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Journal articles on the topic 'Aryan myth'

Author: Grafiati

Published: 24 April 2022

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1

Ovchinnikov, Aleksandr V. "The Aryan myth in the nationalisms of modern Tatarstan." Vestnik Tomskogo gosudarstvennogo universiteta, no. 415 (February 1, 2017): 86–101. http://dx.doi.org/10.17223/15617793/415/12.

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K, Manivasagam. "Murugan myth - Morality stands and lives long - Religion and religious norms." International Research Journal of Tamil 3, S-2 (2021): 66–71. http://dx.doi.org/10.34256/irjt21s213.

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Ideological forms have been one of the cultural forms of human dialectics. When ideologies were designed to develop human psychology, all the functional forms of human movement were formed with the focus of the ideology. In that respect, the ideological invasion and its cult ivory have been carried out all over the world. In the broad era, vedic cultural creations and ideologies dominated the ideological forms of the landscape or the aboriginal peoples. They were also built up as the first and the highest. The arrival of aryans and the spread of Aryan culture led to the creation of many myths

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3

HARVEY, DAVID ALLEN. "THE LOST CAUCASIAN CIVILIZATION: JEAN-SYLVAIN BAILLY AND THE ROOTS OF THE ARYAN MYTH." Modern Intellectual History 11, no. 2 (2014): 279–306. http://dx.doi.org/10.1017/s147924431400002x.

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Jean-Sylvain Bailly, an eighteenth-century French astronomer and polymath, elaborated an original interpretation of the prehistoric origins of civilization which anticipated many of the details of the “Aryan myth.” Bailly argued that Atlantis was the root civilization of mankind, which had invented the arts and sciences and civilized the Chinese, Indians, and Egyptians. He situated this primordial people in the far north of Eurasia, and argued that as the cooling of the Earth buried their ancestral home beneath sheets of ice, the Atlanteans were lost to history. Bailly drew eclectically upon s

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Battis, Matthias. "The Aryan Myth and Tajikistan: From a Myth of Empire to One National Identity." Ab Imperio 2016, no. 4 (2016): 155–83. http://dx.doi.org/10.1353/imp.2016.0089.

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Laruelle, Marlène. "Mythe aryen et référent linguistique indo-européen dans la Russie du XIXe siècle." Historiographia Linguistica 32, no. 1-2 (2005): 61–85. http://dx.doi.org/10.1075/hl.32.2.04lar.

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Summary Like the other European countries, Russia of the 19th century experienced much of the same scholarly discourse concerning the Aryan idea. The Russian Aryan myth distinguishes itself from the German and French versions by the absence of racialism and its Orthodox anchoring, this way offering the possibility of a certain ‘decentralization’ in the face of the Western experience of Aryanism. This difference often permits Slavophile intellectual circles at the periphery of the classic university life to develop a genealogical discourse concerning nationhood and the legitimization of the imp

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Lipton, Gregory A. "De-Semitizing Ibn ʿArabī: Aryanism and the Schuonian Discourse of Religious Authenticity". Numen 64, № 2-3 (2017): 258–93. http://dx.doi.org/10.1163/15685276-12341462.

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Commonly taken to be based upon the metaphysics of the Andalusian Sufi Ibn ʿArabī (d. 1240), Frithjof Schuon’s Perennialist doctrine of “the transcendent unity of religions” posits a timeless truth underlying all so-called orthodox religious forms. Yet this article argues that rather than a transhistorical message of inclusive unity, Schuon’s Perennialism is a hegemonic discourse of authenticity built upon presuppositions founded within what Léon Poliakov famously dubbed the nineteenth-century “Aryan myth.” The extent to which Schuon decouples Ibn ʿArabī from so-called Semitic subjectivism, th

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Eatwell, Roger, and Nicholas Goodrick-Clarke. "Hitler's Priestess: Savitri Devi, the Hindu-Aryan Myth, and Neo-Nazism." American Historical Review 104, no. 3 (1999): 1024. http://dx.doi.org/10.2307/2651164.

