Relevant bibliographies by topics / Ascesi

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Academic literature on the topic 'Ascesi'

Author: Grafiati
Published: 10 March 2023
Last updated: 19 July 2025

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Journal articles on the topic "Ascesi"

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Giuliani, Silvia. "San Paolo secondo Pasolini: ascesi e organizzazione." Cahiers d’études italiennes, no. 9 (July 15, 2009): 115–25. http://dx.doi.org/10.4000/cei.196.

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Facchetti, Sergio. "Anime alate Ascensioni e ascesi in Fogazzaro." Revista de Italianística, no. 10-11 (December 30, 2005): 245. http://dx.doi.org/10.11606/issn.2238-8281.v0i10-11p245-254.

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Kalinkowski, Stanisław, and Stanisław Longosz. "Amfiloch z Ikonium, Przeciw heretykom: o fałszywej ascezie (CPG 3242; Contra haereticos: de falsa ascesi)." Vox Patrum 55 (July 15, 2010): 823–58. http://dx.doi.org/10.31743/vp.4371.

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Nocoń, Arkadiusz. "Przyjaźń w ujęciu Jana Kasjana." Vox Patrum 49 (June 15, 2006): 471–81. http://dx.doi.org/10.31743/vp.8229.

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Dal punto di vista antropologico, l’amicizia fu sempre considerata come una delle relazioni necessarie della natura umana. Di tale relazione scrissero vari autori pagani e cristiani, ma tra i Padri e Dottori della Chiesa nessuno ne aveva fatto un trattato speciale prima di Giovanni Cassiano, grande maestro di ascesi monastica.
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Triantari, Sotiria. "Stoicism and Byzantine philosophy." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 17 (December 31, 2014): 85–98. http://dx.doi.org/10.1075/bpjam.17.04tri.

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Was the Byzantine thinker Nicephorus Blemmydes (1197–1272) directly influenced in his views about human “proairesis” by the Stoic Epictetus (50–138 AD) or did he take over his views from the Neoplatonic Simplicius? After exploring Blemmydes’ reception of Epictetus, one can say that Blemmydes drew elements in a brief treatise under the title “De virtute et ascesi” from the mainly Neoplatonic Simplicius, who commented on the handbook by the Stoic Epictetus (50–138 AD). Blemmydes, following Simplicius identifies “ἐφ’ ἡμῖν” with “aftexousion” and he designates “proairesis” as an activity, which emanates from “aftexousion”. Blemmydes shows the moral power of “proairesis” as a transforming factor of human existence and the mediatory factor to the dialectical relation between man and God. For the completion of the study, the following sources have been used: Blemmydes’ De virtute et ascesi, Epictetus’ Handbook, and Neoplatonic Simplicius’ commentaries on the Handbook. I specifically focus on the views of Aristotle, Epictetus, and Neoplatonic Simplicius about “proairesis” and compare the views of Blemmydes to Simplicius’ ideas. I conclude that Blemmydes drew ideas from Simplicius, with regard to human “proairesis” and in the context of the practising and cultivating virtues in everyday life.
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Orazi, Francesco. "Il debito del vivente. Ascesi e capitalismo di E. Stimilli." PRISMA Economia - Società - Lavoro, no. 1 (March 2013): 124–25. http://dx.doi.org/10.3280/pri2012-001014.

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Castellano Cervera, Jesús. "La vita nello Spirito. La prospettiva spirituale." Salesianum 65, no. 3 (2003): 521–31. https://doi.org/10.63343/gm3414pv.

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La pietà popolare è vera esperienza cristiana perché è fondata sull’azione dello Spirito. Per dire il significato della spiritualità della pietà popolare, anche nel suo rapporto vitale con il culto liturgico, si possono adoperare i concetti chiavi in Teologia spirituale: mistica, ascesi, esperienza e cammino. La Teologia spirituale deve allora esercitare un ruolo caratteristico nei confronti della pietà popolare per promuovere una autentica pedagogia della santità, che includa anche momenti di purificazione, nella consapevolezza dell’appartenenza ecclesiale e del coinvolgimento totale del soggetto.
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Divino, Federico. "FUGGIRE DALLA CITTÀ: SUL RUOLO DELL’ANTROPIZZAZIONE E DELL’AREA URBANA NELLA FORMAZIONE DELLA PRATICA ASCETICA NELL’ANTROPOLOGIA BUDDHISTA." Rivista Italiana di Antropologia Applicata 8, no. 2 (2022): 79–102. http://dx.doi.org/10.32054/2499-1848-2022-2-4.

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Abstract: Nel presente articolo si intende analizzare antropologicamente il ruolo della città nella pratica ascetica buddhista, e di come la realtà urbana abbia significativamente contribuito alla formazione di certe idee buddiste che permangono ancora nella modernità, seppur in forma diversa. Il ruolo conflittuale che il buddhismo proponeva in una battaglia contro l’antropizzazione si è infatti evoluto in un adattamento nello spazio urbano che mantiene però tratti di resistenza nei confronti di un certo ordine costituito. Tale conformazione ha origini molto antiche, e dev’essere dunque indagata anche in relazione alla formazione del primo buddhismo. Keywords: buddhismo e antropizzazione, ascesi e spazio urbano, città e meditazione, antropologia del buddhismo
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Gielen, Erika. "Nicephori Blemmydae De virtute et ascesi, Iosephi Racendytae De virtute, besprochen von Sofia Kotzabassi." Byzantinische Zeitschrift 112, no. 1 (2019): 250–52. http://dx.doi.org/10.1515/bz-2019-0020.

