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Journal articles on the topic 'Asabiyyah'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Hartanto, Hartanto. "Tinjauan Konstruktivisme dan Ashabiyah Ibnu Khaldun Terhadap Uni Eropa." Jurnal Tapis: Jurnal Teropong Aspirasi Politik Islam 16, no. 2 (2021): 57–68. http://dx.doi.org/10.24042/tps.v16i2.7788.

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AbstractThis paper tries to review and compare the perspective of constructivism and Ashabiyah. The discussion of this paper includes an explanation of the concepts of constructivism and Ibn Khaldun's asabiyah, the two concepts will also be explained in the case study of the European Union, from the case study it will be seen how the two perspectives have some of the same characters but some are different. Constructivism and Asabiyah in the context of European integration both have unifying factors, but these factors are different if constructivism is an interest in Ashabiyah the factor is a c

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Mulia, Muji. "Teori ‘Asabiyyah Ibn Khaldun dalam Perspektif Hukum Islam." SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam 3, no. 2 (2019): 400. http://dx.doi.org/10.22373/sjhk.v3i2.5277.

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The theory of 'Asabiyyah (Solidarity of groups, fanaticism of tribes or nepotism) is the fruit of the Ibn Khaldun think. The birth of the theory of 'Asabiyyah is not separated from his observation of the condition of Muslims when it is in the interfaith and seize power by relying on the solidarity of Groups, group. This article is about to examine the theory of 'asabiyyah Ibn khaldun. This article is reviewed with a historical and normative approach. The results showed that in order to practice this 'Asabiyyah theory does not lead to evil and negative, according to Ibn Khaldun's opinion, it is

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3

Hafis, Ade, Muhammad Ali Hisbullah, Malik Ibrahim, and Yusrizal. "Broken Bonds: How Capitalism, Globalization, and Technology Erode <i>‘Asabiyyah</i>." Jurnal Sosiologi Reflektif 19, no. 2 (2025): 289–308. https://doi.org/10.14421/pa3sh156.

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Ibn Khaldun, in his Muqaddimah, explained that the cycle of civilizational rise and decline is determined by the strength of ‘asabiyyah. Although various studies have examined the relevance of ‘asabiyyah, particularly within contemporary Muslim societies, the relationship between modernization processes and civilizational collapse within the framework of ‘asabiyyah remains largely underexplored. This study aims to analyze the relevance of ‘asabiyyah in understanding the dynamics of modern civilizations, specifically investigating the impact of capitalism, globalization, and technological advan

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Sulaymonov, Jasur Baxtiyorovich. "ABDURAHMON IBN XALDUN AXLOQIY QARASHLARI VA SARVAPALLI RADHAKRISHNAN AXLOQIY QARASHLARINING QIYOSIY JIHATLARI." Oriental Renaissance: Innovative, educational, natural and social sciences 2, no. 25 (2022): 363–73. https://doi.org/10.5281/zenodo.7395444.

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<em>Mazkur maqolada islom tafakkurining yirik vakili Abdurahmon ibn Xaldunning axloqiy qarashlari hamda </em><em>Hind</em><em> falsafiy tafakkurining yirik vakili Sarvapalli Radhakrishnanning axloqiy qarashlari qiyosiy tahlili muhokama qilingan. “Asabiyya” kategoriyasi Xaldunning ijtimoiy falsafiy qarashlarida muhim ahamiyatga ega</em><em>.</em> <em>Sarvapalli Radhakrishnanning axloqiy qarashlarida hind tafakkurini isloh qilish takliflari berilgan.</em> <em>This article discusses the comparative analysis of the moral views of Abdurrahman ibn Khaldun, a great representative of Islam

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Rabia, Büyükpınar. "İbn Haldun'un Toplum, Devlet ve Tarih Anlayışı." Nous Academy Journal, no. 2 (April 15, 2024): 1–14. https://doi.org/10.5281/zenodo.10940315.

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Ibn Khaldun, who lived in the Middle Ages and is one of the most important names of the age and geography in which he lived, constitutes a rare name who thinks on the social and political field in the Islamic world. Ibn Khaldun has a unique place in the history of thought with his original thoughts on society, state, history, economy and city. It is also important in terms of being the first user of many social concepts by developing its own unique perspective. Among these concepts, we call civilization today, Ibn Khaldun, on the other hand, examined the transitions that took place in social l

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Mas'adah, Inayatul. "KEPEMIMPINAN DALAM PANDANGAN FILSUF ARAB (Studi Kitab Muqaddimah Karya Ibnu Khaldun)." Jurnal Ilmiah Ilmu Ushuluddin 20, no. 2 (2021): 174. http://dx.doi.org/10.18592/jiiu.v20i2.5441.

