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1
ISMAELLI, TOMMASO. "ARCHITETTURA DORICA A HIERAPOLIS DI FRIGIA." Doctoral thesis, Università Cattolica del Sacro Cuore, 2008. http://hdl.handle.net/10280/245.
Full textAbstract:
Obiettivo del lavoro è lo studio sistematico di tre complessi monumentali della città di Hierapolis di Frigia (Pamukkale, Denizli, Turchia) caratterizzati dall'adozione dell'ordine dorico, ossia il portico del terrazzo inferiore del Santuario di Apollo, la Stoà di Marmo e le facciate della Via di Frontino. La ricerca, fondata sull'osservazione analitica dei blocchi architettonici, ha mirato a restituire, in prima istanza, l'immagine complessiva dei singoli edifici, con ricostruzioni grafiche delle planimetrie e dei prospetti, ma anche a comprendere la “vita” del monumento, ossia la sua destinazione d'uso ed il suo significato pratico ed ideologico all'interno dell'ambito cittadino. Ampio spazio è riservato inoltre allo studio degli aspetti tecnici e formali, che permettono di fare luce sull'attività delle botteghe locali coinvolte nella lavorazione del marmo e del travertino, con attenzione alle loro relazioni con gli altri centri dell'alta valle del Meandro. L'esame degli edifici ierapolitani si accompagna all'analisi dei modelli architettonici sviluppati nel corso dell'età ellenistica in Asia Minore, al fine di valutare correttamente il ruolo del contesto locale nell'elaborazione di nuovi tipi architettonici. L'inquadramento cronologico dei vari complessi, condotto tramite l'esame dei caratteri formali, dei dati epigrafici e stratigrafici, consente di ampliare la conoscenza della storia urbanistica della città di Hierapolis nel corso del I sec. d.C.Purpose of the present work is the systematic analysis of three monuments of the ancient city of Hierapolis in Phrygia (Pamukkale, Denizli, Turkey), which are distinguished by the Doric order: the porticus of the lower terrace of the Apollo Sanctuary, the Marble Stoà and the façades of the Frontinus Street. The research is based on the analytic examination of the architectonical blocks and, in the first place, aims at gaining the ancient image of the buildings developing graphic reconstructions of their plans and fronts, but also wants to define the “life” of the monuments, their practical and ideological meaning in the urban context. Special attention is given to the study of the technical and morphological aspects, to understand the relationships of the local workshops with those of the other cities of the Meander valley. The analysis of the Doric buildings of Hierapolis goes together with the study of the architectural patterns developed during the Hellenistic age in Asia Minor, to achieve the correct view of the local context in the creation of new architectonical types. The chronological definition of the buildings, by means of the analysis of stylistic features, epigraphical and stratigraphical data, allows us to define with more details the urbanistic history of Hierapolis during the Ist century A.D.
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ISMAELLI, TOMMASO. "ARCHITETTURA DORICA A HIERAPOLIS DI FRIGIA." Doctoral thesis, Università Cattolica del Sacro Cuore, 2008. http://hdl.handle.net/10280/245.
Full textAbstract:
Obiettivo del lavoro è lo studio sistematico di tre complessi monumentali della città di Hierapolis di Frigia (Pamukkale, Denizli, Turchia) caratterizzati dall'adozione dell'ordine dorico, ossia il portico del terrazzo inferiore del Santuario di Apollo, la Stoà di Marmo e le facciate della Via di Frontino. La ricerca, fondata sull'osservazione analitica dei blocchi architettonici, ha mirato a restituire, in prima istanza, l'immagine complessiva dei singoli edifici, con ricostruzioni grafiche delle planimetrie e dei prospetti, ma anche a comprendere la “vita” del monumento, ossia la sua destinazione d'uso ed il suo significato pratico ed ideologico all'interno dell'ambito cittadino. Ampio spazio è riservato inoltre allo studio degli aspetti tecnici e formali, che permettono di fare luce sull'attività delle botteghe locali coinvolte nella lavorazione del marmo e del travertino, con attenzione alle loro relazioni con gli altri centri dell'alta valle del Meandro. L'esame degli edifici ierapolitani si accompagna all'analisi dei modelli architettonici sviluppati nel corso dell'età ellenistica in Asia Minore, al fine di valutare correttamente il ruolo del contesto locale nell'elaborazione di nuovi tipi architettonici. L'inquadramento cronologico dei vari complessi, condotto tramite l'esame dei caratteri formali, dei dati epigrafici e stratigrafici, consente di ampliare la conoscenza della storia urbanistica della città di Hierapolis nel corso del I sec. d.C.Purpose of the present work is the systematic analysis of three monuments of the ancient city of Hierapolis in Phrygia (Pamukkale, Denizli, Turkey), which are distinguished by the Doric order: the porticus of the lower terrace of the Apollo Sanctuary, the Marble Stoà and the façades of the Frontinus Street. The research is based on the analytic examination of the architectonical blocks and, in the first place, aims at gaining the ancient image of the buildings developing graphic reconstructions of their plans and fronts, but also wants to define the “life” of the monuments, their practical and ideological meaning in the urban context. Special attention is given to the study of the technical and morphological aspects, to understand the relationships of the local workshops with those of the other cities of the Meander valley. The analysis of the Doric buildings of Hierapolis goes together with the study of the architectural patterns developed during the Hellenistic age in Asia Minor, to achieve the correct view of the local context in the creation of new architectonical types. The chronological definition of the buildings, by means of the analysis of stylistic features, epigraphical and stratigraphical data, allows us to define with more details the urbanistic history of Hierapolis during the Ist century A.D.
3
Paganoni, Eloisa. "Bithynia. Politics of a Hellenistic Kingdom." Doctoral thesis, Università degli studi di Padova, 2017. http://hdl.handle.net/11577/3425358.
