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Journal articles on the topic 'Asia, civilization'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Jayshwal, Vijay Prasad, and Seema Kumari Shah. "Narratives of ‘Common Civilization’ of South Asia: Tracing the Origin of Shared Values and Culture." Dera Natung Government College Research Journal 8, no. 1 (2023): 155–68. http://dx.doi.org/10.56405/dngcrj.2023.08.01.11.

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South Asia is a constructed concept. Although South Asian countries choose to function within the paradigm of independent statehood, they are undergoing overlapping developments rooted in the distant and recent colonial past. This paper reflects on the notion that South Asia has a common past. In this context, the civilizational politics of India is addressed and the discourse on civilization is unwrapped to understand its contemporary and historical perspectives. The study of South Asian history constructs that Indus valley civilization presents a common ground for cultural and civilizational

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Ahmad, Khalil. "GEOGRAPHIC, HISTORIC, POLITICAL, RIPARIAN, AND SOCIO-ECONOMIC FACTORS THAT LEAD TO PAKISTAN AS A LAND OF PENTA MESOPOTAMIA." Pakistan Journal of Social Research 04, no. 01 (2022): 330–35. http://dx.doi.org/10.52567/pjsr.v4i1.656.

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The research aims to investigate Pakistan’s geographic, historic, political, riparian, and socio-economic factors that lead to Pakistan as a Land of Penta Mesopotamia. Pakistan is situated in South Asia along the coast of Arabian Sea, bordering Afghanistan in west, China in north, Iran in southwest, Arabian Sea in South and Hindustan (India) lies in the east. Historically, the land of Pakistan has been the host of Neolithic period’s South Asian multi Indus valley civilization (IVC) that includes Gandhara, Harappan, Mehrgarh, Mohenjo-Daro, Takht-i-Bahi and Texila civilizations that emerged duri

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Bakiyev, A. "Oxus Civilization and Migration Processes." Bulletin of Science and Practice 7, no. 5 (2021): 527–40. http://dx.doi.org/10.33619/2414-2948/66/59.

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The article on the basis of the civilizational approach analyzes the approaches of urban scientists about the development of society in chronological order. The role of Central Asia in the system of civilizations of the ancient East is discussed. On the basis of archaeological, anthropological, ethnographic sources, the influence of migration processes on the transformation of local cultures to the level of the first civilizations has been revealed. The nature of the migration processes of the Bactria-Margiana Archaeological Complex (Oxus civilization).

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Poungpattana, Rattanaporn. "Reconceptualizing Indianization: A Study of the Art of the Local Female Deities." MANUSYA 7, no. 2 (2004): 14–31. http://dx.doi.org/10.1163/26659077-00702002.

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It was formerly known and agreed generally that the earliest Southeast Asian people did not create their own civilization, but adopted models from India. Accordingly, civilization in Southeast Asia is called "Indianization". Yet there are three mains schools of thought giving different views of the characteristics of Southeast Asian civilization. While the first school, led by Coedes, points out that civilization in Southeast Asia is not so different from its Indian models, the second school, led by Wolters, suggests that Southeast Asian civilization is completely different from the Indian one

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Sledzevsky, I. V. "Conditions and Prospects of the Civilizations Dialogue in the Modern World: Symbiosis of Cultures (based on the History of the Central Asian Countries and their Interaction with Russia)." Russia & World: Sc. Dialogue, no. 2 (June 2, 2024): 126–35. http://dx.doi.org/10.53658/rw2024-4-2(12)-126-135.

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The article is devoted to the possibilities of dialogue of civilizations in a global, trans-border cultural space. The concept of civilization as a network of broad communications is new and promising, which removes the attachment of civilizational communities to a territory or state and turns civilizations into open, inclusive, cultural and communication entities. In the context of the extensive and unique historical experience of intercivilizational ties and relations, the Central Asian region can be classified as one of the most successful and longest-lasting “civilizations of encounters.”