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One of the great Muslim philosophers whose name is still considered to this day is Ibn Khaldun. Many important ideas of his thinking are contained in his work Muqaddimah, one of which is about leadership. His fairly mature experience in the world of practical politics made him have a mature understanding of the concept. In this article, Ibn Khaldun's thoughts on leadership will be reviewed. From the analysis that the author did, this study obtained the result that according to Ibn Ibn Khaldun leadership is something that must exist and in accordance with the teachings of Islam. According to hi

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Wazir, Asmat, Shakirullah Dawar, Hamayun Khan, and Abda Khalid. "Ibn Khaldun Theory of Asabiyyah and the Rise and Fall of the Mughals in South Asia." Journal of Al-Tamaddun 17, no. 2 (2022): 159–69. http://dx.doi.org/10.22452/jat.vol17no2.12.

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Abdur Rehman Ibn Khaldun was born on May 27, 1332, in Tunis into an Arab family of the Hadramaut which had first migrated to Spain, then to Morocco, and finally settled in Tunisia. He received a thorough education in theology and philosophy at the University (madrasa) of Tunis. At the age of twenty, he entered upon his chequered career, beginning as a secretary to the Sultan of Tunis. He served in various capacities and thus gained a versatile experience that helped him widening his understanding of human nature and political systems. Indeed, he was a prolific writer and scholar by leaving ric

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Woodley of Menie, Michael A., Aurelio José Figueredo, Mateo Peñaherrera-Aguirre, JohnMichael Jurgenssen, and Matthew A. Sarraf. "Moral foundations tracked over 200 years of lexicographic data, and their predictors." Anthropological Review 85, no. 2 (2022): 79–102. http://dx.doi.org/10.18778/1898-6773.85.2.04.

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The prediction that reduction of negative selection decreases group-level competitiveness, as reflected in increased individual-focused and diminished group-focused moral foundations, is tested. To measure this hypothesized shift in moral foundations, we conduct a culturomic analysis of the utilization frequencies of items sourced from the moral foundations item pool, tracked among Britannic populations from 1800 to 1999 using Google Ngram Viewer. The resultant higher-order factor, which tracks increasing individualizing values and decreasing binding values, is termed Asabiyyah (capturing soci

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Sairan, Mohd Ammyrul Ashraf, and Shukri Ahmad. "PERSPEKTIF PEMIKIRAN TOKOH ISLAM MUHAMMAD UTHMAN EL-MUHAMMADY TERHADAP TEORI SOSIAL, MASYARAKAT ASABIYYAH DAN KEBUDAYAAN." Jurnal Pembangunan Sosial 25 (November 30, 2022): 121–39. http://dx.doi.org/10.32890/jps2022.25.6.

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Artikel ini memberi fokus kepada pemikiran Islam Muhammad Uthman El-Muhammady, seorang tokoh Islam Nusantara. Beberapapandangan dan sumbangan tokoh ini dalam konteks sosial, masyarakat dan kebudayaan akan di analisis dalam artikel ini. Kajianini mengunakan metode kajian kualitatif dan menganalisis kandungan karya-karya beliau secara diskriptif. Dapatan kajian mendapati bahawa El-Muhammady adalah seorang pejuang Ahli Sunnah Wal-Jamaah dalam kalangan para ilmuan Nusantara. Dalam teori sosial beliau tegas menolak ideologi sosial daripada Barat yang jelas bertentangan dengan al-Quran dan Sunah. Be

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Kavakci, Merve. "Islam Under Siege." American Journal of Islam and Society 21, no. 1 (2004): 105–7. http://dx.doi.org/10.35632/ajis.v21i1.1816.

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Ahmed’s Islam Under Siege is among the most popular books of the post-9/11 period both in the West and in the Muslim world. The subtitle of thebook poses as its summary: Living Dangerously in a Post-Honor World.This multifaceted book addresses a wide audience, including thoseAmericans in the Midwest who fearfully reflect upon the proverbial question“Why do they hate us?,” Muslims who incessantly lament the acrimoniousreality of Islam being associated with terrorism, and intellectuals whostrive to discern the underlying factors of the crisis between Muslims and theWest. Ahmed responds to the qu

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Patriarca, Giovanni. "El eterno retorno de la Asabiyyah. Ibn Jaldún y la teología política contemporánea." Daímon, no. 76 (January 14, 2019): 139–53. http://dx.doi.org/10.6018/daimon/281091.

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Los profundos cambios geopolíticos de las últimas décadas, el papel destabilizador de las “primaveras árabes”, el proceso en curso de reestructuración del Oriente Medio han desviado la atención general hacia el pensamiento político islámico. En un contexto de crisis y desorientación, el concepto de la asabiyyah y una lectura contemporánea de la filosofía de Ibn Jaldún son fondamentales en el nombre de una interpretación moderna de la teología política clásica.

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El YAMLOULI, Rachid. "IBN KHALDUN AND KHALDOUNIA: A SYSTEMATIC STUDY." RIMAK International Journal of Humanities and Social Sciences 03, no. 08 (2021): 181–92. http://dx.doi.org/10.47832/2717-8293.8-3.14.

