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Journal articles on the topic 'Arranged marriage'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Monasalam, M. Disangcopan MPA MAEDGC LPT. "Attachment Anxiety, Marital Adjustment and Psycho-Social Support of Love and Arranged Marriages Among Meranao Women." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 07, no. 10 (2024): 4652–63. https://doi.org/10.5281/zenodo.13901961.

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This study aims to explore the level of attachment anxiety, marital adjustment, pyscho-social support of love and arranged marriages among Meranao women specifically, it sought to answer the following questions: 1.What is the demographic profile of the respondents in love marriage and arranged marriages in terms of present age, age at the time of marriage, family monthly income, number of children and sibling rank? 2. What is the level of attachment related anxiety, the marital adjustment of the respondents in love and arranged marriages among the following aspects psychological, social, emoti

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Gupta, Akriti, Jasneet Chawla, Karan Saggar, et al. "Arranged marriages in people with epilepsy: A pilot knowledge, attitudes and practices survey from India." International Journal of Epilepsy 03, no. 02 (2016): 075–79. http://dx.doi.org/10.1016/j.ijep.2016.05.001.

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Abstract Introduction Marriage is a socially challenging barrier in the personal lives of people with epilepsy worldwide. However, it is during arranges marriages, which are common in South Asian communities, that epilepsy is most profoundly stigmatizing. We hypothesized that the felt stigma associated with epilepsy during arranged marriages affects women more frequently and intensely. Materials and methods A pilot study in married (n = 38) and unmarried PWE (n = 58) and general public (n = 150) to explore gender-based differences in the stigma associated with epilepsy during arranged marriage

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Regan, Pamela C., Saloni Lakhanpal, and Carlos Anguiano. "Relationship Outcomes in Indian-American Love-Based and Arranged Marriages." Psychological Reports 110, no. 3 (2012): 915–24. http://dx.doi.org/10.2466/21.02.07.pr0.110.3.915-924.

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The meaning and purpose of marriage, and the manner in which spouses are selected, varies across cultures. Although many cultures have a tradition of arranged marriage, researchers interested in marital dynamics generally have focused on love-based marriages. Consequently, there is little information on relational outcomes within arranged marriages. This study compared relationship outcomes in love-based and arranged marriages contracted in the U.S. A community sample of 58 Indian participants living in the U.S. (28 arranged marriages, 30 love-based marriages) completed measures of marital sat

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Pande, Raksha. "‘I arranged my own marriage': arranged marriages and post-colonial feminism." Gender, Place & Culture 22, no. 2 (2014): 172–87. http://dx.doi.org/10.1080/0966369x.2013.855630.

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Hendrick, Susan S. "An Arranged Marriage." Contemporary Psychology: A Journal of Reviews 31, no. 5 (1986): 334–36. http://dx.doi.org/10.1037/024731.

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Sark, Raj. "The arranged marriage." IEEE Engineering Management Review 45, no. 4 (2017): 30–31. http://dx.doi.org/10.1109/emr.2017.2765759.

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Hanifah, Mardalena. "MARRIAGE UNDER AGE AND THEIR EFFECT ON THE RATE OF DIVORCE IN ROKAN HILIR DISTRICT." Diponegoro Law Review 6, no. 2 (2021): 289–303. http://dx.doi.org/10.14710/dilrev.6.2.2021.289-303.

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Article 1 of Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage, marriage is an outer and inner bond between a man and a woman as husband and wife to form an eternal and happy family based on the One Godhead. One. In general, no one wants their marriage to end in divorce, different environments make the marriage untenable. The problem is the factors that cause underage marriage. The research method is sociological juridical with descriptive research nature. This study deals with family law. Based on the results of the research conducted, the factors causing

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Nurafriani, Nurafriani, Virda Sintia Lao, Anggeraeni Anggeraeni, Nurasiah Nurasiah, Sapriana Sapriana, and Andi Fajriansi. "Gambaran Sosial Budaya Pernikahan Dini." Journal of Telenursing (JOTING) 5, no. 2 (2023): 3788–96. http://dx.doi.org/10.31539/joting.v5i2.7480.