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Kuzmin, Yaroslav V., J. A. Timothy Jull, and G. S. Burr. "Major Patterns in the Neolithic Chronology of East Asia: Issues of the Origin of Pottery, Agriculture, and Civilization." Radiocarbon 51, no. 3 (2009): 891–903. http://dx.doi.org/10.1017/s0033822200033968.

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General chronological frameworks created recently for the Neolithic complexes of China, Japan, Korea, and far eastern Russia allow us to reveal temporal patterns of Neolithization, origin of food production, and the emergence of civilizations. Pottery originated in East Asia, most probably independently in different parts of it, in the terminal Pleistocene, about 14,800–13,300 BP (uncalibrated), and this marks the beginning of the Neolithic. Agriculture in the eastern part of Asia emerged only in the Holocene. The earliest trace of millet cultivation in north China can now be placed at ∼9200 B

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Pakhomov , O. S. "East Asia as Regional Civilization." ОЙКУМЕНА. РЕГИОНОВЕДЧЕСКИЕ ИССЛЕДОВАНИЯ 53, no. 2 (2020): 44–53. http://dx.doi.org/10.24866/1998-6785/2020-2/44-53.

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Rashkovskii, E. "South-Eastern Asia - Civilization Hub." World Economy and International Relations, no. 4 (2005): 47–52. http://dx.doi.org/10.20542/0131-2227-2005-4-47-52.

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Clemens, Jr., Walter C. "Review Essay: The Beginnings of Civilization." Netsol: New Trends in Social and Liberal Sciences 6, no. 1 (2021): 70–73. http://dx.doi.org/10.24819/netsol2021.05.

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What can contemporary social scientists learn from ancient history? Key features of modern civilization began in the fertile crescent of today’s Middle East many thousands of years ago. Thanks to geography and other factors, these innovations spread—east and west. Not just agriculture and engineering but monotheistic religion and alphabetic writing took root there. Parallels to or offshoots of Sumerian culture emerged in the Indus River, Persia, and Egypt. Their distinctive ways of life took shape, waxed, and then waned. Social scientists who try to keep up with a world in turmoil by listening

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Zheleznyakov, A. S., and G. Chuluunbaatar. "Russia and Mongolia in the civilizational and geopolitical paradigms of Central Eurasia development." RUDN Journal of Sociology 23, no. 3 (2023): 612–22. http://dx.doi.org/10.22363/2313-2272-2023-23-3-612-622.

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The relationship between Russia and Mongolia in the civilizational and geo-political paradigms of Central Eurasia development is extremely important for political science, sociology and regional studies. The authors’ definition of Central Eurasia differs from the generally accepted neutral interpretation due to its connection with a specific civilizational space - three local civilizations - the historically summarized limits of their dominant influence. The article considers the following limits of the influence of the Mongolian, Russian and Chinese civilizations from ancient times to the pre

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Ishfaq Ahmad Mir. "INDIA'S CULTURAL RELATIONSHIP WITH ASIAN NATIONS." International Journal of Economic, Business, Accounting, Agriculture Management and Sharia Administration (IJEBAS) 3, no. 2 (2023): 361–68. http://dx.doi.org/10.54443/ijebas.v3i2.731.

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The social customs and technological advancements that have their roots in or are connected to the ethno linguistically heterogeneous country of India are known as Indian culture. The phrase also refers to nations and cultures outside of India whose histories have ties to India via immigration, colonialism, or other forms of influence, notably in South Asia and South-East Asia. An important chapter in the history of India is the spread of Indian culture and civilization to other regions of Asia. Indian trade relations with other nations date back many centuries. The spread of Indian languages,

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Malyavin, Vladimir. "Taiwan, China and the Meta-civilizational World System of Eastern Asia: Towards a New Vision of Asian Globality." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 2 (2023): 142. http://dx.doi.org/10.31857/s086919080024095-1.