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This study seeks to contribute to the formation of an outcome of ‎knowledge and methodology capable of reconstructing the Khaldunian ‎perception, especially in the tools it adopted in reading and writing history, ‎based on the mechanisms that control this history from the asabiyyah ‎analogy, or in re-aligning the historical method by rejecting attribution and ‎adopting natures Urbanism is a criterion for distinguishing between news ‎and facts according to what history provides, not what isnad means in its ‎jurisprudential style, which reads events in isolation from social, political ‎and econo

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13

Ab Halim, Asyiqin. "Ibn Khaldun's Theory of Asabiyyah and the Concept of Muslim Ummah." Journal of Al-Tamaddun 9, no. 1 (2014): 1–12. http://dx.doi.org/10.22452/jat.vol9no1.1.

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Ramzy, Mohammad Ismath. "Cultural Particularism in Globalized World: Implication of Asabiyyah in a Minority Context." Journal of Ibn Haldun Studies, Ibn Haldun University 3, no. 1 (2018): 79–96. http://dx.doi.org/10.36657/ihcd.2018.37.

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Erman, Mulyadi, and Junaidi Junaidi. "Dynamics of Power and Politics in Ibn Khaldun's Social Philosophy." Journal of Modern Islamic Studies and Civilization 2, no. 03 (2024): 233–45. http://dx.doi.org/10.59653/jmisc.v2i03.1081.

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This research examines Ibn Khaldun's social and philosophical thoughts, especially regarding power and its dynamics. Using quantitative data from literature studies, we understand that cycle theory is a fundamental principle for Ibn Khaldun when looking at power dynamics and human civilization. Ibn Khaldun believes that human power and civilization have cycles like human life. Humans are born, grow, develop, mature and grow old and then die. According to Ibn Khaldun, power is also the same; nothing lasts forever, and everything has a final limit. Ibn Khaldun believes that the fundamental laws

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Gada, Mohd Yaseen. "Ethnic Violence and Conflict: The Dynamics of Ibn Khaldun s Theory of Asabiyyah (Social Feeling)." Journal of Ibn Haldun Studies, Ibn Haldun University 3, no. 2 (2018): 189–202. http://dx.doi.org/10.36657/ihcd.2018.44.

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Ade Suryawirawan, Yadi Janwari, and Dedah Jubaedah. "Teori Pembangunan dalam Perspektif Ibnu Khaldun : Analisis Historis dan Implikasi Kontemporer." Jurnal Ekonomi, Akuntansi, dan Perpajakan 2, no. 2 (2025): 224–33. https://doi.org/10.61132/jeap.v2i2.950.

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Ibn Khaldun's thoughts, especially those presented in his work Muqaddimah, have made important contributions to understanding the dynamics of society, economy, and politics. This article comprehensively examines Ibn Khaldun's development theory with a historical approach, conceptual analysis, and reflection on the relevance of his thoughts in the modern era. Using literature study and content analysis methods, this study explores central concepts such as asabiyyah, dynasty cycle, economic productivity, and the role of the state in development. The findings show that although issued in the 14th

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Mahardika, Moch Dimas Galuh. "Pengaruh Pemikiran Ibnu Khaldun dalam Rumusan Filsafat Sejarah Nasional Muhammad Yamin." Refleksi Jurnal Filsafat dan Pemikiran Islam 25, no. 1 (2025): 18–36. https://doi.org/10.14421/ref.v25i1.5976.

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Penelitian ini mengkaji pemikiran filosofis Ibnu Khaldun, seorang sejarawan sekaligus sosiolog ternama, dan pengaruhnya terhadap perumusan filsafat sejarah nasional oleh Muhammad Yamin, seorang tokoh intelektual Indonesia. Penelitian ini bertujuan untuk mengeksplorasi bagaimana konsep-konsep Ibnu Khaldun, seperti teori siklus sejarah dan peran solidaritas kelompok (asabiyyah), tercermin dalam karya-karya sejarah Yamin. Melalui analisis konten kualitatif terhadap karya-karya Yamin, penelitian ini mengungkap bahwa gagasan-gagasan Ibnu Khaldun telah secara signifikan membentuk persepsi Yamin tent

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Suwartini, Sri, Sutrisno Sutrisno, and Andi Prastowo. "The Civilizing Education: Study of Ibn Khaldun's Educational Thinking for Society 5.0 Era." TARBIYA: Journal of Education in Muslim Society 9, no. 1 (2022): 35–50. http://dx.doi.org/10.15408/tjems.v9i1.26357.

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Abstract Education in Society 5.0 Era is essential to make a significant contribution to the development of a morally advanced society. Through Ibn Khaldun's perspective, this essay aimed to find relevant educational theories and models for contemporary society. His selection was based on his renown in the disciplines of social and political philosophy and education. First the results of the study identified three essential components for the development of the ideal civilization: asabiyyah, science and technology, and attitudes toward luxury. Therefore, from Ibn Khaldun's point of view, the p

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Iqbal, Ahmad Saeed, and Muhammad Asif. "Tariq Ali's Shadows of the Pomegranate Tree: A Khaldunian Study." Global Language Review V, no. III (2020): 11–20. http://dx.doi.org/10.31703/glr.2020(v-iii).02.

