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Journal articles on the topic 'Asher (Tribe of Israel)'

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Published: 4 June 2021
Last updated: 31 July 2024

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1

Schwartz, Nancy L. "The Elections in Israel 1992.Asher Arian , Michal Shamir." Journal of Politics 58, no. 2 (May 1996): 596–97. http://dx.doi.org/10.2307/2960259.

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2

Kallai, Zecharia. "The Twelve-Tribe Systems of Israel." Vetus Testamentum 47, no. 1 (1997): 53–90. http://dx.doi.org/10.1163/1568533972651946.

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3

Freyberger, Klaus Stefan. "Asher Ovadiah, Yehudit Turnheim: Roman Temples, Shrines and Temene in Israel." Gnomon 87, no. 8 (2015): 742–48. http://dx.doi.org/10.17104/0017-1417-2015-8-742.

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4

Plitmann, Uzi, Rakefet Gabay, and Ofer Cohen. "INNOVATIONS IN THE TRIBE VICIEAE (FABACEAE) FROM ISRAEL." Israel Journal of Plant Sciences 43, no. 3 (May 13, 1995): 249–58. http://dx.doi.org/10.1080/07929978.1995.10676609.

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Recent extensive field and taxonomic studies have revealed new taxa of various ranks in the leguminous tribe Vicieae, whereas few other taxa had to be revised. Most of the findings were in the Northern districts of Israel and the Golan Heights. The article sums up these innovations, diagnostically describing two new taxa in Lathyrus and three in Vicia. Possible modes of differentiation in the tribe are briefly discussed.
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5

Wasser, Solomon P. "SPECIES DIVERSITY IN THE TRIBE AGARICEAE PAT. (HIGHER BASIDIOMYCETES) OF ISRAEL MYCOBIOTA." Israel Journal of Plant Sciences 46, no. 4 (May 13, 1998): 315–30. http://dx.doi.org/10.1080/07929978.1998.10676742.

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A taxonomic study of the tribe Agariceae Pat. (Higher Basidiomycetes) of Israel is given. The tribe Agariceae is represented by 38 species and infraspecific taxa related to 3 genera:MelanophyllumVel.,AgaricusL: Fr. emend. Karst., andGyrophragmiumMont. Three species:Agaricus boniiS. Wasser,A. nevoiS. Wasser, andA. herinkiiS. Wasser, were described as new for science earlier.Melanophyllum haematospermum(Bull: Fr.) Kreisel,Agaricus aestivalisMoell. var.flavotacta(Moell.) Moell.,A. bitorquis(Quél.) Sacc.,A. campestrisL: Fr. Var.floccipes(Moell.) Pil.,A. geesteraniiBas et Heinem.,A. gennadii(Chat. et Bond.) P.D. Orton var.microsporus(Bohus) S. Wasser,A. impudicus(Rea) Pil.,A. praeclaresquamosusFreeman,A. pequinii(Bond.) Konr. et Maubl.,A. silvaticusSchaeff. varpallensPil.,A. xanthodermaGen. var.lepiotoidesR. Mre,A. vaporarius(Pers.) Cappelli, andA. lanipes(Moell. et J. Schaeff.) Sing, are new for Israel and some of them for Asia or for the Middle East. Synonyms, locations, and dates of collection in Israel, peculiarities, general distribution, as well as taxonomic remarks to some taxa are given.
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6

Mathis, Wayne N., and Tadeusz Zatwarnicki. "Phylogeny and taxonomy of the Risa genus-group (Diptera: Ephydridae), with description of a new genus from Australia." Records of the Australian Museum 75, no. 1 (March 15, 2023): 1–23. http://dx.doi.org/10.3853/j.2201-4349.75.2023.1823.

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The systematic and somewhat controversial history of Risa Becker is presented, and its relationship with Diasemocera Bezzi (tribe Psilopini, Ephydridae) is documented by morphological evidence and an association with host plants in the family Amaranthaceae. The tribe Risini Papp (as Risidae) is synonymized with Psilopini Cresson. Notorisa gen. nov., from Australia, is described (type species: Notorisa mcalpinei sp. nov.; Australia. Victoria: Big Desert National Park, near Lake Hindmarsh; 36°03.7'S 141°54.8'E). Achaetorisa Papp is retained as a subgenus within Risa and includes five species, including two new combinations: Risa brevicornis (Papp) comb. nov., Risa salsolae (Mathis & Zatwarnicki) comb. nov., and two new species: R. brevirostris sp. nov. (Israel. Ẕomet Zohar; 31°08.5'N 35°21.6'E) and R. nettae sp. nov. (Israel. Ẕomet Zohar; 31°08.5'N 35°21.6'E). A fourth new species is described in the subgenus Risa: R. (Risa) kotrbae sp. nov. (Israel. Ẕomet Zohar; 31°08.5'N 35°21.6'E).
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7

Peretz, Don. "Israeli Public Opinion: Security Threatened: Surveying Israel Opinion on Peace and War. . Asher Arian." Journal of Palestine Studies 26, no. 3 (April 1997): 98–99. http://dx.doi.org/10.1525/jps.1997.26.3.00p0142d.