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The stalemate in China-Taiwan relations calls for new approaches to the problem of security and stability in APR. The article examines the current confrontation between the &quot;two sides of the Taiwan Strait&quot; in its relation to Chinese civilization’s specificity and globalization processes. Taiwan is not just China&apos;s periphery, but also the last Chinese frontier. Taiwan&apos;s politics of &quot;de-sinicization&quot; and transformation of the Taiwanese into an &quot;Oceanic Nation&quot; is considered in the three-dimensional context of modern Chinese

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Yamazaki, Masakazu. "Asia, a Civilization in the Making." Foreign Affairs 75, no. 4 (1996): 106. http://dx.doi.org/10.2307/20047662.

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Jatmika, Muhammad Indrawan. "The Role of Coastal Communities in the Rise of Islamic Civilization in Insular Southeast Asia." Journal of Islamic Civilization 4, no. 1 (2022): 1–10. http://dx.doi.org/10.33086/jic.v4i1.2825.

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Islamic civilization in Insular Southeast Asia is believed to be brought and spread by Islamic Traders through the acculturation of Islamic culture in the coastal communities in the Southeast Asian Region. This paper is aiming to explain how coastal community have a role in the process of the Islamic civilization rise and how they become the dominant civilization in Insular Southeast Asia. The open- minded and egalitarian culture of the coastal communities gave the opportunity to the traders to have good process of acculturation that led to the development of Islamic Civilization in the region

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Chatterjee, Shibashis, and Udayan Das. "India's civilizational arguments in south Asia: from Nehruvianism to Hindutva." International Affairs 99, no. 2 (2023): 475–94. http://dx.doi.org/10.1093/ia/iiad020.

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Abstract India has used civilizational discourses as part of its foreign policy to articulate its rise and rightful place in the world order. This article primarily examines India's civilizational arguments in south Asia. India's civilizational arguments in the region demand scrutiny as the neighbourhood is a theatre of contestation between territorial India and the claims of its civilizational space. Analysing historical accounts on Indian civilization, official documents and domestic narratives in India about south Asia, the article makes three points. First, India's civilizational articulat

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Christopher R. Binetti. "A Better Place to Be- Reclaiming History for Political Theory." Polit Journal Scientific Journal of Politics 4, no. 1 (2024): 15–26. http://dx.doi.org/10.33258/polit.v4i1.1065.

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This paper analyzes the periodization of Western history, broadly construed. It first divides the Old World (Asia, Africa, and Europe) into three macro-civilizations (or Civilizations), that are further broken down into micro-civilizations, or civilizations. The West covers the modern Middle/Near East, North Africa, Europe, and Central Asia. The East covers East Asia, including Mongolia, as well as Singapore and Vietnam. The Central Civilization covers South Asia and the rest of Southeast Asia. After making this division, the paper then breaks down Western history into basic periods, specifica

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Chen, Sanping. "Son of Heaven and Son of God: Interactions among Ancient Asiatic Cultures regarding Sacral Kingship and Theophoric Names." Journal of the Royal Asiatic Society 12, no. 3 (2002): 289–325. http://dx.doi.org/10.1017/s1356186302000330.

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AbstractThis article examines the interrelationship and interactions between the notions of Son of Heaven and Son of God with respect to sacral kingship in Inner and East Asia by first uncovering a previously unnoticed synthesis of the two in ancient Inner Asia. The author argues that the Chinese belief of “heaven” and related political and religious concepts may share a common origin with parallel notions in Altaic cultures, possibly intertwined with Indo-European elements. Nevertheless, by studying theophoric names, which existed in all major Old World civilizations except early China, he de

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Nuraisah, Nuraisah, Yufi Permata, Imam Tabroni, Morse Kathryn, and Woolnough Cale. "Modern Islamic Civilization in South and Southeast Asia." International Journal of Educational Narratives 1, no. 5 (2023): 211–30. http://dx.doi.org/10.55849/ijen.v1i5.338.

