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Relevant bibliographies by topics / Ashanincas

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Journal articles

Academic literature on the topic 'Ashanincas'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 April 2022

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Journal articles on the topic "Ashanincas"

1

Sarmiento Barletti, Juan Pablo, and Nicole Beaudry. "Les enjeux politiques du « bien-vivre » en Amazonie autochtone." Recherches amérindiennes au Québec 42, no. 2-3 (2014): 49–61. http://dx.doi.org/10.7202/1024102ar.

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Cet article propose une solution au dilemme imposé de force aux peuples autochtones alors qu’ils doivent adopter les méthodes de la politique moderne. D’une part, on a critiqué les organisations autochtones pour leur usage de concepts euroaméricains dans leurs discours élaborés spécifiquement pour faire état de leurs revendications politiques. D’autre part, on met en doute la crédibilité de ces mêmes groupes lorsque leur performance n’est pas à la hauteur de ce que les États et les ONG estiment être un indigénisme authentique. En s’appuyant sur ses recherches auprès du peuple ashaninka, la plus importante des nations autochtones amazoniennes, l’auteur soutient qu’il ne faut plus analyser la situation politique en la soumettant aux critères reflétés dans les discours tenus par les États et les ONG à propos des autochtones. Au lieu de cela, il faut accepter que ces critiques ne voient tout simplement pas la nature politique de certaines pratiques, notamment la pratique quotidienne dukametsa asaikiou le « bien-vivre ». Ces puissantes pratiques quotidiennes sont au coeur même de la création de vie humaine, et si leur nature politique risque de demeurer invisible pour l’État et pour les ONG, leurs effets sont tout ce qu’il y a de plus visible pour les Ashaninkas, conclut l’auteur.

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2

Delgado, Guillermo Enrique, and Susana Frisancho. "Burning Witches: The Moral Dilemmas of Ashaninka Leaders." Journal of Ethnic and Cultural Studies 8, no. 2 (2021): 1. http://dx.doi.org/10.29333/ejecs/532.

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This paper focuses on the moral reasoning of Ashaninka leaders about the burning of witches, a cultural practice that has received scant attention from intercultural scholars. We first contextualize burning witches as a cultural practice of the Ashaninka people. Then, based on qualitative interviews, we present the experience of six Ashaninka leaders with witchcraft and witchcraft accusations, as well as their moral reasoning about the social mechanisms that the Ashaninka people have traditionally used to control evil sorcery. The participants are three men and three women from the Ucayali and Junín regions in Peru’s Amazon basin. Finally, we discuss intercultural moral education and the need to analyze the reasons behind cultural practices in order to understand the rationality and reasonableness of others.

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3

Pimenta, José. "“Alteridade contextualizada” : variações ashaninkas sobre o branco." Anuário Antropológico, no. I (July 1, 2015): 279–306. http://dx.doi.org/10.4000/aa.1558.

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4

Pereira dos Santos, Juliana, and Wilmar da Rocha D'Angelis. "Sistema Vocálico do Ashaninka." REVISTA DO CENTRO DE ESTUDOS DA LINGUAGEM DA FUNDAÇÃO UNIVERSIDADE FEDERAL DE RONDÔNIA 6, no. 1 (2019): 42–64. http://dx.doi.org/10.47209/2594-4916.v.6.n.1.p.42-64.

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5

Vílchez Jiménez, Elsa. "UNA EXPLICACION SOCIOLINGUISTICA Y ANTROPOLOGICA EN LA INSERCION CULTURAL DE LOS ASHANINKA DE MARANKIARI BAJO (PERENE) Y PONCHONI (GRAN PAJONAL)." Arqueología y Sociedad, no. 14 (December 30, 2002): 189–216. http://dx.doi.org/10.15381/arqueolsoc.2002n14.e12729.

