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Journal articles on the topic 'Arranged marriage in fiction'

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1

ÇELİKEL, Mehmet Ali. "Traumatized Immigrant: Monica Ali’s Brick Lane." Cankaya University Journal of Humanities and Social Sciences 16, no. 2 (2022): 169–80. http://dx.doi.org/10.47777/cankujhss.1160709.

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Postcolonial fiction and trauma are almost coalesced into one another as a result of the nature of postcolonial cultural condition. Trauma emerges as one of the most important and inevitable themes in postcolonial novels written, in particular, by the British authors of colonial origin. In Brick Lane, Monica Ali portrays the tragic destiny of Nazneen, a young Bangladeshi woman, forced into an arranged marriage, when she is eighteen, to a Bangladeshi man in his forties living in London. It is a story of trauma, migration and adultery. After her mother’s suicide, Nazneen’s father arranges her ma
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Goodman, Bryna. ""Words of Blood and Tears": Petty Urbanites Write Emotion." NAN NÜ 11, no. 2 (2009): 270–301. http://dx.doi.org/10.1163/138768009x12586661923063.

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AbstractRecent attention to the modern history of emotion in China has traced multiple and shifting discourses. The New Culture Movement that competed with "butterfly fiction" in the first decade of China's new Republic championed an autonomous form of individual personhood that broke with the authoritarian family and arranged marriages, and embraced free love and free choice marriage. In the late 1920s, projects of revolutionary emotional retooling reoriented passion, loyalty, and identity in the direction of the nation. But historians have relatively little source material that illuminates t
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Ravindra Shivaji Mali and DR. P. G. Sonawane. "Subjugation and Transformation of the Major Female Character in Chetan Bhagat’s One Indian Girl." Creative Launcher 5, no. 6 (2021): 28–33. http://dx.doi.org/10.53032/tcl.2021.5.6.05.

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Chetan Bhagat is a popular Indian writer. He exposes the various issues being practiced in society. All his novels present the problems of youths, their hopes, aspirations, dreams and frustrations. The Present novel One Indian Girl is acclaimed for his stance on female issues. This novel is presented from the female perspective. Radhika is the major female character in the fiction. She is victim of the male chauvinism. She undergoes many tribulations but in the end she takes her own decision. She doesn’t accept the male choice. After much emphasis she accepts to do arrange marriage but at the
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4

Rahmasari, Gartika, and Iis Kurnia Nurhayati. "Strategies in Power Relations in a Fictional Work: A Foucauldian Analysis." TEKNOSASTIK 17, no. 2 (2019): 19. http://dx.doi.org/10.33365/ts.v17i2.301.

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In a family, power relations can be seen in a father-child relationship, where the father has the authority to control the life of the child and the child must approve the father's decision. Not only the father, however, the son might also have different objective that he wants to achieve. Here both parties will usually try to keep pursuing their own objectives. In other words, both parties will look for strategies of how to win their objective in the power relation by acting certain ways. Hence, strategy can be used as the means to obtain victory (Foucault, 2002). The purpose of this paper is
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Hendrick, Susan S. "An Arranged Marriage." Contemporary Psychology: A Journal of Reviews 31, no. 5 (1986): 334–36. http://dx.doi.org/10.1037/024731.

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Sark, Raj. "The arranged marriage." IEEE Engineering Management Review 45, no. 4 (2017): 30–31. http://dx.doi.org/10.1109/emr.2017.2765759.

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Lu, Melody Chia-Wen. "Commercially Arranged Marriage Migration." Indian Journal of Gender Studies 12, no. 2-3 (2005): 275–303. http://dx.doi.org/10.1177/097152150501200206.

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Skvirskaja, Vera. "Native Marriage “Soviet” and “Russian” Style." Sibirica 17, no. 2 (2018): 41–59. http://dx.doi.org/10.3167/sib.2018.170204.