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Background. Islam is the second largest religion in South Asia, with more than 600 million Muslims living there, making up about a third of the region's population. The history of Islam in South Asia began along the coastal regions of the Indian subcontinent and Sri Lanka, after its beginnings in the Arabian Peninsula. Purpose. This research was made to thoroughly explore the history of Islamic civilization in the modern era in South Asia and Southeast Asia. With this research, it is hoped that it can add insight to the readers in the study of the history of Islamic civilization and can answer

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Bakiyev, A. "On the Fifth Civilization of Ancient East." Bulletin of Science and Practice 7, no. 5 (2021): 541–55. http://dx.doi.org/10.33619/2414-2948/66/60.

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In the article, on the basis of the civilization approach, the approaches of urban scientists about the development of society in a chronological order are analyzed and the culture of the Bronze Age in Central Asia is studied. The problem of introducing the cultures of the Bronze Age of Central Asia into the system of the ancient civilization is investigated. On the basis of archaeological, anthropological, ethnographic sources, the main characteristics of the Bactria-Margiana Archaeological Complex (Oxus civilization). The scientific discourse of the concepts of culture and civilization in th

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Lawler, A. "DEFINING CENTRAL ASIA: Neglected Civilization Grabs Limelight." Science 302, no. 5647 (2003): 979. http://dx.doi.org/10.1126/science.302.5647.979.

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Le Thi Bich, Thuy. "EPIC - THE SOURCE OF THE “SOFT POWER” OF INDIAN CULTURE IN SOUTHEAST ASIA." Journal of Science Social Science 65, no. 11 (2020): 45–53. http://dx.doi.org/10.18173/2354-1067.2020-0070.

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The power of each nation is determined by many factors, including the role of its culture. Culture is seen as an effective tool of soft power to affirm the image of our country in the international community. As one of the originating centers of Asian civilization and one of the largest, oldest civilizations in the world, India's soft power exists naturally in its own long historical culture. The Indian epic is considered to be the source of soft power, the link between the world and Indian culture, helping Indian culture expand its influence on other countries and the world. In this article,

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Pelipenko, A. A. "Notes on Russian civilization." Voprosy kul'turologii (Issues of Cultural Studies), no. 2 (January 25, 2021): 94–113. http://dx.doi.org/10.33920/nik-01-2102-01.

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Philosophical and cultural research on the place and role of Russian civilization and culture in the history of Europe and Asia. Based on the analysis of extensive factual material related to geographical, demographic, ethno-historical and other aspects of comparison, the author comes to the conclusion that it is impossible to be satisfied with reducing the fundamental historical-dialectical complementarity of the western and eastern civilizational systems to a simple sum of their features (it is also necessary to take into account the Byzantine influence). According to the author, in Russia,

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Gelegpil, Chuluunbaatar, Khatanbold Oidov, and A. S. Zhelezniakov. "The philosophical and methodological issues of Mongolia’s civilization in the multi-polar world." Journal of Law and Administration 16, no. 1 (2020): 3–13. http://dx.doi.org/10.24833/2073-8420-2020-1-54-3-13.

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Introduction. The article is devoted to the evaluation of topical ideas of Inner Asia civilization in the multi-polar world. Without doubt, in contemporary global world it is essential for each country to creatively explore ideas and scientific civilizational theories to define its place in modern global community. Today the Mongols actively explore these theories and doctrines which have linkage to Western origin, but the research deserves a creative approach and does not fit properly the national reality and specifics.Material and methods. To define the specific features of Mongolian civiliz

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Podberezsky, I. "Region of South-Eastern Asia as Civilization Community." World Economy and International Relations, no. 4 (2005): 53–59. http://dx.doi.org/10.20542/0131-2227-2005-4-53-59.

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Frasch, Tilman. "The Mons: A Civilization of Southeast Asia (review)." Asian Perspectives 41, no. 1 (2002): 170–72. http://dx.doi.org/10.1353/asi.2002.0002.

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Olatade, Damilola Peter. "Further reflections on Samuel P. Huntington’s “Clash of civilization” and contemporary global politics." Arụmarụka: Journal of Conversational Thinking 2, no. 1 (2022): 47–60. http://dx.doi.org/10.4314/ajct.v2i1.3.

