Academic literature on the topic 'Asabiyyah'

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Journal articles on the topic "Asabiyyah"

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Hartanto, Hartanto. "Tinjauan Konstruktivisme dan Ashabiyah Ibnu Khaldun Terhadap Uni Eropa." Jurnal Tapis: Jurnal Teropong Aspirasi Politik Islam 16, no. 2 (2021): 57–68. http://dx.doi.org/10.24042/tps.v16i2.7788.

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AbstractThis paper tries to review and compare the perspective of constructivism and Ashabiyah. The discussion of this paper includes an explanation of the concepts of constructivism and Ibn Khaldun's asabiyah, the two concepts will also be explained in the case study of the European Union, from the case study it will be seen how the two perspectives have some of the same characters but some are different. Constructivism and Asabiyah in the context of European integration both have unifying factors, but these factors are different if constructivism is an interest in Ashabiyah the factor is a c
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Mulia, Muji. "Teori ‘Asabiyyah Ibn Khaldun dalam Perspektif Hukum Islam." SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam 3, no. 2 (2019): 400. http://dx.doi.org/10.22373/sjhk.v3i2.5277.

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The theory of 'Asabiyyah (Solidarity of groups, fanaticism of tribes or nepotism) is the fruit of the Ibn Khaldun think. The birth of the theory of 'Asabiyyah is not separated from his observation of the condition of Muslims when it is in the interfaith and seize power by relying on the solidarity of Groups, group. This article is about to examine the theory of 'asabiyyah Ibn khaldun. This article is reviewed with a historical and normative approach. The results showed that in order to practice this 'Asabiyyah theory does not lead to evil and negative, according to Ibn Khaldun's opinion, it is
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Hafis, Ade, Muhammad Ali Hisbullah, Malik Ibrahim, and Yusrizal. "Broken Bonds: How Capitalism, Globalization, and Technology Erode <i>‘Asabiyyah</i>." Jurnal Sosiologi Reflektif 19, no. 2 (2025): 289–308. https://doi.org/10.14421/pa3sh156.

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Ibn Khaldun, in his Muqaddimah, explained that the cycle of civilizational rise and decline is determined by the strength of ‘asabiyyah. Although various studies have examined the relevance of ‘asabiyyah, particularly within contemporary Muslim societies, the relationship between modernization processes and civilizational collapse within the framework of ‘asabiyyah remains largely underexplored. This study aims to analyze the relevance of ‘asabiyyah in understanding the dynamics of modern civilizations, specifically investigating the impact of capitalism, globalization, and technological advan
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Sulaymonov, Jasur Baxtiyorovich. "ABDURAHMON IBN XALDUN AXLOQIY QARASHLARI VA SARVAPALLI RADHAKRISHNAN AXLOQIY QARASHLARINING QIYOSIY JIHATLARI." Oriental Renaissance: Innovative, educational, natural and social sciences 2, no. 25 (2022): 363–73. https://doi.org/10.5281/zenodo.7395444.

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<em>Mazkur maqolada islom tafakkurining yirik vakili Abdurahmon ibn Xaldunning axloqiy qarashlari hamda </em><em>Hind</em><em> falsafiy tafakkurining yirik vakili Sarvapalli Radhakrishnanning axloqiy qarashlari qiyosiy tahlili muhokama qilingan. &ldquo;Asabiyya&rdquo; kategoriyasi Xaldunning ijtimoiy falsafiy qarashlarida muhim ahamiyatga ega</em><em>.</em> <em>Sarvapalli Radhakrishnanning axloqiy qarashlarida hind tafakkurini isloh qilish takliflari berilgan.</em> <em>This article discusses the comparative analysis of the moral views of Abdurrahman ibn Khaldun, a great representative of Islam
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Rabia, Büyükpınar. "İbn Haldun'un Toplum, Devlet ve Tarih Anlayışı." Nous Academy Journal, no. 2 (April 15, 2024): 1–14. https://doi.org/10.5281/zenodo.10940315.

