Relevant bibliographies by topics / Aryan nation

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Aryan nation'

Author: Grafiati
Published: 5 June 2025
Last updated: 16 July 2025

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Journal articles on the topic "Aryan nation"

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Hruboň, Anton. "Creating the Paradigm of ‘New Nation’." Fascism 10, no. 2 (2021): 275–97. http://dx.doi.org/10.1163/22116257-bja10032.

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Abstract Despite its official Catholic nature, Jozef Tiso’s Slovak State apparatus adopted not only the teachings of the eugenic movement but also the racial-hygiene ideology of National Socialist Germany, which it gradually implemented into its political culture. This study presents how eugenic and racial-hygiene thinking was introduced into the structures of Hlinkova slovenská ľudová strana (HSĽS; Hlinka’s Slovak People’s Party), the self-governing party of independent Slovakia during the Second World War, against the backdrop of developmental trends in Europe. What is emphasized here is the
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Taperek, Marta. "„Polscy Aryjczycy”. Pomiędzy naukowymi podstawami mitu a mitycznymi korzeniami nauki w dyskursie słowiańskim XIX wieku." Przegląd Humanistyczny 62, no. 3 (462) (2018): 151–65. http://dx.doi.org/10.5604/01.3001.0012.7716.

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The article is devoted to reflection on the role of the Aryan discourse in the research of Slavophiles of the 19th century. Traditional studies on the ethnogenesis of the Slavs conducted by historians on the basis of ancient “scraps” and incomplete sources did not give the answer that would satisfy the political ambitions of the Poles. The inclusion of ethnographic and linguistic methods into the Slavic studies helped create the narrative in which the journey, made by the early Slavs from the Land of Aryans, became a full history of the people’s origin. The conviction about the Indo-Iranian or
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Budil, Ivo. "Politický mýtus, Thomas Robert Malthus a vznik árijské rasové imaginace." HISTORICKÁ SOCIOLOGIE 16, no. 1 (2024): 41–58. http://dx.doi.org/10.14712/23363525.2024.4.

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The emergence of Nazi ideology and the rise of Nazism represented one of the most dramatic and tragic events of modern times, the consequences of which humanity is still dealing with today. The doctrine of the superiority of the Aryan race was an integral part of Nazi doctrine and served as a “scientific” justification for German expansionism and the policy of ethnic genocide. The Nazi conception of the German nation as the chosen Aryan racial community was identified as an example of a modern political myth by Henry Tudor in the early 1970s [Tudor 1972: 16]. We will attempt to explain the ris
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Ozdyk, Sławomir. "Here comes a man: something about a new Aryan." Reality of Politics 3, no. 1 (2012): 173–206. http://dx.doi.org/10.15804/rop201212.

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The internationalisation of far-right movements is a fact and the trans-national cooperation of neo-fascists is its part. In Poland it is seen from the activity of NOP or ONR, for a long time fascinated with a potential cooperation with neo-fascists from other countries. This specific political schizophrenia; alliances with the most aggressive enemies of their own nation, can be astonishing; however, not in the situation when we know that the far-right parties using the slogan, let’s defend Europe together, want to create a European political international. For that reason also the neo-Nazis c
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Sahrakorpi, Tiia. "Belonging to The Body of The Nation: Gender, Race, and The Volksgemeinschaft in Hitler Youth Magazines, 1933–1938." Journal of the History of Childhood and Youth 16, no. 3 (2023): 477–95. http://dx.doi.org/10.1353/hcy.2023.a909991.

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Abstract: This article examines how Nazi children's magazines used emotional narrativization to create and sell fantasies about gender, race, and the Volksgemeinschaft [people's community]. These magazines are neglected sources on Nazi print culture; their content and context add to our understanding of child indoctrination. Children's magazines had no Jewish characters in their stories, while dark-skinned, non-Aryan peoples were culturally appropriated and caricatured to create power fantasies. This article argues that through compelling narratives, hegemonic masculine traits were fetishized
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Harris, Elizabeth. "Buddhism, Aryan Discourse, Racism, and the Influence of Christianity in Colonial Ceylon." Buddhist-Christian Studies 44, no. 1 (2024): 89–103. http://dx.doi.org/10.1353/bcs.2024.a940768.