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Chenis, Carlo. "Il pellegrinaggio segno dell'«andar per fedi» e momento della pietà popolare. Aspetti teoretici, magisteriali, artistici." Salesianum 65, no. 3 (2003): 491–519. https://doi.org/10.63343/lq1868gk.

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Nel contesto religioso il pellegrinaggio determina il proprio significato nell’essere metafora e realtà. Metafora in quanto rappresenta l’itinerarium hominis ad Deum; realtà in quanto attua una forma tipica di pietà popolare. Se forma del pellegrinaggio è l’aspetto interiore, suo riscontro rimane quello esteriore. In tal senso il pellegrinaggio ha una ricaduta ecclesiale e una connotazione estetica. Nel pellegrinaggio interiore la via dell’intelletto conduce alla verità, questa inoltra nella sapienza che permette ascesi e creatività. In quello esteriore la via della creatività conduce allo splendore delle forme attraverso l’arte, questa apre all’ineffabile e favorisce la catarsi spirituale. La pietà popolare trova nell’arte uno strumento qualificato per muovere i sentimenti all’incontro religioso con Dio.
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Dissertations / Theses on the topic "Ascesi"

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MAUGERI, Luca Sebastiano. "Mistica, ascesi ed edificazione in Soren Kierkegaard." Doctoral thesis, Università degli Studi di Verona, 2009. http://hdl.handle.net/11562/337439.

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Lo scopo di questa ricerca è quello di tracciare un percorso di tipo storico-filologico che renda conto delle reazioni e delle ispirazioni che Kierkegaard abbia potuto trarre, al momento della produzione teoretica, dal proprio approccio alla letteratura mistico-ascetica cristiana. Ciò avviene seguendo i richiami testuali o le citazioni esplicite degli autori più rappresentativi negli scritti kierkegaardiani, attraverso i diversi canali di assimilazione dei concetti tipici di questa tradizione con cui il filosofo danese è stato in contatto durante la sua vita e che hanno rappresentato la sua formazione religiosa e filosofica. Lo standard metodologico perseguito in questo studio cerca di stabilire, ove sia possibile, un livello di “oggettività pragmatica” di queste influenze, che nel rapporto fra concetto e testi, delinei un sentiero di integrazione ermeneutica della filosofia kierkegaardiana sotto questo aspetto, mai battuto prima d’oggi con sufficiente profondità. Le prime due parti della ricerca si occupano di fare emergere il problema del misticismo presente nell’idealismo tedesco e danese (come Franz Baader, Johann Erdmann e Hans Martensen) e dell’impostazione misticheggiante del pietismo luterano (in autori come lo Pseudo-Kempis dell’Imitatio Christi, nel precursore del pietismo Johann Arndt, e in Gerhard Tersteegen) alla cui religiosità Kierkegaard fu introdotto sin dalla più tenera età. Questi autori rappresentano a loro volta anche differenti interpretazioni del fenomeno mistico e nella ricerca si mostra come Kierkegaard abbia assorbito, criticato e originalmente rielaborato attraverso la lettura dei loro testi i contenuti delle rispettive dottrine e i rimandi ai classici della tradizione della mistica cristiana. Questi due canali sfociano dunque in prima battuta, insieme a tante altre suggestioni di tipo filosofico e letterario, nel fiume in piena della cosiddetta prima produzione kierkegaardiana, quella del grande ciclo pseudonimo e dei discorsi edificanti, che copre complessivamente il periodo della vita dell’autore che va dal 1841 al 1846. Essa contiene il rifiuto da parte di Kierkegaard del misticismo idealista, ancorato alla “prima immediatezza”, in favore della “seconda immediatezza della fede”, strettamente legata al concetto di “edificante”, esso stesso non scevro da influenze misticheggianti. Nella terza e ultima parte si mostra come la cosiddetta “seconda produzione letteraria” (Anden forfatterskab) compresa fra il 1847 e il 1851, porti i frutti più maturi del rapporto più diretto e personale fra Kierkegaard e i mistici (come Taulero, Silesio e Fénelon), corrispondente ad una compiuta concezione antropologica dell’autore e tesa a dimostrare come la missione del “divenire cristiani” sia legata alla dialettica teo-esistenziale fra l’immagine di Dio nell’uomo (Guds billede) e l’adesione dell’uomo, cristiano dinanzi a Dio (For Gud), a Cristo come Modello (Forbillede).<br>The purpose of this research is to outline an historical-philological analysis of Kierkegaard’s works in order to show through the texts all the possible suggestions and influences that the Danish philosopher could have received from the Christian mystical tradition and also from Christian ascetism. It extends further showing his negative reactions to philosophical mysticism as well. The methodological task of the dissertation is to establish, whereas it is possible, a level of certainty of proofs based on the concept of “pragmatic objectivity” given by the relation between texts read by Kierkegaard and text written by himself insofar as it delineates a conceptual path and a possible new hermeneutical reading of some points of Kierkegaard’s thought and about his anthropological reflexions based on the relationship between God and the “single individual”. First two sections of my dissertation show the connections and the different kinds of mysticism developed in German-Danish idealism (especially the one developed by Franz Baader, Johann Erdmann and Hans Martensen) and in German pietism (especially in Johann Arndt, Philipp J.Spener and Gerhard Tersteegen), that are the two of the most important channels of Kierkegaard’s philosophical and religious education. It also reveals how the Danish thinker reacted to all these interpretation of mystic and mysticism. This part of the research covers the period of Kierkegaard’s life from 1835 to 1846, that is the time of his studies, his dissertation and his “first authorship”, in which from one hand we can find his refusal to the idea of mysticism as he found it in most of German idealism (with some exceptions), from the other hand he revised pietistic mysticism through the question of self-consciousness on introducing his personal concept of “Upbuilding”. In the third and last section of the work it demonstrates how the most remarkable influences from the classic mystic tradition of Christianity are in what many call Kierkegaard’s “second authorship” (Anden forfatterskab, 1847-1851). In fact, we can see in the works of this period the presence of authors like Tauler, Silesius and Fénelon, joined together by Kierkegaard self in his peculiar conception of anthropology, based on the relation between the presence of God’s image (Guds billede) in the man and the assent made by man self “becoming Christian” before God (For Gud), to Christ as the only Model (Forbillede) for Christianity.
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Bacco, Franca. "Abu al-Ala al-Ma'arri: tra scetticismo, fede e ascesi mistica." Doctoral thesis, Università degli studi di Padova, 2017. http://hdl.handle.net/11577/3424847.