Full textAbstract:
In line with the new interest in the so-called minor kingdoms, this research aims to update our knowledge about the Hellenistic kingdom of Bithynia. The first part of the dissertation investigates the literary tradition on the kingdom highlighting its characters, formation and tradition. The second part is constituted by a catalogue of inscriptions concerning the kings of Bithynia. It shows the contribution this kind of evidence may provide to the historical analysis. The third part describes the history of the kingdom from its rise down to the reign of Prusias I. By describing the politics of the Bithynian kings, the investigation sheds light on the role of the kingdom of Bithynia in the Anatolian political situation in the late 4th-early 2nd century BC.Nel solco del rinato interesse per i cosiddetti regni ellenistici minori, questo lavoro si propone di aggiornare le conoscenze circa regno di Bitinia a distanza di oltre sessant’anni dall’unico volume ad esso dedicato. La prima parte esamina la tradizione letteraria sul regno mettendone in luce i tratti caratteristici, la formazione e la trasmissione. La seconda parte presenta le testimonianze epigrafiche riguardanti i sovrani bitini per individuare il contributo che da questi documenti può giungere all’analisi storica. La terza parte è costituita dalla ricostruzione delle vicende del regno dalla sua origine al regno di Prusia I. Essa delinea il ruolo politico ricoperto dal regno di Bitinia all’interno del complesso scenario nord anatolico tra fine IV e inizio II secolo a.C.
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Turchetto, Jacopo. "Cappadocia centro-meridionale (Turchia). Il sistema di viabilità antica in una terra di frontiera." Doctoral thesis, Università degli studi di Padova, 2013. http://hdl.handle.net/11577/3423597.
Full textAbstract:
While considering the ancient road network of Anatolia, central and southern Cappadocia could very well have served as a major hub or pivotal area, and merits our special attention on account of its strategic importance both in the military and in the economic senses.
The whole district was, indeed, passed through by a series of roads, which effectively linked east and west, as well as south and north. The ‘southern’ directrix leading from Konya/Iconium to the Cilician Gates, running across the Çakıt Suyu valley, ensured smooth and easy communication between the Anatolian plateau and the Mediterranean shores of Cilicia. The ‘northern’ highway from Konya/Iconium to Aksaray/Colonia Arcilaida and Kayseri/Caesarea - which has at least been in use from the Achaemenid period to nowadays - connected the inner land to the eastern boundary of Anatolia and especially to the Euphrates district. Another historically important road from Kayseri/Caesarea to the Cilician Gates joined the former directrix to the latter, closing that sort of wide and hypothetical ‘road triangle’ - whose vertexes being Konya, Kayseri and the Cilician Gates – which has really characterised that frontier territory. This thesis tries to describe all that road system, which has been in use, even if in different ways, through time till nowadays.
The ancient road-tracks have been reconstructed by a renewed study of Greek, Roman and Byzantine literary and epigraphic sources, new archaeological data, new surveys conducted on-site and by remote sensing analysis. And all these have led to a reconsideration of the various hypotheses advanced by scholars with regard to the actual line taken by these arterial roads, and they have drawn us to propose a more congruous picture of the ancient road network which existed in this border territory that linked East and West.Nel quadro dell’antica viabilità dell’Anatolia, la Cappadocia centro-meridionale dovette rappresentare uno snodo importante, un’area privilegiata che merita una particolare attenzione in considerazione della sua rilevanza strategica, sia dal punto di vista militare che da quello economico. L’intero comprensorio era effettivamente attraversato da una serie di arterie stradali che collegavano l’Oriente e l’Occidente, così come nord e sud. L’arteria ‘meridionale’, che da Konya/Iconium procedeva verso le Porte Cilicie, passando per la valle del Çakıt Suyu, dovette rappresentare da sempre una via di comunicazione facile e agevole tra l’altopiano anatolico e la fascia costiera mediterranea della Cilicia. Quella ‘settentrionale’, stesa tra Konya/Iconium, Aksaray/Colonia Arcilaida e Kayseri/Caesarea – che sembrerebbe essere stata sfruttata quanto meno da epoca achemenide – favoriva una connessione tra l’entroterra e il confine orientale dell’Anatolia e, specialmente, con il comprensorio attraversato dall’Eufrate. Una terza strada, storicamente rilevante, che andava da Kayseri/Caesarea fino alle Porte Cilicie, doveva poi unire quelle due direttrici, chiudendo in questo modo quell’ampio e ideale ‘triangolo stradale’, i cui vertici sono rappresentati da Konya, Kayseri e le Porte Cilicie, che dovette veramente condizionare quella terra di frontiera. Questa tesi si propone di descrivere tutta quella rete stradale, costantemente utilizzata, anche se in termini differenti, nel corso del tempo. In particolare, si è cercato di ricostruire i diversi tracciati stradali sulla base di una rinnovata analisi delle fonti greche, romane e bizantine (sia letterarie che epigrafiche), di nuovi dati di carattere archeologico, di ricognizioni in loco e dell’analisi da remote sensing. Tutto ciò ha portato ad una riconsiderazione delle diverse ipotesi precedentemente avanzate dagli studiosi circa l’effettivo percorso seguito da tutte quelle direttrici e ha permesso di delineare un’immagine più congrua dell’antica rete stradale di quella terra di frontiera che univa Oriente e Occidente.
5
BOZZA, SARA. "ARCHITETTURA IONICA A HIERAPOLIS DI FRIGIA." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/10487.