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8

Sluglett, Peter. "Asher Kaufman. Contested Frontiers in the Syria-Lebanon-Israel Region: Cartography, Sovereignty, and Conflict." American Historical Review 120, no. 3 (June 2015): 1146–47. http://dx.doi.org/10.1093/ahr/120.3.1146.

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9

SINAIKO, GUY, and CHRISTOPHER H. DIETRICH. "A new genus and species of Paralimnini leafhoppers from Israel (Hemiptera: Cicadellidae: Deltocephalinae)." Zootaxa 4790, no. 2 (June 11, 2020): 387–92. http://dx.doi.org/10.11646/zootaxa.4790.2.12.

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10

Rettig, Edward. "Trouble in the Tribe: The American Jewish Conflict over Israel." Israel Journal of Foreign Affairs 10, no. 3 (September 2016): 511–14. http://dx.doi.org/10.1080/23739770.2016.1256936.

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11

Rubner, Michael. "Trouble in the Tribe: The American Jewish Conflict over Israel." Middle East Policy 24, no. 1 (March 2017): 170–73. http://dx.doi.org/10.1111/mepo.12259.

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12

Chevalier, Yves. "Asher Cohen, Bernard Susser, Israel and the Politics of Jewish Identity. The Secular-religious Impasse." Archives de sciences sociales des religions, no. 120 (October 1, 2002): 63–126. http://dx.doi.org/10.4000/assr.560.

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13

Jaya Ndruru, Steven Anugerah, and Firman Panjaitan. "KORELASI KONSEP SUNAT DALAM PERJANJIAN LAMA DENGAN BUDAYA SUNAT DI MASYARAKAT NIAS." Jurnal Misioner 1, no. 2 (November 18, 2021): 140–60. http://dx.doi.org/10.51770/jm.v1i2.24.

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In the Old Testament, circumcision was seen as a major part of establishing oneself as part of God's people. In the adoption of Israel as God's people at Sinai, every Israelite must be circumcised. It is based on God's command to Abraham, as a sign of the covenant. But actually the culture of circumcision is not a typical Israeli culture, but is a culture that is common in the Middle East, the only thing that distinguishes the culture of Israeli circumcision from the Middle East is in God's decree in the covenant that raised Israel (a descendant of Abraham) as God's people. So there is a spiritual meaning in the cultural content of circumcision in the Old Testament for the Israelites. It turns out that the spiritual understanding of circumcision is not only owned by Israel, because this is also owned by the Nias Tribe. By using qualitative research methods, which are complemented by a literature study approach, this research results in an understanding that the culture of circumcision for the Nias tribe is a culture that signifies them as God's people. So that circumcision is an absolute for every Nias community.
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14

Lee, Mordecai. "The Bible Unearthed: Archeology's New Vision of Ancient Israel and the Origin of its Sacred Texts: Israel Finkelstein and Neil Asher Silberman." Digest of Middle East Studies 10, no. 2 (January 2001): 72–77. http://dx.doi.org/10.1111/j.1949-3606.2001.tb00429.x.

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15

Kleinman, Ron S. "The Halakhic Validity of Israel’s Judicial System among Israeli Ultra-Orthodox Halakhic Decisors." Review of Rabbinic Judaism 18, no. 2 (July 8, 2015): 227–59. http://dx.doi.org/10.1163/15700704-12341286.

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This paper examines the approaches of three Israeli ultra-Orthodox halakhic decisors and rabbinical judges to civil law and adjudication in Israel. Based primarily on Israel’s building and condominium housing laws, it reveals that the approaches of these decisors appear largely to reflect their distinctive ideological and sociological stances towards Israeli civil law and its civil judicial system. Rabbis Israel Grossman and Shmuel Wosner confer halakhic validity on construction that is in violation of civil law, justifying it on the need to enlarge flats due to large family size and crowded conditions. On the other hand, Rabbi Asher Weiss objects to illegal building work, viewing it as “bad custom.” He maintains that religious Jews should serve as civil court lawyers and judges, regarding this as a holy undertaking. His attitude towards the civil judicial system is more sympathetic than that of Rabbis Grossman and Wosner. In each of their views, these Rabbis bring to their interpretation of Jewish law sources their distinctive ideological perspectives towards modern Israel’s civil law.
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16

Sartre, Maurice. "Asher Ovadiah & Yehudit Turnheim, Roman Temples, Shrines and Temene in Israel (Supplementi alla RdA, 30)." Syria, no. 90 (January 1, 2013): 524–25. http://dx.doi.org/10.4000/syria.2023.

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17

Kugel, James. "Levi's Elevation to the Priesthood in Second Temple Writings." Harvard Theological Review 86, no. 1 (January 1993): 1–64. http://dx.doi.org/10.1017/s0017816000027875.