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Based on fieldwork in Nenets tundra encampments and multiethnic villages on the northern Yamal Peninsula, this article discusses people’s experiences and expectations of married life. Two types of marriage—”arranged” and “love marriage”—are used to illustrate how marriage brings to the fore the political economy of desire and local reflections on the good society. The article suggests that while Soviet ideology and post-Soviet neotraditionalist discourses have endorsed customary attitudes toward arranged Nenets marriage, love marriage including marriage with Russians often leads to a situation
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9

Allen, Mitch. "Qualitative Inquiry and Arranged Marriage." Qualitative Inquiry 21, no. 7 (2015): 645–47. http://dx.doi.org/10.1177/1077800414562900.

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10

Moy, Brian. "IL-15's arranged marriage." Science-Business eXchange 2, no. 18 (2009): 732. http://dx.doi.org/10.1038/scibx.2009.732.

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11

Gow, N. A. R. "MICROBIOLOGY: Enhanced: Candida's Arranged Marriage." Science 289, no. 5477 (2000): 256–57. http://dx.doi.org/10.1126/science.289.5477.256.

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12

Syihab, Aisyah, and Vinaya Vinaya. "Gambaran religious commitment, self-esteem, dan kepuasan hidup berdasarkan tipe arranged-marriage pada wanita keturunan Arab Baalwy." Jurnal Psikologi Ulayat 3, no. 2 (2020): 128–42. http://dx.doi.org/10.24854/jpu47.

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 Penelitian ini bertujuan untuk mengetahui gambaran religious commitment, self-esteem, dan satisfaction with life berdasarkan tipe arranged-marriage (low arranged- marriage dan high arranged-marriage) pada wanita keturunan Arab Baalwy. Penelitian ini dilakukan dengan dua pendekatan, yaitu pendekatan kuantitatif pada 103 partisipan 
 
 
 
 (dari usia 20 sampai 74 tahun), dan pendekatan kualitatif pada 9 orang dari sampel tersebut. Alat ukur yang digunakan adalah RCI-10 (Religious Commitment Inventory), Self-Esteem Scale, Satisfaction with Life Scale, sert
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13

Hanifah, Mardalena. "MARRIAGE UNDER AGE AND THEIR EFFECT ON THE RATE OF DIVORCE IN ROKAN HILIR DISTRICT." Diponegoro Law Review 6, no. 2 (2021): 289–303. http://dx.doi.org/10.14710/dilrev.6.2.2021.289-303.

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Article 1 of Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage, marriage is an outer and inner bond between a man and a woman as husband and wife to form an eternal and happy family based on the One Godhead. One. In general, no one wants their marriage to end in divorce, different environments make the marriage untenable. The problem is the factors that cause underage marriage. The research method is sociological juridical with descriptive research nature. This study deals with family law. Based on the results of the research conducted, the factors causing
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Syihab, Naziha, Aisyah Syihab, and Sri Juwita Kusumawardhani. "The Analysis Of Stenberg's Triangle Love Theory On Early Adult Couples Of Ba'lawi Arab Descent Who Experienced Arranged Marriages." Psikis : Jurnal Psikologi Islami 7, no. 2 (2021): 188–95. http://dx.doi.org/10.19109/psikis.v7i2.5145.

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This study aims to determine the distribution of types of love based on Stenberg's Triangle Love Theory in primary adult of Ba'alawi Arab descent couples in Jakarta who experienced an arranged marriage. This study uses a quantitative descriptive method with descriptive statistical analysis. The measuring instrument used is the Triangular of Love Scale (TLS) to measure the type of love and the Arranged Marriage Questionnaire (AMQ) to see attitudes in selecting a partner for marriage. Respondents in this study were 154 people, with the sample characteristics being early adults aged 21-40 years,
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Lindblad, Jan Thomas. "History and Fiction: An Uneasy Marriage?" Jurnal Humaniora 30, no. 2 (2018): 147. http://dx.doi.org/10.22146/jh.34619.

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This essay discusses the relationship between history as a science and fiction as a genre of literature. It starts with a brief digression on the characteristics and pitfalls of the historical novel, including its development over time. Past experience is highlighted with the aid of a selection of acknowledged novelists making intensive use of historical information. Recent new trends are illustrated by professional historians becoming novelists. A final section offers reflections on how to combine the demands of authenticity in history with the demands of drama in literary fiction.
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Lindblad, Jan Thomas. "History and Fiction: An Uneasy Marriage?" Jurnal Humaniora 30, no. 2 (2018): 147. http://dx.doi.org/10.22146/jh.v30i2.34619.