Full textAbstract:
La ricerca di dottorato si inserisce nel quadro delle attività della MAIER – Missione Archeologica Italiana a Hierapolis di Frigia (Pamukkale, Turchia) e nel filone degli studi di architettura antica relativi ai complessi edilizi dei centri microasiatici. Vengono analizzati, in particolare, alcuni edifici e materiali architettonici di ordine ionico emersi dalle recenti indagini di scavo, allo scopo di fornire una ricostruzione dei monumenti nella planimetria e negli alzati, ma anche delle loro funzioni e le destinazioni d’uso; parallelamente si è sviluppata l’analisi del linguaggio formale delle architetture, allo scopo sia di definire le cronologie degli edifici sia di inserirli nel più ampio fenomeno della decorazione architettonica microasiatica, rintracciandone gli eventuali modelli, anche in rapporto al complesso problema dell’attività delle maestranze, per fornire un quadro aggiornato delle modalità di impiego dell’ordine ionico a Hierapolis di Frigia nel corso dell’età imperiale. La ricerca ha affrontato i due complessi santuariali del centro cittadino: nel Santuario di Apollo vengono analizzati il Tempio C, una serie di eccezionali capitelli ionici con collarino decorato e un consistente gruppo di elementi architettonici riferibili ad un portico di temenos (di ordine corinzio); nel Ploutonion si sono indagati alcuni materiali riferibil invece ad un portico ionico, posto a coronamento del theatron rituale.This doctoral research is part of the activities of MAIER – Italian Archaeological Mission in Hierapolis of Phrygia (Pamukkale, Turkey) and of the investigation field on the ancient architecture in Asia Minor. Some buildings and architectural blocks of Ionic order, recently discovered, are analyzed in order to achieve a reconstruction of the monuments, not only of the plan and elevation, but also of the ancient functions and use of the buildings. The stylistic analysis is also very important, to determine the chronology of the monuments and to relate the Ionic architecture of Hierapolis with the other urban centres in Asia Minor and their architectural tradition during the Imperial period. The dissertation is focused on both the sanctuaries of Hierapolis: in the Sanctuary of Apollo, the research analyzes the Temple C, a series of Ionic capitals with decorated hypotrachelion, and a group of architectural blocks from a (Corinthian) temenos portico; in the Ploutonion, the focus is on a series of blocks from an Ionic Stoa, related to the cultic theatre.
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BOZZA, SARA. "ARCHITETTURA IONICA A HIERAPOLIS DI FRIGIA." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/10487.
Full textAbstract:
La ricerca di dottorato si inserisce nel quadro delle attività della MAIER – Missione Archeologica Italiana a Hierapolis di Frigia (Pamukkale, Turchia) e nel filone degli studi di architettura antica relativi ai complessi edilizi dei centri microasiatici. Vengono analizzati, in particolare, alcuni edifici e materiali architettonici di ordine ionico emersi dalle recenti indagini di scavo, allo scopo di fornire una ricostruzione dei monumenti nella planimetria e negli alzati, ma anche delle loro funzioni e le destinazioni d’uso; parallelamente si è sviluppata l’analisi del linguaggio formale delle architetture, allo scopo sia di definire le cronologie degli edifici sia di inserirli nel più ampio fenomeno della decorazione architettonica microasiatica, rintracciandone gli eventuali modelli, anche in rapporto al complesso problema dell’attività delle maestranze, per fornire un quadro aggiornato delle modalità di impiego dell’ordine ionico a Hierapolis di Frigia nel corso dell’età imperiale. La ricerca ha affrontato i due complessi santuariali del centro cittadino: nel Santuario di Apollo vengono analizzati il Tempio C, una serie di eccezionali capitelli ionici con collarino decorato e un consistente gruppo di elementi architettonici riferibili ad un portico di temenos (di ordine corinzio); nel Ploutonion si sono indagati alcuni materiali riferibil invece ad un portico ionico, posto a coronamento del theatron rituale.This doctoral research is part of the activities of MAIER – Italian Archaeological Mission in Hierapolis of Phrygia (Pamukkale, Turkey) and of the investigation field on the ancient architecture in Asia Minor. Some buildings and architectural blocks of Ionic order, recently discovered, are analyzed in order to achieve a reconstruction of the monuments, not only of the plan and elevation, but also of the ancient functions and use of the buildings. The stylistic analysis is also very important, to determine the chronology of the monuments and to relate the Ionic architecture of Hierapolis with the other urban centres in Asia Minor and their architectural tradition during the Imperial period. The dissertation is focused on both the sanctuaries of Hierapolis: in the Sanctuary of Apollo, the research analyzes the Temple C, a series of Ionic capitals with decorated hypotrachelion, and a group of architectural blocks from a (Corinthian) temenos portico; in the Ploutonion, the focus is on a series of blocks from an Ionic Stoa, related to the cultic theatre.
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UNGARO, ROSANGELA. "ARCHITETTURA E DECORAZIONE ARCHITETTONICA A HIERAPOLIS DI FRIGIA, IN CARIA E NELLA IONIA TRA ETA' AUGUSTEA E NERONIANA." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1911.
Full textAbstract:
Questa ricerca propone una sistematica analisi dell’architettura di età augustea e giulio-claudia in Asia Minore. Il lavoro ha tratto spunto dall’analisi della decorazione architettonica della Tomba Bella a Hierapolis di Frigia attribuita ad età giulio-claudia, un edificio funerario monumentale ubicato nella Necropoli Nord di Hierapolis. Lo studio di questo monumento ha suggerito la necessità di ampliare l’area di indagine alla città di Hierapolis e alle contigue regioni di Caria e Ionia per individuare lo sviluppo delle tradizioni architettoniche comuni.
È stata realizzata una schedatura sistematica degli edifici di prima età imperiale riconosciuti in questi territori attraverso un data-base, che consentisse di archiviare e gestire tutte le informazioni raccolte. Questo ha permesso di proporre dapprima un inquadramento tipologico degli elementi architettonici, con l’individuazione di specifici tipi di cui è stata riconosciuta la genesi e la distribuzione, e successivamente un esame contestuale solo per quei monumenti di cui fossero noti contesti e materiali architettonici.
In conclusione si sono descritte le modalità in cui la tradizione microasiatica preesistente e le influenze della tradizione decorativa occidentale fossero intervenute nel linguaggio architettonico di prima età imperiale e, laddove possibile, è stata affrontata anche la questione delle committenze e delle maestranze.The aim of the research is to make a systematic study of the architectonical decoration in Augustan and Julio-Claudian Asia Minor. This project had its origins from the analysis of the architectonical decoration of “Tomba Bella” a Julio-Claudian funerary monument located in the North Necropolis of Hierapolis in Phrygia. The research was focused on the architectonical decorations of Hierapolis monuments of the Augustan and Julio-Claudian phase. The evidence suggested the need to investigate also the surrounding area of Caria and Ionia, in which recent research pointed out monuments of the early imperial period. All the published monuments of this period were catalogued, using an informatic system, to develop a typological description of the architectural elements; a contextual analysis of the main cities and related buildings was carried out, focusing on the well edited monuments and their architectural decorations. The concluding observation regard how previous styles have influenced the architectonical solutions in the Julio-Claudian age and their connection with Rome’s traditions, that spread over in Asia Minor during the Augustan period.
