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Books on the topic 'Ashevak'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Ashevak, Silaqi. Kenojuak Ashevak: Life and legacy. Pomegranate, 2020.

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2

Lavee, Dafna. Ima lo ashemah. ha-Ḳibuts ha-meʼuḥad, 2002.

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3

Pettey, Richard J. Asherah: Goddess of Israel. P. Lang, 1990.

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4

Burko, Helen. Ima ashemah ba-kol--. Neʻurim, 1990.

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5

Maier, Walter A. ' Aserah: Extrabiblical evidence. Scholars Press, 1986.

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6

Paolo, Merlo. La dea Ašratum-Atiratu-Ǎsera: Un contributo alla storia della religione semitica del Nord. Pontificia Università lateranense, 1998.

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7

Shikhani, Samir. Ashehar al-mughanin ind al-arab wa nawadrahum. Al-Jil, 1992.

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8

Kletter, Raz. The Judaean pillar-figurines and the archaeology of Asherah. Tempus Reparatum, 1996.

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9

Becking, Bob. Only one god?: Monotheism in ancient Israel and the veneration of the goddess Asherah. Sheffield Academic Press, 2001.

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10

Bob, Becking, and Dijkstra Meindert, eds. Één God alleen-- ?: Over monotheïsme in Oud-Israël en de verering van de godin Asjera. Kok, 1998.

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11

Frevel, Christian. Aschera und der Ausschliesslichkeitsanspruch YHWHs: Beiträge zu literarischen, religionsgeschichtlichen und ikonographischen Aspekten der Ascheradiskussion. Beltz Athenäum, 1995.

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12

Dever, William G. Did God have a wife?: Archaeology and folk religion in ancient Israel. W.B. Eerdmans Pub. Co., 2004.

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13

Frevel, Christian. Aschera und der Ausschliesslichkeitsanspruch YHWHs: Beiträge zu literarischen, religionsgeschichtlichen und ikonographischen Aspekten der Ascheradiskussion. Beltz Athenäum, 1995.

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14

Cornelius, Izak. The Many Faces of the Goddess: The Iconography of the Syro-Palestinian Goddesses Anat, Astarte, Qedeshet, and Asherah c. 1500-1000 BCE (Orbis Biblicus et Orientalis). Vandenhoeck & Ruprecht, 2004.

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15

editor, Aḥituv Shmuel, ред. Le-H. Teman ṿela-Asherato: Ha-ketovot vẹha-tsiyurim mi-Kuntilet ʻAg'rud ("Ḥovrat Teman") be-Sinai = To YHWH of Teman and his Ashera : the inscriptions and drawings from Kuntillet ʻAjrud ("Ḥorvat Tēman") in Sinai. Yad Yitsḥaḳ Ben-Tsevi, 2015.

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16

Beḳ, Mosheh Dov. Ḳunṭres Lo tiṭaʻ lekha asherah: Le-hasbir ḥomer he-ʻavon shel haḳamat "pabliḳ sḳul" ṿeha-ḥilul H. she-naʻaśah be-Ḳiryat Yoʼel be-haḳamato ṿe-godel ha-ḥiyuv la-ʻamod neged zeh ṿekha-yots. b. be-galui uve-firsum. M.D. Beḳ, 1994.

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17

Uhlyarik, Georgiana, Kenojuak Ashevak, Timootee (Tim) Pitsiulak, Anna Hudson, and Jocelyn Piirainen. Tunirrusiangit: Kenojuak Ashevak and Tim Pitsiulak. Goose Lane Editions, 2018.

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18

Book of Asherah. Lulu, 2021.

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19

Ima lo ashemah. Ha-Ḳibuts ha-meʼuḥad, 2002.

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20

ha-Masaʻ el ha-Asherah. ha-Har, 2011.

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21

Azar, Alborz. Min Aldhy 'asheal Alfatil. Writer's Publishing House, 2020.

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22

Ashera of the Kingswood. Independently Published, 2020.

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23

Asherah and the cult of Yahweh in Israel. Scholars Press, 1988.

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24

Cowperthwait, Cheryl. Elvictus: Prequel to Ashera of the Kingswood. Independently Published, 2020.

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25

Quinn, K. Fall from Grace - the Lost Goddess Asherah: K Quinn. Independently Published, 2022.

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26

Wiggins, Steve A. Reassessment of Asherah: With Further Considerations of the Goddess. Gorgias Press, LLC, 2007.

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27

Asherah: Goddesses in Ugarit, Israel and the Old Testament. Bloomsbury Publishing Plc, 1997.