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This essay discusses the relationship between history as a science and fiction as a genre of literature. It starts with a brief digression on the characteristics and pitfalls of the historical novel, including its development over time. Past experience is highlighted with the aid of a selection of acknowledged novelists making intensive use of historical information. Recent new trends are illustrated by professional historians becoming novelists. A final section offers reflections on how to combine the demands of authenticity in history with the demands of drama in literary fiction.
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17

Regan, Pamela C., Saloni Lakhanpal, and Carlos Anguiano. "Relationship Outcomes in Indian-American Love-Based and Arranged Marriages." Psychological Reports 110, no. 3 (2012): 915–24. http://dx.doi.org/10.2466/21.02.07.pr0.110.3.915-924.

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The meaning and purpose of marriage, and the manner in which spouses are selected, varies across cultures. Although many cultures have a tradition of arranged marriage, researchers interested in marital dynamics generally have focused on love-based marriages. Consequently, there is little information on relational outcomes within arranged marriages. This study compared relationship outcomes in love-based and arranged marriages contracted in the U.S. A community sample of 58 Indian participants living in the U.S. (28 arranged marriages, 30 love-based marriages) completed measures of marital sat
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18

Nurafriani, Nurafriani, Virda Sintia Lao, Anggeraeni Anggeraeni, Nurasiah Nurasiah, Sapriana Sapriana, and Andi Fajriansi. "Gambaran Sosial Budaya Pernikahan Dini." Journal of Telenursing (JOTING) 5, no. 2 (2023): 3788–96. http://dx.doi.org/10.31539/joting.v5i2.7480.

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This research aims to determine the socio-cultural picture of early marriage in the Selayar Islands district. This research method uses a qualitative method with a phenomenological approach, namely collecting data by conducting in-depth interviews with 16 informants aged 15-18 years who have experienced early marriage. The results of the research show that there are several things that are the main causes of early marriage in the Selayar Islands district, precisely in Benteng sub-district, South Selawesi, namely; arranged marriages, social environment, economics and promiscuity. Perceptions ab
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19

Applbaum, Kalman D. "Marriage with the Proper Stranger: Arranged Marriage in Metropolitan Japan." Ethnology 34, no. 1 (1995): 37. http://dx.doi.org/10.2307/3773862.

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20

Monasalam, M. Disangcopan MPA MAEDGC LPT. "Attachment Anxiety, Marital Adjustment and Psycho-Social Support of Love and Arranged Marriages Among Meranao Women." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 07, no. 10 (2024): 4652–63. https://doi.org/10.5281/zenodo.13901961.

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This study aims to explore the level of attachment anxiety, marital adjustment, pyscho-social support of love and arranged marriages among Meranao women specifically, it sought to answer the following questions: 1.What is the demographic profile of the respondents in love marriage and arranged marriages in terms of present age, age at the time of marriage, family monthly income, number of children and sibling rank? 2. What is the level of attachment related anxiety, the marital adjustment of the respondents in love and arranged marriages among the following aspects psychological, social, emoti
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21

Bell, Susan G. "The Trauma of an Arranged Marriage." Journal of Women's History 14, no. 3 (2002): 162–65. http://dx.doi.org/10.1353/jowh.2002.0064.

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22

Jongnarangsin, Krit, Jay P. Thaker, and Ranjan K. Thakur. "Pacemakers and magnets: An arranged marriage." Heart Rhythm 6, no. 10 (2009): 1437–38. http://dx.doi.org/10.1016/j.hrthm.2009.07.032.

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23

Davidson, Denise Z. "“Happy” Marriages in Early Nineteenth-Century France." Journal of Family History 37, no. 1 (2012): 23–35. http://dx.doi.org/10.1177/0363199011428123.

