. "Raymond Aron and nuclear war." Journal of Classical Sociology 11, no. 2 (2011): 203–24. http://dx.doi.org/10.1177/1468795x11398116.

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Raymond Aron began his studies of postwar politics by taking into consideration the impact of the atomic bombing of Japan by the United States. As was true of many strategic thinkers after 1945, he was concerned that the new technology would alter the significance of warfare and thus of politics — because, as a student of Clausewitz, Aron was of the view that war and politics were intimately connected. This paper explores the evolution of Aron’s thinking from 1945 until the 1980s and the development and changes in nuclear strategy. Alone in France, and almost alone in Europe, Aron kept abreast

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41

Belozerov, Vasily K. "Clausewitz, War, and Meaning Formation: Raymond Aron’s Experience of Philosophical Reflection." Russian Journal of Philosophical Sciences 63, no. 1 (2020): 40–65. http://dx.doi.org/10.30727/0235-1188-2020-63-1-40-65.

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The article studies the influence of the ideological heritage of the Prussian war theorist Carl von Clausewitz on the works, worldview, and political views of the French researcher Raymond Aron. For a long time, in France the value and relevance of Clausewitz’s theory of war was acknowledged only in the light of specialized military issues. Aron was one of the first in the country to recognize the value and methodological potential of Clausewitz’s political philosophy of war for the understanding of the preparation and usage of military force, maintenance of national and international security

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42

de Lapparent, Olivier. "Pourquoi (re)lire Raymond Aron en 2023 ?" Études Octobre, no. 11 (2023): 57–66. http://dx.doi.org/10.3917/etu.4308.0057.

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Disparu il y a quarante ans, Raymond Aron mérite de continuer à être lu. À l’époque des radicalisations fréquentes, un « penseur de la modération » paraît hors-jeu. Mais son « réalisme » et sa conscience des drames de l’histoire le conduisent à proposer des actions qui allient pragmatisme et ambition. Aron nous invite à un exercice de lucidité active face à un avenir toujours plus incertain.

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43

Shils, Edward. "En souvenir de Raymond Aron." Commentaire Numéro32, no. 4 (1985): 1022. http://dx.doi.org/10.3917/comm.032.1022.

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44

Casanova, Jean-Claude. "Raymond Aron : dix ans après." Commentaire Numéro64, no. 4 (1993): 685. http://dx.doi.org/10.3917/comm.064.0685.

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45

Mouric, Joël. "Raymond Aron et le gaullisme." Commentaire Numéro156, no. 4 (2016): 935. http://dx.doi.org/10.3917/comm.156.0935.

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46

Manent, Pierre. "Raymond Aron et la religion." Commentaire Numéro160, no. 4 (2017): 759. http://dx.doi.org/10.3917/comm.160.0759.

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47

Leboyer, Olivia. "Raymond Aron, lecteur d’Auguste Comte." Revue européenne des sciences sociales, no. 54-2 (November 30, 2016): 113–44. http://dx.doi.org/10.4000/ress.3593.

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48

Mahoney, Daniel J., and Isabelle Hausser. "Lire et bien comprendre Aron." Commentaire Numéro170, no. 2 (2020): 452. http://dx.doi.org/10.3917/comm.170.0452.

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49

De Ligio, Giulio. "Aron : la sagesse et l’action." Commentaire Numéro 176, no. 4 (2021): 843–56. http://dx.doi.org/10.3917/comm.176.0843.

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50

Holeindre, Jean-Vincent. "Raymond Aron. Le spectateur engagé." Sciences Humaines N°226, no. 5 (2011): 50. http://dx.doi.org/10.3917/sh.226.0050.

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