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Journal articles on the topic 'Arthur de Gobineau'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Arastun Samadova, Aliya. "The subject of the East in Joseph Arthur de Gobineau heritage." SCIENTIFIC WORK 58, no. 9 (2020): 60–63. http://dx.doi.org/10.36719/2663-4619/58/60-63.

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The French diplomat, sociologist, and writer Joseph Arthur de Gobineau always addressed the subject of the East in his works. Both in art and in publicist work Gobineau appeals to the description of the way of life and thinking, the criteria of life of the people of the East. His works are distinguished by high art and imagery. His works on the East are relevant and interesting in modern times through the prism of East-West relations. Key words: Arthur de Gobineau, diplomat, France, Europe, East

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2

Merello, Ida. "Arthur de Gobineau, Nouvelles asiatiques." Studi Francesi, no. 169 (LVII | I) (April 1, 2013): 200. http://dx.doi.org/10.4000/studifrancesi.3497.

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3

KALE, STEVEN. "GOBINEAU, RACISM, AND LEGITIMISM: A ROYALIST HERETIC IN NINETEENTH-CENTURY FRANCE." Modern Intellectual History 7, no. 1 (2010): 33–61. http://dx.doi.org/10.1017/s1479244309990266.

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The work of Arthur de Gobineau has presented scholars with a number of interpretive problems concerning his status as a race theorist, his place in the history of racial thought, and the influence of his work on subsequent thinkers. This essay addresses the particularly vexing issue of the origins of Gobineau's racism from the perspective of his affiliation with French royalists in the 1840s and challenges the existing scholarship on the derivation ofL'Essai sur l'inégalité des races humainesby placing theEssaiin the context of his international experience as a member of the French diplomatic

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4

IRWIN, ROBERT. "Gobineau, the Would-be Orientalist." Journal of the Royal Asiatic Society 26, no. 1-2 (2016): 321–32. http://dx.doi.org/10.1017/s1356186315000838.

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AbstractThe poet, traveller, Arabist and campaigning anti-imperialist Wilfrid Blunt, who visited Gobineau in 1871, described him in his diary as follows: “Gobineau is a man of about 55, with grey hair and moustache, dark rather prominent eyes, sallow complexion, and tall figure with brisk almost jerky gait. In temperament he is nervous, energetic in manner, observant, but distrait, passing rapidly from thought to thought, a good talker but a bad listener. He is a savant, novelist, poet, sculptor, archaeologist, a man of taste, a man of the world”.1On December 16 1904, Marcel Proust wrote to an

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5

Gaulmier, Jean. "Ernest Renan et Arthur de Gobineau." Études Renaniennes 71, no. 1 (1988): 3–10. http://dx.doi.org/10.3406/renan.1988.1362.

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6

Tessitore, Aristide. "Tocqueville and Gobineau on the Nature of Modern Politics." Review of Politics 67, no. 4 (2005): 631–57. http://dx.doi.org/10.1017/s0034670500035658.

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This essay takes its bearings from an epistolary dialogue between Arthur de Gobineau and Alexis de Tocqueville about the contours of modern politics. Their dispute illuminates in a remarkable way the theological-political problem that suffuses the emergence of modern politics and, as a consequence, provides a helpful frame of reference for understanding several contemporary controversies bearing on the relationship between religion and liberal democratic politics. Moreover, their correspondence casts new light on the underpinnings of Tocqueville's thought. The frankness of this exchange togeth

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7

John Nale. "Arthur de Gobineau on Blood and Race." Critical Philosophy of Race 2, no. 1 (2014): 106. http://dx.doi.org/10.5325/critphilrace.2.1.0106.

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8

Taylor, Françoise M. "Voyage à Terre-Neuve by Arthur de Gobineau." L'Esprit Créateur 31, no. 2 (1991): 86–87. http://dx.doi.org/10.1353/esp.1991.0028.