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When civilizations clash or encounter one another, it is a general expectation that one of them will necessarily influence or even dominate the other. This has been the principal character of the advent of Euro-Western civilizations across regions of the world such as Africa, Asia and Latin America. Whereas previous studies have been able to detail how this influence has affected the regions economically, socially, environmentally and politically, this study takes the discourse further to understand how the contact of civilizations can be useful for comprehending contemporary relations in the

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Olha Hordiichuk, Olha Hordiichuk. "THE MENTALITY ASPECTS OF UKRAINE'S EUROPEAN INTEGRATION." Socio World-Social Research & Behavioral Sciences 06, no. 04(02) (2021): 102–9. http://dx.doi.org/10.36962/swd0604(02)2021-102.

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The article examines the mentality closeness of Ukraine with Western European civilization. The geopolitical position of Ukraine on the border of Europe (West) and Asia (East) complicates the civilizational self-identification of Ukrainians is emphasized. Such features are due, on the one hand, to strong ties with European countries and de facto geographical affiliation with Europe, and on the other – proximity to Eastern civilization and long-term influence of Russia, which led to involvement in Asian civilization. Ukraine has been a part of the European space since the adoption of Christiani

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Gvili, Gal. "The Woman Question and China-India Horizons in Xu Dishan's Shangren Fu." Comparative Literature Studies 58, no. 4 (2021): 780–806. http://dx.doi.org/10.5325/complitstudies.58.4.0780.

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Abstract In the 1921 short story Shangren fu, Xu Dishan challenges nineteenth century developmental thought, which saw the condition of women in certain societies as touchstone to these societies' level of civilization. The link between civilization and the “the woman question” circulated across Asia, disseminated by new disciplines such as folklore studies, and through missionary education, which enshrined female literacy as the first rung in the ladder of civilizational progress. Many Chinese writers portrayed female characters simultaneously as emblems of national backwardness and of hopes

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Ali, Ismail, and Encep Supriatna. "DISPORA HOMO-SAPIENS BERBARISKAN MANUSIA PELAUT DI KEPULAUAN ASIA TENGGARA DAN LAHIRNYA TEORI MANUSIA KELUAR JAWA ( THEORY OUT OF JAVA-MAN) : SATU PEMIKIRAN DARI PERSPEKTIF KELAUTAN." Jurnal Kemaritiman: Indonesian Journal of Maritime 4, no. 1 (2023): 9–21. http://dx.doi.org/10.17509/ijom.v4i1.59929.

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Traditionally, seas and oceans have become sources of inspiration in seeking the truth from facts to dispell the worldview of those who tended to asscoiate it with myths and superstitions. In fact, it is not far-fetched to suggest that the change and development in present day Southeast Asia, from traditional kingdoms to modern nation-states are intimately rooted in and shaped by the contributions of our seafaring ancestors. History demonstrates how they risked as well as as sacrificed their lives crossing treacherous waters and encountering stormy weathers just to ensure their legacy and cont

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Mohamed, Noriah. "“JAWI” LANGUAGE AND ITS ROLE IN ESTABLISHMENT CIVILIZATION OF MALAYONESIA." Journal of Malay Islamic Studies 2, no. 1 (2018): 51–74. http://dx.doi.org/10.19109/jmis.v2i1.2735.

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Language has an important role as an element of civilization. Similarly Jawi language. This paper seeks to prove that Jawi Language is a hybrid language born from the clash between Arabic and Malay in the archipelago or Southeast Asia. Using the sociolinguistic point of view this article also shows that Jawi Language has contributed significantly to the formation of civilizations in the Malay and Indonesian Malay world. Jawi language is apparently used not only as the language of instruction in daily interactions, but also as a language of science, language, culture, diplomatic language, and e

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Susilowati, Endang, Singgih Tri Sulistiyono, and Yety Rochwulaningsih. "Coastal civilization and maritime diplomacy in premodern Southeast Asia." International Journal of Maritime History 30, no. 4 (2018): 649–62. http://dx.doi.org/10.1177/0843871418804494.