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La recherche est divisé en cinq chapitres. Dans la première, on développent certains éléments de la longue tradition de la philosophie sceptique pour les comparer, dans les chapitres suivants, avec les aspects sages de la pensée philosophique d'Abu-l-'Ala 'Al-Ma'arri, mettant en évidence leurs similitudes et leurs différences. A propos de la réalité des choses, il était sceptique au sujet de tout, et son opinion semble être cohérente avec celle des sceptiques anciens, mais, contrairement à eux, il croit en Dieu. Le doute méthodique du philosophe syrien ne se termine pas en soi, mais il est outil pour surmonter les aspects apparents des choses et ont tendance à la lumière de la vérité. D'une part, il fait de la raison une guide dans la recherche de la connaissance, de l'autre il a douté de ses certitudes, parce qu'elle était incapable d'atteindre vérités certes. Devant le surhumain, la raison cesse et seule la composante spirituelle peut avoir accès à ce qui est divin. Son élévation intellectuelle et spirituelle se cache derrière le voile de la condition humaine, et toute son œuvre semble être une aspiration continue de surmonter les obstacles de la raison qui l'entravent inévitablement au doute méthodique et, en même temps, une contemplation de la majesté de Dieu. Si l’ascétisme de Abu al-'Ala ommence par une spéculation philosophique sur la réalité du monde matériel, où l'annulation est en vertu de la reconnaissance de son inanité, puis son chemin ascétique peut être comparée à celle du mystique.<br>La ricerca è articolata in cinque capitoli. Nel primo, vengono sviluppati alcuni elementi tratti dalla lunga tradizione della filosofia scettica per confrontarli, nei capitoli successivi, con gli aspetti sapienti del pensiero filosofico di Abū-l-‘Ala’ al-Ma‘arrī, evidenziandone le affinità e le diversità. Riguardo la realtà delle cose egli fu scettico su tutto, e la sua opinione sembra essere conforme a quella degli scettici antichi, ma, a differenza loro, egli crede in Dio. Il dubbio metodico del filosofo siriano non si esaurisce in se stesso, ma è strumento per oltrepassare gli aspetti apparenti delle cose e tendere alla luce della verità. Da una parte, egli ha preso la ragione come guida nella ricerca della conoscenza, dall’altra ha dubitato delle sue certezze, in quanto essa è incapace di raggiungere verità certe. Di fronte al sovrumano, la ragione si arresta e solo la componente spirituale può avere accesso a ciò che è divino. La sua elevazione intellettuale e spirituale si nasconde dietro il velo della condizione umana e tutta la sua opera sembra essere un continuo anelito a superare le barriere della ragione che lo incatenano inevitabilmente al dubbio metodico e, nel contempo, una contemplazione della Maestà di Dio. Se l’ascesi di Abū al-‘Ala’ prende avvio da una speculazione filosofica intorno alla realtà del mondo sensibile, là dove la rinuncia avviene in virtù del riconoscimento della sua inanità, successivamente il suo percorso ascetico potrebbe essere accostato a quello del mistico.
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Spacagna, Valentina. "La filosofia pratica e l’ascesi nelle Quaestiones ad Thalassium di Massimo il Confessore." Thesis, Universita degli studi di Salerno, 2016. http://hdl.handle.net/10556/2302.