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McCloskey, Barbara. "Marking Time: Women and Nazi Propaganda Art during World War II." Contemporaneity: Historical Presence in Visual Culture 2 (July 11, 2012): 1–17. http://dx.doi.org/10.5195/contemp.2012.43.

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"Marking Time" considers the relative scarcity of woman's image in Nazi propaganda posters during World War II. This scarcity departs from the ubiquity of women in paintings and sculptures of the same period. In the fine arts, woman served to solidify the "Nazi myth" and its claim to the timeless time of an Aryan order simultaneously achieved and yet to come. Looking at poster art and using Ernst Bloch's notion of the nonsynchronous, this essay explores the extent to which women as signifiers of the modern – and thus as markers of time – threatened to expose the limits of this Nazi myth especi

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LARUELLE, MARLÈNE. "Alternative identity, alternative religion? Neo-paganism and the Aryan myth in contemporary Russia." Nations and Nationalism 14, no. 2 (2008): 283–301. http://dx.doi.org/10.1111/j.1469-8129.2008.00329.x.

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Arvidsson, Stefan. "Hitler's Priestess: Savitri Devi, the Hindu-Aryan Myth, and Neo-Nazism. Nicholas Goodrick-Clarke." History of Religions 40, no. 4 (2001): 393–96. http://dx.doi.org/10.1086/463653.

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Laruelle, Marlene. "The Return of the Aryan Myth: Tajikistan in Search of a Secularized National Ideology." Nationalities Papers 35, no. 1 (2007): 51–70. http://dx.doi.org/10.1080/00905990601124462.

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For more than a decade, the five Central Asian republics have been “readjusting” their academic institutions in response to the new borders created by the fall of the USSR and subsequent independence in 1991. Both the university system and the Academy of Sciences have been called on to rethink their research policy in order to meet the new national stakes and current political demands. Thus, the elaboration of a national discourse is a particularly relevant object of study in order to observe the different modes of legitimization of the new Central Asian states and the scholarly tools they dee

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12

Mazumdar, S. "Racist Responses to Racism: The Aryan Myth and South Asians in the United States." Comparative Studies of South Asia, Africa and the Middle East 9, no. 1 (1989): 47–55. http://dx.doi.org/10.1215/07323867-9-1-47.

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Monserrati, Michele. "Fascist Samurais: the Japanese race in the Italian imaginary during the Second World War and beyond." Modern Italy 25, no. 1 (2020): 63–77. http://dx.doi.org/10.1017/mit.2019.78.

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Between 1938 and 1943, Fascist intellectuals debated the problem of how to create a racial policy that would encompass the Japanese within the Aryan doctrine. This article demonstrates how internal divisions in the Fascist party over racial issues generated alternative versions of pro-Japanese propaganda, which influenced the racial thinking of the Italian far-right even long after the Second World War. I show how Italian racial theories developed to underpin the alliance with Japan were transnational in scope, as they involved both German and Italian scholars in a common effort to lobby state

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Staudenmaier, Peter. "Racial Ideology between Fascist Italy and Nazi Germany: Julius Evola and the Aryan Myth, 1933–43." Journal of Contemporary History 55, no. 3 (2019): 473–91. http://dx.doi.org/10.1177/0022009419855428.

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One of the troublesome factors in the Rome–Berlin Axis before and during the Second World War centered on disagreements over racial ideology and corresponding antisemitic policies. A common image sees Fascist Italy as a reluctant partner on racial matters, largely dominated by its more powerful Nazi ally. This article offers a contrasting assessment, tracing the efforts by Italian theorist Julius Evola to cultivate a closer rapport between Italian and German variants of racism as part of a campaign by committed antisemites to strengthen the bonds uniting the fascist and Nazi cause. Evola's spi

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Steigmann-Gall, Richard. "Hitler’s Priestess: Savitri Devi, the Hindu-Aryan Myth and Neo-Nazism, by Nicholas Goodrick-ClarkeHitler’s Priestess: Savitri Devi, the Hindu-Aryan Myth and Neo-Nazism, by Nicholas Goodrick-Clarke. New York, New York University Press, 1998. vii, 269 pp. $27.50 U.S. (cloth), $18.95 U.S. (paper)." Canadian Journal of History 36, no. 3 (2001): 643–46. http://dx.doi.org/10.3138/cjh.36.3.643.