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This article uses familial correspondence to examine how bourgeois families conceived of marriage in the early nineteenth-century France. It argues that the companionate model of marriage, which was gaining influence during these years, did not replace the earlier model of the arranged marriage but rather was integrated into it. Marriages continued to be arranged by families but bourgeois couples also sought love and companionship in marriage. Their sense of “happiness” was a very bourgeois kind of happiness, however, based on economic security and domestic peace within the constraints of fami
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Myrlinda, Fransiska Rahayu. "Samin’s Arranged Marriage Rituals in Today Javanese’s Society." Journal of Language and Literature 19, no. 2 (2019): 140. http://dx.doi.org/10.24071/joll.v19i2.2143.

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<p><em>Arranged marriage means a marriage in which the parents have chosen and planned to whom their son or daughter would marry with. This form of marriage commonly has perception that it is held only for the needs of their parents without any consideration of their children’s feelings. It results in there is no freedom for either bride or groom to choose their own partner. All the things have been set according to the parents’ will. In arranged marriage, usually they even never have a chance to meet each other before the marriage occurs. On the other hand, arranged marriage does
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25

LI, Hongqing. "A Study of Bloom Narrative in Elizabeth Gaskell’s Fiction." Asia-Pacific Journal of Humanities and Social Sciences 3, no. 1 (2023): 027–38. http://dx.doi.org/10.53789/j.1653-0465.2023.0301.005.p.

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Elizabeth Gaskell was an influential female writer in the 19th-century English literary arena. The courtship and marriage narrative almost ran through all her fiction. This paper argues that Linnaeus’ botanical system provided discourse support for her courtship and marriage narrative. From the late 18th century to the 19th century, as Linnaean classification popularized, the term “flower”(plants’sexual organ) became more commonly used as “bloom,” referring to “potential sex.” Linnaeus termed the sexual reproduction of a flower marriage, linking “sex” to marriage and rendering the natural (ill
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Solikhah, Lailatus, and Fattah Hanurawan. "Komitmen Pernikahan dan Perjodohan Perempuan Usia Dewasa Tengah." Flourishing Journal 1, no. 3 (2021): 187–95. http://dx.doi.org/10.17977/um070v1i32021p187-195.

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The aim research is revealing in depth the description of the phenomenon marital commitment and arranged marriage in the middle-aged woman. Used a type of qualitative method with a descriptive research model. This research was carried out in the Regency of Lamongan with a total of 3 middle-aged women’s who get married because of an arranged marriage and has a marriage of at least 10 years. As the result, the conclusions of the description of marital commitment of arranged marriage in the middle-aged woman that level commitment is high. The type of arranged marriages is planned type and joint v
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Hafidzi, Anwar, Masyitah Umar, Mohd Hatta Mohd Hani, and Rusdiyah Rusdiyah. "A Review on Cultural Customs of Marriage Traditions Among Banjar Ethnic Women in Banjarmasin Indonesia." Potret Pemikiran 25, no. 1 (2021): 112. http://dx.doi.org/10.30984/pp.v25i1.1477.

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This study reveals the tradition of the Banjar inland tribes in their marriage rituals. For a Banjar ethnic woman, who adheres to her cultural customs, a marriage for them will only take place when it is arranged by the family. Arranged marriage means a marriage determined by the family with the prospective husband chosen by the family on certain factors. Family is the dominant factor that determines the future of a Banjar ethnic woman especially in the aspect of marriage. The research methodology used in this research is a literature review that reveals the secrets behind conventional marriag
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Ji, Yingchun. "Negotiating Marriage and Schooling." ANNALS of the American Academy of Political and Social Science 646, no. 1 (2013): 194–213. http://dx.doi.org/10.1177/0002716212469925.

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This article investigates ways that young Nepalese women combine family and student roles when transitioning to adulthood. Findings show both women’s and their parents’ education is positively associated with the young women’s school enrollment after marriage. Furthermore, the effect of education on postmarriage schooling is dependent on type of marriage: for lower-educated women, those in an arranged marriage are more likely to continue education than those in a love marriage. However, for better-educated women, those in a love marriage are more likely to continue schooling than those in an a
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Syafri, Mohamad, Riska Aulia Putri, Liannita Liannita, and Siti Aisyah Humairah. "Generation Z's Perception of Marriage Age Restrictions and Arranged Marriage Phenomenon." Jurnal Hawa : Studi Pengarus Utamaan Gender dan Anak 4, no. 1 (2022): 82. http://dx.doi.org/10.29300/hawapsga.v4i1.4740.