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9

Bridgham, Fred, and Eric Eugene. "Richard et Cosima Wagner / Arthur Gobineau: Correspondance 1880-1882." Modern Language Review 98, no. 1 (2003): 207. http://dx.doi.org/10.2307/3738229.

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10

Gahyva, Helga da Cunha. ""A epopeia da decadência": um estudo sobre o Essai sur l'inégalité des races humaines (1853-1855), de Arthur de Gobineau." Mana 17, no. 3 (2011): 501–18. http://dx.doi.org/10.1590/s0104-93132011000300001.

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O presente artigo discute a concepção racial de Arthur de Gobineau a partir de sua mais famosa obra, o Essai sur l'inégalité des races humaines. Se comumente este tratado é associado à discussão racialista que toma corpo nas últimas décadas do século XIX, pretendo relacioná-lo a uma polêmica característica da virada do século XVII para o XVIII, a Querela das duas raças. Neste sentido, o objetivo do artigo é revelar, em primeiro lugar, como a reflexão de Gobineau é tributária de um conceito de linhagem tornado paulatinamente anacrônico no mundo pós-revolucionário. Em segundo, demonstrar a hipót

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11

Marcussi, Alexandre Almeida. "Mestiçagem e perversão sexual em Gilberto Freyre e Arthur de Gobineau." Estudos Históricos (Rio de Janeiro) 26, no. 52 (2013): 275–93. http://dx.doi.org/10.1590/s0103-21862013000200002.

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Casa-grande & senzala, de Gilberto Freyre, consolidou na cultura nacional a valorização da mestiçagem racial como um dos mais sólidos fundamentos da sociedade brasileira. Este artigo empreende uma releitura da tese freyreana da miscigenação, identificando-a como resultado de uma relação erotizada marcada pelo sadismo dos brancos e pelo masoquismo dos negros. Essa noção será comparada com as teses lançadas por Arthur de Gobineau em seu Ensaio sobre a desigualdade das raças humanas (1853-1855), evidenciando os afastamentos e semelhanças que unem a obra freyreana a um importante representante

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12

BIDDISS, M. "Review. Arthur de Gobineau: Deux Nouvelles -- 'Mademoiselle Irnois', 'Adelaide'. Beziau, Roger." French Studies 45, no. 2 (1991): 214. http://dx.doi.org/10.1093/fs/45.2.214-a.

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13

Gahyva, Helga. "Arthur de Gobineau e Gilberto Freyre: um encontro improvável, uma aproximação possível." Horizontes Antropológicos 21, no. 44 (2015): 371–90. http://dx.doi.org/10.1590/s0104-71832015000200015.

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ResumoGilberto Freyre já foi descrito com as mesmas palavras por meio das quais caracterizava o Brasil: um luxo de antagonismos em equilíbrio. Contribuíram decisivamente para essa coincidência as múltiplas possibilidades de leitura ensejadas por sua obra. A se considerar, por exemplo, seu livro de estreia, Casa-grande & senzala (1933), chama a atenção seu impacto inovador nas letras nacionais, tanto em função de sua perspectiva metodológica quanto de sua versão positiva para a então malsinada identidade brasileira. Mas há chave de leitura alternativa – e não excludente: a narrativa freyria

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14

Fornari, Mara. "Logiche e forme dell'esclusione. Un percorso storico-concettuale." SOCIETÀ DEGLI INDIVIDUI (LA), no. 41 (September 2011): 73–84. http://dx.doi.org/10.3280/las2011-041006.

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Razzismo e schiavitů sono fenomeni appartenenti ai processi socioculturali occidentali ed esprimono una logica identitaria esclusiva. Nella societÀ contemporanea sono in fase di graduale riaffermazione ed č da tale constatazione che prende le mosse questo saggio, il cui obiettivo consiste nello sviluppare alcune considerazioni sull'evoluzione storico-filosofica del concetto di razzismo - a partire dalle riflessioni di Joseph Arthur de Gobineau (1816- 1882)e Julius Evola (1898-1974) - al fine di mostrare come esso sia alla base di un nuovo tentativo di divisione della societÀ e degli individui,

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15

JOHN, S. B. "Review. Les Pleaides. Edition presentee et annotee Pierre-Louis Rey. Gobineau, Arthur de." French Studies 52, no. 3 (1998): 356. http://dx.doi.org/10.1093/fs/52.3.356.