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This research aims to determine the socio-cultural picture of early marriage in the Selayar Islands district. This research method uses a qualitative method with a phenomenological approach, namely collecting data by conducting in-depth interviews with 16 informants aged 15-18 years who have experienced early marriage. The results of the research show that there are several things that are the main causes of early marriage in the Selayar Islands district, precisely in Benteng sub-district, South Selawesi, namely; arranged marriages, social environment, economics and promiscuity. Perceptions ab

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Lu, Melody Chia-Wen. "Commercially Arranged Marriage Migration." Indian Journal of Gender Studies 12, no. 2-3 (2005): 275–303. http://dx.doi.org/10.1177/097152150501200206.

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x, Revanasiddappa, and Shivakumar S Chengti. "A Study on Mental Health among Love Marriage and Arranged Marriage Couples." International Journal of Science and Research (IJSR) 13, no. 9 (2024): 279–82. http://dx.doi.org/10.21275/sr24829183700.

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Kausar, Sania, Fatima Tassadaq, Toshiba Shahbaz, Shehla Aslam, and Nida Zafar. "Trust, Romantic Love and Marital Satisfaction in Love and Arranged Marriage Couples." Applied Psychology Review 3, no. 2 (2024): 122–38. https://doi.org/10.32350/apr.32.07.

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Marriage represents the union of two individuals shaped by cultural and societal norms. In contemporary times, the prevalence of love marriages has increased, influenced by Western culture, while arranged marriages remain deeply rooted in cultural practices specific to various regions. This study aims to explore the relationship between trust, romantic love and marital satisfaction among couples who married for love and those who whose marriages were arranged. From a correlational research design, the hypothesis asserts that trust, as an independent variable, predicts romantic love and marital

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Davidson, Denise Z. "“Happy” Marriages in Early Nineteenth-Century France." Journal of Family History 37, no. 1 (2012): 23–35. http://dx.doi.org/10.1177/0363199011428123.

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This article uses familial correspondence to examine how bourgeois families conceived of marriage in the early nineteenth-century France. It argues that the companionate model of marriage, which was gaining influence during these years, did not replace the earlier model of the arranged marriage but rather was integrated into it. Marriages continued to be arranged by families but bourgeois couples also sought love and companionship in marriage. Their sense of “happiness” was a very bourgeois kind of happiness, however, based on economic security and domestic peace within the constraints of fami

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Labur, Avensius, and Fransiska Widyawati. "SEBAB DAN DAMPAK PERKAWINAN PAKSA DI STASI REWUNG PAROKI SANTA MARIA PENOLONG ABADI LAWIR KEUSKUPAN RUTENG DAN IMPLIKASI PASTORALNYA." JPAK: Jurnal Pendidikan Agama Katolik 22, no. 2 (2022): 295–312. http://dx.doi.org/10.34150/jpak.v22i2.418.

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A Catholic marriage is valid if it has complied with applicable laws. One of the legal rules is if the wedding is done based on love and the partner's free will. On the other hand, forced marriage is invalid. Forced marriage has many adverse effects, including it can lead to divorce or separation. This study conducted a study on separated/divorced couples at the Rewung Station of the St. Maria Penolong Abadi Parish in Lawir Diocese of Ruteng. The main focus and objective of the research are to analyze the causes and effects of forced marriages in the area. This study found the factors causing

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Yang, Jiachen. "A Wolf in Sheep’s Clothing: Crying Marriage in the Context of the Minority, the Oppressed Female and Local Culture." BCP Social Sciences & Humanities 21 (February 15, 2023): 122–27. http://dx.doi.org/10.54691/bcpssh.v21i.3435.

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Crying Marriage is a special ritual of the Tujia family in the west of Hunan province, China. The reason why the Crying Marriage appeared so is that Tujia women lost their rights to marriage. The emperors of the Ming and Qing dynasty abolished local governments and dispatched officials from the capital to govern local people. Then, local people in different areas of China started to adapt the traditions of Han culture (the mainstream culture in China). In this case, since Han culture advocated arranged marriage, Tujia parents also started to arrange their daughters' marriages. Tujia women lost

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Hafidzi, Anwar, Masyitah Umar, Mohd Hatta Mohd Hani, and Rusdiyah Rusdiyah. "A Review on Cultural Customs of Marriage Traditions Among Banjar Ethnic Women in Banjarmasin Indonesia." Potret Pemikiran 25, no. 1 (2021): 112. http://dx.doi.org/10.30984/pp.v25i1.1477.