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2014 - 2015<br>The purpose of this study is to demonstrate how within the Quaestiones ad Thalassium the monk Massimo the Confessor’s reasoning is structured in two different perspectives: practical philosophy and mystical ascension. The idea behind this type of research is determined by two needs: the first one, obvious and tangible, is based on the scarceness of thorough studies on this worthy philosopher and theologian, whom for a long time was only considered for his suggestive critical interpretation of the Holy Writ; the second one, however, a deeper one, aims to demonstrate how Massimo’s work is characterised by a complex and articulate philosophic framework, which the following research aims to illustrate. In order to obtain a complete study which would render the complexity characterising the monk, the first part of the research Massimo the Confessor- theologian and philosopher focuses on the monk’s personality and its various aspects, by revisiting under a historiographic light his life’s most significant events within their specific historic context (Ch. 1) and by reconstructing what could be considered an ideal corpus of his authentic works (Ch. 2). It seems easy to deduct that, when analysing Massimo’s work and in order to understand its time of writing and its contents, two complimentary approaches can be used: the chronological and the historic-doctrinal one. Each one of his works has been synoptically analysed together with a list of the different editions and translations into the modern tongue. Considering the scarceness of scientific studies which specifically focus on the Quaestiones ad Thalassium, the aim of this thesis is to provide the reader with a genesis of his work in order to trace the overall conceptual structure which sustains the whole study (Ch. 3). In the second part of the study, Quaestiones ad Thalassium an ethical and ascetic essay, the objective is to demonstrate how his work is actually a pedagogic essay, in which Massimo’s aim is to indicate to his interlocutor Talassio the road to mystical ascension. Within the ἀποκρίσεις, as a matter of fact, lie three fundamental elements: the ethical element, the contemplative one, and the theological one, which articulate themselves, in the dialectic πρᾶξις-θεωρία-θεολογία. The essay is therefore primarily aimed to the follower, whose fundamental aspiration needs to be the mystic experience. Through the analysis of the three dimensions (Ch. 1) mentioned earlier, we have illustrated how Massimo is able to progress from the ethic to the contemplative dimension in order to finally reach an understanding of divine reality in a theological context. As a matter of fact the Christian’s main objective is the ascension to perfection, which is made possible by an authentic and active relationship with God. In all of the Confessor’s works, and in the Quaestiones ad Thalassium in particular, the mystical ascension is indicated as feasible for man as he was created «in His own image and likeness» and determined in his own authentic essence by the logos-tropos relationship (Ch. 2). Within this perspective, the understanding of the actual ontological structure of the universe leads to realising how divinisation, the ultimate objective of ascension, is possible for man. Through divinisation, man can recognise himself in both Adam and Christ, and conceive himself as a mediator for a cosmic liturgy, which returns man to the Creator according to His original design. This dissertation thesis, therefore, questions Massimo the Confessor through his works, particularly the Quaestiones ad Thalassium, in order to demonstrate how the monk was a philosopher as well as a theologian, and how he focused his reflections on man’s authentic essence. [edited by Author]<br>XIV n.s.
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Silva, Cleber Domingos Cunha da. "Education and medical ascetism: offensive from Nietzsche." Universidade Federal do CearÃ, 2010. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=5180.

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nÃo hÃ<br>The aim of this study is to demonstrate that as the doctor answers (responds) to the expectations of society in his task of promoting health, both he and those who are entrusted to him, develop a practice that I call medical asceticism. What the research tries to investigate is the pursuit of a healthy body as an ideal. The research was developed from the analysis of present speeches in platonic texts and its reflections in contemporary medical statements. The theoretical dialogue of the thesis emphasized the Nietzscheâs approach to the truth and moral. The arguments presented are divided in three books: 1- Medical Asceticism: a search of the truth as an ideal; 2- Medical scientific truth and moral and 3- Prognoses and prescriptions. Among the considerations pointed by the thesis, we checked the intersection between the practices of information and medical advisories and the search of a healthy life. The cult of the healthy life seems to be linked to the cult of the medical scientific truth and to the production of adjusted and submissive subjectivities. The medical ascetic ideal, observed in the production and consumption of truths appears like a demonstration of a game of forces, a will that Nietzsche called will to power.<br>O objetivo desse estudo à demonstrar que, na medida em que o mÃdico responde à expectativa da sociedade na sua tarefa de promover a saÃde, tanto ele como aqueles que lhe sÃo confiados desenvolvem uma prÃtica que denomino de ascetismo mÃdico. O que a pesquisa procura investigar à a busca do corpo saudÃvel como um ideal. A pesquisa se desenvolveu a partir da anÃlise de discursos presentes em textos platÃnicos e de suas ressonÃncias nos enunciados mÃdicos contemporÃneos. O diÃlogo teÃrico da tese privilegiou a abordagem nietzschiana sobre a verdade e a moral. Os argumentos apresentados estÃo divididos em trÃs livros: 1. Ascetismo mÃdico: a busca da verdade como ideal; 2. Verdade mÃdico-cientÃfica e moral e; 3. PrognÃsticos e prescriÃÃes. Entre as consideraÃÃes apontadas pela tese, verificamos o entrecruzamento entre as prÃticas de informaÃÃo e de aconselhamentos mÃdicos e a busca de uma vida saudÃvel. O culto à vida saudÃvel aparece ligado ao culto à verdade mÃdico-cientÃfica e à produÃÃo de subjetividades normalizadas e assujeitadas. O ideal ascÃtico mÃdico, verificado na produÃÃo e consumo de verdades, aparece como manifestaÃÃo de um jogo de forÃas, de uma vontade que Nietzsche denominou de Vontade de Poder.
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Cogo, Letizia <1992&gt. "Ascesa all'Empireo." Master's Degree Thesis, Università Ca' Foscari Venezia, 2018. http://hdl.handle.net/10579/12427.