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Olender, Maurice. "Between Sciences of Origins and Religions of the Future: Questions of Philology." Philological Encounters 2, no. 3-4 (2017): 201–36. http://dx.doi.org/10.1163/24519197-12340030.

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The antique Christian “appropriation” of Hebrew by the Early Church Fathers was succeeded historically by a kind of scholarly appropriation that resulted in the emergence of a “ready-made India” founded on a new discourse about Sanskrit. In a world governed by romanticist visions undergirded with colonial aspirations, in a historical period between a Christianity weakened by Enlightenment philosophers and the advancement of scientistic secularism, certain scholarly fables about a primordial India came to resemble the fables about Hebrew. In this race toward the discovery of human origins, the

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Couttenier, Maarten. "‘With the Risk of Being Called Retrograde’. Racial Classifications and the Attack on the Aryan Myth by Jean-Baptiste d'Omalius d'Halloy (1783-1875)." Centaurus 59, no. 1-2 (2017): 122–51. http://dx.doi.org/10.1111/1600-0498.12144.

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Rosati, Paolo Eugenio. "The Goddess Kāmākhyā: Religio-political Implications in the Tribalisation Process." History and Sociology of South Asia 11, no. 2 (2017): 137–55. http://dx.doi.org/10.1177/2230807517703014.

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This article examines the cross-cultural influence that worked on the absorption process of the goddess Kāmākhyā (Assam) within the Brahmanic pantheon, through a correlation of textual and historical-religious pieces of evidence. 2 2 This article is an enlarged and revised version of a paper that I presented on 18 September 2015 during the sixth Coffee Break Conference (17–19 September) held at the Italian Institute of Oriental Studies of ‘Sapienza’ University of Rome. In Assam, the cross-cultural interaction, between local tribes and Indo-Aryan speakers, began around 200 BCE–100 CE—when the V

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Kaur, Surinder. "EQUALITY OF WOMEN IN SIKH IDEOLOGY." JOURNAL OF SOCIAL SCIENCE RESEARCH 6, no. 2 (2014): 1000–1003. http://dx.doi.org/10.24297/jssr.v6i2.3468.

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The status of a woman in a society shows the social, cultural, religious and political scenario of that society. The position of the woman has passed many phases. It becomes evident after studying the fundamental teachings of different spiritual traditions that different religions accorded high status to the woman. Through this research paper, an effort has been made to know the status of the woman in Sikhism. For this purpose, Semitic and Aryan religious traditions have been made the foundation to understand the status of the woman prior to the emergence of Sikhism. Misogynistic interpretatio

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Anna, Misyun. "«NORTHERN LIGHTS»: VISUALIZATION OF THE NEW RUSSIAN HISTORICAL NARRATIVE." Doxa, no. 1(35) (December 22, 2021): 97–105. http://dx.doi.org/10.18524/2410-2601.2021.1(35).246725.

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The article is devoted to the analysis of one of modern Russia’s local or group historical narratives, which articulates the mystical connection of the north-Russian population with Finno-Ugric shamanic practices based on runes «Kalevala». The TV series «Northern Lights» (the original script of Victoria Platova) in the genre of a mystical detective discusses one of the ways to deploy a «folk» or popular historical narrative, which is some controversial attitude of the state policy of memory and a conservative turn in historical policy. The relationship of the representations about Finnish root

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Taperek, Marta. "„Polscy Aryjczycy”. Pomiędzy naukowymi podstawami mitu a mitycznymi korzeniami nauki w dyskursie słowiańskim XIX wieku." Przegląd Humanistyczny 62, no. 3 (462) (2018): 151–65. http://dx.doi.org/10.5604/01.3001.0012.7716.