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This study reveals the tradition of the Banjar inland tribes in their marriage rituals. For a Banjar ethnic woman, who adheres to her cultural customs, a marriage for them will only take place when it is arranged by the family. Arranged marriage means a marriage determined by the family with the prospective husband chosen by the family on certain factors. Family is the dominant factor that determines the future of a Banjar ethnic woman especially in the aspect of marriage. The research methodology used in this research is a literature review that reveals the secrets behind conventional marriag

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Mehrotra, Vikas, Randall Morck, Jungwook Shim, and Yupana Wiwattanakantang. "Must Love Kill the Family Firm? Some Exploratory Evidence." Entrepreneurship Theory and Practice 35, no. 6 (2011): 1121–48. http://dx.doi.org/10.1111/j.1540-6520.2011.00494.x.

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Family firms depend on a succession of capable heirs to stay afloat. If talent and IQ are inherited, this problem is mitigated. If, however, progeny talent and IQ display mean reversion (or worse), family firms are eventually doomed. Since family firms persist, solutions to this succession problem must exist. We submit that marriage can transfuse outside talent and reinvigorate family firms. This implies that changes to the institution of marriage—notably, a decline in arranged marriages in favor of marriages for “love”—bode ill for the survival of family firms. Consistent with this, the predo

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Lobacheva, I. N. "MARRIAGES BETWEEN MERCHANT REPRESENTATIVES FROM TULA AND EFREMOV IN THE 1850S: CONVENIENCE, NEED OR SENTIMENTS?" TULA SCIENTIFIC BULLETIN. HISTORY. LINGUISTICS, no. 4(20) (December 28, 2024): 16–27. https://doi.org/10.22405/2712-8407-2024-4-16-27.

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The article analyzes the characteristics of provincial merchants’ marital behavior (aver-age age of marriage, class affiliation of marriage partners, possible motives for marriage) based on the analysis of two European Russian cities’ metric books. The author shows that marriages with a socially equal partner were arranged at an earlier age and presents the geography of marriage relations of the Tula and Efremov merchants. In the period under consideration a significant part of marriages were concluded by merchants outside their social group. The shares of marriages arranged by merchant men an

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Ahmed, Zara. "Evolution of Pakistani Marriages." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 14, no. 2 (2022): 1–10. http://dx.doi.org/10.29173/cjfy29760.

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This paper researches the way in which marriage as a concept has evolved in Pakistani culture. Pakistani individuals are studied and researched within Pakistan, as well as outside in foreign countries. The customary arranged marriage situation is studied, as well as its effects on the life of both the husband and wife. We also look at the evolution and how change has brought love marriages or arranged love marriages have begun to arise within Pakistani culture. The effect of love marriages on Pakistani culture and its connection to violence has also been studied. Ultimately, Pakistani culture

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Syihab, Naziha, Aisyah Syihab, and Sri Juwita Kusumawardhani. "The Analysis Of Stenberg's Triangle Love Theory On Early Adult Couples Of Ba'lawi Arab Descent Who Experienced Arranged Marriages." Psikis : Jurnal Psikologi Islami 7, no. 2 (2021): 188–95. http://dx.doi.org/10.19109/psikis.v7i2.5145.

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This study aims to determine the distribution of types of love based on Stenberg's Triangle Love Theory in primary adult of Ba'alawi Arab descent couples in Jakarta who experienced an arranged marriage. This study uses a quantitative descriptive method with descriptive statistical analysis. The measuring instrument used is the Triangular of Love Scale (TLS) to measure the type of love and the Arranged Marriage Questionnaire (AMQ) to see attitudes in selecting a partner for marriage. Respondents in this study were 154 people, with the sample characteristics being early adults aged 21-40 years,

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Sulihiyah and Imanuddin Abil Fida. "INTENSITAS PERNIKAHAN DINI DAN PERCERAIAN DINI DI DESA ROWOGEMPOL KECAMATAN LEKOK KABUPATEN PASURUAN TAHUN 2022-2023." USRAH: Jurnal Hukum Keluarga Islam 4, no. 2 (2023): 186–99. http://dx.doi.org/10.46773/usrah.v4i2.1021.

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Marriage is crucial for fulfilling human biological needs. Often, couples opt for early marriage, which unfortunately may end in early divorce. In Indonesia, these cases are not uncommon, with an increase observed in 2023 compared to previous years. The quality of children, family, family harmony, and divorce are all influenced by these issues, leading to school dropout rates. In Desa Rowogempol, Kecamatan Lekok, Kabupaten Pasuruan, early marriages are prevalent despite the enactment of Law No. 16 of 2019, which sets the minimum marriage age at 19 for both genders. This context sets the basis

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Allen, Mitch. "Qualitative Inquiry and Arranged Marriage." Qualitative Inquiry 21, no. 7 (2015): 645–47. http://dx.doi.org/10.1177/1077800414562900.