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Ibn Khaldun, who lived in the Middle Ages and is one of the most important names of the age and geography in which he lived, constitutes a rare name who thinks on the social and political field in the Islamic world. Ibn Khaldun has a unique place in the history of thought with his original thoughts on society, state, history, economy and city. It is also important in terms of being the first user of many social concepts by developing its own unique perspective. Among these concepts, we call civilization today, Ibn Khaldun, on the other hand, examined the transitions that took place in social l
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Mas'adah, Inayatul. "KEPEMIMPINAN DALAM PANDANGAN FILSUF ARAB (Studi Kitab Muqaddimah Karya Ibnu Khaldun)." Jurnal Ilmiah Ilmu Ushuluddin 20, no. 2 (2021): 174. http://dx.doi.org/10.18592/jiiu.v20i2.5441.

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One of the great Muslim philosophers whose name is still considered to this day is Ibn Khaldun. Many important ideas of his thinking are contained in his work Muqaddimah, one of which is about leadership. His fairly mature experience in the world of practical politics made him have a mature understanding of the concept. In this article, Ibn Khaldun's thoughts on leadership will be reviewed. From the analysis that the author did, this study obtained the result that according to Ibn Ibn Khaldun leadership is something that must exist and in accordance with the teachings of Islam. According to hi
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Wazir, Asmat, Shakirullah Dawar, Hamayun Khan, and Abda Khalid. "Ibn Khaldun Theory of Asabiyyah and the Rise and Fall of the Mughals in South Asia." Journal of Al-Tamaddun 17, no. 2 (2022): 159–69. http://dx.doi.org/10.22452/jat.vol17no2.12.

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Abdur Rehman Ibn Khaldun was born on May 27, 1332, in Tunis into an Arab family of the Hadramaut which had first migrated to Spain, then to Morocco, and finally settled in Tunisia. He received a thorough education in theology and philosophy at the University (madrasa) of Tunis. At the age of twenty, he entered upon his chequered career, beginning as a secretary to the Sultan of Tunis. He served in various capacities and thus gained a versatile experience that helped him widening his understanding of human nature and political systems. Indeed, he was a prolific writer and scholar by leaving ric
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Woodley of Menie, Michael A., Aurelio José Figueredo, Mateo Peñaherrera-Aguirre, JohnMichael Jurgenssen, and Matthew A. Sarraf. "Moral foundations tracked over 200 years of lexicographic data, and their predictors." Anthropological Review 85, no. 2 (2022): 79–102. http://dx.doi.org/10.18778/1898-6773.85.2.04.

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The prediction that reduction of negative selection decreases group-level competitiveness, as reflected in increased individual-focused and diminished group-focused moral foundations, is tested. To measure this hypothesized shift in moral foundations, we conduct a culturomic analysis of the utilization frequencies of items sourced from the moral foundations item pool, tracked among Britannic populations from 1800 to 1999 using Google Ngram Viewer. The resultant higher-order factor, which tracks increasing individualizing values and decreasing binding values, is termed Asabiyyah (capturing soci
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Sairan, Mohd Ammyrul Ashraf, and Shukri Ahmad. "PERSPEKTIF PEMIKIRAN TOKOH ISLAM MUHAMMAD UTHMAN EL-MUHAMMADY TERHADAP TEORI SOSIAL, MASYARAKAT ASABIYYAH DAN KEBUDAYAAN." Jurnal Pembangunan Sosial 25 (November 30, 2022): 121–39. http://dx.doi.org/10.32890/jps2022.25.6.

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Artikel ini memberi fokus kepada pemikiran Islam Muhammad Uthman El-Muhammady, seorang tokoh Islam Nusantara. Beberapapandangan dan sumbangan tokoh ini dalam konteks sosial, masyarakat dan kebudayaan akan di analisis dalam artikel ini. Kajianini mengunakan metode kajian kualitatif dan menganalisis kandungan karya-karya beliau secara diskriptif. Dapatan kajian mendapati bahawa El-Muhammady adalah seorang pejuang Ahli Sunnah Wal-Jamaah dalam kalangan para ilmuan Nusantara. Dalam teori sosial beliau tegas menolak ideologi sosial daripada Barat yang jelas bertentangan dengan al-Quran dan Sunah. Be
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Kavakci, Merve. "Islam Under Siege." American Journal of Islam and Society 21, no. 1 (2004): 105–7. http://dx.doi.org/10.35632/ajis.v21i1.1816.