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In ancient Israel, the tribe of Levi was deemed to have a special connection with the service of God. Numerous biblical texts speak of the Levites asthepriestly tribe or attribute to them certain special functions connected with cultic worship. But why exactly had the Levites been selected for such honors, and how did their selection come about? Several biblical narratives appear to have been designed in order to answer this question. Thus, the selection of the Levites is at one point connected with their zealousness following the Golden Calf incident (Exod 32:25–29), while elsewhere God's choice of the Levites seems to follow as a natural consequence after the death of the Levite Aaron (see Deut 10:8) or, possibly, to be the result of Moses' words in his final blessing of this tribe before his death (Deut 33:8– 10).
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18

Fish, Rachel. "Dov Waxman: Trouble in the Tribe: The American Jewish Conflict Over Israel." Contemporary Jewry 36, no. 3 (October 2016): 463–65. http://dx.doi.org/10.1007/s12397-016-9196-z.

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19

Hammer, L. "Israel as a Jewish and Democratic State: Jewish Law Association Studies XXI (2011). Edited by Asher Maoz." Oxford Journal of Law and Religion 1, no. 1 (February 1, 2012): 308–10. http://dx.doi.org/10.1093/ojlr/rwr004.

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20

Beinin, Joel. "Implications for Israeli Democracy: Trouble in Utopia: The Overburdened Polity of Israel. . Dan Horowitz, Moshe Lissak. ; Politics in Israel: The Second Generation. . Asher Arian." Journal of Palestine Studies 20, no. 1 (October 1990): 125–27. http://dx.doi.org/10.1525/jps.1990.20.1.00p0053s.

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21

Korpman, Matthew J. "Dan Shall Judge: The Danites and Iron Age Israel’s Connection with the Denyen Sea People." Journal for the Study of the Old Testament 44, no. 3 (March 2020): 490–99. http://dx.doi.org/10.1177/0309089218778583.

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The Tribe of Dan has always appeared to biblical scholars and archaeologists as something of an enigma. For decades, certain scholars, beginning with Yigael Yadin, have proposed a connection between the Denyen/Danaoi Sea People and the Danites of Ancient Israel, arguing that the former became the latter and were adopted into Israel at a later date than the other 11 tribes. Focusing on recent archaeological excavations at Tel Dan and the connections between Samson and Hercules, with special attention specifically given to Dan’s traditional paired imagery with serpents, this study seeks to present a coherent case for the possibility that Yadin’s theory may soon carry weight.
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22

Ayada, Adel. "The breakthrough of Bedouin women in Northern Israel – a conflict between generations." Kultura-Społeczeństwo-Edukacja 13, no. 1 (June 15, 2018): 248–53. http://dx.doi.org/10.14746/kse.2018.13.18.

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The article examines the breakthrough of Bedouin women in Northern Israel, based on the testimony of twenty young Bedouin women who did not accept the ‘traditional’ role of the woman, in the family in particular and in Bedouin society in the village in general. This group of women succeeded in breaking the boundaries of the tribe and struggled for the right to complete high school and even to study in the institutions of higher education.
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23

Butticaz, Simon. "Josué et la rhétorique de la violence. Le cas de la prise d'Aï en Jos 8/1-29." Études théologiques et religieuses 77, no. 3 (2002): 421–27. http://dx.doi.org/10.3406/ether.2002.3703.

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The conquest narratives in Josh. 1-12 are of a rare violence. The capture of some cities such as Jericho, Ai or Hazor are followed by massive killings. Jericho is in ruins, and all its inhabitants - women, men, children, elders, oxen, ewes, asses - are put to the sword. In Ai, the number of dead amounts to 12.000 ; Hazor, “the head of all these kingdoms”, is reduced to ashes. How are we to explain that God tolerates such massacres ? Is God violent ? Isn’t he the God of mercy and kindness, who does not hesitate to give his only Son ? The marcionite heresy chose to dispose of the question by opting for a canon of Scriptures which deliberately excluded the OT. For its part, the “orthodox” current took the risk of a polyphonic reading of Scriptures, thus conserving the Hebrew Bible and the obscure aspects of God. As heirs to this tradition, we are to be confronted with this thorny question - a question which is all the more complex since archaeology has taught us in the meantime that very few Canaanite cities were in fact destroyed by the Israelite tribes. What significance should we therefore give to the extreme violence of the Book of Joshua ? Which circumstances could cause the ancient Israel to relate its own past in such bellicist manner ? These are the questions guiding this contribution and informing its reflection.
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24

Adamczewski, Bartosz. "The Purpose of the Book of Ruth." Collectanea Theologica 93, no. 2 (May 24, 2023): 5–36. http://dx.doi.org/10.21697/ct.2023.93.2.01.