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Moy, Brian. "IL-15's arranged marriage." Science-Business eXchange 2, no. 18 (2009): 732. http://dx.doi.org/10.1038/scibx.2009.732.

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Gow, N. A. R. "MICROBIOLOGY: Enhanced: Candida's Arranged Marriage." Science 289, no. 5477 (2000): 256–57. http://dx.doi.org/10.1126/science.289.5477.256.

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Halim, Ahmad Rasyidi, M. Fahmi Al Amruzi та Jalaluddin Jalaluddin. "Legal Formulation for Forced Marriage Prevention through the Decision of Wali Mujbir in Religious Courts and its Relevance with Maqȧṣid Syari‘ah and Human Rights". Mazahib 23, № 1 (2024): 79–116. http://dx.doi.org/10.21093/mj.v23i1.6189.

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Based on the Annual Report of the Indonesian Religious Court and Religious Court Decisions throughout Indonesia year 2020-2021, there were 5,080 divorces caused by forced marriages and 3446 divorces caused by arranged marriages without the basis of love. The number of cases shows that the practice of forced marriages and arranged marriages without love is still rife, which is the cause of divorce in society. Based on this background, this research probes efforts to prevent forced marriages through religious courts by proposing the wali mujbir prevention norm in the marriage law. Through this n

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Mardhatillah, Masyithah. "PEREMPUAN MADURA SEBAGAI SIMBOL PRESTISE DAN PELAKU TRADISI PERJODOHAN." Musãwa Jurnal Studi Gender dan Islam 13, no. 2 (2014): 167. http://dx.doi.org/10.14421/musawa.2014.132.167-178.

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Maduranesse women are generally considered as prestige symbol of society, family, even a man. By this reason, they are treated as well as possible to keep the prestige stable even higher. However in some degree, the treatment seems not totally advantageous for women in the sense that they have limited access to make various important decisions for their lives especially in choosing the spouse. Maduranesse society still tend to choose arranged marriage for their daughters that the daughters don’t have significant role in making any decision related with arranged marriage, engagement, even marri

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Solikhah, Lailatus, and Fattah Hanurawan. "Komitmen Pernikahan dan Perjodohan Perempuan Usia Dewasa Tengah." Flourishing Journal 1, no. 3 (2021): 187–95. http://dx.doi.org/10.17977/um070v1i32021p187-195.

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The aim research is revealing in depth the description of the phenomenon marital commitment and arranged marriage in the middle-aged woman. Used a type of qualitative method with a descriptive research model. This research was carried out in the Regency of Lamongan with a total of 3 middle-aged women’s who get married because of an arranged marriage and has a marriage of at least 10 years. As the result, the conclusions of the description of marital commitment of arranged marriage in the middle-aged woman that level commitment is high. The type of arranged marriages is planned type and joint v

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Anchalia, Nikunj, Petra Ackerlauer, and Usha Kannan. "The Game of Arranged Marriages." Deakin Papers on International Business Economics 2, no. 1 (2009): 14–22. http://dx.doi.org/10.21153/dpibe2009vol2no1art199.

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A recent article in the Times of India (Desai, 2009) discusses the persistent existence of arranged marriages in India over time. Surprisingly, the educated middle class is experiencing a slightly increasing rate of arranged marriages indicating that it still is a widely accepted way of finding a partner. But the advancement of technology has definitely transformed arranged marriages (C NN, 2008). A common way to find a potential spouse these days is through online matchmaking portals like shaadi.com (14 million profiles) or bharatmatrimony. com (1.5 million profiles). Relying on romance or lo

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Mirwan, Mirwan, Mohammad Firmansyah, Faishal Agil Al Munawar, and Abdul Fajri Kolopita. "Endogamous Marriages in Kiai Sukorejo's Family: Sufi Social Fiqh Transformation and Implications for Islamic Jurisprudence." Jurnal Ilmiah Al-Syir'ah 21, no. 2 (2023): 224. http://dx.doi.org/10.30984/jis.v21i2.2363.