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Tariq Ali's Shadows of the Pomegranate Tree is the postmodern retelling of what happened to the Muslim civilization in Spain and how the Muslims fell from their grandeur in a cyclic mode of rising and fall. Due to the lack of social solidarity (Asabiyyah) and weak civilization (Umran), the Nasrid Empire in Granada became weak and was overrun by the stronger Christian civilization. Ibn Khaldun's Cyclic Theory of the rise and fall of civilizations from his Muqaddimah is applied as a major theoretical perspective and two of his key concepts, Asabbiyah and Umran are also discussed with reference t

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Panggita, Fairuza Setya Eka, and Deni Setiadi. "Kedudukan Teori Ilmu Manajemen dan Menganalisa Teori Manajemen Pendidikan." Journal of Educational Review and Cultural Studies 2, no. 2 (2025): 93–100. https://doi.org/10.61540/jercs.v2i2.91.

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Management theory has undergone rapid development, encompassing various approaches to enhance organizational efficiency and effectiveness. This article explores the evolution of management theories, including contributions from Muslim scholars such as Ibn Khaldun with the concept of asabiyyah (social solidarity), which is relevant for building a collaborative work culture. Management is defined as the process of planning, organizing, directing, and controlling resources to achieve organizational goals.The study discusses theories such as Scientific Management, Modern Management, General Admini

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Izzan, Ahmad, and Mohammad Irfan Farraz Haecal. "Local Wisdom in Malay Natural Interpretation “Turjuman Al-Mustafid”: Analysis of Surah Al-Baqarah with a Historical Approach." Al-Bayan: Journal of Qur'an and Hadith Studies 22, no. 2 (2024): 216–38. http://dx.doi.org/10.1163/22321969-20240151.

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Abstract This article discusses the impact of local wisdom on interpreting verses in Tafsir Alam Melayu Turjuman al-Mustafid by Syaikh Abdu al-Rauf al-Fanshuri bin Ali al-Fanshuri al-Singkili. Maudhui’s exegetical method is used in this study to examine verses that contain elements of local wisdom. This investigation uses a literature review approach that integrates Ibn Khaldun’s Asabiyyah-historical theory. Local wisdom in Tafsir Turjuman al-Mustafid is classified into three categories: “Praying” represents the sociological aspect, “Sailing” represents the geographical aspect, and “King” repr

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Saeed Iqbal, Ahmad, and Muhammad Asif. "Tariq Ali's the Book of Saladin: A Khaldunian Study." Global Language Review V, no. IV (2020): 1–10. http://dx.doi.org/10.31703/glr.2020(v-iv).01.

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The Book of Saladin is Ali's metafictional retelling of the conquest of Jerusalem by Salah ad-Din Ayubbi and the rise of the Ayyubid Dynasty. Ali believes that by acquiring the desired social solidarity (Asabiyyah) and displaying the best elements of the Muslim civilization (Umran), Salah ad-Din raised the Ayyubid Dynasty to its grandeur. The fall of Christians and the rise of the Muslims happened in a cyclic mode; therefore, Ibn Khaldun's cyclic theory of the rise and fall of civilizations from his Muqaddimah suits to the theoretical framework of the present research. The study deconstructs t

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Utama, Mohamad Rezky. "Identity and Sense Belonging of the Indonesian Jewish Communities." Nation State: Journal of International Studies 5, no. 2 (2022): 93–106. http://dx.doi.org/10.24076/nsjis.v5i2.877.

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Indonesian Jewish communities rarely appear in academic or scientific research. Some existing articles are about Jewish community in other countries or other minorities in Indonesia. This article is aimed to answer the question: “How is the identity and the sense of belonging of Indonesian Jewish Community, to Indonesia or to Israel? In this research, qualitative method is used to examine the issue. The approaches for this research are the concept of identity by Patricia Goff and Kevin Dunn and trying to us Asabiyyah concept by Ibn Khaldun. The finding of this research is the fact that Indones

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Tahir, Zhilwan, and Abdulwahed Jalal Nuri. "Comparative Perspectives on Societal Decline: Ibn Khaldun, Toynbee, and Hegel." HISTORICAL: Journal of History and Social Sciences 3, no. 4 (2025): 431–46. https://doi.org/10.58355/historical.v3i4.163.

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This article explores the nuanced theories of societal decline offered by Ibn Khaldun, Arnold Toynbee, and G.W.F. Hegel, each providing unique insights into the mechanisms of civilizational collapse. Ibn Khaldun’s concept of Asabiyyah underscores the role of social cohesion in sustaining a society, arguing that its weakening leads to internal fragmentation and eventual decline. On the other hand, Toynbee focuses on the failure of ruling elites to creatively respond to external challenges, such as environmental changes or military threats, viewing their rigidity as a critical factor in societal

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Ismail, Noorilham, Mohd Kasturi Nor Abd Aziz, and Zarifah Arsani. "Idea Pembentukan Pemerintahan Ibn Khaldun dan Asas Pembinaan Kesultanan Melaka dari Kurun Ke-15 hingga 16." Journal of Al-Tamaddun 16, no. 2 (2021): 31–47. http://dx.doi.org/10.22452/jat.vol16no2.3.