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Numerous scholars argue that the book of Ruth, with its story concerning mixed marriages of Judahites with Moabite women, consciously opposes the exclusivist rhetoric of the books of Ezra–Nehemiah. However, a detailed analysis of the narrative rhetoric of the book of Ruth, especially compared to the supersessive rhetoric of the roughly contemporary books of Samuel–Kings, reveals that the main purpose of the book of Ruth was to delegitimize the claims of the tribe of Ephraim to domination in Israel, and against this background to promote the tribe of Judah with its Davidic dynasty. Therefore, the book of Ruth most probably served as a rhetorical-ideological model for the much more elaborate, likewise consciously Judean narrative of the books of Samuel–Kings.
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25

Sciberras, Paul. "Jethro and Moses in Dialogue (Exodus 18: 8–26): Ethics of Communitarian Responsibility." Religions 14, no. 5 (April 29, 2023): 587. http://dx.doi.org/10.3390/rel14050587.

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Jethro’s dialogue with his son-in-law, Moses, in the Book of Exodus 18: 8–26 can be summarised according to the four-fold elements of subsidiarity, communitarian responsibility, delegation, and synodality, which lead to focus in life. The Elder priest of Midian, in north-western Arabia, advises his son-in-law to practise subsidiarity and communitarian ethical responsibility by undertaking the fundamental task of teaching the precepts, statutes, and instructions that would form the backbone of the twelve-tribe nation of Israel. Subsidiarity and delegation were to be exercised by different levels of leadership, together with Moses himself, in the choice of the exemplary leaders who would both teach Israel and judge minor issues among its people. Finally, synodality is advised by Jethro so that the People of Israel and their leaders can reach their ultimate aim in the Promised Land in peace. Subsidiarity, communitarian responsibility, delegation and synodality would bring Israel as a nation gathered around their one God, YHWH, according to the aim for which they were called from slavery in Egypt to freedom in Canaan.
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26

Divine, Donna Robinson. "Elections in Israel-1981. Edited by Asher Arian. (New Brunswick, N.J.: Transaction Books, 1983. Pp. 300. $19.95, paper.)." American Political Science Review 79, no. 2 (June 1985): 546. http://dx.doi.org/10.1017/s0003055400227007.

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27

Korngreen, Dorit, and Chaim Benjamini. "Upper Triassic reef facies in the Asher-Atlit-1 borehole, Northern Israel: Microfacies, cement stratigraphy and paleogeographic implications." Facies 45, no. 1 (January 2001): 1–23. http://dx.doi.org/10.1007/bf02668101.

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28

Mandivenga, Ephraim, and Tudor Parfitt. "Journey to the Vanished City: The Search for a Lost Tribe of Israel." Journal of Religion in Africa 26, no. 2 (May 1996): 210. http://dx.doi.org/10.2307/1581458.

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29

Müller, Günter C., Jerome A. Hogsette, Vasiliy D. Kravchenko, Edita E. Revay, and Yosef Schlein. "New records and ecological remarks regarding the tribe Stomoxyini (Diptera: Muscidae) from Israel." Journal of Vector Ecology 36, no. 2 (November 30, 2011): 468–70. http://dx.doi.org/10.1111/j.1948-7134.2011.00192.x.

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30

Ellenson, David. "Israeli Democracy and its System of Checks and Balances: The Testimony Derived from Two Supreme Court Opinions by President Asher Grunis." Israel Studies 28, no. 3 (September 2023): 34–49. http://dx.doi.org/10.2979/israelstudies.28.3.04.

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ABSTRACT: This essay examines two separate but related cases in which President Asher Grunis of the Israeli High Court of Justice wrote opinions that overturned two decisions made by the Central Elections Committee of the Knesset. The first decision disqualified Balad party MK Haneen Zoabi from running for office while the second censored advertisements by both the Arab Party Balad and the right-wing Jewish Party Otzma l'Yisrael during the 2012 election campaign. The substance of these decisions speaks to the commitment Grunis and the Court had to the principles of liberal democracy. The opinions also testify to the power the Supreme Court possesses to protect the civil rights of candidacy and free speech and assure equal rights for culturally, religiously, and politically marginalized groups. The views expressed in them are particularly relevant at a moment when the system of checks and balances that have historically defined Israel as a liberal democratic nation is endangered by proposed legislation.
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31

Ellenson, David. "Israeli Democracy and its System of Checks and Balances: The Testimony Derived from Two Supreme Court Opinions by President Asher Grunis." Israel Studies 28, no. 3 (September 2023): 34–49. http://dx.doi.org/10.2979/is.2023.a903071.

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ABSTRACT: This essay examines two separate but related cases in which President Asher Grunis of the Israeli High Court of Justice wrote opinions that overturned two decisions made by the Central Elections Committee of the Knesset. The first decision disqualified Balad party MK Haneen Zoabi from running for office while the second censored advertisements by both the Arab Party Balad and the right-wing Jewish Party Otzma l'Yisrael during the 2012 election campaign. The substance of these decisions speaks to the commitment Grunis and the Court had to the principles of liberal democracy. The opinions also testify to the power the Supreme Court possesses to protect the civil rights of candidacy and free speech and assure equal rights for culturally, religiously, and politically marginalized groups. The views expressed in them are particularly relevant at a moment when the system of checks and balances that have historically defined Israel as a liberal democratic nation is endangered by proposed legislation.
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32

Curcic, B. P. M. "Ayyalonia dimentmani n. g., n. sp. (Ayyaloniini n. Trib., Chthoniidae, Pseudoscorpiones) from a cave in Israel." Archives of Biological Sciences 60, no. 3 (2008): 331–39. http://dx.doi.org/10.2298/abs0803331c.