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abstract: Evidence from the Pali texts suggests that the Buddha opposed judging people on the grounds of their place of birth, their ethnic identity, or their skin color. In practice, however, Buddhist traditions have not been and are not free of such judgments. This article illustrates this through a case study of Buddhism in colonial and postcolonial Ceylon, with particular reference to the Aryan theory. It argues that the language of race and nation that emerged among Buddhists in this context was influenced by three factors: the academic work of European linguists and ethnographers; Christ
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Laruelle, Marlene. "The Return of the Aryan Myth: Tajikistan in Search of a Secularized National Ideology." Nationalities Papers 35, no. 1 (2007): 51–70. http://dx.doi.org/10.1080/00905990601124462.

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For more than a decade, the five Central Asian republics have been “readjusting” their academic institutions in response to the new borders created by the fall of the USSR and subsequent independence in 1991. Both the university system and the Academy of Sciences have been called on to rethink their research policy in order to meet the new national stakes and current political demands. Thus, the elaboration of a national discourse is a particularly relevant object of study in order to observe the different modes of legitimization of the new Central Asian states and the scholarly tools they dee
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Mazloum Yar, Fayaz Gul, and Ihsan Ullah Ihsan. "The Role of Geopolitical Components in Afghanistan's National Power." Randwick International of Social Science Journal 5, no. 1 (2024): 15–24. http://dx.doi.org/10.47175/rissj.v5i1.885.

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This study explores the complex link between geopolitical variables and Afghanistan's power as a nation, providing an important context for understanding Afghanistan's place in the world. The importance of national unity is shown by our findings since 96% of respondents agree that it is important. This highlights the Afghan people's historical fortitude in the face of outside pressures and internal strife.The analysis highlights several other significant geopolitical factors in addition to national unity, such as leadership, Aryan culture, human resources, and geographic position. Together, th
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V, Muthulakshmi. "Social and Cultural Theory Exposed by Gunasekaran’s Drama of ‘THODU’." Indian Journal of Tamil 3, no. 3 (2022): 17–22. http://dx.doi.org/10.54392/ijot2234.

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A country controls and rules another country by its social, political and economical power as it is called colonization. This colonization activity has started from Aryan invasion on Dravidian people and their culture. From 19th century many countries ruled by Portuguese, Dutch, Roman countries. They explored on another country and ruled it as slave. Later The slavery system tried to break its chain and got freedom by political way. Even though the colonized countries got freedom from rued country, their footpath of colonization never vanished and developed based on new world and technology. K
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Khalid, Hewa Salam. "Newroz from Kurdish and Persian Perspectives – A Comparative Study." Journal of Ethnic and Cultural Studies 7, no. 1 (2020): 116. http://dx.doi.org/10.29333/ejecs/318.

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The celebration of Newroz/Nowruz at the beginning of spring has a long history among Aryan ethnic groups such as Kurds, Persians, Afghans, Azaris, Tajiks, and Balochs. Newroz, as one of the most important festivals of the ancient Iranians, is a symbol of rebirth, freshness, freedom, and peace. Although its exact date of observance may vary from an ethnic group to another, it mainly occurs between 19th to 21st of March because of its linkage with the Spring Equinox. The festival has been listed among the Intangible Cultural Heritage of Humanity by UNESCO. This study analyzes Newroz according to
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Dissertations / Theses on the topic "Aryan nation"

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Boaz, Rachel E. "The Search for “Aryan Blood:” Seroanthropology in Weimar and National Socialist Germany." [Kent, Ohio] : Kent State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1247676999.

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Thesis (Ph.D.)--Kent State University, 2009.<br>Title from PDF t.p. (viewed April 16, 2010). Advisor: Richard Steigmann-Gall. Keywords: blood; National Socialism; Weimar Republic; eugenics; race science. Includes bibliographical references (p. 338-357).
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Fischer-Tiné, Harald. "Der Gurukul-Kangri oder die Erziehung der Arya-Nation Kolonialismus, Hindureform und 'nationale Bildung' in Britisch-Indien (1897-1922) /." [Würzburg] : Ergon, 2003. http://catalog.hathitrust.org/api/volumes/oclc/52869402.html.