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UNGARO, ROSANGELA. "ARCHITETTURA E DECORAZIONE ARCHITETTONICA A HIERAPOLIS DI FRIGIA, IN CARIA E NELLA IONIA TRA ETA' AUGUSTEA E NERONIANA." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1911.
Full textAbstract:
Questa ricerca propone una sistematica analisi dell’architettura di età augustea e giulio-claudia in Asia Minore. Il lavoro ha tratto spunto dall’analisi della decorazione architettonica della Tomba Bella a Hierapolis di Frigia attribuita ad età giulio-claudia, un edificio funerario monumentale ubicato nella Necropoli Nord di Hierapolis. Lo studio di questo monumento ha suggerito la necessità di ampliare l’area di indagine alla città di Hierapolis e alle contigue regioni di Caria e Ionia per individuare lo sviluppo delle tradizioni architettoniche comuni.
È stata realizzata una schedatura sistematica degli edifici di prima età imperiale riconosciuti in questi territori attraverso un data-base, che consentisse di archiviare e gestire tutte le informazioni raccolte. Questo ha permesso di proporre dapprima un inquadramento tipologico degli elementi architettonici, con l’individuazione di specifici tipi di cui è stata riconosciuta la genesi e la distribuzione, e successivamente un esame contestuale solo per quei monumenti di cui fossero noti contesti e materiali architettonici.
In conclusione si sono descritte le modalità in cui la tradizione microasiatica preesistente e le influenze della tradizione decorativa occidentale fossero intervenute nel linguaggio architettonico di prima età imperiale e, laddove possibile, è stata affrontata anche la questione delle committenze e delle maestranze.The aim of the research is to make a systematic study of the architectonical decoration in Augustan and Julio-Claudian Asia Minor. This project had its origins from the analysis of the architectonical decoration of “Tomba Bella” a Julio-Claudian funerary monument located in the North Necropolis of Hierapolis in Phrygia. The research was focused on the architectonical decorations of Hierapolis monuments of the Augustan and Julio-Claudian phase. The evidence suggested the need to investigate also the surrounding area of Caria and Ionia, in which recent research pointed out monuments of the early imperial period. All the published monuments of this period were catalogued, using an informatic system, to develop a typological description of the architectural elements; a contextual analysis of the main cities and related buildings was carried out, focusing on the well edited monuments and their architectural decorations. The concluding observation regard how previous styles have influenced the architectonical solutions in the Julio-Claudian age and their connection with Rome’s traditions, that spread over in Asia Minor during the Augustan period.
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Locatelli, Lauriane. "La toponymie et l'ethnonymie de la Pisidie antique (XIIIe s.a.C. ; début IVe s.p.C.)." Thesis, Bourgogne Franche-Comté, 2017. http://www.theses.fr/2017UBFCC014.
Full textAbstract:
La Pisidie, région montagneuse du sud-ouest de l’Asie Mineure, est un véritable conservatoire toponymique de la culture et des langues anatoliennes. Notre thèse porte sur la toponymie et l’ethnonymie de la Pisidie et sur la persistance des langues anatoliennes dans la toponymie de la région. La toponymie et l’ethnonymie nous révèlent l’emprise sur le territoire de chaque peuplement, qu’il s’agisse du peuplement anatolien ou des peuplements exogènes (principalement grecs et romains). En effet, par le choix de la langue utilisée pour créer le nom du lieu ou du peuple, nous en apprenons davantage sur la région. Après avoir réalisé un catalogue des toponymes et des ethnonymes de la Pisidie classés par types et discuté leur origine à l’aide d’arguments linguistiques pour chacun d’entre eux, nous étudions la présence grecque et les colonies romaines en envisageant les dominations successives du point de vue de la toponymie. Plusieurs thèmes sont abordés : la question du contrôle de la région à l’époque hellénistique, les fondations séleucides, ainsi que les colonies romaines fondées par Auguste. Puis, nous nous concentrons sur l’identité des Pisidiens, en étudiant la question de leur origine et des topoi qui leurs sont associés. Les continuités et les ruptures territoriales de la Pisidie sont abordées avant un panorama toponymique présentant un classement linguistique et un classement sémantique des toponymes en fonction du référentiel sémantique (eau, relief, végétation, etc.). L’essentiel des toponymes est descriptif et renvoie à des éléments du paysagePisidia, a mountainous region in southwestern Asia Minor, is a real toponymic conservatory of Anatolian culture and languages. Our thesis deals with the toponymy and ethnonymy of Pisidia and the persistence of Anatolian languages in the toponymy of the region. Toponymy and ethnonymy reveal the territorial control of each settlement, whether it be Anatolian population or exogenous settlements (mainly Greek and Roman). Indeed, by choosing the language used to create the name of the place or the people, we learn more about the region. After having produced a catalog of toponyms and ethnonyms of the Pisidia classified by types and after having discussed their origin using linguistic arguments for each one, we study the Greek presence and the Roman colonies by considering the successive domination in regard to toponymy. Several themes were discussed : the question of the control of the region during the Hellenistic period, the Seleucid foundations, as well as the Roman colonies founded by Augustus. Then we focus on the identity of the Pisidians, studying the question of their origin and the topoi associated with them. The continuities and territorial cleavage of Pisidia are discussed before a toponymic panorama showing a linguistic classification and a semantic classification of toponyms based on the semantic repository (water, relief, vegetation, etc.). Most of the place names are descriptive and refer to elements of the landscape
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Samaltanos, Andréa. "Catastrophes d' Asie Mineure : au-delà du désastre, aspects d'une crise humanitaire, 1910-1930." Thesis, Montpellier 3, 2020. http://www.theses.fr/2020MON30035.