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Questa tesi consiste principalmente in un confronto fra Schopenhauer, Steiner e Jung sul tema della morte e della dimensione dell'aldilà, mettendo in rilievo le analogie e le differenze fra i loro pensieri.
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Ferreira, Melissa da Silva. "Mitologia e ascese: Jerzy Grotowski "além do teatro"." Universidade do Estado de Santa Catarina, 2009. http://tede.udesc.br/handle/handle/1328.

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Made available in DSpace on 2016-12-08T16:52:06Z (GMT). No. of bitstreams: 1 DissertacaoMelissa.pdf: 1068920 bytes, checksum: 8ff878a2da62e4b5d5625d415bff953d (MD5) Previous issue date: 2009-04-16<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This study proposes to bring in relation properties and themes of heroic mythology and the theatrical career, in the para-theatrical approach, of the Polish director Jerzy Grotowski. The first part of this work explains cultural, social and theoretical sources of Grotowski´s thought and practice, and demonstrates the relationship between his individual searches and his theatrical career. The second one puts in discussion modes to interpret myths in Grotowski´s work, its function, its significance and its influence on different kinds of artistic process: choice and treatment of texts, audience parts, actor´s work on character composition and actor ´s training. Theoretical references about mythical and symbolic questions are extracted from symbolic hermeneutic theory. In terms of conclusion, this dissertation puts in relief similarities between actions in the heroic mythology and Grotowski´s work, fundamentally, sacrificial acts as an way to consolidate an spiritual dimension<br>Este estudo se propõe articular as relações entre as características e os temas da mitologia heróica e o percurso teatral, além do teatro , do encenador polonês Jerzy Grotowski. Na primeira parte deste volume, são expostas as origens culturais, sociais e teóricas do pensamento e da prática de Grotowski, demonstrando, assim, a relação entre as suas buscas pessoais e o seu percurso teatral. Na segunda parte do trabalho, são discutidas as formas de tratamento do mito no trabalho de Grotowski, sua função, sua importância e a sua influência nos vários campos do processo artístico, como a escolha e o tratamento dos textos, o papel do público, o trabalho com o ator na construção da personagem e as técnicas de preparação de ator. O referencial teórico utilizado para a abordagem das questões míticas e simbólicas provém da hermenêutica simbólica. Em termos conclusivos, são destacadas as semelhanças entre as ações da mitologia heróica e o trabalho de Grotowski, no que diz respeito, principalmente, ao ato sacrificial como forma de consolidação da dimensão espiritual
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Orti, Luiz Vitório. "COMENSALIDADE E ASCESE: CONFLITOS DE PROJETOS MESSIÂNICOS A PARTIR DE LC 7,31-35." Universidade Metodista de São Paulo, 2007. http://tede.metodista.br/jspui/handle/tede/434.

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Made available in DSpace on 2016-08-03T12:20:29Z (GMT). No. of bitstreams: 1 Luiz Vitorio Orti.pdf: 349619 bytes, checksum: 411b1cfcf3f7bf8fd3a926885e979a2b (MD5) Previous issue date: 2007-08-14<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>To eat or not to eat? To drink or not to drink? What, with whom, when, where and how? These are questions which accompanied the humanity s history, and they also were very significant in the Mediterranean nations cultural context since the first century after Christ. Tell me what you eat and I tell you who you are , added to Tell me with whom you eat , are sayings that summarize the whole cultural and symbolical content (social, economical, political and religious ones) linked to feeding and its sharing. Possessing the devil , while accusation against John the Baptist; Look! A glutton and drunkard, friend of tax gatherers and sinners as the blemish attributed to Jesus: the Jesus´ table fellowship, in divergence with the Baptist´s ascesis and with that generation s patterns, became evident a conflict between distinct social and religious conceptions. For Jesus and his followers, itinerant thaumaturgists, the binomials miracle/ table and healing / meal, are the propitious places to make happen the gift mechanism: giving, receiving and retributing.(AU)<br>Comer ou não comer? Beber ou não beber? O que, com quem, quando, onde e como? Estas são questões que acompanham a história da humanidade, inclusive foram muito significativas no contexto cultural dos povos do mediterrâneo do século I d. C. Dize-me o que comes e dir-te-ei quem és , somado a Dize-me com quem comes , sintetizam todo o conteúdo simbólico e cultural (social, econômico, político, religioso) ligado à alimentação e seu compartilhamento. Tem um demônio , enquanto acusação feita a João Batista; Veja! Um comilão e beberrão, amigo de cobradores de impostos e pecadores como pecha atribuída a Jesus: a comensalidade de Jesus, em divergência com a ascese de João Batista e com os modelos daquela geração evidenciam um conflito de concepções sociais e religiosas distintas. Para Jesus e seus seguidores, taumaturgos itinerantes, os binômios milagre/mesa e cura/refeição, são espaços propícios para fazer acontecer os mecanismos do dom: dar, receber e retribuir.(AU)
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Sousa, Mauro Araujo de. "Nietzsche asceta." Pontifícia Universidade Católica de São Paulo, 2005. https://tede2.pucsp.br/handle/handle/11783.