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A new eyeless troglobitic pseudoscorpion, Ayyalonia dimentmani n. g., n. sp., is described from inside karstic voids in Israel that form a completely isolated, old underground ecosystem with living populations of blind pseudoscorpions, crustaceans, collembolans, thysanurans and mites. The scorpions, of which only empty carcasses have been found may represent extinct derives or recently dead specimens belonging to an unknown population existing somewhere in the Ayyalon underground spaces. The pseudoscorpions analyzed prove to differ from all other pseudoscorpions and are placed in a new tribe, new genus, and a new species. The possibility is suggested that the subterranean false scorpions are relicts of an old circum-tropical pattern of distribution (either of early Miocene or late Mesozoic age and origin) that differs from the present Mediterranean location of Israel.
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33

Thines, Marco, Anthony Buaya, Sebastian Ploch, Yariv Ben Naim, and Yigal Cohen. "Downy mildew of lavender caused by Peronospora belbahrii in Israel." Mycological Progress 19, no. 12 (December 2020): 1537–43. http://dx.doi.org/10.1007/s11557-020-01644-x.

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AbstractPeronospora belbahrii is one of the most destructive downy mildew diseases that has emerged throughout the past two decades. Due to the lack of quarantine regulations and its possible seed-borne nature, it has spread globally and is now present in most areas in which basil is produced. While most obligate biotrophic, plant parasitic oomycetes are highly host-specific, there are a few that have a wider host range, e.g. Albugo candida, Bremia tulasnei, and Pseudoperonospora cubensis. Recently, it was shown that Peronospora belbahrii is able to infect Rosmarinus, Nepetia, and Micromeria in Israel in cross-infection trials, hinting an extended host range for also this pathogen. In this study, a newly occurring downy mildew pathogen on lavender was investigated with respect to its morphology and phylogeny, and it is shown that it belongs to Peronospora belbahrii as well. Thus, it seems that Peronospora belbahrii is currently extending its host range to additional members of the tribe Mentheae and Ocimeae. Therefore, it seems advisable to scrutinise all commonly used members of these tribes in order to avoid further spread of virulent genotypes.
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34

Davies, G. I. "Review: Cultic Sites in the Tribe of Benjamin. Benjaminite Prominence in the Religion of Israel." Journal of Theological Studies 55, no. 1 (April 1, 2004): 441–42. http://dx.doi.org/10.1093/jts/55.1.441-a.

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35

Arbib, Shifra Baruchson, Neomi Bassi, and Pnina Mattas. "The Website of the Public Library Information Technology as an Agent of Change: Case Study of “Mateh Asher” Regional Library, Israel." Public Library Quarterly 21, no. 4 (September 2002): 27–45. http://dx.doi.org/10.1300/j118v21n04_07.

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36

BRANDMAYR, PIETRO, TERESA BONACCI, and TULLIA ZETTO BRANDMAYR. "Larval morphology of Epomis circumscriptus (Duftschmid 1812) and of first instar E. dejeani, Dejean, 1831, (Coleoptera, Carabidae, Chlaeniini), with morphofunctional remarks." Zootaxa 2388, no. 1 (March 4, 2010): 49. http://dx.doi.org/10.11646/zootaxa.2388.1.4.

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The larval stages of Epomis circumscriptus (Duftschmid 1812) and the first instar of Epomis dejeani Dejean, 1831, are described and illustrated for the first time. Epomis adults were collected in Israel and larvae obtained ex ovo under laboratory conditions. The larvae have an unusual mandibular morphology, with a long-hooked retinaculum in the first instar. This character is probably linked to the predatory habits of these carabids, which feed on body fluids and inner tissues of amphibians. The genus Epomis deserves an isolated position within Chlaeniini, and a new diagnosis for the larvae of this tribe is proposed. The life form of Epomis larvae seems intermediate between “surface runners” and “walkers”.
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37

Kressel, Gideon M. "Ḥaqq Akhu Manshad: Major and Minor Wrongs and Specialized Judges Among the Negev Bedouin." International Journal of Middle East Studies 25, no. 1 (February 1993): 17–31. http://dx.doi.org/10.1017/s0020743800058025.