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The article is devoted to reflection on the role of the Aryan discourse in the research of Slavophiles of the 19th century. Traditional studies on the ethnogenesis of the Slavs conducted by historians on the basis of ancient “scraps” and incomplete sources did not give the answer that would satisfy the political ambitions of the Poles. The inclusion of ethnographic and linguistic methods into the Slavic studies helped create the narrative in which the journey, made by the early Slavs from the Land of Aryans, became a full history of the people’s origin. The conviction about the Indo-Iranian or

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Gurukkal, Rajan. "Book Review: The Aryans: Myth and Archaeology." Indian Historical Review 35, no. 1 (2008): 243–47. http://dx.doi.org/10.1177/037698360803500111.

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Carden, Siún. "Cable Crossings: The Aran Jumper as Myth and Merchandise." Costume 48, no. 2 (2014): 260–75. http://dx.doi.org/10.1179/0590887614z.00000000053.

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This article considers the Aran jumper as a cultural artefact from an anthropological perspective. As an internationally recognized symbol of Irishness that comes with its own myth of origin, the Aran jumper carries emotionally charged ideas about kinship and nativeness. Whether read as an ID document, family tree, representation of the landscape or reference to Christian or pre-Christian spirituality, the Aran jumper’s stitch patterns seem to invite interpretation. Emerging at a particular period in the relationship between Ireland and America, this garment and the story that accompanies it h

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MORRISROE, VICKY L. "“SANGUINARY AMUSEMENT”: E. A. FREEMAN, THE COMPARATIVE METHOD AND VICTORIAN THEORIES OF RACE." Modern Intellectual History 10, no. 1 (2013): 27–56. http://dx.doi.org/10.1017/s1479244312000339.

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This article seeks to revise the conventional portrait of the historian E. A. Freeman (1823–92) as an arch-racist and confident proponent of Aryan superiority. Focusing on the relatively obscureComparative Politics(1873), it is argued that, while attitudes towards race were hardening in the later nineteenth century, Freeman combined the insights of the practitioners of the Comparative Method and the Liberal Anglican philosophy of Thomas Arnold to define the Aryan race as a community of culture rather than of blood. Explicitly rejecting biological interpretations of race, Freeman and the practi

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Van Berg, Paul-Louis. "ARYENS ET SÉMITES: QUEL AVENIR? ARCHÉOLOGIES, LANGUES ET VISIONS DU MONDE." Numen 50, no. 2 (2003): 172–89. http://dx.doi.org/10.1163/156852703321506150.

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AbstractFriedrich Max Mueller thought that the "absurdity" of Aryan myths could be explained by a "disease of language," that is a shift implying that metaphor was taken for reality. Thus, cosmic and meteorological phenomena came to be considered as human beings living human adventures. He found the etiology of this disease in language, and specially in the polysemy and ambiguity of Vedic Sanskrit which he opposed to the limpidity of Hebrew. While the difference between the two languages does exist, the explanation has long been acknowledged to be false. Actually, the opposition becomes unders

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Budor, Dominique. "Le personnage tragique dans la contemporanéité, entre mythe et Histoire." Arzanà 14, no. 1 (2012): 219–37. http://dx.doi.org/10.3406/arzan.2012.998.

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Steinmann, B. "Aryans, Jews, Brahmins: Theorizing Authority Through Myths of Identity." Comparative Literature 55, no. 4 (2003): 350–53. http://dx.doi.org/10.1215/-55-4-350.

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Kirschner, Luz Angélica. "Aryans, Jews, Brahmins. Theorizing Authority through Myths of Identity." Comparative Literature Studies 42, no. 2 (2005): 326–29. http://dx.doi.org/10.2307/complitstudies.42.2.0326.

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Skurnowicz, Joan S. "Soviet Polonia, the Polish State, and the New Mythology of National Origins, 1943-1945." Nationalities Papers 22, S1 (1994): 93–110. http://dx.doi.org/10.1017/s0090599200022169.

