Relevant bibliographies by topics / Art, Eritrean

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Art, Eritrean'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Art, Eritrean"

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Plastow, Jane. "Theatre of Conflict in the Eritrean Independence Struggle." New Theatre Quarterly 13, no. 50 (1997): 144–54. http://dx.doi.org/10.1017/s0266464x00011003.

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Eritrea is a newly independent country whose performing arts history, based on the music and dance of her nine ethnic groups, is only just beginning to be systematically researched. Western-influenced drama was introduced to the country by the Italians in the early twentieth century, but Eritreans only began to use this form of theatre in the 1940s. The three-part series here inaugurated is the first attempt to piece together the history of Eritrean drama, beginning below with an outline of its history from the 1940s to national independence in 1991. The author explores the highly political ro
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Matzke, Christine. "‘Travellers of the Street’: Flãnerie in Beyene Haile's Heart-to-Heart Talk." New Theatre Quarterly 27, no. 2 (2011): 176–88. http://dx.doi.org/10.1017/s0266464x11000303.

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In January 2008 the Eritrean capital of Asmara witnessed a theatre production that did not sit easily with the cultural imaginary of the country. Performed by a group of university graduates rather than the well-versed artists in government employ, Beyene Haile's Weg'i Libi, or Heart-to-Heart Talk, caused a stir among the local art-loving community in that it defied common strands of Eritrean theatre arts. Difficult to understand, with no clear plot or clear-cut message, it nonetheless drew crowds during the two weeks of its performance, largely because, as Christine Matzke suggests in this ar
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Reid, Richard. "Old Problems in New Conflicts: Some Observations on Eritrea and its Relations with Tigray, from Liberation Struggle to Inter-State War." Africa 73, no. 3 (2003): 369–401. http://dx.doi.org/10.3366/afr.2003.73.3.369.

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AbstractThis article examines the problematic relationship between Eritrea and Tigray as represented by the Eritrean and Tigray Peoples’ Liberation Fronts. The EPLF won independence for Eritrea in 1991, at the same time as the TPLF seized power in Ethiopia; the two movements had had a difficult relationship, beginning in the mid-1970s, during their respective armed struggles, and the issues which had caused disagreement remained unresolved as the movements made the transition to government. This paper examines the nature of those issues and the degree to which the war of 1998-2000 between the
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Nyssen, Jan, Jean Poesen, Jan Moeyersons, Jozef Deckers, Mitiku Haile, and Andreas Lang. "Human impact on the environment in the Ethiopian and Eritrean highlands—a state of the art." Earth-Science Reviews 64, no. 3-4 (2004): 273–320. http://dx.doi.org/10.1016/s0012-8252(03)00078-3.

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Andreoni, Helen. "Necessity the Mother of Invention: Australian and Eritrean Early Childhood Educators Sharing Skills and Experiences." Australasian Journal of Early Childhood 23, no. 1 (1998): 5–9. http://dx.doi.org/10.1177/183693919802300103.

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Australian and Eritrean early childhood educators are working together to establish early childhood education in Eritrea. Eritrea, in East Africa, devastated by a 30-year war and severe droughts, is rebuilding from scratch with minimal resources. In a country with some nine ethnic groups and languages, as well as three main religions, fundamental questions have to be asked about the role and nature of early childhood education. Australian early childhood educators in Eritrea are learning a great deal about the management of multicultural and multilingual communities; Eritrean early childhood e
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Warwick, Paul. "Theatre and the Eritrean Struggle for Freedom: the Cultural Troupes of the People's Liberation Front." New Theatre Quarterly 13, no. 51 (1997): 221–30. http://dx.doi.org/10.1017/s0266464x00011234.