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16

MOHAN, JYOTI. "The Glory of Ancient India Stems from her Aryan Blood: French anthropologists ‘construct’ the racial history of India for the world." Modern Asian Studies 50, no. 5 (2016): 1576–618. http://dx.doi.org/10.1017/s0026749x13000206.

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AbstractIn the last century the French presented their race-neutral policies as evidence of their colour blindness. Yet they were among the foremost proponents of race theory and racial hierarchy, which propelled the colonial machine of the nineteenth century. This article examines the role of French academics in creating a position for India in the racial imagination for the first time in history. It examines the motivations behind such a focus on India and the resulting response from Britain, the colonial ruler. The works of Paul Topinard, Louis Rousselet, Arthur Gobineau, and Gustave le Bon

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17

Spencer, Jon Michael. "The Emancipation of the Negro and the Negro Spirituals From the Racialist Legacy of Arthur de Gobineau." Canadian Review of American Studies 24, no. 1 (1994): 1–18. http://dx.doi.org/10.3138/cras-024-01-01.

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18

BIDDISS, M. "Review. 'Mademoiselle Irnois' and Other Stories. Translated and edited by Annette Smith and David Smith. Gobineau, Arthur de." French Studies 45, no. 2 (1991): 214. http://dx.doi.org/10.1093/fs/45.2.214.

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19

PÉCHOUX, Pierre-Yves. "Georges Contogeorgis, Histoire de la Grèce, Paris, 1992, 479 p. / Arthur de Gobineau, Au royaume des Hellènes, 1993, 312 p." CEMOTI, no. 17 (January 1, 1994): 329–31. http://dx.doi.org/10.4000/cemoti.296.

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20

Bikulčius, Vytautas. "Image of Vilnius in Joseph Arthur Gobineau‘s Novel The Pleiades." Literatūra 62, no. 4 (2020): 23–29. http://dx.doi.org/10.15388/litera.2020.4.2.

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Using insights from comparative imagology the image of Vilnius in Joseph Arthur Gobineau’s novel The Pleiades (1874) has been analysed in the paper. Presumably, the name of Vilnius was first mentioned by Olympe Chodzko, his Parisian acquaintance, in her short story, its scene is laid in Vilnius. The way Vilnius is imaged depends on context. Where Vilnius is compared to the privileged Saint-Honoré quarter in Paris a tinge of phobia arises unavoidably because Vilnius in no way is comparable to Paris. Likewise is imaged Vilnius by Sophie Tonska, Marquis Candeuil’s sweetheart. Marquis Candeuil sel

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21

Hellot, Florence. "« Arthur de Gobineau et la Perse : petite géographie sentimentale ». Les Cahiers de l’Orient, n° 49, (1998), pp. 141-145." Abstracta Iranica, Volume 22 (May 15, 2001). http://dx.doi.org/10.4000/abstractairanica.36960.

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22

Akingbe, Niyi, and Emmanuel Adeniyi. "De/Constructing White Supremacy: Contending Antipodal Politics in Richard Wright’s Native Son (1940)." Latin American Report 35 (February 19, 2020). http://dx.doi.org/10.25159/2663-6581/4687.

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Arguably, fear, anger and despair dominate the poor, uneducated, twenty-year-old Bigger Thomas’s daily existence in Richard Wright’s Native Son. Nevertheless, old lies of white supremacy that have held black people in perpetual turmoil are crushed through violent reaction when Bigger strikes at white hegemony through the killing of Mary Dalton. This backlash throws the white community into panic mode. Apparently, African Americans’ increased susceptibility to the inferiority complex of the 1930s was dictated by the dubious racial stratification that allotted a place of superiority to the white

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