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Fabianová, Petra. "Antisemitismus v Protektorátu Čechy a Morava." Master's thesis, Vysoká škola ekonomická v Praze, 2011. http://www.nusl.cz/ntk/nusl-150342.

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The master thesis called "Antisemitism in the Protectorate of Bohemia and Moravia" is describing, based on historical events, progress of solution of the Jewish question in the occupied Czech lands during the Second world war. In the first chapter the author describes the main events of the Jewish minority life in the protectorate. Jews had lost all their personal rights and discrimination in this regard was almost unbearable. German Nazism developed and at the same time realized "final solution" of the Jewish question. This term signified euphemistic name for the physical extermination of the
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Books on the topic "Aryan nation"

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Walters, Jerome. One Aryan nation under God: Exposing the new racial extremists. Pilgrim Press, 2000.

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Society, Aryan. Report of the Aryan Society and of the Six Nation Indians Woman's Patriotic League, County of Brant. Aryan Society, 1997.

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W, Cox George. Aryan mythology: The mythology of the Aryan nations. Cosmo, 1999.

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Chŏng, Ta-jŏng. Arian ŭi huye Han'gugin. Hansom Midiŏ, 2015.

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M. Montserrat Guibernau i Berdún. Identidad nacional en la era de la globalización: Retos para las naciones sin estado = Nazio-nortasuna globalizazio-aroan : estaturik gabeko nazioen erronkak. Gobierno Vasco, Servicio Central de Publicaciones del Gobierno Vasco =, 2008.

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Goodrick-Clarke, Nicholas. Hitler's priestess: Savitri Devi, the Hindu-Aryan myth, and neo-Nazism. New York University Press, 1998.

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Heschel, Susannah. The Aryan Jesus: Christian theologians and the Bible in Nazi Germany. Princeton University Press, 2008.

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James, Ridgeway. Blood in the face: The Ku Klux Klan, Aryan Nations, Nazi skinheads and the rise of a new white culture. 2nd ed. Thunder's Mouth Press, 1995.

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Heschel, Susannah. The Aryan Jesus: Christian theologians and the Bible in Nazi Germany. Princeton University Press, 2008.

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Hall, Dave. Into the devil's den: How an FBI informant got inside the Aryan Nations and a special agent got him out alive. Ballantine Books, 2008.

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Book chapters on the topic "Aryan nation"

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Hentschel, Klaus. "Johannes Stark: Philipp Lenard: An Aryan Scientist. Speech at the Inauguration of the Philipp Lenard Institute in Heidelberg [December 13, 1935]." In Physics and National Socialism. Birkhäuser Basel, 1996. http://dx.doi.org/10.1007/978-3-0348-9008-3_40.

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Goossen, Benjamin W. "The Racial Church." In Chosen Nation. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691174280.003.0006.

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This chapter demonstrates how, although historians emphasizing popular consent for the Third Reich have accurately identified the fluidity of racial nationalism, they problematically assume a distinction between Nazism as ideology and Germans as people. Such approaches imply a relatively self-contained German national community, whose continuity was fundamentally interrupted by fascism's arrival. Yet, as demonstrated by some Mennonites' production of racial knowledge, it would be inaccurate to think of “ordinary Germans” as merely accommodating themselves to racial nationalism. Studies of Mennonite language, nomenclature, genealogy, and disease, for instance, popularized the notion of a racial church while also providing new means of articulating members' relationships to other confessions. As quintessential Aryans, Mennonites simultaneously became understood as “anti-Jews”—an idea denoting their confession as an Aryan version of Judaism as well as an antidote to Jewish degeneracy.
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Fulbrook, Mary. "A Nation of ‘Aryans’?" In Bystander Society. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197691717.003.0006.