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In a time of international crisis, a small group of Polish Communist intellectuals on Soviet territory, with approval from the Stalinist government, harnessed the national myths of a people faced with total destruction in the name of fascist Aryan supremacy. These intellectuals, ethnic Poles and Polish Jews, rejected, revitalized, or revolutionized old national myths and created a new mythology. They coordinated their efforts closely with the anti-Hitlerite National Front Strategy adopted by the Comintern following the German invasion of the Soviet Union in June, 1941. They sincerely, albeit n

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Carney, James. "Homo Hibernicus: Myth, ethnography and nationalism in Robert Flaherty's Man of Aran." Studies in Documentary Film 6, no. 1 (2012): 61–79. http://dx.doi.org/10.1386/sdf.6.1.61_1.

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Bhatia, Nandi. "Aryans, Jews, Brahmins: Theorizing Authority through Myths of Identity (review)." Comparatist 29, no. 1 (2005): 159–60. http://dx.doi.org/10.1353/com.2006.0004.

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Kirschner, Luz Angelica. "Aryans, Jews, Brahmins: Theorizing Authority through Myths of Identity (review)." Comparative Literature Studies 42, no. 2 (2005): 326–29. http://dx.doi.org/10.1353/cls.2005.0037.

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Chakraborty, S. K. "Book Reviews : A. Goswami and M. Goswami, Science and Spiri tuality: A Quantum Integration. New Delhi: Munshiram Manoharlal, A Project of History of Indian Science, Philosophy and Culture, 1997, i-xiv +183 pp., Rs 290. Ananda, Myth, Symbol and Language. New Delhi: Aryan Books International, 1998, i-xi + 404 pp., Rs 800." Journal of Human Values 4, no. 2 (1998): 221–24. http://dx.doi.org/10.1177/097168589800400208.

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Shnirelman, V. A. "Passions about Arkaim: Russian Nationalism, the Aryans, and the Politics of Archaeology." Inner Asia 1, no. 2 (1999): 267–82. http://dx.doi.org/10.1163/146481799793648040.

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AbstractArkaim is the name given to the site of an ancient town in the Southern Urals, dated to the 17th–16th centuries BC. Discovered in 1987, Arkaim rapidly became more than an archaeological site. It became the focus for an extraordinary congolmeration of ideas linked to ecological and political movements, in particular those of Russian nationalists. Threatened with flooding because of a dam project, Arkaim was made a ‘Museum Reserve’. Soon it became the focus for theories that this was a sacred place and furthermore the home of proto-Slavs. The break-up of the Soviet Union was followed by

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Qayyum, Salma, Samina Qayyum, and Najma Qayyum. "Urdu, Punjabi & Pothwari: Striking Similarities & Uniqueness of the Three Indo-Aryan Languages." Global Social Sciences Review V, no. II (2020): 427–38. http://dx.doi.org/10.31703/gssr.2020(v-ii).41.

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Urdu, Punjabi and Pothwari are the three most widely spoken languages in Pakistan and India. Historical invasions and colonization resulted in the dispersal of the local population, causing numerous dialects of each language. There are different theories and myths about the historical connection of these languages. One such theory says that Pothwari is a variant of the Punjabi language. This might be due to the perception that Pothwari has so far been unable to claim the status of an independent language and thus, has a subordinated, relegated or inferior social status. The main reason behind

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Marchand, Suzanne. "Handbuch zur “Volkischen Bewegung,” 1871–1918. Edited by Uwe Puschner, Walter Schmitz, and Justus H. Ulbricht. Munich: K. G. Saur, 1996. Pp. xxvii+978. DM 320; SFr 285; OS 2336.Hitler's Priestess: Savitri Devi, the Hindi‐Aryan Myth, and Neo‐Nazism. By Nicholas Goodrick‐Clarke. New York: New York University Press, 1998. Pp. vii+269." Journal of Modern History 73, no. 2 (2001): 436–38. http://dx.doi.org/10.1086/321054.

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Schimmelpenninck van der Oye, David. "Marlène Laruelle, Mythe aryen et rêve impérial dans la Russie du xixe siècle." Cahiers du monde russe 47, no. 47/4 (2006): 913–14. http://dx.doi.org/10.4000/monderusse.6783.

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Comtet, Roger. "Mythe aryen et rêve impérial dans la Russie du XIXe siècle. Par Marlène Laruelle." Historiographia Linguistica 33, no. 3 (2006): 436–40. http://dx.doi.org/10.1075/hl.33.3.16com.