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Ahmed’s Islam Under Siege is among the most popular books of the post-9/11 period both in the West and in the Muslim world. The subtitle of thebook poses as its summary: Living Dangerously in a Post-Honor World.This multifaceted book addresses a wide audience, including thoseAmericans in the Midwest who fearfully reflect upon the proverbial question“Why do they hate us?,” Muslims who incessantly lament the acrimoniousreality of Islam being associated with terrorism, and intellectuals whostrive to discern the underlying factors of the crisis between Muslims and theWest. Ahmed responds to the qu
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Dissertations / Theses on the topic "Asabiyyah"

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Benmoussa, Ahmed-Mahdi. "Ibn Khaldûn : penseur de la société comme 'asabiyya." Master's thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/29755.

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Ce mémoire constitue une tentative de relire l’ouvrage phare d’Ibn Khaldûn et d’en proposer une interprétation entièrement nouvelle pour le lecteur francophone grâce à la prise en compte des analyses proposées par Muhsin Mahdi. En partant d’une réinterprétation du titre de l’ouvrage complet, nous tentons d’aboutir à un renouvellement de la réflexion sur la portée scientifique de la contribution intellectuelle de l’auteur. Cette réinterprétation nous ouvre alors la porte à une nouvelle perspective quant à la structure du plan du texte. À son tour, cette nouvelle perspective permet de conceptual
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Melén, Daniel. "Mellanöstern - Dess Asabiyah och rentierism : En kvalitativ textanalys av det saudiska kungadömets sociala baser och distributionsmodeller." Thesis, Linköpings universitet, Statsvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-158012.

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Cumsille, Kamal. "Notas sobre la teor?a pol?tica de Ibn Jald?n: ?Umr?n, ?asabiyya y mulk." Tesis, Universidad de Chile, 2007. http://repositorio.uchile.cl/handle/2250/109034.

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Tesis para optar al grado de Magister en Filosof?a menci?n Axiolog?a y Filosof?a Pol?tica<br>Ibn Jald?n es, uno de los m?s importantes pensadores de la tradici?n ?rabe e isl?mica, como tambi?n de la que se suele llamar historia universal. Sus trabajos abarcan todo lo que hoy llamamos humanidades y ciencias sociales: filosof?a, historia, literatura, arte, econom?a, sociedad y pol?tica. A pesar de la importancia de su pensamiento pol?tico, ?sta ha sido la rama menos estudiada de su obra. El presente trabajo constituye una aproximaci?n introductoria al pensamiento pol?tico de Ibn Jald?n en su rel
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Chami, Ali. "L'Islam et la domination de l'Occident : étude sur les asabiya de civilisation." Lyon 3, 1987. http://www.theses.fr/1987LYO31005.

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Cette etude traite les rapports de l'occident et de l'islam sous l'eclairage du concept de la asabiya. La periode coloniale, a travers ses donnees de base et ses effets fit emerger en conflit complexe entre deux identites dans le cadre de la dominance de l'une sur l'autre. Mais chacune d'elles exprima un attachement puissant a son unite globale et a la perpetuation de son etre. La asabiya de l'occident traduisait l'unite du vainqueur et sa volonte tenace d'imposer son modele civilisationnel universel sur le monde musulman, et ceci, au cours de son projet de domination, qui a implique une polit
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Luqman, Arwa. "The Struggle for Preventative and Early Detection Networking: The ‘Asabiyya-Driven Structuration of Women’s Breast Cancer in the Arab Region." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/20711.

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By 2020, cancer mortality rates are estimated to increase by 180% in Arab countries, where breast cancer is the most common type of cancer. This thesis explores and evaluates the ‘asabiyya-driven structuration (the cohesive force of the group that gives it strength in facing its struggles for progressive reproduction) of cancer agents, government agents, and the World Health Organization agents for breast cancer prevention and early detection in the Arab region. The layers of the philosophical standing from Ibn Khaldûn’s concept of ‘asabiyya and the theoretical foundation of social systems the
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Books on the topic "Asabiyyah"

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Amin, Mohd Azam Mohd. Antara 'asabiyyah dan nasionalisme: Menurut pandangan Dr. Burhanuddin Al-Helmy. Jabatan Pengajian Media, Universiti Malaya, 1997.