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This study focuses on the idea of Ibn Khaldun’s governance by focusing on the Sultanate of Melaka in the 16th century. The primary goal of this research is to demonstrate the development of the Melaka Sultanate through the lens of cycle theory, the spirit of asabiyyah, and the concept of ‘umran as defined by Ibn Khaldun. The timeline discusses the early establishment of the Sultanate of Melaka until its fall at the start of Portuguese colonisation in 1511. The study used Muqaddimah and Sulalat us-Salatin (Sejarah Melayu) as the main source for discussion of various ideas to explain Ibn Khaldun

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Nawi, Nuradlin Syafini. "The Medina Charter as the Basis of Social Unity for Multi-Ethnic Communities in Medina." Islamiyyat 46, no. 2 (2024): 220–28. https://doi.org/10.17576/islamiyyat-2024-4602-20.

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The Medina Charter is the first written constitution in the world, drafted by the Prophet to manage the community in Medina. Before the inception of Islam, Medina did not have an organised political system, and the people lived in factions and separated. Madinah frequently experienced conflicts due to its people’s strong sense of asabiyyah, leading them to engage in disputes over minor matters. Nevertheless, the Prophet had drafted the Medina Charter to manage the multi-racial community. As a result, mutual respect and good relations, regardless of Muslim or non-Muslim ethnicity, positively im

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Ms. Rabia Mansoor. "Cultural Debate in the 21st Century on Declining Multiculturalism in Europe." Journal of European Studies (JES) 40, no. 2 (2024): 41. http://dx.doi.org/10.56384/jes.v40i2.348.

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This article examines the evolving dynamics of cultural cohesion and conflict within the context of three intersecting theoretical frameworks: the decline of multiculturalism, the resurgence of asabiyyah, and the predicted clashes of civilizations. In recent years, multicultural policies, which aim to promote universal harmonious coexistence among diverse ethnic, religious, and cultural groups, have faced significant challenges. These challenges have sparked a debate over whether such policies have inadvertently assisted deeper divisions rather than integration, leading to a perceived collapse

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SAIRAN, MOHD AMMYRUL ASHRAF, and SHUKRI AHMAD. "ISLAMIC THOUGHTS OF MUHAMMAD UTHMAN EL-MUHAMMADY IN SOCIAL, CIVIL SOCIETY AND CULTURAL PERSPECTIVES." Quantum Journal of Social Sciences and Humanities 2, no. 4 (2021): 41–52. http://dx.doi.org/10.55197/qjssh.v2i4.86.

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This article will be focuses on social, civil society and cultural base on perspective of Muhammad Uthman El-Muhammady in Islamic thought. Some of his view and contribution will be analysed in this article. This research uses qualitative and descriptively method for analyses the content of his work. The finding of this research found that El-Muhammady was a fighter of Ahl Sunnah Wal-Jemaah among the Islamic scholars. In the social theory, he firmly rejected social ideologies from the West perspective that are clearly contradict to al-Qur’an and sunnah. In the term of asabiyyah, he defended thi

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Tahir, Zhilwan, and Abdul Wahed Jalal Nori. "TEMPORAL AND GEOGRAPHICAL FORCES IN SHAPING IBN KHALDUN'S THEORY: RELEVANCE AND APPLICATION IN MODERN SOCIETAL DYNAMICS." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 28, no. 2 (2023): 315–42. http://dx.doi.org/10.31436/shajarah.v28i2.1648.

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The article examines and discusses temporal and geographical forces shaping Ibn Khaldun's theory's relevance and application in modern societal dynamics. The report provides the critical biographies of Ibn Khaldun to understand better the thinker’s philosophical perspectives on history and civilization. The study explains how historical context shapes Ibn Khaldun’s thought. Moreover, the study argues that Ibn Khaldun had a theory on the development and collapse of states and civilizations relevant to modern societal dynamics. Besides, it evaluates Ibn Khaldun’s concepts and relates them to the

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MR, Moh Irsyad Fahmi, Ahmad Muzakkil Anam, Dheny Wiratmoko, Norazlan Hadi Yaacob, and Noor Alwiyah. "Positivism and Ibn Khaldun's thought: bridging objectivity and social dynamics." Harmoni Sosial: Jurnal Pendidikan IPS 12, no. 1 (2025): 26–36. https://doi.org/10.21831/hsjpi.v12i1.83847.

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This study critically examines two foundational approaches in social science: positivism and Ibn Khaldun's theoretical framework. Through comprehensive library research analyzing primary and secondary sources, we explore the ontological, epistemological, and axiological dimensions of both paradigms. Positivism, approaches social phenomena through rigid scientific methodologies, emphasizing empirical observation and quantitative measurement while pursuing objective, universal social laws. This perspective, while influential in modern social science development, often reduces complex social real

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Ega Putri Handayani, Muhammad Zalnur, and Fauza Masyudi. "Education and Social Dynamics from Ibn Khaldun's Perspective: A Critical and Relevant Study of the Modern World." Kasyafa: Jurnal Pendidikan Agama Islam 1, no. 2 (2024): 142–53. https://doi.org/10.61166/kasyafa.v1i2.29.