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Le choix du sujet actuel est né d'une recherche interne, d’un descendant de réfugiés qui voulait connaitre et comprendre les conditions et les raisons pour lesquelles l’accueil de ses ancêtres avait ai fait d’une façon si « inélégante », hâtive et sommaire, et tout ça sans ressentir le désir de punir les personnes impliquées.En même temps, c'était aussi la volonté d’étudier si notre société actuelle si organisée et moderne, aurait appris des erreurs du passé et pleine d'expériences ne puisse pas les répéter.Mais la réalité du flux des réfugiés de 2015 a prouvé qu'en fin de compte, une société, peu importe à quel point elle veut paraître prête, avant-gardiste et civilisée, n'est rien d'autre qu'une société belle et ornée, qui n'apprend pas ou ne veut même pas apprendre de ses erreurs, de son histoire, elle apprend simplement à réagir et à enfouir sous le tapis les problèmes qui la préoccupent ou troublent l'image son calme.Dans des circonstances normales, il est impossible pour l'historien de trouver un moyen de faire l'expérience de l'objet de son étude, de vivre la réalité historique et ceci en raison du décalage entre le présent et le passé qu'il étudie.Le flux migratoire qui a débuté en 2015 a été l'occasion pour notre étude de nous faire vivre la triste réalité du sort des réfugies de la période étudiée, avec des images, des mots, des sons, des odeurs.Les réfugiés d'aujourd'hui vivaient les mêmes problèmes de santé, le même traitement social, le même état de réalité et de sous-effort pour les aider, à leur façon « portaient » le même manteau de misère que les réfugiés de notre étude.Un sujet d'étude historique peut-il changer l'image de la société dans laquelle on vit ? Oui, quelque chose qui semble à la fois rare et impossible, mais finalement si vraisemblable, un chercheur peut soudainement voir ses contemporains se transformer en « monstres du passé » qu'il étudie.Il est vrai que le chemin du chercheur est solitaire et demande beaucoup d'efforts et de sacrifices, les obstacles qu'il trouvera devant lui, surtout s'il a une famille et travaille, sont nombreux, en même temps il doit faire face à des problèmes de bureaucratie, de préjugés ou d'hostilité. Bien sûr, aucun État ne veut être blâmer pour les erreurs qu'il a commises dans le passé, en espérant qu'il pourrait gagner son immunité.Cependant, un sujet de thèse peut permettre au chercheur de changer sa perception de sa propre famille, de découvrir ses ancêtres à travers des sources et des archives, enseignant ainsi à ses enfants leur véritable histoire familiale sans mythes historiques internes sans des souvenirs déformés, de sorte que les années de cette recherche et de cette écriture peuvent facilement devenir une quête personnelle du st Graal.La réaction aux problèmes de l'arrivée massive des réfugiés d'Asie Mineure en Grèce étaient-elles la seule que pouvait avoir l'État grec ? Ou était-ce une tentative de dissimuler une ou la réalité après cette arrivée massive ?L'État grec était-il au courant de la situation démographique en Asie Mineure et n'a-t-il pas réagi après la catastrophe, qui a entraîné un écart de bon sens ou a-t-il caché une mauvaise interprétation des données dont il disposait ?The choice of the current subject was born of an internal research, of a descendant of refugees who wanted to know and understand the conditions and the reasons for which the reception of his ancestors had done in a way so "inelegant", hasty. and summary, and all without feeling the desire to punish those involved.At the same time, it was also the will to study whether our present society, so organized and modern, would have learned from the mistakes of the past and full of experiences could not repeat them.But the reality of the 2015 refugee flow proved that at the end of the day a society, no matter how ready, forward-thinking and civilized it wants to appear, is nothing but a beautiful and adorned, who does not learn or does not even want to learn from her mistakes, from her history, she simply learns to react and to bury under the carpet the problems which preoccupy her or disturb the image her calm.Under normal circumstances, it is impossible for the historian to find a way to experience the object of his study, to experience historical reality, and this because of the gap between the present and the past he is studying. .The migratory flow that began in 2015 was an opportunity for our study to make us experience the sad reality of the fate of the refugees of the period studied, with images, words, sounds, smells.he refugees of today experienced the same health problems, the same social treatment, the same state of reality and of under-effort to help them, in their own way “wore” the same cloak of misery as the refugees in our study. .Can a subject of historical study change the image of the society in which we live? Yes, something that seems both rare and impossible, but ultimately so likely, a researcher can suddenly see his contemporaries transform into "monsters from the past" that he studies.It is true that the path of the seeker is lonely and requires a lot of effort and sacrifice, the obstacles that he will find before him, especially if he has a family and works, are numerous, at the same time he must face problems of bureaucracy, prejudice or hostility. Of course, no state wants to be blamed for the mistakes it has made in the past, hoping it could earn its immunity.However, a thesis topic can allow the researcher to change their perception of their own family, to discover their ancestors through sources and archives, thus teaching their children their true family history without internal historical myths without distorted memories, to so that the years of this research and writing can easily become a personal quest for the holy grail.Was the reaction to the problems of the massive arrival of refugees from Asia Minor in Greece the only one the Greek state could have? Or was it an attempt to cover up one or the reality after this massive arrival?Was the Greek state aware of the demographic situation in Asia Minor and did it not react after the disaster, which resulted in a gap in common sense or did it hide a misinterpretation of the data that he had?
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Cayre, Emilie. "La monumentalisation des portes et accès en Asie Mineure à l'époque romaine." Thesis, Bordeaux 3, 2013. http://www.theses.fr/2013BOR30041.