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The thirty-year Eritrean struggle for independence – during which a small and poorly-armed guerrilla force eventually triumphed over a highly-equipped enemy, supported by foreign powers – is also the story of a social revolution in which the theatre played its part. The Eritrean People's Liberation Front not only employed theatre as a propaganda weapon, but also recognized its value as an agent for educating its people – concerning education and women's rights, and on the benefits of modern medicine and farming methods – and with victory came measures to stimulate the growth and development of
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Bozzini, David. "The Fines and the Spies." Social Analysis 59, no. 4 (2015): 32–49. http://dx.doi.org/10.3167/sa.2015.590403.

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Since 2005, the Eritrean state has implemented measures against the increasing desertion of conscripts by retaliating against deserters' families. This article explores the fears spread by this measure in Eritrea and analyzes how people have interpreted its erratic enforcement, including in those countries to which deserters have fled in massive numbers to seek political asylum. The retaliation has served to 'export' fears about the Eritrean state's surveillance abroad and has reshaped political imagination concerning the power of the Eritrean authoritarian state in the diaspora. I argue that
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Plastow, Jane. "The Eritrea Community-Based Theatre Project." New Theatre Quarterly 13, no. 52 (1997): 386–95. http://dx.doi.org/10.1017/s0266464x00011544.

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Following Jane Plastow's contextual history of Eritrean theatre in NTQ50, Paul Warwick gave an account in the following issue of its previously undocumented role during the thirty-year Eritrean struggle for independence, describing the efforts of the freedom fighters to create theatre for the first time in a rural context. The Eritrean People's Liberation Front not only deployed theatre as a propaganda weapon, but also recognized its value as an agent for educating the people in matters ranging from women's rights to the benefits of modern medicine and farming methods: and with victory came me
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Arev, Tamar. "Out of the (ethnic) closet: Consumer practices among Eritrean refugee women." Journal of Consumer Culture 21, no. 3 (2018): 468–86. http://dx.doi.org/10.1177/1469540518806955.

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This article examines the fabric of the emerging relationships between refugee women and consumption. Based on an empirical study of women from Eritrea living in Tel Aviv, Israel, I discuss the ways in which national and ethnic identity is formulated through and in the economic space. In contrast to previous academic literature with its focus on the connection between refugees and the maintenance of national identity via ethnic goods, this study emphasizes the consumerist aspects of being a refugee, which are made possible for the first time in their host society. I describe the connection bet
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Walton, Beatrice A. "Nevsun Resources Ltd. v. Araya." American Journal of International Law 115, no. 1 (2021): 107–14. http://dx.doi.org/10.1017/ajil.2020.103.

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In Nevsun Resources Ltd. v. Araya, the Supreme Court of Canada declined to dismiss a series of customary international law claims brought by Eritrean refugees against a Canadian mining corporation for grave human rights abuses committed in Eritrea. In doing so, the Supreme Court opened the possibility of a novel front for transnational human rights litigation: common law tort claims based on customary international law. Under the doctrine of adoption, customary international law is directly incorporated into the Canadian common law. However, Canadian courts have not yet upheld a private right
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Dissertations / Theses on the topic "Art, Eritrean"

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Negash, Tekeste. "Italian colonialism in Eritrea, 1882-1941 : policies, praxis and impact /." Stockholm : Almqvist och Wiksell, 1987. http://catalogue.bnf.fr/ark:/12148/cb35512836t.

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Conrad, Bettina [Verfasser], and Rainer [Akademischer Betreuer] Tetzlaff. ""We are the Prisoners of our Dreams" : Long-distance Nationalism and the Eritrean Diaspora in Germany / Bettina Conrad. Betreuer: Rainer Tetzlaff." Hamburg : Staats- und Universitätsbibliothek Hamburg, 2012. http://d-nb.info/1027573118/34.

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Kemink, Friederike. "Die Tegreñña-Frauen in Eritrea : eine Untersuchung der Kodizes des Gewohnheitsrechts 1890-1941 /." Stuttgart : F. Steiner, 1991. http://catalogue.bnf.fr/ark:/12148/cb35584974k.

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Fengler, Wolfgang. "Politische Reformhemmnisse und ökonomische Blockierung in Afrika : die Zentralafrikanische Republik und Eritrea im Vergleich /." Baden-Baden : Nomos, 2001. http://catalogue.bnf.fr/ark:/12148/cb413631111.