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This article explores maritime diplomacy as a relatively new field of research in the maritime history of Southeast Asia. It is argued that maritime diplomacy was an important element in the history of the region, whose natural character places the sea as a key factor in its historical evolution. The significant role of the sea in the past shaped coastal civilizations, which in turn preconditioned the development of maritime diplomatic links between political centres in Southeast Asia, leading to the integration of this region. During the premodern period, coastal civilizations were the means

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Fasail Mosa, Dr Ruwaida. "History of Greek Architecture: (Influence and Influence)." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 13, no. 02 (2023): 425–43. http://dx.doi.org/10.37648/ijrssh.v13i02.034.

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The Greek civilization is considered one of the most important and oldest civilizations of the ancient world because of the human, intellectual and cultural data it provided that contributed to the advancement of ancient societies and civilizations, especially those that later came under the control of the Greeks in Asia Minor, Egypt, Mesopotamia and others. Greek architecture enjoyed a uniqueness and identity that is unparalleled, as the ancient Greeks made their capital (Athens) a radiant center of thought, philosophy and culture to suit those human values until that architecture became a sp

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ВИНОКУРОВА, У. А. "The Cultural Turn in the Russian-Asian Civilizational Borderland." Vestnik of North-Eastern Federal University. Series "Economics. Sociology. Culturology", no. 1(13) (July 24, 2019): 29–39. http://dx.doi.org/10.25587/svfu.2019.13.33497.

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Статья обращена к проблеме социокультурной самоидентификации через цивилизационную перспективу и написана на основе цивилизационного подхода, разработанного польским исследователем, доктором исторических наук Я. Кеневичем, примененного под аксиологическим фокусом для изучения российскоазиатских цивилизационных пограничий. Он рассматривает присутствие пограничий как воображаемых пространств, имеющих важное значение для выражения своей идентичности, осознания характера отношений и межцивилизационных интеракций. Разрушение формирующейся советской цивилизации обнаружило отсутствие цивилизационного

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Kolb, Charles C., and Fredrik Talmage Hiebert. "Origins of the Bronze Age Civilization in Central Asia." American Journal of Archaeology 100, no. 1 (1996): 182. http://dx.doi.org/10.2307/506315.

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Kotlia, Bahadur Singh, David Porinchu, and Anoop Kumar Singh. "Last 5 ka in South Asia: Climate and Civilization." Quaternary International 599-600 (October 2021): 1–3. http://dx.doi.org/10.1016/j.quaint.2021.07.003.

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Lamberg-Karlovsky, C. C. "The Oxus Civilization: the Bronze Age of Central Asia." Antiquity 68, no. 259 (1994): 353–54. http://dx.doi.org/10.1017/s0003598x00046706.

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Hofmeister, Ulrich. "Civilization and Russification in Tsarist Central Asia, 1860–1917." Journal of World History 27, no. 3 (2016): 411–42. http://dx.doi.org/10.1353/jwh.2016.0115.

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Muxamedjanova, Vera. "WRITING AS A FACTOR OF CONTINUITY OF THE SUGHD CIVILIZATION." Golden scripts 1, no. 2 (2019): 25–41. http://dx.doi.org/10.52773/tsuull.gold.2019.2/ijrs3191.

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he history of the people inhabiting the ancient Uzbekistan of Central Asia has deep historical roots in developing their social, cultural, and philosophical values. The role of these ancient people played in the history of humankind, and their language, di-verse scripts, vibrant culture, colorful traditions, and rich heritage are tremendous. In her research, the author presents the results of the archeological excavations from the Central Asian region. One of the main ancient inhabitants lived in this area were the people of Sogdiana, famous for their spiritual wealth, and rich cultural herita

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Miftahusyai'an, Mohammad. "RELASI AGAMA DAN SOSIAL MASYARAKAT SEBAGAI FENOMENA RELIGIUS." J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) 1, no. 2 (2015): 227. http://dx.doi.org/10.18860/jpips.v1i2.6820.