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Marriage with the principle of endogamy in the context of arranged marriages, as observed within the family of Kiai Sukorejo in Situbondo, is influenced by religious, cultural, and Sufi tradition factors. The research uses the phenomenological method to delve into the meaning behind the phenomenon. Marriage is regarded as a means to follow the Sunnah of the Prophet, strengthen religious devotion and Faith, reinforce family bonds, and preserve the existence of the Islamic boarding school (Boarding School). Aspects of lineage, religious commitment, and scholarly qualifications take precedence in

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Alfian, Andi. "Arranged Marriages among Young Educated Muslim Women in South Sulawesi Indonesia." DINIKA : Academic Journal of Islamic Studies 7, no. 1 (2022): 55–84. http://dx.doi.org/10.22515/dinika.v7i1.4652.

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Previous studies claimed that arranged marriages occur in underdeveloped societies, among the uneducated and low social classes. However, in Indonesia, especially South Sulawesi, arranged marriages also occur among young educated Muslim women. This study aims to answer why young educated Muslim women accept arranged marriages by their parents or families instead of marrying their boyfriends. This study also elaborated further on the issue of their feelings and experiences, such as feelings after marriage, dating experiences, and the reasons their parents matched them. This study used a postcol

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Bell, Susan G. "The Trauma of an Arranged Marriage." Journal of Women's History 14, no. 3 (2002): 162–65. http://dx.doi.org/10.1353/jowh.2002.0064.

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Jongnarangsin, Krit, Jay P. Thaker, and Ranjan K. Thakur. "Pacemakers and magnets: An arranged marriage." Heart Rhythm 6, no. 10 (2009): 1437–38. http://dx.doi.org/10.1016/j.hrthm.2009.07.032.

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Applbaum, Kalman D. "Marriage with the Proper Stranger: Arranged Marriage in Metropolitan Japan." Ethnology 34, no. 1 (1995): 37. http://dx.doi.org/10.2307/3773862.

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Ternikar, Farha. "To Arrange or Not: Marriage Trends in the South Asian American Community." Ethnic Studies Review 31, no. 2 (2008): 153–81. http://dx.doi.org/10.1525/esr.2008.31.2.153.

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The idea of the arranged marriage has always seemed “exotic” yet has fascinated the American public. Recent media coverage of arranged marriages is evident in popular periodicals such as the New York Times Online (August 17, 2000) and Newsweek (March 15, 1999). Foner highlights that the arranged marriage is an example of “the continued impact of premigration cultural beliefs and social practices” that South Asian immigrants have transported to the United States (Foner 1997, 964). She offers an interpretive synthesis by showing that “[n]ew immigrant family patterns are shaped by cultural meanin

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Saudi, Rizky Rahmawati, Haerani Nur, and Eka Sufartianinsih Jafar. "Dynamics of Early Marriage Adjustment in Women Matched at a Young Age." Journal of Correctional Issues 7, no. 1 (2024): 133–43. https://doi.org/10.52472/jci.v7i1.408.

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Early marital adjustment is very difficult to endure, especially for women who have been forced to marry because they were arranged in early-age. This research aims to determine dynamics of early marital adjustment in in early-age women in arranged marriages. The method used is a qualitative method with a phenomenological approach. The data was collected through in-depth interviews with four women who were married before the age of 18 and had been married for more than 10 years. Data analysis is conducted through four stages: epoche, phenomenological reduction, imaginative variation, and synth

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Imaizumi, Yoko. "Reasons for consanguineous marriages in Japan." Journal of Biosocial Science 19, no. 1 (1987): 97–106. http://dx.doi.org/10.1017/s0021932000016655.

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SummaryA survey of consanguineous marriages in Japan was conducted in September 1983 using questionnaires. The number of couples studied was 9225, chosen from six widely different areas of Japan. Recommendation by parents or relatives was the most frequent reason for consanguineous marriage, for both husbands and wives, followed by knowledge of the partner by relatives.The rate of consanguineous marriage on the recommendation of parents or relatives was higher in endogamy, arranged marriages, childhood friends, and groups in which there is external pressure for marriage. It was lower in love m

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Chandra, Ankit, Sujata Snakhyan, and Monisha Priya. "Choosing a marriage partner: Insights from young Indians on beliefs, perceptions, and preferences, and 3 key questions for screening." Indian Journal of Health Sexuality and Culture 9, no. 1 (2023): 14–28. https://doi.org/10.5281/zenodo.8248545.

