Relevant bibliographies by topics / Arya-Samaj

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Arya-Samaj'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Arya-Samaj"

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Dr., GhugeRahunandanBaburao. "Swami DayanandaSaraswati and AryaSamaj: Liberation of Hyderabad Movement." International Journal of Advance and Applied Research S6, no. 7 (2025): 217–19. https://doi.org/10.5281/zenodo.14792576.

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<em>Swami Dayananda Saraswati established the Arya Samaj in Bombay in 1875. He desired to Reform Hindu society by removing the socio-religious evils through Samaj. The Arya samaj Among the major socio-religions movements of India, the Arya Samaj played a pivotal role in spreading the socio-political renaissance in Nizam's dominion. The Arya Samaj Movement took a political colour in Hyderabad State</em>
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Sushma. "ROLE OF ARYA SAMAJ IN DALIT UPLIFTMENT: A CRITICAL STUDY (C . 1875-1947 AD)." International Journal of Social Science & Economic Research 08, no. 05 (2023): 1112–22. http://dx.doi.org/10.46609/ijsser.2023.v08i05.015.

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Nowadays major sociological concern relates to minorities, gender disparities and depressed classes. The Dalit issue has emerged as one of the major arena of research. It is in this regard it become significant to study the beginning of efforts for the Dalits emancipation. Arya Samaj appears to be the pioneer of such efforts so chosen for the following Endeavour. Arya Samaj was one of the earliest movement to take into account the question of untouchables, who later come to be known as the Dalits. Founded by Swami Dayanand Saraswati in 1875, the movement worked for the emancipation of the Dali
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Saunders, Jennifer B. "Mantras and Mūrtis." Nova Religio 15, no. 2 (2011): 50–69. http://dx.doi.org/10.1525/nr.2011.15.2.50.

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This article examines the contemporary relationship between the Ārya Samāj and Sanātan Dharm movements among Hindus in India and abroad. Since their beginnings in the nineteenth century, the two loosely organized groups have disagreed about correct ritual practice, with the Arya Samaj promoting a simple “Vedic” fire sacrifice, and those identifying as Sanātan Dharm accepting image worship as an integral aspect of Hindu practice. While Hindus whose families come from northwest India identify themselves, their families, and their practices as either Arya Samaji or Sanatani, fieldwork conducted i
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Singh, Sube. "The Arya Samaj: Emergence of Caste Consciousness in Punjab." Indian Journal of Applied Research 4, no. 6 (2011): 236–37. http://dx.doi.org/10.15373/2249555x/june2014/73.

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Datta, Nonica. "Arya Samaj and the Making of Jat Identity." Studies in History 13, no. 1 (1997): 97–119. http://dx.doi.org/10.1177/025764309701300104.

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Kaur, Tajinder. "Role of Arya Samaj in Propagation of Vedic Religion." Asian Journal of Research in Social Sciences and Humanities 5, no. 7 (2015): 110. http://dx.doi.org/10.5958/2249-7315.2015.00164.1.

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FUJII, Takeshi. "The Caste System for Dayanand Sarasvati and the Arya Samaj." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 43, no. 2 (1995): 993–88. http://dx.doi.org/10.4259/ibk.43.993.

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Meera, Meera. "Arya Samaj and Caste System: A Study of in United Provinces." IOSR Journal of Humanities and Social Science 19, no. 5 (2014): 68–72. http://dx.doi.org/10.9790/0837-19516872.

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A, Muniyandi. "C. Iyothee Thassa Pandithar, The First Pioneer of Dravidian Ideology." International Research Journal of Tamil 4, S-5 (2022): 143–51. http://dx.doi.org/10.34256/irjt22s522.

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The time of revival of the Hindus and the conversion of all the people into Hinduism through organizations such as the Brahma Samaj and the Arya Samaj took place in the latter half of the 19th century. Iyothee, one of the great thinkers of modern India, renounced Hinduism when he examined his society and the reasons for experiencing his social and caste oppression. In this study, the researcher has explained in detail and clearly, with sufficient supporting evidence, the quest for the education of Iyothee, the anti-Hindu religious sentiments of Iyothee, the Dravida Mahajana Sabha and the 10 de
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McLeod, W. H., and J. E. Llewellyn. "The Arya Samaj as a Fundamentalist Movement: A Study in Comparative Fundamentalism." Journal of the American Oriental Society 116, no. 1 (1996): 169. http://dx.doi.org/10.2307/606418.

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Dissertations / Theses on the topic "Arya-Samaj"

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Linden, Bob van der. "Tradition, rationality and social consciousness the Singh Sabha, Arya Samaj and Ahmadiyah moral languages from colonial Punjab /." [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2004. http://dare.uva.nl/document/77478.

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Pal, Khilendra. "Impact of the arya samaj movement on socio-religious life and conditions of the people of Western U.P (1875-1928 A D )." Thesis, 1989. http://hdl.handle.net/2009/4507.

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Books on the topic "Arya-Samaj"

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Vidyalankar, Satyaketu. Arya samaj ka itihas. Arya Svadhyay Kendra, 1988.

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2

Rai, Lajpat. The Arya Samaj: An account of its origin, doctrines, and activities. Reliance Pub. House, 1991.

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3

Jagadiswarananda. Devarshi Dayānanda carita. Svāmī Satyānanda Smāraka Ṭrasṭa, 1992.