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Cette thèse a pour objet l'architecture de passage qui ponctuait le parcours d'un visiteur ou d'un citoyen au sein du paysage urbain micrasiatique : propylées, portes urbaines et arcs sur rue. Notre travail portait sur les cités d'Asie Mineure, sans cadre géographique restrictif, afin d'obtenir une vision globale du phénomène étudié. L'étude a été partagée en deux grands ensembles : les propylées d'un côté et les portes urbaines et arcs sur rue d'un autre. Les propylées constituaient les entrées monumentales de sanctuaires, agoras, gymnases et bouleutérions. Notre étude comprend les propylées depuis l'époque classique jusqu'à l'époque romaine. Les propylées classiques constituaient essentiellement les entrées monumentales des grands sanctuaires-terrasses hécatomnides de Carie. A l'époque hellénistique, les propylées se sont multipliés et se trouvaient désormais en contextes cultuels et profanes. Les propylées romains représentaient pour la plupart des entrées monumentales rajoutées à des complexes préexistants, peu appartenaient à un nouveau complexe. Nous trouvons des propylées qui reprenaient des formules de l'époque hellénistique, des propylées à façade monumentale édiculée, des propylées qui adoptaient la forme de l'arc romain et enfin des propylées qui reprenaient la forme des salles impériales. Les portes urbaines totalement dépourvues de tout caractère défensif se sont développées grâce au climat de sécurité de la Pax Romana. Elles marquaient la séparation entre l'intérieur et l'extérieur de la ville, constituaient un véritable repère topographique et, comme la première image que le visiteur avait de la ville, elles annonçaient la splendeur de la ville et projetaient la valeur de l'urbanistas. Ces portes urbaines étaient soit de nouvelles portes insérées dans les anciens remparts, soit libres de tout rempart, soit un réaménagement des anciennes portes. Les arcs sur rue étaient construits sur une rue à colonnades ou à un carrefour pour des raisons urbanistiques et organiques et esthétiques. Tout en embellissant un parcours, ils ponctuaient et articulaient celui-ci et servaient aussi de points de repère. Leurs façades, richement décorées, participaient à l'embellissement et à l'animation des paysages urbains. Ces arcs apparaissaient comme une composante d'un programme urbanistique. Certains arcs étaient honorifiques ou commémoratifs. A l'époque romaine, l'architecture de passage reflétait les changements de la vie politique et de la structure sociale. L'autoreprésentation, la propagande impériale et la vive concurrence entre les cités vont jouer un rôle important dans la conception de ces monuments. Leur richesse et leur magnificence devaient impressionner les visiteurs et donc augmenter l'image reflétée par la cité de sa puissance et de sa gloire.Ils participaient donc à l'ornementation de la citéThis thesis deals with the architecture of passage that punctuate the course of a visitor or a citizen in the urban landscape of Asia Minor : propylaea, city-gates and arches on street. Our work focused on the cities of Asia Minor with no geographical limits in order to provide an overall view of the phenomenon. This study was divided into two major groups : the propylaea on the one hand and city-gates and arches on street on the other hand. The propylaea were the monumental entrances to shrines, agorai, gymnasiums and bouleuteria. Our study includes the propylaea from the classical period to the Roman era. Classical propylaea were mainly the monumental entrances to the major hecatomnid's shrines-terraces of Caria. In the Hellenistic period, the propylaea multiplied and tuned into religious and secular backgrounds. Most Roman propylaea made up monumental entrances added to existing complexes, few being part of a new one. We find some propylaea that went back over formulas of the Hellenistic period, others with monumental edicular façade, those in the form of the a Roman arch and finally the propylaea reproducing the form of "Marmorsaal". City-gates, that were completely devoid of any defensive features, developed in the peaceful period of the Pax Romana. They marked the boundary between the inside and the outside of the city, were a real topographical landmark and, as the first glimpse of the city for the visitors, heralded its splendor and highlighted the value of the urbanitas. These city-gates were either new city-gates inserted into the ancient city-walls, free of any city-walls, or old city-gates rearranged. The street arches were built on a colonnaded street or at a crossroads for urban, organic and aesthetic reasons. While beautifying a course, they structured and punctuated it as well as serving as landmarks. Their richly decorated facades participated in the beautification and animation of the urban landscape. These arches appear as a component of an urban program. Some of them were honorific or commemorative. In Roman times, the architecture of passage reflected changes in the political life and social structure. The self-representation, the imperial propaganda and the fierce competition between cities would play a major part in the designing of these monuments. Their richness and splendor must have impressed visitors and thus enhanced the city's power and glory picture. They participated in its ornamentation
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Goubin, Yann. "Les monuments publics en Asie Mineure à l’époque flavienne." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040044.
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Notre étude porte sur les monuments publics réalisés en Asie Mineure sous les Flaviens (69/96 ap. J.-C.). Nos recherches ont permis de réfléchir sur le rôle des différents intervenants impliqués dans les projets et à mettre en lumière les traces de leur activité. Bien que rares, les sources textuelles, comme les dédicaces, apportent de nombreuses informations sur les évèrgètes et nous offrent parfois certains détails sur les coopérations entre les commanditaires, les épimélètes et l’administration impériale. L’étude détaillée des éléments architectoniques,en révélant des tours de mains, nous a permis d’aborder la question des structures des ateliers micrasiatiques et de proposer, pour certains, leur parcours sur les différents chantiers du dernier quart du 1e s. ap. J.-C. Cette étude s’est associée à celle des techniques de réalisation des blocs, mettant en évidence l’effort conséquent de standardisation mis en place en Asie Mineure, et plus particulièrement à Ephèse sous Domitien. Nous nous sommes également penché sur la question de la réception et de la diffusion des modèles de décor et avons mis en évidence l’influence contrastée de Rome sur les créations flaviennes micrasiatiques, en raison de la présence de traditions culturelles fortes dans cette région. Ainsi, des créations endogènes, certes limitées, montrent que des artisans locaux ont été capables d’innover, bien souvent en reformulant d’anciens modèles hellénistiques.Enfin nos recherches ont conduit à mettre en évidence l’attrait tout particulier des monuments des eaux en Asie Mineure, à travers les nombreuses réalisations balnéaires sous Vespasien en Lycie ou l’élaboration de fontaines monumentales dans la province d’Asie sous DomitienOur study handles the question of public buildings built in Asia Minor during the flavian Period (69/96 A.D.).Our researches led us to have a reflection about the different people intervening in the projects and to showsome traces of their activity. Even if they are rare, the textual sources, such as dedications, bring manyinformations about the evergetes, and offer some details on the cooperation between the patrons, the curatorsand the imperial administration. The detailed study of the architectural elements, revealing some productionskills, allowed us to have a reflection about the structure of workshops in Asia Minor and led us to offer, insome case, a view of their course between different buildings sites of the end of the first century A.D. Thisstudy naturally got associated with others handling the question of block construction, showing the importanteffort developed to achieve standardisation in Asia Minor, and more specifically at Ephesus under Domitian.We also studied the reception and spreading of setting models and showed the contrasted influence of Rome onthe flavian creations in Anatolia, because of the presence of strong cultural traditions in this country. Thus,limited endogenous creations show that local craftsmen were able to innovate, often using basis of ancienthellenistics models. Finally our study lead us to enhance the particular attraction for water buildings in AsiaMinor, through the many bathing facilities built under Vespasian in Lycia or the development of monumentalfountains in Asia under Domitian
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Kuhn, Christina T. "Public Political Discourse in Roman Asia Minor." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.485459.