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Murtaza, Niaz. "The pillage of sustainability in Eritrea, 1600s-1990s : rural communities and the creeping shadows of hegemony /." Westport (Conn.) ; London : Greenwood press, 1998. http://catalogue.bnf.fr/ark:/12148/cb37194392n.

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Ghebrehiwot, Petros Kahsai. "A study of the Eritrean art and material culture in the collections of the National Museum of Eritrea." Thesis, 2006. http://hdl.handle.net/10413/1716.

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Eritrean art and material culture has not been accorded its rightful pace, neither has it been sufficiently isolated from its Ethiopian counterparts. Like the other reconstruction challenges facing Eritrea, following the 30 years' war for independence, the field of art and culture is in need of reconstruction. This study aimed to contextualize selected Eritrean material culture in terms of social, cultural, historical, art-historical and iconographic values. The selected artefacts have been studied in terms of construction, tactility of materials, iconography and functionality of the objects'
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Books on the topic "Art, Eritrean"

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(Project), Imago Mundi, ed. Eritrea / freedom is an art: Contemporary artists from Eritrea. Fabrica, 2014.

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2

Pateman, Roy. Eritrea: Even the stones are burning. 2nd ed. Red Sea Press, 1997.

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Pateman, Roy. Eritrea: Even the stones are burning. The Red Sea Press, 1990.

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Marando, Joseph. Life in liberated Eritrea: Portrait of a people who are constructing a new society. Research and Information Centre on Eritrea, 1987.

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Relations, United States Congress House Committee on International. Expressing the sense of the House of Representatives that the United States should declare its support for the independence of Kosova; and resolution of the Ethiopia-Eritrea Border Dispute Act of 2003: Markup before the Committee on International Relations, House of Representatives, One Hundred Eighth Congress, second session, on H. Res. 28 and H.R. 2760, October 7, 2004. U.S. G.P.O., 2004.

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United States. Congress. House. Committee on International Relations. Subcommittee on Africa. To limit United States Assistance for Ethiopia and Eritrea if those countries are not in compliance with the terms and conditions of agreements entered into by the two countries to end hostilities and provide for a demarcation of the border between the two countries, and for other purposes: Markup before the Subcommittee on Africa of the Committee on International Relations, House of Representatives, One Hundred Eighth Congress, first session, on H.R. 2760, October 16, 2003. U.S. G.P.O., 2003.

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Pateman, Roy. Eritrea: Even the Stones Are Burning. Red Sea Pr, 1990.

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Pateman, Roy. Eritrea: Even the Stones Are Burning. Red Sea Press, 1998.

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Pateman, Roy. Eritrea: Even the Stones Are Burning. Red Sea Pr, 1998.

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10

de Waal, Alex. Genocidal Warfare in North‐east Africa. Edited by Donald Bloxham and A. Dirk Moses. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199232116.013.0027.

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The modern history of the Horn of Africa is marked by protracted violence. The two powerful states of the region, Ethiopia and Sudan, are hybrid imperial creations from African and European colonialisms. For centuries, the dominant states of the Ethiopian highlands and the Nile Valley have been predators on the peoples of their peripheries, inflicting slavery, subjugation, and massacre upon them. The other states of the Horn, Eritrea and Somalia were forged out of resistance to the centres of state power, and each exists insofar as it can dispense violence. This article consists of four sectio
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Book chapters on the topic "Art, Eritrean"

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Agier, Michel. "Figures of the Cosmopolitan Condition: The Wanderer, the Outcast, the Foreigner." In IMISCOE Research Series. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-67365-9_13.