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Abstract Background: Although several studies have been conducted on marriage and marriage partner selection, there is still much to understand about the multifaceted aspects of this phenomenon in India. Objective: This study aimed to explore beliefs, perceptions, and preferences related to marriage partner selection and identify three key questions to screen potential marriage partners. Methodology: This cross-sectional study was conducted online through a self-administered questionnaire created on Google Forms and distributed through popular social media channels like WhatsApp, Instagram, an

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Mayank, Tinker. "Exploring the Legal Framework and Societal Impacts of "Marriage Brokerage" in India: A Study of the Indian Contract Act, 1872." 'Journal of Research & Development' 14, no. 7 (2023): 36–39. https://doi.org/10.5281/zenodo.7810190.

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This article explores the practice of marriage brokerage in India, a common phenomenon in arranged marriages where intermediaries play a vital role in finding suitable matches for prospective brides and grooms. The article provides an in-depth analysis of the legal framework for marriage brokerage contracts under the Indian Contract Act, of 1872, and discusses the services provided by marriage brokers in negotiating the terms of the marriage. The article also highlights the criticisms and controversies associated with the practice, including the promotion of dowry and other social evils, and t

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Myrlinda, Fransiska Rahayu. "Samin’s Arranged Marriage Rituals in Today Javanese’s Society." Journal of Language and Literature 19, no. 2 (2019): 140. http://dx.doi.org/10.24071/joll.v19i2.2143.

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<p><em>Arranged marriage means a marriage in which the parents have chosen and planned to whom their son or daughter would marry with. This form of marriage commonly has perception that it is held only for the needs of their parents without any consideration of their children’s feelings. It results in there is no freedom for either bride or groom to choose their own partner. All the things have been set according to the parents’ will. In arranged marriage, usually they even never have a chance to meet each other before the marriage occurs. On the other hand, arranged marriage does

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Agustin, Dewien Nabielah, Firdausi Nurharini, and Laili Mas Ulliyah Hasan. "Pernikahan Anak Usia Dini dan Konstruksi Identitas Gender: Analisis Teori Peter L. Berger (Studi di Desa Pandansari Poncokusumo Kabupaten Malang)." RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual 5, no. 2 (2023): 139–46. http://dx.doi.org/10.29303/resiprokal.v5i2.404.

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Early marriage often becomes a prevalent culture in rural areas. This is primarily attributed to a lack of knowledge and the inability to meet the family's livelihood needs. The underlying basis for early marriages is how the community supports their underage children to engage in matrimony. An exploration of the meaning of early marriage and the family's role in early marriages is a novel aspect to present. This research aims to describe how early marriages are interpreted on both a national and international scale. Unlike other studies that tend to focus on external aspects of marriage, this

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Scutt, Jocelynne. "HUMAN RIGHTS, ‘ARRANGED’ MARRIAGES AND NULLITY LAW: SHOULD CULTURE OVERRIDE OR INFORM FRAUD AND DURESS?" Denning Law Journal 26 (September 25, 2014): 62–97. http://dx.doi.org/10.5750/dlj.v26i0.935.

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Nullity law in Australia and Fiji provides that marriages can be void on various grounds, including duress and fraud. Despite some differences, United Kingdom (UK) law says marriages can be void or voidable on similar grounds. Courts in each jurisdiction have granted annulment in cases of forced marriage where duress “threatens life and limb”. Courts now say lesser force or threats, including pressure to comply with religious or traditional duty, can nullify marriage. Yet courts continue to require high level force such as passport confiscation, physical abuse, threats of eviction from the fam

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Awaru, A. Octamaya Tenri, Najamuddin Najamuddin, and Jamaluddin Arifin. "Pernikahan Anak Kabupaten Sinjai Ditinjau Dalam Perspektif Teori Pertukaran George Homans." Equilibrium: Jurnal Pendidikan 13, no. 2 (2025): 164–75. https://doi.org/10.26618/equilibrium.v13i2.17780.

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This study aims to analyze the phenomenon of child marriage in Sinjai Regency through the perspective of George Homans' exchange theory. This theory is used to understand how individuals and families make marriage decisions based on considerations of value and cost. The method employed in this research is a qualitative approach with in-depth interviews and participatory observation techniques, involving informants who are couples married under the age of 19, as well as their parents from various social and economic backgrounds. The results indicate that child marriage in Sinjai Regency is caus

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Wafiroh, Nihayatul. "Pesantren, Women’s Agency and Arranged Marriages in Indonesia." DINIKA : Academic Journal of Islamic Studies 3, no. 2 (2018): 208. http://dx.doi.org/10.22515/dinika.v3i2.1627.