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This article Ibn Khaldun’s thoughts on education, evaluation, and social dynamics, as well as their relevance in the modern world. The approach used is a literature review with critical analysis of works discussing Ibn Khaldun’s key consepts. The study’s findings indicate that, according to Ibn Khaldun, education encompasses not only formal teaching but also the moral, social, and spiritual development of individuals. He emphasizes the importance of a gradual teaching method, interactive dialogue, and direct experience in the learning process. Evaluation, in Ibn Khaldun’s view, is closely rela

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Padri, Padri, and Sirajudin Fikri. "Dynastic Politics in Local Elections from the Perspective of Asabiyyah Theory: A Study on the Pilkada Contestation in Ogan Ilir in 2020." Ampera: A Research Journal on Politics and Islamic Civilization 5, no. 01 (2024): 10–17. http://dx.doi.org/10.19109/ampera.v5i01.22241.

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The aim to be achieved in this research is to explain the portrait of the political dynasty phenomenon in the 2020 regent election in Ogan Ilir. The method used in this research is qualitative with a descriptive method aimed at getting a clear and real picture of the symptoms in the field as a whole, then express descriptively about political dynasties according to Ashabiyah theory. The results of this research show that political insantia in Ogan Ilir occurred because of the connection between previous leadership and current leadership. One of the distinctive characteristics of the election o

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O'Connor, Paul. "Civilisational Complexity and Elite Decay." International Political Anthropology 14, no. 2 (2021): 157–73. https://doi.org/10.5281/zenodo.5721822.

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Responding to Julien Freund’s piece in the previous issue of <em>International Political Anthropology, </em>this paper asks: Can decadence be a legitimate concept in the analysis of societies? If so, how do we conceptualise it? While Freund talks of European <em>civilisation</em> as decadent, I will focus on the decay of <em>elites</em>, something which can occur repeatedly in the history of individual civilisations. An elite can be considered decadent when it no longer possesses qualities which enable it to act cohesively in response to challenges and secure the allegiance or acceptance

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Sayeda, Akhter PhD, and Ashif Hasan Razu Md. "Ibn Khaldun and Auguste Comte: A Comparative Analysis of the Founding Figures of Sociology." International Journal of Social Science and Education Research Studies 04, no. 08 (2024): 911–18. https://doi.org/10.5281/zenodo.13367162.

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Abstract : This paper presents a comparative analysis of the contributions of Ibn Khaldun, a 14th-century Arab scholar, and Auguste Comte, a 19th-century French philosopher, to the development of sociology. While Auguste Comte is widely acknowledged in the Western tradition as the “father of sociology,” Ibn Khaldun’s seminal work, <em>“Muqaddimah”</em>, place the Preliminary work for a systematic approach to social and historical analysis several centuries before Comte. Ibn Khaldun’s pioneering ideas on social cohesion, economic foundations, and the cyclical

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Pa'ba, Mursalin Ilyas. "Wawasan Alquran tentang Ukhuwwah." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 16, no. 2 (2020): 317–41. http://dx.doi.org/10.24239/rsy.v16i2.612.

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Ukhuwwah in Islam has the aim of eliminating competition between individuals, tribes, excessive self-love, ego traits and animating the spirit of mutual help, working together and loving each other on the basis of love because of Allah Swt. and His Messenger. Besides that, ukhuwwah can also eliminate fanaticism (asabiyyah). In Islam, humans are considered special because of their devotion. The Prophet made ukhuwwah a strong bond, not just an expression. Actions that are tied to the relationship of blood and possessions and recognition will be created by mutual love, high sacrifice that is engr

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Nashrun Jauhari, Ratna Suraiya. "MEMILIH CALON PASANGAN SUAMI-ISTRI DALAM PERKAWINAN ISLAM." Al-'`Adalah : Jurnal Syariah dan Hukum Islam 4, no. 2 (2019): 105–20. http://dx.doi.org/10.31538/adlh.v4i2.493.

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Marriage guidance in Islam starts with an explanation of how to choose a potential mate before knitting a marriage bond. Many people observe that the guidance given by Islam is only oriented to the fulfillment of the spiritual aspects and ignores the material aspects which are the means of human life, especially the fulfillment of mental or psychological aspects. This study seeks to analyze the criteria for choosing prospective marriage partners in Islam through the perspective of the psychology of Islamic families. As a new theory, Islamic family psychology has considerable urgency in interpr

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Suberu, Ibrahim. "Nigerian Supreme Council for Islamic Affairs and the Quest for Unity of Muslim Ummah in Nigeria." International Journal of Emerging Issues in Islamic Studies 2, no. 2 (2022): 21–33. http://dx.doi.org/10.31098/ijeiis.v2i2.1000.