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In several Middle Eastern countries, bedouin law, which exists only in an oral tradition, is today applied alongsidethe increasingly used shariʿa and civil law. Jurisdiction among these three judicial systems is compartmentalized, but sometimes categorizing of individual cases is difficult. Bedouin law also differs considerably from one region to another. The bedouin in this study belong to the ʿArab alʿAzazme, the tribe that inhabits the area stretching from Beer-Sheba (Israel) southward. My acquaintance with the southern tribes in the Sde Boqer vicinity dates from 1980. I recorded the first case in 1982, and the second, which helped me substantiate the first, in autumn 1987.
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38

Waxman, Dov. "Response to Michael Barnett’s review of Trouble in the Tribe: The American Jewish Conflict over Israel." Perspectives on Politics 16, no. 2 (May 16, 2018): 476–77. http://dx.doi.org/10.1017/s1537592718000956.

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39

Lahat, Hadas, Tsviya Olender, Nili Avidan, Edna Ben-Asher, Orna Man, Etgar Levy-Nissenbaum, Asad Khoury, et al. "A new gene causing sudden cardiac death in children from a Bedouin tribe in North Israel." Journal of Molecular and Cellular Cardiology 34, no. 6 (June 2002): A37. http://dx.doi.org/10.1016/s0022-2828(02)90874-6.

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40

Wertheim, Guta. "STUDIES ON THE BIOLOGY AND ECOLOGY OF THE GALLPRODUCING APHIDS OF THE TRIBE FORDINI (HOMOPTERA: APHIDOIDEA) IN ISRAEL." Transactions of the Royal Entomological Society of London 105, no. 5 (April 24, 2009): 79–96. http://dx.doi.org/10.1111/j.1365-2311.1954.tb00777.x.

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41

Khater, Akram, and Jeffrey Culang. "EDITORIAL FOREWORD." International Journal of Middle East Studies 48, no. 4 (September 30, 2016): 631–33. http://dx.doi.org/10.1017/s0020743816000799.

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This issue centers on two predominant themes: space, boundaries, and belonging from the end of empire to the early nation-state era; and the relationship between political discourse, political praxis, and values. The first section, “Belonging, Boundaries, and Law,” opens with Asher Kaufman's article, “Belonging and Continuity: Israeli Druze and Lebanon, 1982–2000,” on the spatial perceptions and practices of communities in the Middle East under the nation-state. Kaufman observes that only over the past few decades have scholars of the post–World War I order in the region begun to question “the ‘nation-state’ as the natural geographical and political unit of analysis.” Using Druze citizens of Israel before, during, and after Israel's occupation of South Lebanon as his case, he readjusts the lens toward substate, suprastate, and trans-state dynamics. Until the establishment of the State of Israel in 1948, Druze communal and religious networks had spanned the whole of bilād al-shām, but these were radically interrupted by Israel's emergence as a bounded polity whose borders with its neighbors were reputedly sealed. This rupture precipitated the emergence of an Israeli Druze community that, isolated from broader Druze communal life and institutional frames, was expected to be loyal to the new state. Eschewing a national frame, Kaufman reveals how Druze, despite these obstacles, actually maintained “crossborder ties through marriage, licit and illicit trade, and religious practices.” Paradoxically, it was Israel's invasion of Lebanon in 1982 and its eighteen-year occupation of the South that allowed for a resumption of pre-1948 spatial practices, though these were complicated by Israeli Druze's multiple and sometimes conflicting allegiances. Such practices, restricted again after the Israeli withdrawal of 2000, continued in limited fashion until the start of the Syrian Civil War, which has propelled Israeli Druze to organize politically in support of Druze in Syria. Observing that the Druze continue to live in state and suprastate spatial scales, Kaufman proposes “using the concept ‘hybrid spatial scale’ as a tool for studying communities such as the Druze that operate on multiple territorial scales.”
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42

Tryl, Fabian. "Od Otniela do Saula. Początki państwowości izraelskiej." Ruch Biblijny i Liturgiczny 58, no. 1 (March 31, 2005): 5. http://dx.doi.org/10.21906/rbl.569.

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Period after Joshua’s death was very important in history of Israel. Unorganised tribes were been under influences of better-developed Canaanites and only begun to create more monolith society. Additional factors have been dangerous from outside and numerous invasions of enemies so sometimes Israel was a subordinate foreigner ruler.Overcoming particularisms and trying to set against this situations Israelites inducted kind of rulers governing of federations of few tribes, who Bible call “the Judges”. Etymology of this term and similar examples from another regions of ancient Near East sign its sacro-political character. Has been trust that appointed they God alone in answer of petitions of Israelites. Book of Judges mentions row of names but not much we know about these persons. However seem that much of they it’s possible to relate with priestly tribe of Levites.Situation becomes especially dangerous when Israelites have begun war with better-organised and armed Philistines. It was time of last and greatest judge, Samuel, who appointed first king of united state Israelites, Saul. He didn’t rule long and post successfully fights with Philistines was killed in battle. However earlier was happened something what caused Saul with Samuel and Yahweh “rejected” king. As his successor is induct David, who however got power just after Saul’s death.On time of first king of Israel is date beginning of Yahwism as a state-religion. It didn’t mean Israelites were become monotheists but it was first step of this process where faith of Yahweh been one of most important factors keeping the sense unity among the Israelites.Negative image of Saul in the Bible most probably created writers connected with later kings from David’s dynasty.
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43

Braulik, G. "The destruction of the nations and the promise of return: hermeneutical observations on the book of Deuteronomy." Verbum et Ecclesia 25, no. 1 (October 5, 2004): 46–67. http://dx.doi.org/10.4102/ve.v25i1.259.