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Jagadiswarananda. Devarshi Dayānanda carita. Svāmī Satyānanda Smāraka Ṭrasṭa, 1992.

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5

Gupta, Haragulāla. Maharshi Dayānanda aura unake anuvartī. Ḍī. E. Vī. Pablikeśana Phāunḍeśana, 1991.

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Rājendra. Bhakta hr̥daya Ācārya Bhadrasena: Jīvana caritra va vicāramālā. Madhura Prakāśana, 1993.

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Rājendra. Bhakta hr̥daya Ācārya Bhadrasena: Jīvana caritra va vicāramālā. Madhura Prakāśana, 1993.

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8

Dua, Veena. The Arya Samaj in Punjab politics. Picus Books, 1999.

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9

Yadav, Kripal Chandra. Arya Samaj and the freedom movement. Manohar Publications, 1988.

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10

Vidyālaṅkāra, Satyadeva. Svāmī Śraddhānanda. Śrī Svāmī Śraddhānanda Anusandhāna Prakāśana Kendra, 1995.

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Book chapters on the topic "Arya-Samaj"

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Chudal, Alaka Atreya. "The Arya Samaj." In A Freethinking Cultural Nationalist. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780199466870.003.0003.

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Myrvold, Kristina. "Relations with Arya Samaj." In Sikh News in India, 1864-1924. BRILL, 2024. https://doi.org/10.1163/9789004707085_006.

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Gopal, Surendra. "Swami Dayanand, Bihar and Arya Samaj." In Mapping Bihar. Routledge, 2017. http://dx.doi.org/10.4324/9781351034180-11.

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Adcock, C. S. "Brave Converts in the Arya Samaj." In Punjab Reconsidered. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780198078012.003.0044.

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Sand, Erik Reenberg. "The Marriage between the Theosophical Society and the Arya Samaj." In Imagining the East. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190853884.003.0012.

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This chapter explores the relationship between the Theosophical Society and the Indian Arya Samaj during the period between 1878 and 1882. While some of the overall details of these events are well known, this chapter offers new insight into how the two parties imagined and misrepresented each other and how these misrepresentations were reflections of the wider contemporary cultural representations of East and West. The chapter charts the relationship between the founders of the Theosophical Society, Helena Petrovna Blavatsky and Henry Steel Olcott, and Swami Dayananda Saraswati of the Arya Sa
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Adcock, C. S. "“The Arya Samaj, A Political Body!”1." In The Limits of Tolerance. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199995431.003.0005.

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Jaffrelot, Christophe. "Introduction." In Gujarat Under Modi. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197787502.003.0001.

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Abstract The political identity of Gujarat, its Asmita, has been influenced by the perception of Islam (and then Pakistan) that Hindu reformists (including literary figures like Narmad and Dalpatram), revivalists (including Arya Samaj leaders), and nationalists have cultivated from the nineteenth century onwards. This sub nationalism based on Hinduism had affinities with the ethos of dominant castes (including the merchant castes, the Vanyas)—in a province where the more flexible caste system differs significantly from what it is in the neighboring regions—and some sectarian movements (includi
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Hussain, Adeel. "Conclusion." In Revenge, Politics and Blasphemy in Pakistan. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197659687.003.0008.

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Abstract Taken together, these chapters have argued that Pakistan's legal blasphemy fixation started as a debate between two North Indian revivalist movements to pursue spiritual supremacy. They have shown that Mirza Ghulam Ahmad and Lekh Ram's defense of their respective religions, which often transgressed the boundaries of their own claimed faith, later provided the central reference points in legal debates around blasphemy in Pakistan. Rather than framing these early debates as separate theological discourses, this book has read Hindu and Muslim revivalism in tandem and traced how tensions
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"The War in China." In Thirteen Months in China, edited by Anand A. Yang, translated by Kamal Sheel and Ranjana Sheel. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199476466.003.0002.

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The chapter recounts Gadadhar Singh voyage to China on board the ship Palamcottah. He and his 7th Rajputs Regiment sailed from Calcutta on June 29, 1900, and made brief stopovers in Singapore and Hong Kong en route to Tianjin. The author opens with his reflections on China seemingly on the verge of collapse, Japan on the rise, and India already subordinated and closes with his thoughts on such topics as the Arya Samaj; ‘sea voyages’ or kala pani, i.e., the issue of Hindus crossing the ‘black waters’; the differential treatment of white and black soldiers; and the martial identity and ideology
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Balaji, Murali. "The Dharma of Socialism: How Hindu Thought Influenced W. E. B. Du Bois’s Vision for Afro-Asian Solidarity." In Forging Freedom in W. E. B. Du Bois's Twilight Years. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496846167.003.0007.

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Murali Balaji reveals how Lala Lajpat Rai, an Indian nationalist leader and one of the leading voices of Arya Samaj, a reform movement in Hinduism that called for a return to living life according to the Vedas, shaped and inspired Du Bois’s thinking about Afro-Asian solidarity. For Du Bois, Rai’s faith—and his willingness to sacrifice himself for a cause greater than himself—profoundly stirred a newfound political awakening. Balaji shows how the Hindu concept of dharma, or righteous action, which Rai and Gandhi claimed as an underpinning their approaches to resisting British imperialism, influ
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