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The present thesis provides a historical analysis of public political discourse in the cities of Roman Asia Minor in the period between 30 BC until AD 250. It sheds light on the political, social and cultural contexts in which political speech was embedded (e.g. Roman rule, the power of the urban elite, the Second Sophistic, the philosophical schools) and shows how these contexts shaped and sometimes transfonned the nature, fonn, function, thematic scope and major concerns of political discourse in the imperial period. Starting from a study of the main protagonists and fora of political speech, the thesis examines the possibilities and limitations of political debate in the civic institutions, the function of political discourse as an instrument of exercising control of elite power, the issue of consensus and concord in civic politics, the aims of rhetorical training, the power of persuasion and perfonnance, and the development of an ethics of political communication with parrhesia and moral instruction as its basic features. On the evidence of the literary and epigraphic sources the present study argues that, despite the constraints of Roman rule, there was still a remarkable vitality of public political discourse in the councils, assemblies and courtrooms of the poleis due to the intense competitiveness among the urban elite and the recognition of the demos as a relevant political factor in the decision-making process. Civic politics continued to be oriented towards the concerns of the demos, and the key notions of democratic rhetoric and ideology remained a living political heritage in this period. It is against the background ofthis vibrant political culture that certain developments in the theory and practice of political discourse could increasingly gain ground: the intrusion and establishment of sophistic and perfonnative elements in political discourse, and, as a response to it, the emergence of a meta-discourse on the basic principles of political speech.
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Trebilco, Paul Raymond. "Studies on Jewish communities in Asia Minor." Thesis, Durham University, 1987. http://etheses.dur.ac.uk/6696/.
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This thesis examines the evidence for Jewish communities in Asia Minor from the third century BCE through to the third century CE and beyond. The study begins with a discussion of the founding of the Jewish communities in Asia Minor, the nature of Roman support for these communities, and their religious concerns as they are revealed by the literary sources available to us. Chapters 2 to 4 present and analyse the evidence for five particular communities - those at Sardis, Priene, Acmonia, Eumeneia and Apamea. The evidence from archaeology, inscriptions, numismatics and literary sources is discussed in an attempt to draw together the material into a coherent account of the nature of Jewish communal life in these cities. Chapters 5 to 9 are thematic studies. The prominence accorded to women in some Jewish communities and in the cities of Asia Minor is discussed in Chapter 5. In Chapter 6 the use of the title(^a)'T'taro? for Yahweh and for pagan deities is analysed, along with the supposed link between Jewish communities and Sabazios. The existence of a number of "God-worshippers" in the synagogues of Asia Minor is discussed in Chapter 7. Chapter 8 discusses the provision of water sources in the synagogues of Asia Minor and relates this to Jewish purity concerns. Chapter 9 addresses the issue of Jewish communities and local and Roman citizenship and discusses the evidence which suggests that in some places Jewish communities were well integrated into city life.Concluding remarks draw out some of the implications of this study for our view of Diaspora Jewish communities. It seems clear that in Asia Minor Jewish communities were involved in and a part of the cities in which they lived whilst also retaining their identity as Jews. We can also recognise a significant diversity of Jewish life in Asia Minor, with local factors providing a strong formative influence on these communities. Yet they all saw themselves as worthy and legitimate heirs of Old Testament faith.I confirm that no part of the material offered has previously been submitted by me for a degree in this or in any other University.
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Lauritsen, Frederick Michael. "Some Greek imperial coins from Southeastern Asia Minor /." Ann Arbor : University Microfilms International, 1985. http://catalogue.bnf.fr/ark:/12148/cb348329079.
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Marre, Sébastien. "Phylétika : divisions et subdivisions civiques en Ionie, en Carie, à Rhodes et dans les îles proches du continent de la mort d'Alexandre le Grand à l'arrivée des Romains." Thesis, Bordeaux 3, 2018. http://www.theses.fr/2018BOR30029/document.
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La recherche doit d’abord étudier les divisions et subdivisions civiques en Ionie, en Carie, à Rhodes et dans les îles proches du continent à l’époque hellénistique et montrer les évolutions entre la période antérieure à Alexandre et les débuts de la domination romaine. Dans le monde grec, les citoyens étaient répartis en grands groupes héréditaires : les tribus (phylai) et les phratries (phratriai). Ces institutions représentaient le fondement de l’organisation politique. La recherche doit montrer ensuite si la parenté joue encore un rôle dans la répartition des divisions et subdivisions civiques dans les cités d’Asie Mineure de l’époque hellénistique puisque le principe d’affiliation héréditaire semble avoir été la règle, l’affiliation en fonction de la résidence étant semble-t-il un phénomène assez tardif. Les membres de ces tribus considèrent qu’ils descendent d’un ancêtre commun, le plus souvent mythique. Leurs subdivisions sont souvent des phratries qui sont des associations qui regroupent plusieurs familles considérées par ses membres comme apparentées. Il s’agit enfin de montrer les ressemblances et les différences en ce qui concerne les divisions et les subdivisions civiques dans les différentes cités d’Asie Mineure occidentale à l’époque hellénistique. On peut étudier ainsi comment fonctionne le statut de citoyenneté en fonction de l’appartenance aux corps civiques. On peut également se demander comment se fait l’exercice des droits de citoyen, probablement différent d’une cité à l’autre et qui doit même évoluer au cours de la période considérée. Cette étude doit faire la part entre ce qui relève du rôle des divisions et subdivisions civiques dans le fonctionnement des cités et ce qui concerne uniquement l’organisation interne de ces institutions en tant que structures politiquesResearch has first to study civil divisions and subdivisions in Western Asian Minor cities at Hellenistic times and then show the changes between the pre-Alexander time and the birth of Roman domination. In the Greek world, citizens were divided into large groups: the tribes (phylai) and the phratries (phratriai). Those institutions were the basis of political organization. Then research has to show if kinship plays any role in the repartition of civil divisions and subdivisions in Western Asian Minor cities at Hellenistic times, since the principle of hereditary kinship seems to have been the norm; residential affiliation being, so it seems, a late phenomenon. Those tribe members consider they are descended from a common ancestor, most often a mythic character. Their subdivisions are often phratries which are associations that gather together several Families whose members consider they are kins. Last we have to show the similitudes and differences as to civil divisions and subdivisions in the different Western Asian Minor cities at Hellenistic Times. Thus we can study how citizenship status works in accordance to civil bodies. We may also wonder how citizens could exercise their rights, rights which were probably different from one city to the other and that surely developed in the said period. This study has to make allowances for what is from the role of civil divisions and subdivisions in the way cities are run and for what only concerns the inner organization of those institutions in matters of political structures
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Ma, John. "Antiochos III and the cities of Western Asia Minor /." Oxford [u.a.] : Oxford Univ. Press, 1999. http://www.loc.gov/catdir/enhancements/fy0604/99023236-d.html.