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Many Israelis, but also many Christian Palestinians, today understand the current conflict around the possession of the land in a Bible-oriented way. They associate it with the radical destruction of all inhabitants of the land and its subsequent occupation as it is formulated in Deuteronomy, namely as an instruction of God, and as portrayed in the book of Joshua, namely as an historical event. This typologising form of common hermeneutics contradicts both modern historiography on ancient Israel and the historic-critical exegesis of the two books as well as their interpretation in Jewish tradition. The campaign of the twelve-tribe nation under Joshua and the destruction of the peoples of Canaan is a theological, fictitious image of radical trust in God, which was designed under King Josiah for mythical ancient times. Neither the laws on warfare nor the promises of return in a synchronically read Deuteronomy know about any future violent conquest of the land of Canaan. The article analyses Israel's relation to the inhabitants of the land, especially in chapters 29-30, which are decisive for Moses’ vision of the future. Based on this analysis, it develops the hermeneutics of Deuteronomy for the directives on the destruction of the nations. Applying these directives typologically proves to be ruled out, both for the wars following the conquest of the land and for the return of Israel from exile.
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44

Frisch, Amos. "Ephraim and Treachery, Loyalty and (the House of) David: The Meaning of a Structural Parallel in Psalm 78." Vetus Testamentum 59, no. 2 (2009): 190–98. http://dx.doi.org/10.1163/156853309x413363.

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AbstractThe parallel between the first and last units (vv. 1-8, 68-72) of the concentric structure that Zakovitch discovered in Psalm 78 is interpreted differently than he does: we should not infer from the first unit that David's election, mentioned in the last unit, is conditional. Rather, in light of language common to both two units [vv. 5, 71], the parallel actually involves the Lord's two gifts to Israel: the Torah and the Davidic kingdom. That is, here David is an object. The emphasis that Ephraim violates the Torah is significant, because that tribe constituted the opposition and alternative to the House of David. It is possible that through the parallel with the first unit the last unit suggests the duty of loyalty to the Lord's second gift—the Davidic monarchy. Similar ideas can be found in 2 Chronicles xiii 5-11 and xxx 7-8.
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45

Gul, Mufti Almas. "Chaotic Libyan Arab Spring: A comparison with Egypt." Global Regional Review IV, no. II (June 30, 2019): 318–28. http://dx.doi.org/10.31703/grr.2019(iv-ii).34.

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Libyan spring occurred due to many reasons which were quite similar in nature with that of the spring struck neighboring countries. Qaddafis family and tribe wealth increased many folds. Human rights abuses were normal patterns. However, Libyan spring didnt end as it did in the neighboring countries. Due to Qaddafis deposition, the power vacuum resulted. This was because of the abhorring of Institutions by Qaddafi himself. The tribal division also resulted in achaotic situation. Large reserves of oil in Libya are also one of the reasons for the never-ending civil strife. Due to high revenue, every group wants to establish hold over the reserves. Libyas rivalry with Israel is also accredited as one of the rationales behind Libyas anarchic situation. Neighboring countries are also playing a big role in the civil war. Libyan revolution resulted in chaos, while the neighboring countries got on the track of somewhat stability and peace.
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46

Kosmin, Barry A. "Dov Waxman . Trouble in the Tribe: The American Jewish Conflict over Israel. Princeton, NJ: Princeton University Press, 2016. 328 pp." AJS Review 41, no. 2 (November 2017): 513–15. http://dx.doi.org/10.1017/s0364009417000691.

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47

Assmann, Thorsten, Estève Boutaud, Jörn Buse, Claudia Drees, Ariel-Leib-Leonid Friedman, Ingmar Harry, Fares Khoury, et al. "The ground beetle tribe Platynini Bonelli, 1810 (Coleoptera, Carabidae) in the southern Levant: dichotomous and interactive identification tools, ecological traits, and distribution." ZooKeys 1044 (June 16, 2021): 449–78. http://dx.doi.org/10.3897/zookeys.1044.62615.

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The carabids of the tribe Platynini from the southern Levant (Egypt: Sinai Peninsula, Israel, Jordan) and adjacent regions of Egypt, Lebanon, Syria, Iraq, and Saudi Arabia are reviewed in terms of species taxonomy, ecological, distributional traits, and conservation biology. In addition to a classical dichotomous identification key to the 14 species of the region, identification tools are made freely available via the Xper3 knowledge database “Platynini, southern Levant”. Besides an interactive identification key, a matrix with character states for the species and single access identification keys are available. A database including all available records from the southern Levant is also provided. First faunistic records are recorded for Anchomenus dorsalis infuscatus from Sinai (Egypt), Olisthopus fuscatus from Lebanon and Iraq, and for O. glabricollis from Iraq. Threatened species are discussed, also with regard to the reasons of their decline. The majority of species lives in wetlands, especially on the shore of winter ponds and streams, which have been extremely degraded in the last decades.
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48

NÉMETH, TAMÁS, JOHANA HOFFMANNOVA, GEORGE KAKIOPOULOS, KATJA KRAMP, and ROBIN KUNDRATA. "Plastocerus angulosus (Germar, 1844) (Coleoptera: Elateridae: Dendrometrinae): an enigmatic click beetle with a convoluted taxonomic history." Zootaxa 5284, no. 2 (May 11, 2023): 271–90. http://dx.doi.org/10.11646/zootaxa.5284.2.3.