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Sriyono, Sriyono, Siswanto Siswanto, and Ummu Fatimah Ria Lestari. "Kode-Kode Budaya Dalam Sastra Lisan Biak Papua." ATAVISME 18, no. 1 (2015): 75–89. http://dx.doi.org/10.24257/atavisme.v18i1.34.75-89.

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Penelitian ini bertujuan mendeskripsikan kode-kode budaya yang terdapat dalam sastra lisan Biak di Papua. Penelitian ini merupakan penelitian deskriptif kualitatif dengan pendekatan struktur dan semiotik Umberto Eco. Sumber data penelitian ini adalah sastra lisan Biak yang diambil di Kampung Opiaref, Distrik Biak Timur. Melalui analisis semiotik sistem sintaktik diperoleh kode‐kode yang signifikan antara lain: latar darat dan laut, tokoh Manarmakeri dan Marmar, serta mitos sebagai penanda hak ulayat. Dari analisis semiotik sistem semantik diperoleh kode‐kode yang signifikan seperti: nyambond

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Madhavan, Arya. "Redefining the Feminine in Kathakali." New Theatre Quarterly 35, no. 02 (2019): 169–86. http://dx.doi.org/10.1017/s0266464x19000071.

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In this article Arya Madhavan examines the significance of the female protagonist Asti from the new Kathakali play, A Tale from Magadha (2015), in the four-hundred-year-old patriarchal history of Kathakali. The play is authored by Sadanam Harikumar, a Kathakali playwright and actor, whose contemporary retelling of Hindu myths and epics afford substantial agency to the female characters, compelling radical reimagining of Kathakali’s gender norms and a reconsideration of the significance of female characters, both on the stage and in the text. Asti unsettles the conventional norms of womanhood t

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Khalid, Hewa Salam. "Newroz from Kurdish and Persian Perspectives – A Comparative Study." Journal of Ethnic and Cultural Studies 7, no. 1 (2020): 116. http://dx.doi.org/10.29333/ejecs/318.

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The celebration of Newroz/Nowruz at the beginning of spring has a long history among Aryan ethnic groups such as Kurds, Persians, Afghans, Azaris, Tajiks, and Balochs. Newroz, as one of the most important festivals of the ancient Iranians, is a symbol of rebirth, freshness, freedom, and peace. Although its exact date of observance may vary from an ethnic group to another, it mainly occurs between 19th to 21st of March because of its linkage with the Spring Equinox. The festival has been listed among the Intangible Cultural Heritage of Humanity by UNESCO. This study analyzes Newroz according to

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Rywkin, Michael. "Mythe aryen et rêve impérial dans la Russie du XIXe siècle, Marlene Laruelle (Paris: CNRS, 2005), 223 pp." Nationalities Papers 35, no. 2 (2007): 404–5. http://dx.doi.org/10.1017/s0090599200016676.

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George, Noel Mariam. "Security, Surveillance and Muslims." Perspectivas - Journal of Political Science 21 (December 20, 2019): 25–36. http://dx.doi.org/10.21814/perspectivas.2512.

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Colonial administrative apparatus maintained sovereignty through ‘secular’ indirect rule in India. Surveillance, Securitisation and Codification based on orientalized assumptions of ‘difference’ produced the Hindu majority. Scholarship that set Colonialism as binary opposite to Nationalism did not detail the nuances of colonial encounter. Colonial sovereign defined subjects as ‘unruly’ (barbarians) to exclude from the political order while at the same time co-opted certain myths of Caste Hindus to redefine European origin story as Aryan. Sovereign power in postcolonial India as a reproduction

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Nikolaeva, N. "THE ORIGIN OF АNCIENT GREEKS, IRANIANS AND INDIANS «POLAR CYCLE» MYTHS IN THE LIGHT OF THE LATE INDO-EUROPEAN AND ARYAN HOMELANDS IN CENTRAL EUROPE". Bulletin of the Moscow State Regional University (History and political science), № 5 (2015): 82–89. http://dx.doi.org/10.18384/2310-676x-2015-5-82-89.