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Made available in DSpace on 2016-04-27T17:27:24Z (GMT). No. of bitstreams: 1 Mauro_-_tese_completa.pdf: 1152062 bytes, checksum: 5d3ce23686f92e645b4b1ad41a91c6ae (MD5) Previous issue date: 2005-05-20<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Ascetism became known for the efforts made by metaphysician to reach their spiritual purpose. Nietzsche published a critique on ascetical ideals in the III Dissertation of the Genealogy of Morals because ascesis had taken transcendental life as a reference for all values beyond this life which is immanent. An ascetic metaphysical morality emphasized the dualism this life another life , which Nietzsche contested by stating it had philosophically originated with Plato as morality against nature . Thus, by returning to the cradle of Western culture, Nietzsche propounds a revision of ascesis based on transcendence, immutability, and truth from the standpoint of life, this life a constant flow, concerned exclusively with change, with outward aspects. In a nutshell, such ascesis refers to becoming a follower of Dionysus, to lead a dionysian life: a whirl of forces that continuously come together and apart, creating centres of will to power, giving rise to everything alive or, in other words, everything that appears and disappears into what is commonly called reality . Therefore, anyone willing to go further ahead of what is ordinary in the contemporary world could only demand of oneself the utmost self-overcoming, the utmost self-control in order to attain a quintessential spiritualization of instincts instead of the sterilization that transcendent values have long prescribed to the body as a rule for life. This hypothetical being is embodied in ascetic Nietzsche , here represented as a dionysian ascetic set against the ascetical ideal<br>O ascetismo ficou conhecido pelos esforços dos metafísicos para alcançar seus objetivos espirituais . Nietzsche dedicou, em especial, uma crítica aos ideais ascéticos na III Dissertação de A Genealogia da Moral, porque a ascese tomara a vida transcendente como referencial de todos os valores para além desta vida, que é imanente. Uma moral ascética metafísica reforçava o dualismo esta vida outra vida que Nietzsche combatia e que afirmava ter-se estabelecido filosoficamente com Platão, enquanto moral contranatureza . Assim, indo à origem da cultura ocidental, Nietzsche propõe que uma ascese com base na transcendência, no imutável, na verdade , seja revista a partir de uma perspectiva da vida, desta vida, fluir constante, com lugar somente para a mudança, para aparências . Trata-se, enfim, daquilo que, no filósofo seguidor de Dionísio , não é outra coisa senão uma vida dionisíaca, um baile de forças que se organizam e se desorganizam constantemente em centros de vontades de poder, originando tudo o que existe, ou, em outras palavras, tudo o que aparece e tudo o que desaparece naquilo que, normalmente , é denominado realidade. Portanto, alguém que deseja estar além do que seja o comum na contemporaneidade só poderia exigir de si o máximo de auto-superação, de um domínio de si mesmo, para se realizar em uma espiritualização dos instintos no lugar da castração que os valores transcendentes têm proposto para o corpo como vida. Este alguém se configura em Nietzsche asceta que, aqui, é apresentado como asceta dionisíaco contra o ideal ascético
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Johnson, Kelsey. "Sim-plete feeding trial /." Click here to view, 2009. http://digitalcommons.calpoly.edu/ascisp/1/.

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Wetmore, Grace Danielle. "The malawi project from conventional to holistic decision making /." Click here to view, 2009. http://digitalcommons.calpoly.edu/ascisp/2/.

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Thesis (B.S.)--California Polytechnic State University, 2009.<br>Project advisor: Robert Rutherford. Title from PDF title page; viewed on Mar. 24, 2010. Includes bibliographical references. Also available on microfiche.
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Books on the topic "Ascesi"

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Giuseppe, Angelini, ed. Ascesi e figura cristiana dell'agire. Glossa, 2005.

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Roberto, Gigliucci, ed. Lodovico Castelvetro: Filologia e ascesi. Bulzoni, 2007.

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Antonelli, Maria Teresa. L' ascesi cristiana in Antonio Rosmini. Centro internazionale di studi rosminiani, 1999.

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Monticelli, Roberta De. L' ascesi filosofica: Studi sul temperamento platonico. Feltrinelli, 1995.

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Palumbo, Angelica. Passione e ascesi in William Somerset Maugham. Marsilio, 2005.

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Stimilli, Elettra. Il debito del vivente: Ascesi e capitalismo. Quodlibet, 2011.

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Riva, Franco. Ascesi, mondo e società: Monachesimo e cultura contemporanea. Abbazia San Benedetto, 2003.

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Mirri, Luciana. La dolcezza nella lotta: Donne e ascesi secondo Girolamo. Qiqajon, 1996.

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1907-1993, Ravnikar Edvard, Garatti Vittorio 1927-, and Università Iuav di Venezia, eds. Memoria, ascesi, rivoluzione: Studi sulla rappresentazione simbolica in architettura. Marsilio, 2006.

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1197-1272, Nicephorus Blemmydes, ed. Nicephori Blemmydae De virtute et ascesi: Iosephi Racendytae De virtute. Brepols Publishers, 2016.

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Book chapters on the topic "Ascesi"

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Gielen, Erika. "The Monk and the Stagirite. An Analysis of the De Virtute et Ascesi of Nicephorus Blemmydes." In Textual Transmission in Byzantium: between Textual Criticism and Quellenforschung. Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.lectio-eb.5.102551.

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Pescatori, Mario. "Ascessi retroanali e retrorettali." In Ascessi, fistole anali e retto-vaginali. Springer Milan, 2011. http://dx.doi.org/10.1007/978-88-470-1914-0_26.

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Pescatori, Mario. "Ascessi e fistole anali." In Prevenzione e trattamento delle complicanze in chirurgia proctologica. Springer Milan, 2011. http://dx.doi.org/10.1007/978-88-470-2062-7_3.