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<p>Historically, all religions born, grew, and developed from the area of Eastern civilization (or rather Asian). There are two central points of eastern civilization that caused those religions, namely: 1) Middle East (and South Asia) in this area was appeared some religions: Judaism, Christianity, Islam, Hinduism and Buddhism, and 2) East Asia was appeared some religions: Tao (ism), Confucianism (Konfusianism), and Shinto. From these central points was born and grew religion to be a part of the history of mankind. The real society is a religious phenomenon. This religiousness is reveal

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HUANG, Donglan. "The Concept of “Asia” in the Context of Modern China." Cultura 16, no. 2 (2019): 11–30. http://dx.doi.org/10.3726/cul022019.0002.

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As a part of the geographical knowledge introduced by Matteo Ricci from the West into China at the beginning of the 17th century, the concept of “Asia” had undergone a cool reception for over three hundred years and did not become a common idea of world geography until the early 20th century when it was publicized by textbooks and other mass media. As the author points out, Asia is not merely a geographical concept, but also refers to history, culture, and politics. Although early Western missionaries and Chinese scholar-officials like Wei Yuan endowed Asia with a positive meaning as the origi

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Zhang, Aimei. "The Characteristics of Ancient China's Interaction and Communication with Central Asia." Journal of Education, Humanities and Social Sciences 14 (May 30, 2023): 294–301. http://dx.doi.org/10.54097/ehss.v14i.8854.

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This article analyzes the characteristics and historical development of the communication and interaction between China and Central Asia. The communication and interaction between China and Central Asia are in line with the historical trend of development, with mutual interaction promoting the progress of human civilization.

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Kazantsev, A., and S. Medvedeva. "The Evolution of Local Human Civilizations and the Problem of the Proliferation of Standards in International Relations." Journal of International Analytics, no. 1 (March 28, 2015): 19–29. http://dx.doi.org/10.46272/2587-8476-2015-0-1-19-29.

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The article contains prognosis of development of local human civilizations in the regions of world neighboring to Russia (Europe, Islamic world, Asia-Pacific region). This issue is analyzed from the point of view of proliferation of norms within the system of international relations, which is the process playing a key role from the point of view of guaranteeing robustness of this system. The main conclusion of the paper is that the speed of norm proliferation within the system of international relations in the 21 century will be checked by a set of factors. First, the dynamic of development of

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Smith, Jeremy C. A. "Modernity and civilization in Johann Arnason’s social theory of Japan." European Journal of Social Theory 14, no. 1 (2011): 41–54. http://dx.doi.org/10.1177/1368431010394507.

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Johann Arnason’s exploration of the historical constellation of East Asia has helped reproblematize the conceptual framework of modernity and civilization. This article outlines Arnason’s innovations in civilizational analysis and social theory in the field of comparative studies of Japan. It sets out the terms on which a nuanced elaboration of Arnason’s framework could occur. Two areas warrant closer attention: state formation and the institution of capitalism. It is argued that there are signs of what might be termed a ‘tertiary’ phase of state formation, implicit in Arnason’s discussion of

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Sahay, Vijoy S. "An Anthropologist Looks at History: An Enquiry into the Anomalies of Ancient Indian History and Culture." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 15, no. 1 (2015): 1–13. http://dx.doi.org/10.1177/0972558x1501500101.

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There are altogether nine ancient civilizations in the world, viz. the Babylonian or Mesopotamian, the Indian and the Chinese (in Asia), the Egyptian (in Africa), the Greek, the Roman, and the Cretan (in Europe), the Mayan (in Mexico, North America), and the Inca (In Peru, South America). Of all the above, it's only the Indian and the Chinese civilizations are such that the elements of their ancient cultures and traditions could be found still perpetuating among the contemporary populations. And among the rest; it could to be found in their ruins only. The dimensions of ancient Indian civiliza

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Ossipova, Erika V. "Culture and Theater as Foundation for National Identity Formation in the Russian Far East: Where Europe Meets Asia." Nationalities Papers 33, no. 1 (2005): 59–70. http://dx.doi.org/10.1080/00905990500053770.