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STRATHERN, ALAN. "Vijaya and Romulus: Interpreting the Origin myths of Sri Lanka and Rome." Journal of the Royal Asiatic Society of Great Britain & Ireland 24, no. 1 (2013): 51–73. http://dx.doi.org/10.1017/s1356186313000527.

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AbstractThe story of Vijaya, has long been central to the Sinhalese idea of themselves as a distinct ethnic group of Aryan origin with ancient roots in the island of Lanka. The ‘national’ chronicle of the Sinhalese, the Mahāvaṃsa (circa fifth century ce) presents Vijaya, an exiled prince from India descended from a lion, as the founder hero of Sinhala civilisation. In a companion article to this, I argued that the narrative of Vijaya and other founder-heroes in the Mahāvaṃsa revolves around the theme of transgression, and that this puzzling fact can only be explained by a consideration of the

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Brasher, Brenda E. "Aryans, Jews, Brahmins: Theorizing Authority Through Myths of Identity. By Dorothy M. Figueira. Albany: State University of New York Press, 2002. viii, 205 pp. $62.50 (cloth); $20.95 (paper)." Journal of Asian Studies 63, no. 1 (2004): 220–22. http://dx.doi.org/10.1017/s0021911804000646.

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Weinreich, Matthias. "Garnik Asatrian, Étničeskaya kompoziciya Irana: Ot ‘Arijskogo prostora’ do Azerbajdžanskogo mifa [Ethnic Composition of Iran: From the ‘Expanse of the Aryans’ to the Myth of Azerbaijan] (Yerevan Series for Oriental Studies - 2), Yerevan: “Caucasian Centre for Iranian Studies”, 2012, 129 pp." Iran and the Caucasus 16, no. 3 (2012): 384–86. http://dx.doi.org/10.1163/1573384x-20120026.

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Knight, Nathaniel. "Mythe aryen et rêve impérial dans la Russie du XIXe siécle. By Marlène Laruelle. Prefacé, Pierre-Andre Taguieff. Mondes Russes. États, Sociétés, Nations. Paris: CNRS Editions, 2005. 223 pp. Notes. Bibliography. Index. €29.00, paper." Slavic Review 66, no. 3 (2007): 556–57. http://dx.doi.org/10.2307/20060337.

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Rey, Marie-Pierre. "Marlène Laruelle. Mythe aryen et rêve impérial dans la Russie du XIXe siecle. Paris, CNRS Éditions, 2005, 223 p. - La quête d’une identité impériale, le néoeurasisme dans la Russie contemporaine. Paris, Éditions Petra, 2007, 315 p." Annales. Histoire, Sciences Sociales 64, no. 3 (2009): 711–12. http://dx.doi.org/10.1017/s0395264900026706.

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Pažėraitė, Aušra Kristina. "ISTORINIS NIHILIZMAS IR MOKSLINĖ FANTASTIKA: KAI KURIŲ NAUJAUSIŲ PANSLAVIŠKŲ RELIGINIŲ JUDĖJIMŲ RUSIJOJE IR SARMATIZMO JUDĖJIMO LIETUVOJE ATVEJAI*." Religija ir kultūra 7, no. 1-2 (2010): 55–82. http://dx.doi.org/10.15388/relig.2010.1.2764.

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Abstract:

Studijoje analizuojami kai kurie alternatyvūs šių dienų religinių / nacionalinių / rasinių tapatybių konstravimo atvejai, bandant atskleisti šiuolaikinės alternatyvios religinės / tautinės / rasinės tapatybės konstravimo mechanizmą. Nustatyta, kad šis mechanizmas veikia per dvi ašis – 1) istorinį nihilizmą (kuris tyrime apibrėžiamas kaip nepasitikėjimas profesionalių istorikų konstruojama istorijos vizija, jos atmetimas) ir 2) fantastiką (pasireiškiančią kaip individuali ar kolektyvinė naujų mitų kūryba), kūrimą fantastinių istorijos vizijų, kurios pateikiamos kaip tikroji istorija, buvusi užm

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