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"Ascesis: The Ascetic Struggle of the Monk." In John Climacus. Routledge, 2017. http://dx.doi.org/10.4324/9781315251493-14.

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"Ascesis." In The Catalpa Bow. Routledge, 2004. http://dx.doi.org/10.4324/9780203347133-14.

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"ascesis, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/3850096280.

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Kling, David W. "The Western Imperial Church and Beyond (312–500)." In A History of Christian Conversion. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780195320923.003.0004.

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This chapter opens with an analysis of the revised meaning of conversion as Christianity transitioned from a “cult” (out-group) to a “church” (in-group) now favored by Christian emperors. Following Constantine’s ascent to power, Christian leaders complained of hasty, superficial, and opportunistic conversions. Indeed, in many areas, very little separated Christians from their pagan counterparts. The issue became not merely a “culture war” between paganism and Christianity but a conflict among Christians over what constituted a “true” convert. Changed social conditions favorable to Christianity contributed to the distinctions between the nominal catechumen, the baptized faithful, and the ascetic virtuoso. These distinctions are illustrated by the extravagant conversionary baptismal rituals in Cyril’s Jerusalem church, the ascetic conversion of Pelagia, and the paradigmatic conversion of Augustine. The chapter concludes with a discussion of conversion in regions beyond the Roman Empire—Edessa, Armenia, and Georgia.
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"Chapter One Planning conceptual design." In A Short Course in Geotechnical Site Investigation. Thomas Telford Publishing, 2002. http://dx.doi.org/10.1680/ascigsi.29484.0001.

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"Chapter Two The desk study and walk-over survey." In A Short Course in Geotechnical Site Investigation. Thomas Telford Publishing, 2002. http://dx.doi.org/10.1680/ascigsi.29484.0002.

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"Chapter Three Geotechnical hazards and risk management." In A Short Course in Geotechnical Site Investigation. Thomas Telford Publishing, 2002. http://dx.doi.org/10.1680/ascigsi.29484.0003.

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Conference papers on the topic "Ascesi"

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Salotti, Jean-Marc. "Designing Light Mars Ascent Vehicles." In IAF Space Transportation Solutions and Innovations Symposium, Held at the 75th International Astronautical Congress (IAC 2024). International Astronautical Federation (IAF), 2024. https://doi.org/10.52202/078373-0026.

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Robertson, Ian N. "Development of Tsunami Design Provisions for the ASCE 7-16 Standard." In ASME 2017 36th International Conference on Ocean, Offshore and Arctic Engineering. American Society of Mechanical Engineers, 2017. http://dx.doi.org/10.1115/omae2017-61010.

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Building design codes in the US do not include any consideration of tsunami design, even though past tsunamis have caused significant structural damage in coastal communities. In February 2011 the American Society of Civil Engineers (ASCE) formed a new Tsunami Loads and Effects subcommittee, which spent four years to develop a new chapter for inclusion in the ASCE7-16 Standard, Minimum Design Loads and Associated Criteria for Buildings and Other Structures. This new chapter has now been approved by the ASCE7 Main Committee and ASCE7-16 has been published with a new Chapter 6, Tsunami Loads and Effects. In December 2016, ASCE 7–16 was officially adopted by the International Code Council, with the new chapter on Tsunami Loads and Effects, for inclusion in the US model code, IBC 2018. The tsunami design provisions will apply to all coastal communities in California, Oregon, Washington State, Alaska and Hawaii. This paper presents an overview of the new ASCE7-16 Tsunami Loads and Effects design provisions and how they were developed based on field survey observations and laboratory experimentation.
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Pennington, Steven M. "National Capital Section: The 2002 ASCE History Congress adn ASCE's 150th Anniversary." In Third National Congress on Civil Engineering History and Heritage. American Society of Civil Engineers, 2001. http://dx.doi.org/10.1061/40594(265)40.

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Dufour, Tristan, Vincent Pellarrey, Philippe Chagnon, et al. "ASCENT." In CHI PLAY '14: The annual symposium on Computer-Human Interaction in Play. ACM, 2014. http://dx.doi.org/10.1145/2658537.2662969.

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Xiong, Shuquan, Binbin Zhang, Ping Liu, et al. "Prediction and Analysis of Liquid Carrying by Plunger Gas Lift in Wellbore." In ADIPEC. SPE, 2023. http://dx.doi.org/10.2118/215996-ms.

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Abstract Plunger gas lift is a good method to drain the accumulated water in the wellbore. In this work, a dynamic model is established to predict the liquid carrying process by plunger. A case study is carried out to investigate the applicability of the proposed model, and the law of liquid carrying by plunger is analyzed. Three stages exist during the movement process of plunger, that is, the accelerated ascent stage, decelerated ascent stage and drainage stage. The decelerated ascent stage has the longest duration, and the velocity increases significantly with time as the liquid level reaches the wellhead during the drainage stage. As the well depth increases, the variation magnitude of the plunger velocity during the accelerated ascent stage and decelerated ascent stage decrease, and the duration during the decelerated ascent stage increases. As the initial height of water column increases, the velocity of the plunger decreases at each stage, and the decrease magnitude becomes less obvious. As the inner diameter of the tubing decreases, the speed of the plunger gradually decreases at each stage. Among the three influencing factors, the height of initial water column has the greatest impact on the efficiency of liquid carrying by plunger.
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Chen, Hung-Hsuan, and C. Lee Giles. "ASCOS." In ASONAM '13: Advances in Social Networks Analysis and Mining 2013. ACM, 2013. http://dx.doi.org/10.1145/2492517.2492539.