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This paper is a case study based on the research of the process of arranged marriages in Pesantren. Arranged marriages have basically been a tradition in the world for a long time. In the process, the women involved in arranged marriages are often put in the position of an object and are considered to have no voice. Women have been seen as passive agents that do not contribute anything in the process of arranged marriages, whereas those who have full power in the process of arranged marriages in Pesantren are the Kyai or other male family members. This study took place in the five major Pesant

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Sandhu, Priti. "Constructing desirable brides." Categorization in multilingual storytelling 10, no. 3 (2019): 399–422. http://dx.doi.org/10.1075/ps.18014.san.

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Abstract This paper utilizes Membership Categorization Analysis (MCA) and Conversation Analysis (CA) to examine the entwined relationships among interaction, storytelling, and membership categorization. While demonstrating how a storytelling event in a qualitative research interview and the categories constructed within it are skillfully wielded by the teller to meet interactional exigencies, this single case analysis shows how members do culture-in-action (Hester and Eglin 1997) related to arranged marriage negotiations in the Indian context. A close examination of the emic categories produce

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Skvirskaja, Vera. "Native Marriage “Soviet” and “Russian” Style." Sibirica 17, no. 2 (2018): 41–59. http://dx.doi.org/10.3167/sib.2018.170204.

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Based on fieldwork in Nenets tundra encampments and multiethnic villages on the northern Yamal Peninsula, this article discusses people’s experiences and expectations of married life. Two types of marriage—”arranged” and “love marriage”—are used to illustrate how marriage brings to the fore the political economy of desire and local reflections on the good society. The article suggests that while Soviet ideology and post-Soviet neotraditionalist discourses have endorsed customary attitudes toward arranged Nenets marriage, love marriage including marriage with Russians often leads to a situation

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Syafri, Mohamad, Riska Aulia Putri, Liannita Liannita, and Siti Aisyah Humairah. "Generation Z's Perception of Marriage Age Restrictions and Arranged Marriage Phenomenon." Jurnal Hawa : Studi Pengarus Utamaan Gender dan Anak 4, no. 1 (2022): 82. http://dx.doi.org/10.29300/hawapsga.v4i1.4740.

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Abstract: Early marriage and matchmaking for children without involving children are still common, regardless of the established law. This study aims to examine how generation Z perceive these two phenomena: the limitation of marriage age and child matchmaking. This research is survey research using random sampling. The participants are those between 18-22 years who live in Palu and its surroundings. The study found that more than 75% of respondents supported the establishment of a marriage age limit. Interrelated with more than 80% of participants tend to reject matchmaking without involving

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Pande, Raksha. "Geographies of Marriage and Migration: Arranged Marriages and South Asians in Britain." Geography Compass 8, no. 2 (2014): 75–86. http://dx.doi.org/10.1111/gec3.12112.

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Thomas, Ruth P. "Arranged Marriages and Marriage Arrangements in Eighteenth-Century French Novels by Women." Women in French Studies 14, no. 1 (2006): 37–49. http://dx.doi.org/10.1353/wfs.2006.0008.

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G, Niranjana, and Bhuvaneswari G. "Review of Chitra Banerjee’s Arranged Marriage Stories." International Journal of English and Comparative Literary Studies 2, no. 2 (2021): 64–67. http://dx.doi.org/10.47631/ijecls.v2i2.206.

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Book Review: Chitra Banerjee Divakaruni, ‘Arranged Marriage Stories’, Anchor, 1996, 320p, ISBN-13: 978-0385483506 Reviewed by Niranjana G, Research Scholar, VIT Chennai, Bhuvaneswari, Assistant Professor, VIT Chennai

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Fernandez, Jasmine. "Realism in Chitra Banerjee Divakaruni’s Arranged Marriage." IOSR Journal of Humanities and Social Science 19, no. 3 (2014): 99–101. http://dx.doi.org/10.9790/0837-193299101.

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Barendregt, J. J. "Economics and public health: an arranged marriage." European Journal of Public Health 17, no. 2 (2007): 124. http://dx.doi.org/10.1093/eurpub/ckl075.

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