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Plastocerus angulosus (Germar, 1844) is one of the only two species of genus Plastocerus Schaum, 1852 within the monogeneric click beetle tribe Plastocerini. It is distributed in the area comprising Greece, Turkey, Syria, Israel, and Lebanon (first record for Lebanon published here). Due to the slightly modified morphology of P. angulosus, this taxon has a convoluted taxonomic history and was earlier classified in various families and even superfamilies. However, recent phylogenies place it in Elateridae: Dendrometrinae. In this study, we review the morphology, intraspecific morphological and genetic variability, sexual dimorphism, systematics, bibliography, and distribution of P. angulosus. Our results show rather low morphological and relatively high genetic variability in this species. Females, which are larger than males and differ mainly in the antennae and abdominal ventrites, are not so rare as previously thought. Further field research should focus on the discovery of immature stages to describe their morphology and understand their biology and ecology.
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49

Nesher, S. "Parallels of the Hebrew Root כפר k-p-r (k-f-r) ‘Covering’ in the Lexicon of Semitic and Caucasian Languages." Язык и текст 11, no. 2 (June 26, 2024): 52–67. http://dx.doi.org/10.17759/langt.2024110205.

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<p>In the 8<sup>th</sup> century BC the Israelites were expelled from northern Israel by the Assyrians, according to historians, some to Media (Armenia). Later, in the 6<sup>th</sup> century BC, the southern tribe of Israel, Judah (&ldquo;Jews&rdquo;) was expelled by the Babylonians, later many of them migrated to the regions of the Caucasus. There are numerous references to the stay of Jews in the Caucasus in scientific and popular science literature, which makes us expect that evidence of these connections could and should have been preserved in the Caucasian languages. However, the problem of searching for Hebraisms and lexical evidence of the influence of one language on another is complicated by the fact that from the 7<sup>th</sup> century, Arabic penetrated into the Caucasian languages along with religion, and since Arabic and Hebrew are related languages, it becomes more difficult to establish from which language (Hebrew or Arabic) the term penetrates into Caucasian languages. This study is devoted to the analysis of Arabic and Hebrew uses in the Caucasian languages. The comparative-historical and etymological research methods used in the work will help, in our opinion, to determine the source of some lexical units in the Dagestan languages that are part of the Iberian-Caucasian family of languages.</p>
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50

Butbul, Y., L. Gabay, and Y. Braun-Moscovici. "POS1367 THE PREVALENCE AND RISK FACTORS FOR CARDIAC DISEASE IN PATIENTS WITH FAMILIAL MEDITERRANEAN FEVER." Annals of the Rheumatic Diseases 81, Suppl 1 (May 23, 2022): 1023.1–1023. http://dx.doi.org/10.1136/annrheumdis-2022-eular.4495.

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BackgroundFamilial Mediterranean fever (FMF) is a genetic disorder manifested by recurrent attacks of peritonitis, pleuritis and arthritis, and characterized by clinical and laboratory evidence for localized and systemic inflammation. Colchicine treatment usually prevents the attacks and the associated inflammation. Inflammation may play an important role in the initiation and progression of atherosclerosis. Recently colchicine was suggested as a therapy that help to prevent coronary heart disease.ObjectivesTo study the effect of FMF and colchicine treatment on the cardiovascular morbidity and the overall mortality.MethodsWe studied using the data base from health insurance in Israel (Maccabi Healthcare Services-MHS) the presence of IHD and its risk factors in 492 FMF patients aged 40 years or more, and in a control groups matched by age gender and socioeconomic status.ResultsThe incidence of cardiac disease in FMF patients was similar to the control group (6.5% vs 5.7% p- 0.594), smoking kidney disease and gout were higher in FMF compared to the control group (16.1 % vs 12.8% p- 0.022, 9.3% vs 5.1 p- 0.01 and 4.5% vs 0.2% p<0.001 respectively), but hypertension and diabetes were similar.The overall mortality in average follow up of 3174.37 ±1738.84 days was similar in both groups.ConclusionThe incidence of cardiac disease among FMF patients was not increased compared to the control group, despite the exposure to recurrent inflammation. We suggest that colchicine may have a protective role in these patients. Further studies are required.AcknowledgementsI want to acknowledge Dr. Elad Asher for the support in the studyDisclosure of InterestsNone declared
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