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Dissertations / Theses on the topic 'Asia, civilization'

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1

Majoka, Hashir. "Islam and the Turkic Tajik symbiosis in Central Asia." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=111583.

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This thesis explores two factors that have been instrumental in the evolution of society and ethnic and national identities in southern Central Asia. It is argued that the development of these identities (and the obstacles encountered in the process) are closely linked to the place of Islam in central Asian society, and the delicate ethnic balance between the Turkic and the Iranian cultural spheres -- which also manifested itself as the symbiosis between sedentary-agrarian and nomadic populations. It was the disruption of these two factors under Soviet rule which led to lasting problems that c
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Wong, Swee Fong Languages &amp Linguistics Faculty of Arts &amp Social Sciences UNSW. "Memoir-writing and the post-colonial Southeast Asian subject and across three languages, two lands: a life narrative." Awarded by:University of New South Wales. Languages & Linguistics, 2007. http://handle.unsw.edu.au/1959.4/40752.

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This dissertation consists of a critical component, 'Memoir-Writing and the Post-Colonial Southeast Asian Subject' and a creative piece titled Across Three Languages, Two Lands: A Life Narrative. Critical Component: Stuart Hall's definition of the individual as a subject underpins the critical component of my dissertation. Hall, working with Foucault's concept of subjectivity, states that 'the subject is produced within discourse ... It must submit to its rules and conventions, to its dispositions of power/knowledge' (Hall, 1997a, p. 55). For the purpose of this dissertation, I focus on cult
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Johnson, Erika Diane. "Stealing the enemy's Gods : an exploration of the phenomenon of Godnap in Ancient Western Asia." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/3187/.

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When an ancient Near Eastern city was besieged and looted the statues and cultic appurtenances of the gods were often confiscated by the conquerors. Their loss was more than a heavy blow to the defeated people: the statue was the god‘s representation on earth and watched over and protected the city so his abandonment of his city was thought to have a lasting devastating effect. From the point of view of the conqueror the statue could be used not only as a tool of intimidation but for bribery and a crude form of diplomacy and as propaganda for his might and glory. In this thesis the history of
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4

Biles, Annabel, and mikewood@deakin edu au. "Envisioning Indochina: the spatial and social ordering and imagining of a French colony." Deakin University, 1997. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20050815.113440.

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The emergence of Indochina in the French imagination was articulated in both representational and institutional modes. Representation involves the transmission of colonial ideals through more obtuse means; that is, through literary texts, travelogues, exhibitions, film and advertising. However, these textual sites feed from and invest in a material situation, which was the institutional arm of colonialism. Indochina was institutionally articulated in cartographic maps and surveys, in the new social spaces of cities and towns, in architectural and technological forms, through social technologie
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Rogersdotter, Elke. "The Forgotten : an Approach on Harappan Toy Artefacts." Licentiate thesis, Umeå University, Archaeology and Sami Studies, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-733.

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<p>This thesis proposes an alternative perspective to the general neglect of toy materials from deeper analysis in archaeology. Based on a study of selected toy artefacts from the Classical Harappan settlement at Bagasra, Gujarat, it suggests a viable way of approaching the objects when considering them within a theoretical framework highlighting their social aspects. The study agrees with objections in e.g. parts of gender archaeology and research on children in archaeology to the extrapolating from the marginalized child of the West onto past social structures. Departing from revised toy def
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Lu, Zhiyong. "Decorative metallic threads of Famen temple silk : their categorization, application, and technology." Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/30974/.

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This thesis surveys the ninth-century metallic threads decorating silks discovered at Famen temple in Shaanxi province, China. In this research, metallic threads decorating Famen silks have been studied and documented in detail in order to understand how they were produced and how they were applied. Samples of metallic threads were selected and optical microscope and SEM/EDS were used to determine their morphology and composition. Problems regarding the current terminology used to describe metallic threads are briefly considered, and a systematic renaming of different types of metallic threads
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7

Dominik, Carl James. "Confucianism in Europe: 1550-1780." CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/475.

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8

Lu, Di Yin. "Seizing Civilization: Antiquities in Shanghai's Custody, 1949 – 1996." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10437.

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Seizing Civilization uses the Shanghai Museum as a case study to examine an extraordinary process of art appropriation that persisted from 1949 to 1996 in the People's Republic of China (PRC). At the heart of this story is the museum's destruction of the preexisting art market, its wholesale seizure of privately-owned antiquities, and its sale of these objects on the international market. My findings show that museum employees used these events to create public art collections in the PRC. The Shanghai Museum pioneered the techniques that Chinese museums use to transform craft objects, as well
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9

Asavaplungkul, Saisingha Monruedee. "Le Râmâyana dans les peintures du temple du Buddha d'Émeraude (Wat Phra Kèo) à Bangkok : sources, contexte, prolongements." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040049.