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Abstract The emergence of Islamic organizations during the colonial era caused disunity among the Muslim Ummah in Nigeria. The quest to coordinate the affairs of these organizations and to unite the Muslim Ummah nationally under one umbrella led to the establishment of the Nigerian Supreme Council for Islamic Affairs (NSCIA) in 1973. This study, therefore, examines the role of NSCIA in addressing the challenges of disunity confronting the Muslim Ummah in Nigeria. Data were collected from oral interviews, questionnaires and secondary sources. A multidisciplinary approach was adopted using

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Sultana, Azmery. "Islamophobia and A proper understanding of Islam, A study of Bangladesh." International Journal of Emerging Issues in Islamic Studies 2, no. 2 (2022): 34–44. http://dx.doi.org/10.31098/ijeiis.v2i2.1012.

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The emergence of Islamic organizations during the colonial era caused disunity among the Muslim Ummah in Nigeria. The quest to coordinate the affairs of these organizations and to unite the Muslim Ummah nationally under one umbrella led to the establishment of the Nigerian Supreme Council for Islamic Affairs (NSCIA) in 1973. This study, therefore, examines the role of NSCIA in addressing the challenges of disunity confronting the Muslim Ummah in Nigeria. Data were collected from oral interviews, questionnaires, and secondary sources. A multidisciplinary approach was adopted using a combination

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Luchenkov, Ivan. "The Tribal Factor in the Peaceful Settlement of the Libyan Crisis." Oriental Courier, no. 1 (2023): 229. http://dx.doi.org/10.18254/s268684310025567-1.

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The research is focused on the tribal issue as a leading factor of the Libyan political life in the context of the current negotiation process. Particular attention should be paid to the activities of the Warfalla Libyan Tribal Public Council and the Tuareg Council of Elders. These representative institutions have been calling for many years for the end of the turmoil, focusing on the traditional Islamic category of fitnah. It confirms that the Libyan crisis cannot be solved outside the country and that foreign interference is detrimental to the interests of the Libyan people. The category of

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Arfan, Abbas, and Iklil Athroz Arfan. "A strategy for strengthening public perception toward sharia banking." Banks and Bank Systems 16, no. 2 (2021): 170–81. http://dx.doi.org/10.21511/bbs.16(2).2021.16.

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The number of Muslims in Indonesia reaches 85% of the total population of 270 million, but the progress of the Islamic economics in the country is stagnant. This is evidenced by the sharia banking assets, which only reach 5% and never increase every year. Therefore, it is necessary to investigate the primary obstacles hindering the development of sharia banking, from the perspective of sharia banking per se, and not from the society, as was the case in most previous studies. Besides, this study offers a strategy through a combination of Ibn Khaldun’s ashabiyyah and social construction theory o

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Sham Shul Bahri, Hafizuddin, and Razali Musa. "[The Concept of Asabiyah According to Ibn Khaldun] Konsep Asabiyah menurut Ibnu Khaldun." Jurnal Islam dan Masyarakat Kontemporari 23, no. 1 (2022): 145–56. http://dx.doi.org/10.37231/jimk.2022.23.1.656.

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The understanding of the meaning of asabiyah is often understood as a spirit of racism and oppression against other races. It is as if the meaning of asabiyah gives a negative connotation in Islam. However, the famous Islamic sociologist, Ibn Khaldun saw asabiyah in terms of its role in developing Islamic civilization throughout history. Therefore, this paper attempts to analyze the fact of asabiyah from a positive point of view according to Ibn Khaldun and how it influenced society in the construction of Islamic civilization. The method used in the writing is based on the method of document a

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Khairulyadi, Khairulyadi, Bukhari Bukhari, Masrizal Mazrizal, Triyanto Triyanto, and Akmal Saputra. "Asabiyah and Religious Solidarity (A Socio-Historical Analysis of Asabiyah’s Ibn Khaldun in relation to the Concept of Muslim Unity)." Community : Pengawas Dinamika Sosial 7, no. 1 (2021): 1. http://dx.doi.org/10.35308/jcpds.v7i1.3604.

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Asabiyah merupakan kecenderungan solidaritas dalam kelompok, acap digunakan untuk menilai stabilitas dan kohesivitas kelompok sosial tertentu. Peran asabiyah sangat menentukan lahir dan runtuhnya sebuah bangsa, negara dan peradaban. Tulisan ini mengunakan pendekatan sosio-historis, bertujuan untuk menganalisa konsep asabiyah Ibnu Khaldun dan bagaimana konsep ini terkait dengan solidaritas berdasarkan agama. Solidaritas agama, misalnya, telah mendorong usaha menyatukan negara Islam seperti gerakan Pan-Islamisme, Persatuan Arab dan Persatuan Muslim. Data untuk tulisan ini dikumpulan melalui pend

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Iqra Shaheen, Khalil Ahmad, and Dr. Aamir Shehzad. "Analyzing pre and post Israel Anti-Zionism in the Backdrop of Road to Mecca and Journey into Europe." Panacea Journal of Linguistics & Literature 2, no. 2 (2023): 157–68. http://dx.doi.org/10.59075/pjll.v2i2.301.