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Abstract: Early marriage and matchmaking for children without involving children are still common, regardless of the established law. This study aims to examine how generation Z perceive these two phenomena: the limitation of marriage age and child matchmaking. This research is survey research using random sampling. The participants are those between 18-22 years who live in Palu and its surroundings. The study found that more than 75% of respondents supported the establishment of a marriage age limit. Interrelated with more than 80% of participants tend to reject matchmaking without involving
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Rahmayani, Rahmayani, Ihdi Karim, and Nahara Eriyanti. "'Urf Pernikahan Warga Gampong Padang di Kecamatan Setia Bakti Kabupaten Aceh Jaya." El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law 2, no. 2 (2022): 192–218. http://dx.doi.org/10.22373/hadhanah.v2i2.1848.

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There are often various customs of marriage customs in society. From these marriage habits, some are not contrary to Sharia but there are also the opposite. For this the customs/customs of marriage need to be traced using the review of 'urf, so that it is thus identified whether it belongs to 'urf shahih or 'urf fasid. From that, this study formulated two problems, including how the marriage habits carried out by a small number of Gampong Padang residents and what 'urf reviews these marriage habits are. To answer these two formulations, the author uses a library research method with several ap
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Pande, Raksha. "‘I arranged my own marriage': arranged marriages and post-colonial feminism." Gender, Place & Culture 22, no. 2 (2014): 172–87. http://dx.doi.org/10.1080/0966369x.2013.855630.

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32

Beller, Anne-Marie. "Brief Encounters: Sensation Fiction and the Short Story." Victoriographies 12, no. 3 (2022): 269–87. http://dx.doi.org/10.3366/vic.2022.0470.

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Building on recent work on sensation short fiction, which has convincingly argued for the form’s significance to our knowledge of mid-Victorian sensationalist culture more broadly, this article examines Wilkie Collins’s ‘A Marriage Tragedy’ (1857–58), and Mary Elizabeth Braddon’s ‘Levison’s Victim’ (1870) and ‘The Mystery at Fernwood’ (1861). Through a focus on generic hybridity, marriage, and identity, the connections and divergences between the short and long forms of literary sensationalism are traced, from the passing of the Divorce and Matrimonial Causes Act in 1857 to the first Married W
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Gore, Clare Walker. "Romance’s Rival: Familiar Marriage in Victorian Fiction." Journal of Victorian Culture 22, no. 2 (2017): 277–80. http://dx.doi.org/10.1080/13555502.2017.1303271.

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Rappoport, Jill. "Romance’s Rival: Familiar Marriage in Victorian Fiction." Nineteenth-Century Contexts 40, no. 2 (2018): 199–201. http://dx.doi.org/10.1080/08905495.2018.1432265.

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G, Niranjana, and Bhuvaneswari G. "Review of Chitra Banerjee’s Arranged Marriage Stories." International Journal of English and Comparative Literary Studies 2, no. 2 (2021): 64–67. http://dx.doi.org/10.47631/ijecls.v2i2.206.

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Book Review: Chitra Banerjee Divakaruni, ‘Arranged Marriage Stories’, Anchor, 1996, 320p, ISBN-13: 978-0385483506 Reviewed by Niranjana G, Research Scholar, VIT Chennai, Bhuvaneswari, Assistant Professor, VIT Chennai
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Fernandez, Jasmine. "Realism in Chitra Banerjee Divakaruni’s Arranged Marriage." IOSR Journal of Humanities and Social Science 19, no. 3 (2014): 99–101. http://dx.doi.org/10.9790/0837-193299101.

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Barendregt, J. J. "Economics and public health: an arranged marriage." European Journal of Public Health 17, no. 2 (2007): 124. http://dx.doi.org/10.1093/eurpub/ckl075.

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Bhandary, Asha. "Arranged Marriage: Could It Contribute To Justice?" Journal of Political Philosophy 26, no. 2 (2017): 193–215. http://dx.doi.org/10.1111/jopp.12144.