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Abstract This chapter explores the normalization of racial discrimination in Germany in the mid-1930s. Social relations were profoundly affected by the legalization of discrimination in the Nuremberg Laws. Those Germans who were defined as Jews by descent (irrespective of self-identification) were deprived of their citizenship status; ‘full Jews’ and ‘half Jews’ were subjected to detailed regulations around permitted marriage partners and other matters including domestic employment. For ‘Aryan’ Germans, conformity now became a matter of compliance with state regulations defining who was in which category, and what this should mean for their own private lives and personal relationships; this therefore also redefined what it meant to be ‘German’. Moreover, younger Germans were increasingly being brought under the influence of Nazi ideology, education and youth organizations. The rifts between distinct communities were more sharply defined and further deepened.
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Vyas, Dr Maulik P. "SWARAJ, SOCIALISM AND SOCIAL STRATIFICATION: INDIA OF GANDHI’S DREAM." In Research Trends in Language, Literature & Linguistics Volume 3 Book 4. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3balt4p1ch1.

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This chapter puts forward Gandhi’s views as presented in his work Mara Svapna nu Bharat or India of My Dreams on self-rule for nation state; indigenous model of socialism as against Western socialist ideology; rationale for native social structuring, and his silence on sociopolitical issues such as racial hoax of Aryan-Dravidian divide and Islamic social ills that were gaining traction during that time.
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Nash, Geoffrey. "Race and Religion in Gobineau’s Persia." In Religion, Orientalism and Modernity. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474451680.003.0003.

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This chapter explores the influential role of Frenchman Arthur Gobineau in introducing a narrative of Ali Muhammad, the Bab, to Europe in the mid-nineteenth century. The Bab’s claim to be the Imam-Mahdi promised in Shi’ism is shown to have been obfuscated by Gobineau whose account Christianised him and valorised Iran as an Aryan country detached from Islam. The Christianising motif was further deployed by Shoghi Effendi in his canonical twentieth-century rewriting of a nineteenth-century narrative on Babism. Two other key orientalists, E.G. Browne and A.L.M Nicolas, were enlisted by Shoghi Effendi for this project even though they were supporters of the Azali opponents of the Baha’is. Finally, Gobineau’s contribution to the myth of Iran’s rebirth as an Aryan nation is located within the impetus western orientalism gave to twentieth-century Iranian nationalist movements.
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"Middle-earth, the Middle Ages, and the Aryan nation: myth and history in World War II." In Tolkien the Medievalist. Routledge, 2003. http://dx.doi.org/10.4324/9780203218013-13.

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Schoppa, R. Keith. "Worlds Blown Apart, 1937–1949." In The Twentieth Century. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190497354.003.0004.

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The years 1937–1949 were a pandemic of global violence with Hitler, Mussolini, Togo, and Stalin leading the way. Each had goals that drove them. Hitler wanted to build an Aryan empire using land that stretched from Germany to the Ural Mountains as Lebensraum; and he wanted to destroy the Jews and others from whom he took offense. Mussolini wanted power and an empire in northeast Africa. Though Togo was not a ruler like the others, all Japanese leaders wanted to defeat and humiliate China and become the East Asian superpower. Stalin wanted to eliminate his enemies and to initiate military successes that would make the Soviet Union a major nation and prove that communism was a viable foundation for a state. Hitler, Mussolini, and Togo lost their wars; Stalin was an ally after Germany’s invasion of the Soviet Union. Hitler’s most heinous legacy was the Holocaust.
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Miller-Idriss, Cynthia. "Global Symbols, Local Bans." In The Extreme Gone Mainstream. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691196152.003.0006.

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This chapter analyzes symbols borrowed from non-German movements and global or pan-Aryan extremists. Here, the chapter also includes the appropriation of nonextremist products that have been assigned new meaning as well as symbols and codes that are in languages other than German. The chapter highlights the multivocality of far right symbols that are simultaneously nationalist and global. It suggests that this multivocality is further amplified by the ironies of far right youth deployment of non-German symbols, while simultaneously adhering to anti-immigrant sentiments or enacting violence against ethnic and racial minorities in the name of the German nation. The chapter draws both on an analysis of images and of young people's interpretation of “global” symbols deployed in the commercialized products to argue that far right ideologies have broadened, in the global era, beyond (mere) national borders. It suggests that there are parallels for how other geographically dispersed extremist ideologies—from Islamist extremism to ecoterrorism—might mobilize followers across national and linguistic boundaries. The chapter also analyzes legal disputes about the bans and examine youth reactions to school bans of particular symbols and codes as well as teachers' discussions of the enforcement of those bans. Ultimately, it argues that banning policies tend to backfire, further contributing to the game-playing aspect of code modification that make the symbols appealing in the first place.
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Hachhethu, Krishna. "History." In Nation-Building and Federalism in Nepal. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198872894.003.0002.