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For several centuries the overall trend in the world development has been along the way paved by Western civilization. Hence, the predominant flow has been based on borrowed Western cultural features. The issue of cultural interaction among nations with different culture types became fairly topical in contemporary society. Humankind now faces the legacy of moral decline of the past century and is trying to find a way out of its ideological dead end through other cultures and civilizations. In addition, the globalization processes that developed towards the end of the last century have also emb

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Karimov, N. I. "THE HISTORY OF ISLAMIZATION OF THE TURKS IN CENTRAL ASIA." History of the Homeland 95, no. 3 (2021): 41–49. http://dx.doi.org/10.51943/1814-6961_2021_3_41.

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The article examines the history of Islamization of the Turks in Central Asia. The Turks of Central Asia have gone in their spiritual search through many religions, which formed specific features of the Turkic civilization in the region. The methodological basis of the research is the principles of historicism, the unity of national and universal values and dialectical approach to the study of historical processes. The history of Islamization of the Turks of Central Asia is examined in the context of regional integration processes that determined the course of historical development. The study

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Gralak, Tomasz. "Działalność Hunów w Europie jako przykład zderzenia cywilizacji." Folia Praehistorica Posnaniensia 28 (December 27, 2023): 25–54. http://dx.doi.org/10.14746/fpp.2023.28.02.

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The result of the military, political and economic activity of the Huns in Europe was the depopulation of vast areas, massive ethnic changes, and the destruction of many previous political organisms. The question arises as to why they were so successful. They had knowledge and skills that were alien to the European civilization of that time but perfectly known among the nomadic population of Central Asia and China. Therefore, their activity can be seen as a confrontation of different cultural models. In this sense, it was a clash of civilizations – almost in a sense proposed by S. Huntington.

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Ibrahim, Arfah. "Mumbit Hilal Sebagai Tempat Awal Berkembangnya Peradaban Islam." Jurnal Adabiya 24, no. 1 (2022): 23. http://dx.doi.org/10.22373/adabiya.v24i1.12542.

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The existence of Islamic civilization today cannot be separated from the history of world civilization which is found in Fertile Crescent which is the center of the oldest civilization in the world. The fertile hilal region is a crescent-shaped area containing wet and fertile soil between the arid or semi-arid lands of West Asia, and between the three rivers important for humans: Euphrates, Nile and Tigris. This area is called the birthday of civilization because there was a lot of development of early human civilization and it became the target of Muslims to be able to control the area until

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Mufrodi, Ali. "The Spice Route and The Sub-Urban Muslim Community in South East Asia." Sunan Kalijaga: International Journal of Islamic Civilization 5, no. 1 (2022): 81. http://dx.doi.org/10.14421/skijic.v5i1.2151.

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The spice route is the route that the spice trade passes from its home country, the Maluku Islands in particular, and the Archipelago Islands in general to other countries in the world. The spice route is thought to have existed for several centuries BC. The spice route stretches from the Maluku Islands/Nusantara to Malaya, India, Persia, Arabia, Egypt, to Europe. The Arabs took part in the spice trade from the Archipelago and the Persians, Indians, Malays, and the Chinese. When the Arabs embraced Islam and followed by the Persians and Indians, they passed and controlled the trade in the spice

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Chorievna, Gulmira Kattaeva. "The Lapis Lazuli Beads In Sapalli Culture And Ancient Near East." American Journal of Social Science and Education Innovations 03, no. 01 (2021): 539–51. http://dx.doi.org/10.37547/tajssei/volume03issue01-95.

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Lapis lazuli is one of the most attractive semi-precious stones. Due to its peculiar blue color and its rareness, it has been used since the Neolithic Period for the manufacturing of precious objects and jewels (beads, gems, seals, small decorative artworks, etc.). Scientific analysis of jewelry which was made of the lapis lazuli can help to explore deeper cultural, economic, and political relations between the ancient oases of Central Asia and the Ancient Eastern civilizations. In this article, it is cited scientific pieces of evidence about the earliest and still existing deposits of lapis l

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