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28

Asherah: Goddesses in Ugarit, Israel and the Old Testament. Sheffield Academic Press, 1997.

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29

The Judean pillar-figurines and the archaeology of Asherah. Tempus Reparatum, 1996.

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30

Asherah: Goddesses in Ugarit, Israel and the Old Testament. Bloomsbury Publishing Plc, 1997.

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31

A reassessment of Asherah: With further considerations of the goddess. Gorgias Press, 2007.

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32

Binger, Tilde. Asherah: Goddesses in Ugarit, Israel & the Old Testament (JSOT Supplement). Sheffield Academic Press, 1997.

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33

A, Maier Walter. A study of 'Aiserah: The extrabiblical evidence. 1985.

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34

Asherah: Goddess of Israel (American University Studies Series VII, Theology and Religion). Peter Lang Pub Inc, 1991.

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35

Kletter, R. Judaean Pillar-Figurines and the Archaeology of Asherah (British Archaeological Reports (BAR) International). British Archaeological Reports, 1996.

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36

Aschera und Astarte: Ein Beitrag zur semitischen Religiongeschichte. J.C. Hinrichs, 1989.

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37

Vriezen, Karel. Only One God?: Monotheism in Ancient Israel and the Veneration of the Goddess Asherah. Bloomsbury Publishing Plc, 2002.

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38

Vriezen, Karel. Only One God?: Monotheism in Ancient Israel and the Veneration of the Goddess Asherah. Bloomsbury Publishing Plc, 2014.

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39

Only one god?: Monotheism in ancient Israel and the veneration of the goddess Asherah. Sheffield Academic Press, 2001.

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40

Kien, Jenny. Reinstating the Divine Woman in Judaism. Universal Publishers, 2000.

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41

The serpent symbol in the ancient Near East: Nahash and Asherah : death, life, and healing. University Press of America, 2001.

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42

A reassessment of 'Asherah': A study according to the textual sources of the first two millennia B.C.E. Verlag Butzon & Bercker, 1993.

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43

Korpel, Marjo C. A., Meindert Dijkstra, Karel J. H. Vriezen, and Bob Becking. Only One God?: Monotheism in Ancient Israel and the Veneration of the Goddess Asherah (Biblical Seminar). New York, 2002.

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44

Wilson, Leslie S. The Serpent Symbol in the Ancient Near East: Nahash and Asherah: Death, Life, and Healing (Studies in Judaism). University Press of America, 2002.

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45

Yahweh's wife: Sex in the evolution of monotheism : a study of Yahweh, Asherah, ritual sodomy, and Temple prostitution. Monument Press, 1991.

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46

Martin-Gardner, Laurie. Hidden Goddess: The Quest for the Divine Feminine in the Judeo-Christian Tradition - from Asherah to Mary Magdalene. Hunt Publishing Limited, John, 2020.

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47

Stavrakopoulou, Francesca. The Ancient Goddess, the Biblical Scholar, and the Religious Past. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198722618.003.0028.

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This discussion interrogates the ways in which the confessional, cultural, and ideological heritages of biblical studies have shaped and disfigured the scholarly analysis of ancient West Asian goddesses. Once dismissed as ‘deviant’ or ‘demoralizing’ elements of ‘nature religions’, goddesses have been (relatively) rehabilitated within biblical scholarship. But this article argues that problematic ideologies continue to underlie and frame scholarly discourse. In particular, the essay critiques the freighted interpretations of literary and iconographic portrayals of deities including Asherah and

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48

Taiz, Lincoln, and Lee Taiz. Sacred Trees and Enclosed Gardens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190490263.003.0005.

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“Sacred Trees and Enclosed gardens” discusses myths, poetry and art in ancient Babylonia, Egypt and the Levant as they relate to sex in plants. By the second millennium BCE, Babylonians had recognized dioecism in date palms and had established laws governing the practice of artificial pollination, but this recognition was never extended to plants in general. Instead, agricultural abundance came to be identified with the sexuality of powerful goddesses. Date symbolism suggesting the method of artificial pollination is evident in the jewelry of Queen Puabi of Ur. The Warka Vase, illustrating the

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49

The Cult of Asherah in Ancient Israel and Judah: Evidence for a Hebrew Goddess (University of Cambridge Oriental Publications, Vol. 57). Cambridge University Press, 2000.

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50

Orbis Biblicus et Orientalis, vol. 204: The many faces of the goddess: the iconography of the syro-palestinian goddesses Anat, Astarte, Qedeshet, and Asherah c. 1500-1000 BCE. Vandenhoeck & Ruprecht, 2008.

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