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This study underscores analytical interrelationship of prejudiced West based upon economic, political and territorial biases which affects Jews as well as Muslim world in different genres. The study entails intertextuality between Akbar S. Ahmed’s Journey into Europe and M. Asad’s Road to Macca and compares Ibn Khauldunian tribalism that bedunis are inheritors of a very ancient civilization to Webarian colonism. It keeps its focus that politically, historically as well as post structurally each text is an intersection of other texts. The writing’s purpose is to touch the ground roots of Arab c

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Orhan, Mehmet. "Political violence, asabiyya and identity." Identities 25, no. 3 (2016): 266–83. http://dx.doi.org/10.1080/1070289x.2016.1233878.

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Wardak, Mohammad Omar. "Entanglement of Religion, Politics and ‘Asabiyah in Modern Afghanistan." Australian Journal of Islamic Studies 2, no. 1 (2017): 76–98. http://dx.doi.org/10.55831/ajis.v2i1.35.

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Religion and politics have always been entangled in Afghanistan. However, the relationship between ‘asabiyah (group feeling) and these two factors has not been analysed. The research described in this paper investigated the different levels of entanglement between religion, politics and ‘asabiyah throughout the modern history of Afghanistan. This article argues that successful leaders throughout Afghanistan’s history have established a delicate balance between religion, politics and ‘asabiyah. For political success, Afghan leaders have often needed to rely on strong ‘asabiyah, or support, from

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Pramono, Muhamad Fajar, Mohammad Latief, and Humaira Agam Putri. "Crisis Studies of The Discourse of Identity Politics in Indonesia from The Perspective of Asabiyah Ibn Khaldun." Potret Pemikiran 27, no. 2 (2023): 148. http://dx.doi.org/10.30984/pp.v27i2.2651.

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This paper critically analyzes Indonesia's discourse on identity politics through Ibn Khaldun's theory of asabiyah (social solidarity). It aims to diagnose issues surrounding the weaponization of identity for political ends that have polarized society and eroded unity. A qualitative approach scrutinizes empirical evidence on divisive identity politics before theoretically examining it via asabiyah. Recent history shows Indonesian identity politics exacerbating intergroup intolerance and discrimination by fracturing communities along ethnic and religious lines for power consolidation, violating

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Bogue, Ronald. "Ibn Khaldûn and Esprit de Corps in Deleuze and Guattari." Deleuze and Guattari Studies 18, no. 3 (2024): 352–72. http://dx.doi.org/10.3366/dlgs.2024.0562.

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In A Thousand Plateaus, Deleuze and Guattari pose the question, ‘What is a collective body?’ This leads them to differentiate between bodies and organisms, attributing esprit de corps to bodies and âme d’organisme to organisms. Deleuze and Guattari oppose esprit de corps to âme d’organisme as nomadic to sedentary, the war machine to the State apparatus, and the smooth to the striated. Their point of entry to the notion of esprit de corps is a discussion of Ibn Khaldûn’s fourteenth-century Muqaddimah and his concept of ‘asabiyya, which is often rendered as ‘esprit de corps’ or ‘group feeling’.

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Fauzan Montanah, Zahira Gefira, and Kurniati Kurniati. "Teori Kenegaraan Ibnu Khaldun dan Implikasi Etisnya dalam Pemikiran Politik Islam." Birokrasi: JURNAL ILMU HUKUM DAN TATA NEGARA 2, no. 3 (2024): 316–29. http://dx.doi.org/10.55606/birokrasi.v2i3.1346.

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The Middle Ages in Islamic history is a century filled with thinkers and ideas from various fields. One of the experts at that time was the genius Islamic thinker Ibn Khladun who is famous among modern intellectuals. Ibn Khaldun is considered an expert in the fields of history, sociology, and politics. This research uses a literary method approach to explore the concept of asabiyah in Ibn Khaldun's thought and its implications for the formation and management of the state. Data is collected from various written sources such as books, journals, literature and scientific publications. Ibn Khaldu

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Umam, Fuadul, Konah Wulanah, Siti Humayroh, Siti Nur Amanda, and Dewa Alfaquin Faturangga. "Kemunduran Kesultanan Mataram Islam: Analisis Dinamika Kekuasaan Perspektif Ibnu Khaldun." Al-Isnad: Journal of Islamic Civilization History and Humanities 6, no. 01 (2025): 22–38. https://doi.org/10.22515/isnad.v6i01.11939.

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Penelitian ini bertujuan untuk mengkaji faktor-faktor penyebab kemunduran Kesultanan Mataram Islam dengan menggunakan perspektif teori siklus kekuasaan Ibnu Khaldun. Fokus utama kajian ini adalah dinamika politik, sosial, dan ekonomi yang memengaruhi stabilitas kekuasaan Mataram pada masa transisi dan pasca kejayaan. Metode yang digunakan adalah kualitatif-deskriptif dengan pendekatan historis dan analisis kritis terhadap sumber primer dan sekunder, termasuk kronik, babad, dan catatan kolonial. Hasil penelitian menunjukkan bahwa kemunduran Mataram tidak semata disebabkan oleh faktor eksternal

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