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Montalescot, Gilles, and Gérard Helft. "The Arranged Marriage of Cangrelor and Bivalirudin." JACC: Cardiovascular Interventions 8, no. 3 (2015): 434–35. http://dx.doi.org/10.1016/j.jcin.2015.01.004.

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Gupta, Akriti, Jasneet Chawla, Karan Saggar, et al. "Arranged marriages in people with epilepsy: A pilot knowledge, attitudes and practices survey from India." International Journal of Epilepsy 03, no. 02 (2016): 075–79. http://dx.doi.org/10.1016/j.ijep.2016.05.001.

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Abstract Introduction Marriage is a socially challenging barrier in the personal lives of people with epilepsy worldwide. However, it is during arranges marriages, which are common in South Asian communities, that epilepsy is most profoundly stigmatizing. We hypothesized that the felt stigma associated with epilepsy during arranged marriages affects women more frequently and intensely. Materials and methods A pilot study in married (n = 38) and unmarried PWE (n = 58) and general public (n = 150) to explore gender-based differences in the stigma associated with epilepsy during arranged marriage
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Syihab, Aisyah, and Vinaya Vinaya. "GAMBARAN RELIGIOUS COMMITMENT, SELF-ESTEEM, DAN KEPUASAN HIDUP BERDASARKAN TIPE ARRANGED- MARRIAGE PADA WANITA KETURUNAN ARAB BAALWY." Jurnal Psikologi Ulayat 3, no. 2 (2017): 128. http://dx.doi.org/10.24854/jpu22016-67.

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<div class="WordSection1"><p>Penelitian ini bertujuan untuk mengetahui gambaran<strong> </strong><em>religious commitment</em>,<strong> </strong><em>self-esteem</em>, dan<em> satisfaction with life </em>berdasarkan tipe<em> arranged-marriage </em>(<em>low arranged-marriage </em>dan<em> high arranged-marriage</em>) pada wanita keturunan Arab Baalwy. Penelitian<em> </em>ini dilakukan dengan dua pendekatan, yaitu pendekatan kuantitatif pada 103 partisipan (dari usia 20 sampai 74
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Hafidzi, Anwar, Rusdiyah Rusdiyah, and Nurdin Nurdin. "Arranged Marriage: Adjusting Kafa’ah Can Reduce Trafficking of Women." Al-Istinbath : Jurnal Hukum Islam 5, no. 2 (2020): 177. http://dx.doi.org/10.29240/jhi.v5i2.1991.

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This study aims to find the concept of match making or coercion in marriage against women. Women are more sensitive to match making issues and express disagreement with practices that violate women’s rights and endanger their future. However, previous researchers also considered match making coercion, sowe tried to research what if it was adapted to the concept of kafa'ah according to Shariah. The method used in this researchis a literature review by looking at the book an-nikah by Shaykh Muhammad Arsyad Al-Banjari, written in the 17th century AD. Through a hermeneuticalapproach, the researche
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Mehrotra, Vikas, Randall Morck, Jungwook Shim, and Yupana Wiwattanakantang. "Must Love Kill the Family Firm? Some Exploratory Evidence." Entrepreneurship Theory and Practice 35, no. 6 (2011): 1121–48. http://dx.doi.org/10.1111/j.1540-6520.2011.00494.x.

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Family firms depend on a succession of capable heirs to stay afloat. If talent and IQ are inherited, this problem is mitigated. If, however, progeny talent and IQ display mean reversion (or worse), family firms are eventually doomed. Since family firms persist, solutions to this succession problem must exist. We submit that marriage can transfuse outside talent and reinvigorate family firms. This implies that changes to the institution of marriage—notably, a decline in arranged marriages in favor of marriages for “love”—bode ill for the survival of family firms. Consistent with this, the predo
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x, Revanasiddappa, and Shivakumar S Chengti. "A Study on Mental Health among Love Marriage and Arranged Marriage Couples." International Journal of Science and Research (IJSR) 13, no. 9 (2024): 279–82. http://dx.doi.org/10.21275/sr24829183700.

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Goenka, N., L. Dobson, V. Patel, and P. O'Hare. "Cultural barriers to diabetes care in South Asians: arranged marriage– arranged complications?" Practical Diabetes International 21, no. 4 (2004): 154–56. http://dx.doi.org/10.1002/pdi.624.