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AbstractIn this chapter, I go through a series of figures embodying the cosmopolitan condition seen as a banal, everyday experience of migrants in urban borderlands. Using ethnographic accounts of migrants’ itineraries and social encounters, the chapter explores a series of urban spaces which are social “borderlands” and their inhabitants: neighbourhoods, squats, camps. Through stories and descriptions of connections and exploitation, settlement and displacement, it investigates the existence of an everyday or banal cosmopolitism experienced by Sudanese, Eritrean, Sri Lankan, Afghan or German dwellers of Beirut, Paris, Patras, and New York. It describes the cosmopolitan condition in the sense of a lived experience, an experience of sharing the world, no matter how inegalitarian and violent this may be.
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Matzke, Christine. "Whose Side Are You On? Cold War Trajectories in Eritrean Drama Practice, 1970s to Early 1990s." In Theatre, Globalization and the Cold War. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48084-8_16.

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Alegana, Victor A., and Peter M. Atkinson. "Geography of Disease Burden: Case Studies in Namibia and Eritrea." In Practicing Health Geography. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-63471-1_3.

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AbstractAfrica continues to experience the highest infectious disease burden despite an increase in investments. These include investments in malaria, HIV/AIDS, tuberculosis, as well as in communicable diseases. The global targets are to reduce the burden of these diseases through improved surveillance, prevention of outbreaks, effective case management, elimination and eventually, eradication. Achieving these targets, however, is limited by the poor geographic descriptions of the disease burden. Of the big five infectious disease burdens, malaria is the most advanced in terms of mapping its distribution. Malaria cartography has since formed the evidence-base for the design of many national malaria control programmes. This chapter focuses on malaria as an example, demonstrating its geographical descriptions. The availability of georeferenced malaria case data whether based on prevalence or incidence indicators has been used extensively in the mapping of geographical extents at national and sub-national scales. However, routine surveillance data is emerging as a valuable methodology of tracking burden in sub-Saharan Africa. A particular focus of this chapter is the use of routine national health systems surveillance data to describe, at a fine-scale, the distribution of malaria. However, routine data can be applied to the cartographic description of other diseases beyond malaria. The methodological aspects of burden estimation from routine surveillance platforms and cartography are highlighted.
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Schneider, Marius, and Vanessa Ferguson. "Eritrea." In Enforcement of Intellectual Property Rights in Africa. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198837336.003.0020.

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Eritrea is located in North-East Africa and includes the Dahlak Archipelago and other islands along the Red Sea coast. It is bordered by Sudan, Djibouti, and the Red Sea, with a coastline of 1,200 kilometres (km) and land size of 117,598 km. The estimated population of Eritrea is 5.7 million. Asmara is the capital and lies on the Eritrean railway and a major road junction. It has an international airport situated just outside Asmara and its port is situated on the Red Sea at Massawa. The largest city in Eritrea is its capital, Asmara, with a population of over 563,000 people. The main business hours are Monday to Thursday between 0800 and 1200, and 1400 until 1800, and on Friday from 0700 until 1130, and 1400 to 1800. Banking hours are 0800 until 1600, with closure between 1100 and 1400, and on Saturdays from 0800 until 2300. The official currency is the Eritrean Nakfa (ERN).
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Treiber, Magnus. "Informality and Informalization Among Eritrean Refugees." In Immigration and the Current Social, Political, and Economic Climate. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-6918-3.ch035.

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Transnational migration has important implications on the respective country of departure and its political dynamics. This article addresses informal practices and processes of informalization during migration from dictatorially ruled Eritrea in North-East-Africa. On the base of dense ethnography among refugees and migrants in neighboring Ethiopia the article discusses migration's cultural and social effects and sheds a light on the potential role of migrants in Eritrea's expected political transition. It will be argued that refugees and migrants are unable to fully liberate themselves from Eritrea's authoritarian political culture while seeking prosperity, democracy and human rights elsewhere. Instead they blunder into informal practices such as deceit, exploitation and denial of solidarity, which inevitably backfire on social and political life.
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Treiber, Magnus. "Informality and Informalization among Eritrean Refugees." In Advances in Public Policy and Administration. IGI Global, 2016. http://dx.doi.org/10.4018/978-1-4666-9675-4.ch008.