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Los ashaninka son la población más numerosa de la Amazoníaperuana. Desde la colonia, a lo largo de los años, a pesar de las diferentes interrelaciones positivas o negativas, han mantenido su propia identidad. Los factores sociológicos y antropológicos de las comunidades ashaninka de Marankiari Bajo (Perené) y Ponchoni (Gran Pajonal) permiten caracterizar y diferenciar su inserción cultural en la sociedad nacional.

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6

Kujawska, Monika, Fernando Zamudio, Joaquina Albán-Castillo, and Joanna Sosnowska. "The Relationship between a Western Amazonian Society and Domesticated Sedges (Cyperus spp.)." Economic Botany 74, no. 3 (2020): 292–318. http://dx.doi.org/10.1007/s12231-020-09500-5.

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Abstract The article discusses the relationships between the Ashaninka people from Peruvian Amazonia and the domesticated sedges (Cyperus spp.) cultivated in almost every Ashaninka home garden, and mostly exchanged within family circles. An over-differentiation phenomenon is observed, in which four species of Cyperus correspond to 86 folk species. The names of folk species are formed by secondary lexemes, composed of a semantically active constituent and a generic suffix (i)benki. The names contain mnemonic cues to differentiate otherwise morphologically similar plants, and their meanings correspond to Ashaninka ontological categories, thus revealing many levels of connectivity between them and non-humans. The wide scope of specific uses (approx. 60 registered) assigned to Cyperus spp. is only partly supported by phytochemicals and ergot alkaloids in the fungus-infested sedges. The key to understanding the ibenki’s (Cyperus) agency lies in local cosmologies, in which domesticated sedges are viewed as plant-persons and kin. The Ashaninka are engaged in producing the bodies of their kin, the ibenki. Simultaneously, ibenki are powerful allies in restoring harmonious social relations and protecting people against the intentional actions of other humans and non-humans.

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7

Plasencia Soto, Rommel, and Melisa Sánchez Vásquez. "Oralidad ashaninka del río Perené." Revista de antropología, no. 6 (December 30, 2008): 207–12. http://dx.doi.org/10.15381/antropologia.v0i6.19985.

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8

Comandulli, Carolina. "Entrevista com Ashaninka Francisco Piyãko, uma das lideranças da Associação Ashaninka do Rio Amônia – APIWTXA." Brasiliana- Journal for Brazilian Studies 5, no. 1 (2016): 514–41. http://dx.doi.org/10.25160/v5.i1/va.3.

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9

FRISANCHO, Susana, and Guillermo Enrique DELGADO. "LA ÉTICA DEL CHAMANISMO: CONFLICTOS MORALES DE CHAMANES DE LOS PUEBLOS ASHANINKA Y SHIPIBO-KONIBO POR EL USO DEL DINERO." Schème - Revista Eletrônica de Psicologia e Epistemologia Genéticas 9 (July 25, 2017): 290–319. http://dx.doi.org/10.36311/1984-1655.2017.v9esp.11.p290.

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Este artículo presenta los conflictos morales que un grupo de chamanes de los pueblos indígenas ashaninka y shipibo-konibo enfrentan en el ejercicio de su rol, su relación con principios y procesos morales universales, así como con las influencias morales propias del capitalismo. En base a entrevistas cualitativas, describimos algunos aspectos de la ética del chamanismo y presentamos dile-mas morales que chamanes shipibo-konibo y ashaninka experimentan durante su práctica. Nuestro estudio muestra una variedad de puntos de vista morales y diferentes conflictos y dilemas. También muestra que, –en diferentes grados- los chamanes evidencian una perspectiva moral al analizar sus propias prácti-cas culturales.

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10

Rojas Zolezzi, Enrique Carlos. "Tecnología y simbolismo en la cestería ashaninka." Investigaciones Sociales, no. 45 (October 14, 2021): 77–91. http://dx.doi.org/10.15381/is.n45.21380.

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El presente artículo muestra el lugar de los conocimientos técnicos y etnobotánicos, así como los aspectos estéticos y simbólicos vinculados a la cestería en la construcción de las bases materiales de la división del trabajo según género en la sociedad ashaninka (arawak pre-andinos) del oriente peruano.

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