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TIWARI, AVNEESH KUMAR NIM AND APEKSHA. "Reimagining Marriage: The Depiction of Modern Relationships in Contemporary Fiction." PRAJNANA 15, no. 02 (2024): 91. https://doi.org/10.59467/pj.2024.15.91.

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This research paper examines the evolving portrayal of marriage in contemporary literature, focusing on the shifting dynamics of relationships in the 21st century. Through an analysis of Fates and Furies by Lauren Groff, An American Marriage by Tayari Jones, and Normal People by Sally Rooney, the study explores how modern marriages are depicted as dynamic partnerships influenced by personal growth, emotional intimacy, and external pressures. Key themes include the fluidity of marital roles, the importance of communication in sustaining intimacy, and the impact of infidelity on trust and commit
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47

Lal Gupta, Dr Bajrangi. "Manju Kapur’s The Immigrant: A Saga of Marital Disharmony." SMART MOVES JOURNAL IJELLH 8, no. 9 (2020): 30–38. http://dx.doi.org/10.24113/ijellh.v8i9.10751.

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Manju Kapur’s fourth novel The Immigrant was published in 2008 and was shortlisted for the DSC prize for South Asian Literature. It was subtitled by Kapur as ‘a truly compelling portrait of an arranged marriage’ in which she explores the depths of an Indian woman’s mind struggling in search for her own happiness in a foreign country. The novel also deals with the problems of woman aspiring for higher life in general. It is a mesmerizing saga about the complexities of marriage and NRI life by Kapur. The paper is an attempt to show the loneliness, suffocation and longing of a modern woman in an
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Labur, Avensius, and Fransiska Widyawati. "SEBAB DAN DAMPAK PERKAWINAN PAKSA DI STASI REWUNG PAROKI SANTA MARIA PENOLONG ABADI LAWIR KEUSKUPAN RUTENG DAN IMPLIKASI PASTORALNYA." JPAK: Jurnal Pendidikan Agama Katolik 22, no. 2 (2022): 295–312. http://dx.doi.org/10.34150/jpak.v22i2.418.

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A Catholic marriage is valid if it has complied with applicable laws. One of the legal rules is if the wedding is done based on love and the partner's free will. On the other hand, forced marriage is invalid. Forced marriage has many adverse effects, including it can lead to divorce or separation. This study conducted a study on separated/divorced couples at the Rewung Station of the St. Maria Penolong Abadi Parish in Lawir Diocese of Ruteng. The main focus and objective of the research are to analyze the causes and effects of forced marriages in the area. This study found the factors causing
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Miller, Andrew. "Lives Unled in Realist Fiction." Representations 98, no. 1 (2007): 118–34. http://dx.doi.org/10.1525/rep.2007.98.1.118.

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Referring to fiction by Charles Dickens and Henry James, this essay considers the moral psychology of counterfactual narratives, studying pressures that invite the imagination of alternate lives. Such "optative" narratives, characteristic of realism, typically become important within particular environments of attention; glancing at economic and ideological factors, the argument focuses on marriage and the loss of children.
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Sulihiyah and Imanuddin Abil Fida. "INTENSITAS PERNIKAHAN DINI DAN PERCERAIAN DINI DI DESA ROWOGEMPOL KECAMATAN LEKOK KABUPATEN PASURUAN TAHUN 2022-2023." USRAH: Jurnal Hukum Keluarga Islam 4, no. 2 (2023): 186–99. http://dx.doi.org/10.46773/usrah.v4i2.1021.

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Marriage is crucial for fulfilling human biological needs. Often, couples opt for early marriage, which unfortunately may end in early divorce. In Indonesia, these cases are not uncommon, with an increase observed in 2023 compared to previous years. The quality of children, family, family harmony, and divorce are all influenced by these issues, leading to school dropout rates. In Desa Rowogempol, Kecamatan Lekok, Kabupaten Pasuruan, early marriages are prevalent despite the enactment of Law No. 16 of 2019, which sets the minimum marriage age at 19 for both genders. This context sets the basis
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