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Hanson, John, M. Shrader, and Craig Cruzen. "Ascent guidance comparisons." In Guidance, Navigation, and Control Conference. American Institute of Aeronautics and Astronautics, 1994. http://dx.doi.org/10.2514/6.1994-3568.

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Seitz, Roger, Mark Freshley, Mark Williamson, et al. "Identification and Implementation of End-User Needs During Development of a State-of-the-Art Modeling Toolset." In ASME 2011 14th International Conference on Environmental Remediation and Radioactive Waste Management. ASMEDC, 2011. http://dx.doi.org/10.1115/icem2011-59069.

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The U.S. Department of Energy (US DOE) Office of Environmental Management, Technology Innovation and Development is supporting a multi-National Laboratory effort to develop the Advanced Simulation Capability for Environmental Management (ASCEM). ASCEM is an emerging state-of-the-art scientific approach and software infrastructure for understanding and predicting contaminant fate and transport in natural and engineered systems. These modular and open-source high performance computing tools and user interfaces will facilitate integrated approaches that enable standardized assessments of performance and risk for EM cleanup and closure decisions. The ASCEM team recognized that engaging end-users in the ASCEM development process would lead to enhanced development and implementation of the ASCEM toolsets in the user community. End-user involvement in ASCEM covers a broad spectrum of perspectives, including: performance assessment (PA) and risk assessment practitioners, research scientists, decision-makers, oversight personnel, and regulators engaged in the US DOE cleanup mission. End-users are primarily engaged in ASCEM via the ASCEM User Steering Committee (USC) and the ‘user needs interface’ task. Future plans also include user involvement in demonstrations of the ASCEM tools. This paper will describe the details of how end users have been engaged in the ASCEM program and will demonstrate how this involvement has strengthened both the tool development and community confidence. ASCEM tools requested by end-users specifically target modeling challenges associated with US DOE cleanup activities. The demonstration activities involve application of ASCEM tools and capabilities to representative problems at DOE sites. Selected results from the ASCEM Phase 1 demonstrations are discussed to illustrate how capabilities requested by end-users were implemented in prototype versions of the ASCEM tool.
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Schmidgall, Richard A. "Space Shuttle Ascent Aborts." In Aerospace Technology Conference and Exposition. SAE International, 1989. http://dx.doi.org/10.4271/892269.

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Hoover, Carl D., and Kevin B. Fite. "Preliminary Evaluation of Myoelectric Control of an Active Transfemoral Prosthesis During Stair Ascent." In ASME 2010 Dynamic Systems and Control Conference. ASMEDC, 2010. http://dx.doi.org/10.1115/dscc2010-4158.

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This paper presents the development and preliminary validation of a control interface for a transfemoral prosthesis that enables EMG-based control of a powered knee during stair ascent. The approach uses results from non-amputee gait studies of stair ascent in the design of a control architecture that enables EMG modulation of knee torque in a manner biomechanically similar to that exhibited by non-amputee subjects. The myoelectric torque controller is formulated with a finite-state linear impedance model in stance and swing. The stance phase is modulated by surface EMG signals co-activated by antagonist residuum muscles. Preliminary results with a sound-limb subject using a knee immobilizer indicate that the EMG-based control architecture has the potential to enable the amputee to directly generate torque commands appropriate for stair ascent using an actively powered artificial limb.
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Reports on the topic "Ascesi"

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von Balthasar, Hans Urs. Ascesis. Saint John Publications, 2024. http://dx.doi.org/10.56154/nm.

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von Balthasar, Hans Urs. Ascèse. Saint John Publications, 2023. http://dx.doi.org/10.56154/pc.

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Boyd, E. A. Resolving Degeneracy in Combinatorial Linear Programs: Steepest Edge, Steepest Ascent, and Closest Ascent. Defense Technical Information Center, 1991. http://dx.doi.org/10.21236/ada452255.

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Murray, Andrew J. Ascent of the Dark Eagle. Defense Technical Information Center, 2002. http://dx.doi.org/10.21236/ada408050.

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Hamzeh, K. Ascend Tunnel Management Protocol - ATMP. RFC Editor, 1997. http://dx.doi.org/10.17487/rfc2107.

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Brown, David. To Lam’s ambitious ascent in Vietnam. East Asia Forum, 2024. http://dx.doi.org/10.59425/eabc.1719007200.

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Young, Ginger Ann. Sesame ASCII File Format. Office of Scientific and Technical Information (OSTI), 2019. http://dx.doi.org/10.2172/1524342.

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Klensin, J. ASCII Escaping of Unicode Characters. RFC Editor, 2008. http://dx.doi.org/10.17487/rfc5137.

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Young, Ginger. Sesame ASCII 2 File Format. Office of Scientific and Technical Information (OSTI), 2021. http://dx.doi.org/10.2172/1778755.

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Sibbernsen, Kendra. Analysis of Ascent Profiles of 2017 Solar Eclipse. Iowa State University. Library. Digital Press, 2018. http://dx.doi.org/10.31274/ahac.11069.

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