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Transnational migration has important implications on the respective country of departure and its political dynamics. This article addresses informal practices and processes of informalization during migration from dictatorially ruled Eritrea in North-East-Africa. On the base of dense ethnography among refugees and migrants in neighboring Ethiopia the article discusses migration's cultural and social effects and sheds a light on the potential role of migrants in Eritrea's expected political transition. It will be argued that refugees and migrants are unable to fully liberate themselves from Eritrea's authoritarian political culture while seeking prosperity, democracy and human rights elsewhere. Instead they blunder into informal practices such as deceit, exploitation and denial of solidarity, which inevitably backfire on social and political life.
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Bechtol, Bruce E. "North Korean Proliferation on the African Continent." In North Korean Military Proliferation in the Middle East and Africa. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813175881.003.0006.

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There are so many countries in Africa that North Korea provides goods and services to that space does not permit the listing of all its activities there. In this chapter, the focus will be on the military proliferation activities that have occurred since the beginning of the Kim Jong-un era (with a focus on how many of these activities began long before Kim Jong-un became the North Korean leader). African countries to which North Korea continues to sell military weapons, refurbishment, and training include (but are not limited to) Ethiopia, Eritrea, Congo (Brazzaville), Congo (DRC), Zimbabwe, Uganda, and even Egypt.
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Simaika, Samir, and Nevine Henein. "The Coptic and Ethiopian Dispute over Deir al-Sultan in Jerusalem." In Marcus Simaika. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168239.003.0012.

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This chapter discusses Marcus Simaika's involvement in the dispute between the Copts and Ethiopians regarding what is known as Deir al-Sultan or the Imperial Monastery in Jerusalem. Ethiopia has long been acquainted with monotheism, and the Ethiopian Church is the largest of all the Oriental Orthodox churches. The Coptic Orthodox Church of Alexandria has a longstanding relationship with the Ethiopian Orthodox Tawahedo Church and the Eritrean Orthodox Tawahedo Church. Tawahedo means 'unified,' referring to the single unified nature of Christ, as opposed to the belief in the two natures of Christ held by the Roman Catholic and Eastern Orthodox churches. The patriarchs of Alexandria, Antioch, Jerusalem, and many others had refused to accept the two-natures doctrine decreed by the Council of Chalcedon in 451, and these churches are sometimes referred to as monophysite. Simaika maintained that Deir al-Sultan belonged to the Coptic community from time immemorial.
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MacDonald, Scott. "Janet Biggs." In The Sublimity of Document. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190052126.003.0014.

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This is the first substantive career interview with installation artist Janet Biggs. Biggs discusses her motivation for making installations, rather than theatrical films, and the different ways in which moviegoers and visitors to installations experience moving image art. Biggs describes her experiences traveling to the ends of the earth to record compelling imagery in the Arctic, at a sulfur-mining operation inside a volcano in Indonesia, and in the Afar triangle region of Ethiopia, Eritrea, and Djibouti, Her many wide-ranging conceptual videos explore various forms of physical labor and athletic endeavor from football to water ballet and synchronized swimming to NASCAR, as well as the mysteries of Alzheimer’s disease and attempts to break the on-land speed record.
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Schneider, Marius, and Vanessa Ferguson. "Sudan." In Enforcement of Intellectual Property Rights in Africa. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198837336.003.0051.

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Sudan is situated in north-eastern Africa bordered by the Red Sea, Egypt, Libya, Chad, Central Africa Republic, South Sudan, Ethiopia, and Eritrea. It has an area of 1,886 million square kilometres (km) and an estimated 2019 population of 42.81 million. South Sudan gained independence from Sudan on 9 July 2011, and as such the provisions only relate to Sudan (North), which is now formally known as the Republic of Sudan. The capital of Sudan is Khartoum. The working week in Sudan is from Saturday to Wednesday with business hours beginning at 0800 and ending at 1630, Thursday’s hours are from 0800 to 1300, whilst Friday is day off. The currency in Sudan is the Sudanese pound (SDG/Ls).
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