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Le Râmakîen est une des œuvres littéraires les plus importantes du royaume thaïlandais. Reprenant l’épopée indienne de Vâlmîki, le Râmâyana, il revêt une grande importance à la cour royale et sa popularité est considérable dans toute l’Asie du Sud-Est. Au Wat Phra Kèo, ses épisodes ont été intégralement illustrés sur le mur de la galerie. La thèse ne prend en compte que les parties figurant les dix incarnations de Viṣṇu et la naissance des dieux hindous et des personnages de l’épopée. Ces épisodes nous amènent au prélude du Râmakîen et l’étude s’arrête au moment du retour du roi Jânaka à Mithi
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10

Yamoah, Kweku Kyei Afrifa. "A combined carbon and hydrogen isotope approach to reconstruct the SE Asian paleomonsoon : Impacts on the Angkor Civilization and links to paleolimnology." Doctoral thesis, Stockholms universitet, Institutionen för geologiska vetenskaper, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-128736.

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Changes in monsoon patterns not only affect ecosystems and societies but also the global climate system in terms of heat energy and humidity transfer from the equator to higher latitudes. However, understanding the mechanisms that drive monsoon variability on longer timescales remains a challenge, partly due to sparse paleoenvironmental and paleoclimatic data. This thesis, which contributes new hydroclimate data sets for the Asian monsoon region, seeks to advance our understanding of the mechanisms that contributed to Southeast Asian summer monsoon variability in the past. Moreover, it explore
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11

Balza, Maria Elena. "Un monde de signes et de figures. : Monuments, reliefs, inscriptions hiéroglyphiques en Anatolie entre âge du Bronze et âge du Fer." Thesis, Limoges, 2016. http://www.theses.fr/2016LIMO0070/document.

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L’objectif du travail de recherche est de présenter une analyse du système d’écriture hiéroglyphique anatolien entre la moitié du IIe millénaire av. J.-C. – quand des symboles graphiques déjà connus et employés en milieu anatolien commencent à s’organiser en système – et les premiers siècles du Ier millénaire av. J.-C. Le corpus pris en considération est constitué essentiellement par les inscriptions monumentales de la période hittite. Les caractéristiques principales de ces inscriptions ont été par la suite comparées avec un certain nombre de textes de la période post-hittite. Au cours du tra
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12

Setiawan, Arief B. "Modernity in architecture in relation to context." Diss., Georgia Institute of Technology, 2010. http://hdl.handle.net/1853/33871.

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The thesis questions the ways in which architecture might embody the notion of modernity in different cultures and regions yet achieve appropriateness relative to place. In the early twentieth century in the industrialized world, the issue of modernity in architecture was identified with the notions of abstraction and rationalization that colored the development of the modern movement. The second generation of the modern movement queried the roles of human experiences and urban and architectural contexts in architectural design. With the spread of the modern movement to the rest of the world
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13

Orizaga, Rhiannon Ysabel-Marie. "Self-Presentation and Identity in the Roman Empire, ca. 30 BCE to 225 CE." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1016.

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The presentation of the body in early imperial Rome can be viewed as the manipulation of a semiotic language of dress, in which various hierarchies that both defined and limited human experience were entrenched. The study of Roman self-presentation illuminates the intersections of categories of identity, as well as the individual's desire and ability to resist essentializing views of Romanness (Romanitas), and to transform destiny through transforming identity. These categories of identity include gender; sexuality or sexual behavior; social status; economic status; ethnicity or place of origi
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14

Yahaya, Azlan R. "Islam Hadhari: An Ideological Discourse Analysis of Selected Speeches by UMNO President and Malaysia Prime Minister Abdullah Ahmad Badawi." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1331172976.

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15

Padgett, Brian David. "The Bioarchaeology of Violence During the Yayoi Period of Japan." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1586549883443371.

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16

Li, Jiyuan. "Construction Simulation of Wudian Using 3-D Graphics and Animations." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429212482.

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17

Carbone, Lucia Francesca. "‘Romanizing’ Asia: the impact of Roman imperium on the administrative and monetary systems of the Provincia Asia (133 BC – AD 96)." Thesis, 2016. https://doi.org/10.7916/D8222TP0.