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Gedikli, Ahmet Ercüment. İslam, asabiyye, milliyetçilik. Taş Medrese Yayınları, 1990.

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al-Qabail al-Amazighiyah: Adwaruha, mawatinuha, ayanuha (Silsilat al-Asabiyah al-qabaliyah). Dar al-Kitab al-Arabi, 1999.

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Lire la Muqaddima d'Ibn Khaldun: Deux concepts-clés de la théorie khaldunienne asabiya et taghallub (force et domination). Centre de publication universitaire, 2007.

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Bishara, Azmi. Sectarianism without Sects. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197602744.001.0001.

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This book develops a theory of sectarianism and its relationship with communities of shared religion and with the emergence of imagined communities of this kind. Distinguishing between social sectarianism and political sectarianism, it discusses the relationship of political sectarianism to communities of religion as pre-existing social-historical entities. The main concern of the study, however, is to investigate how modern sectarianism invents imagined religious communities, or ta’ifas in Arabic. It does this by exploring sectarianism in various Arab countries. The book puts forward five the
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Book chapters on the topic "Asabiyyah"

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bin Syed Jaafar Albar, Syed Hamid. "UNMO’s Collapse of the Malay ‘asabiyyah." In Ibn Khaldun’s Theory and the Party-Political Edifice of the United Malays National Organisation. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7388-8_4.

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bin Syed Jaafar Albar, Syed Hamid. "Ibn Khaldun’s Socio-Political Condition and Theory of ‘asabiyyah and ‘umran." In Ibn Khaldun’s Theory and the Party-Political Edifice of the United Malays National Organisation. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7388-8_2.

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Wolf-Gazo, Ernest. "Ferdinand Tönnies and Ibn Khaldun: On the Concept of Gemeinschaft and Asabiyyah." In Ferdinand Tönnies und die Soziologie- und Geistesgeschichte. Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-39241-3_14.

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Isiaka, Abass Bolaji. "Ọmọlúàbí and Asabiyyah Philosophies: Afro-Arabian Perspectives on Inclusive Education Policy in Nigeria." In Comparative and Decolonial Studies in Philosophy of Education. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-0139-5_8.

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Shihade, Magid. "Asabiyya." In Changing Theory. Routledge India, 2022. http://dx.doi.org/10.4324/9781003273530-15.

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Patriarca, Giovanni, and Diana M. Valentini. "Asabiyya, Concept of." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200129.

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Patriarca, Giovanni, and Diana M. Valentini. "Concept of Asabiyya." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_200129-1.

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Tausch, Arno. "Learning from Classical Arab Writers: G-Zero and the Cultural Aspects of Changing Global Leadership: Rediscovering Ibn Khaldun’s “Asabiyya” with the Latest PEW Global Survey and World Values Survey Data." In Gulf Studies. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-78299-3_5.

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"Abu Zaid ibn Khaldun: “Social Solidarity”." In Milestone Documents in World History. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844056.book-part-056.

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Abu Zaid ‘bd ar-Rahman ibn Khaldun’s comments on social solidarity form a key component of his Kitab al-‘ibar (Book of Examples), a landmark universal history written in the fourteenth century. Ibn Khaldun was a member of the inner circle of several royal courts and an eminent scholar of Islamic history, and he excelled as a philosopher. The theories he presented in the Muqaddimah—the first book of the Kitab al-‘ibar, also known as the Prolegomena (Introduction)— has earned him the title “father of sociology” among some scholars. The purpose of his seven-volume text was to understand the rise and fall of civilizations. Within the Muqaddimah, Ibn Khaldun introduced his sociological theories, identifying the characteristics of civilization and outlining how an empire may rise and fall. A central feature is the cohesion of a social group: ‘asabiyyah, or “social solidarity.” The extracts presented here highlight aspects of this notion of social solidarity.
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"Asabiya." In Changing How We Choose. The MIT Press, 2022. http://dx.doi.org/10.7551/mitpress/14151.003.0008.

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