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Abstract The present state of ethnic inequality among the three major groups of Nepal— Khas Arya (hill high castes), Janajati (indigenous nationalities), and Madheshi (people of plains origin)—is largely a by-product of a historical process of assimilation of the people of other groups into the fold of the Khas Aryas’ culture, language, and religion. Since the unification of the country in 1768, the rulers have adopted a number of policy measures to develop Nepal as a monolithic state providing protection to one caste group (Khas Arya), one language (Nepali, mother tongue of hill castes), and one religion (Hindu). Migration of the people of the dominant group into the traditional homeland of national minorities (Janajati and Madheshi) is another noteworthy point. This eventually leads to translate cultural diversity into ethnic inequality. Against this background, Nepal has recently observed a rise of ethnicity among the non-dominant groups, each seeking identity-based political space.
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Mahaffey, Vicki. "Introduction." In States of Desire. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195115925.003.0002.

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Abstract The broad background of this study is the twentieth century itself, throughout which people have seesawed between the impulse to idealize powerful images and an equally strong determination to resist their alluring and subtle power. Over the course of the century, the ideal images against which we typically measure both individual and collective value have emerged as both seductive and horrifying. These dominating ideals range from the individual to the global in scope; they include the notion of an impossibly “pure” or coherent self, the assumption of male superiority, the concept of a master race, and the ideal of an imperial nation. Such symbols of desirability—representative standards of what is ostensibly best and purest—swelled in power in the years preceding World War II, reaching their epitome in the glorification of the Aryan race; like the graven images proscribed in the Hebrew Bible, they gained numerous adherents, but they also provoked attacks from without and were subject to corruption from within. The insistence upon the authoritarian power of the master provoked the crudest genocide in the history of the world, but it also galvanized massive military resistance. In this book, I argue that ordinary objects of desire in literature correspond to
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Conference papers on the topic "Aryan nation"

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Sagar, James, Kate Kemsley, Marcel Lachenmann, Rachel Brignall, and Yvonne Brignall. "High throughput authenticity screening of high value edible oils with benchtop NMR." In 2022 AOCS Annual Meeting & Expo. American Oil Chemists' Society (AOCS), 2022. http://dx.doi.org/10.21748/nqle8204.

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The high value of edible oils such as olive and argan makes them economically attractive targets for adulteration. Argan oil is becoming increasingly widely used in areas from cooking to cosmetics due to its reported pharmacological effects. Because argan oil is recognised as a Protected Geographical Indication product of its native Morocco, supply is limited. These two factors have led to argan oil becoming one of the most expensive edible oils in the world, leading to increasing numbers of cases of adulteration.As a typical nut oil, argan oil is composed predominantly of triglycerides. In pr
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Kayode, J. S., M. N. M. Nawawi, H. M. Baioumy, A. E. Khalil, and B. A. Khiruddin. "Delineation of the subsurface geological structures of Omu-Aran area, south-western Nigeria, using aeromagnetic data." In NATIONAL PHYSICS CONFERENCE 2014 (PERFIK 2014). AIP Publishing LLC, 2015. http://dx.doi.org/10.1063/1.4915173.

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Taheri, Helia, Kristen M. Ambrose, Traci Rose Rider, and Sarah Wood. "Visual Comfort and Self-Perception of Productivity in an Office Building in Raleigh, North Carolina." In 108th Annual Meeting Proceedings. ACSA Press, 2020. http://dx.doi.org/10.35483/acsa.am.108.15.

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Decision-making in architectural design is a complex process that includes various factors such as aesthetics, user needs, and environmental considerations etc. (Gercek and Arsan, 2019). Creating a visually comfortable space is one of the main goals for architects in the decision-making process (Konstantzos and Tzempelikos, 2017). ASHRAE Guideline 10P (2014) states four conditions which contribute to create a comfortable space for occupants: thermal, visual, indoor air quality and acoustics. Based on United Nations statistics (2017), the urban population is increasing and will become 60% of th
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