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The impact of Roman power on the pre-existing administrative and economic systems of the conquered provinces has been a significant issue of scholarly debate for decades. In the last two decades attention has shifted from the idea of Romanization as a top-down phenomenon to a much more articulated process, in which the element of cultural interaction between the conquering power and the conquered populations was central and led to the creation of locally hybrid cultural forms. This dissertation analyzes the ways in which local cultures and identities interacted with Roman ones in the ye
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18

MÜLLER, Martin. "Civilization, culture, and race in John Crawfurd's discourses on Southeast Asia : continuities and changes, c.1814-1868." Doctoral thesis, 2013. http://hdl.handle.net/1814/28045.

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Defence date: 7 June 2013<br>Examining Board: Professor Sebastian Conrad, Freie Universität (Supervisor) Professor Jorge Flores, EUI Professor Michael Harbsmeier, Roskilde Universitet Dr. Christina Skott, University of Cambridge.<br>First made available online on 26 February 2015.<br>In this dissertation I examine the uses of the notions of civilization, race, and culture within a set of British 19th century discourses on especially Southeast Asian societies, their present state and history. Taking the point of departure in John Crawfurd's (1783-1868) publications, it contains a study of th
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19

Miyazaki, Yuko. "Naga in classical civilisation of Southeast Asia." Thesis, 2002. http://hdl.handle.net/1885/151780.

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20

White, Margaret, University of Western Sydney, and School of Lifelong Learning and Educational Change. "Crossing the East West divide : new perspectives on East-West interaction." 1999. http://handle.uws.edu.au:8081/1959.7/23575.

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21

Koh, Alvin Kok-yong. "Asian scopic modernities: alternative visibilities of transnational Chinese masculinity in global cinema." 2006. http://repository.unimelb.edu.au/10187/2360.

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This thesis examines transnational Chinese masculinity as the articulation of Asian scopic modernities in contemporary Hong Kong, Hollywood and mainland Chinese films. Transnational Chinese masculinity is a transborder formation of Chinese male representations that occurs across national boundaries via dispersed networks of production, distribution, and consumption. These representations constitute the modernity of transnational Chinese masculinity. This thesis investigates significant cinematic events that contribute to these new conditions of visibility: the popularity of Hong Kong actors Le
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22

White, Margaret. "Crossing the East West divide : new perspectives on East-West interaction." Thesis, 1999. http://handle.uws.edu.au:8081/1959.7/23575.

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23

Yang, Yu-Ying, and 楊毓瑩. "East-Asian Theory of Civilization: From the Arts View of Okakura Tenshin." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/61085856192042944247.

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碩士<br>國立臺灣大學<br>日本語文學研究所<br>99<br>This paper is going to research on Japan’s perceptions on Asia during the process of modernization. During the Meiji Restoration, when Japan met the Western, there were different voices in the society. Among these philosophers during the time, this paper focuses on Okakura Tenshin’s statements about Asia. Okakura(1863-1913) is a philosopher who played an active part as an leader in protecting the Japan’s traditional art and the art education. He had been the principal of The Tokyo Art School ( The Tokyo Bijutsu Gakko), cultivating many master artists of tradit
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Chen, Boyu, and 陳柏宇. "A Civilizational Turn in International Relations: Emergence of an Asian School?" Thesis, 2011. http://ndltd.ncl.edu.tw/handle/28158345198402606889.

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博士<br>國立中山大學<br>政治學研究所<br>99<br>Samuel Huntington provoked great debate among international relations (IR) theorists with an article titled ‘The Clash of Civilizations?’ and thus caused ‘civilizational turn’ in international studies. While criticizing Huntington’s mode of analysis, the IR theorists seek alternative ways of interpreting civilization. This civilizational turn has also emerged in the discussion of ‘non-western IR theories’. Reflecting the Eurocentrism of the discipline, some of the IR theorists have kept searching alternative ways of theorizing the world through cultures and his
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Carroll, Diana June. "William Marsden and his Malayo-Polynesian legacy." Phd thesis, 2005. http://hdl.handle.net/1885/109582.

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William Marsden (1754-1836) exercised a strong influence on the study of island Southeast Asia. After early experience in Sumatra, he returned to England in December 1779. His journal publications quickly established him among the intellectual elite. In 1783 some months before the publication of the History of Sumatra Marsden was elected to the Royal Society. Between 1795 and 1807 he was a high-ranking civil servant at the Admiralty. His scholarly life was thus neatly divided into an eighteenth century and an early nineteenth century period. Inspired and informed by the publication of Co
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Panyagaew, Wasan. "Moving Dai : towards an anthropology of people 'living in place' in the borderlands of the upper Mekong." Phd thesis, 2005. http://hdl.handle.net/1885/151707.

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Park, Chi Hyun. "Orientalism in U.S. cyberpunk cinema from Blade runner to the Matrix." Thesis, 2004. http://hdl.handle.net/2152/2159.

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