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Ma, John Ta-Chiang. "Antiochos III and the cities of western Asia Minor." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670233.
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Claudon, Jean-François. "Les ambassades des cités grecques d’Asie Mineure auprès des autorités romaines : de la libération des Grecs à la fin du Haut-Empire (196 av. J.-C. - 235 apr. J.-C.)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE4031/document.
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Les ambassades des cités d’Asie Mineure constituent un poste d’observation commode pour qui veut apprécier les évolutions politiques et institutionnelles qui travaillèrent les communautés grecques de l’irruption des légions en Orient à la fin du Haut-Empire. Cette enquête portant sur un temps long permet notamment de cerner les évolutions dans les raisons qui poussaient les cités à en référer aux autorités romaines. Si l’institution du principat constitua une rupture indéniable en personnalisant les relations entretenues par les communautés de l’Orient grec avec une Rome conçue jusque-là par elles comme une puissance collective, il n’en reste pas moins que plusieurs éléments de permanence prouvent que la mue des ambassades civiques d’actes éminemment diplomatiques en faits purement administratifs n’était pas totalement réalisée à la fin du IIe siècle apr. J.-C. Les pratiques ambassadoriales ont quant à elles fortement évolué, car elles étaient tributaires des mutations institutionnelles, diplomatiques mais aussi sociales du monde romain. Toutefois, on a pu entrevoir à travers plusieurs phénomènes de contournement par les communautés grecques des normes diplomatiques romaines l’aspiration persistante des entités civiques à manifester une forme de vie extérieure, et donc un semblant d’autonomie à l’égard de Rome. Malgré l’apparition, notamment au sein des élites civiques, d’un discours dépréciatif condamnant l’envoi intempestif de délégations, dépêcher pour de bonnes raisons une ambassade à Rome permettait de donner à voir, non plus la liberté absolue de l’entité émettrice, mais le dialogue qu’elle était capable d’instaurer avec les maître du monde antiqueAsia Minor cities embassies are a good vantage point to assess political and institutional evolutions that went through Greek communities from the arrival of legions in the East to the end of the Early Empire. This investigation focuses on a long time scale that allows us to see evolutions in the reasons why cities would refer to Roman authorities. Principate institution was a break away in the relationships between oriental Greek communities and Rome, that they considered until then as a joint power. However, many continuities show that civic missions haven't quite shifted from being diplomatic acts to purely administrative facts at the end of the 2nd century. Ambassadorial practices have evolved a lot, being linked to institutional, diplomatic and social mutations of the Roman world. However, the several workarounds of Roman diplomatic rules can be seen as a persistent will for Greek communities to express their autonomy towards Rome. Despite the outbreak, especially among civic elites, of critical views towards inopportune delegations, sending a mission to Rome for good reasons would allow to show, not the complete freedom of the sending entity, but the dialog that it was able to establish with the masters of the antique world
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Satin, Tracy Elyssa. "The Romanization of Hellenistic agora forms in Southern Asia Minor." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq21140.pdf.
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Price, Simon. "Rituals and power : the Roman imperial cult in Asia Minor /." Cambridge (GB) ; New York ; Melbourne : Cambridge university press, 1994. http://catalogue.bnf.fr/ark:/12148/cb374548874.
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Payen, Germain. "Les conséquences géopolitiques du traité d’Apamée en Asie Mineure." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040055.
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Cette thèse porte sur les suites de la paix d’Apamée sur le plan des relations politiques entre les États d’Anatolie et sur l’évolution de la place tenue par cette péninsule dans l’ordre géopolitique méditerranéen. Le traité d’Apamée, conclu en 188 avant notre ère entre la puissance romaine et le royaume séleucide, fut un acte diplomatique majeur pour l’Asie Mineure et l’ensemble de la région anatolienne, libérés de la domination des Séleucides. Jusqu’ici l’historiographie traditionnelle a abordé ce sujet selon deux perspectives, à savoir l’apparition de l’impérialisme romain en Orient et la vie politique et administrative des cités égéennes. À l’inverse, cette étude se concentre sur les principales puissances politiques de la région anatolienne : les royaumes. Dans le cadre de cet espace fragmenté et diversifié, des modifications de l’équilibre géopolitique régional peuvent être mises en relation avec le bouleversement de l’ordre méditerranéen, par le croisement de sources grecques, latines et orientales, ainsi qu’en faisant usage de procédés développés par le courant de la World History. L’évolution ultérieure de la situation mise en place à Apamée est suivie jusqu’à la disparition d’une Anatolie dirigée par des souverains non incorporés dans l’horizon impérial des grandes puissances étrangères, situation à laquelle les ultimes défaites de Mithridate VI du Pont et de Tigrane d’Arménie face à Rome mirent un terme définitifThis thesis examines the effects of the peace of Apamea with regard to the political relations between the Anatolian states and analyses the importance that this region played in Mediterranean politics following this accord. The treaty of Apamea, concluded in 188 BC between Rome and the Seleucid kingdom, became a diplomatic milestone for Asia Minor and the entirety of Anatolia, then freed from Seleucid domination. The study of this subject has a long tradition in modern historiography, which consists of works focused on either the appearance of Roman imperialism in the East, or the political and administrative lives of the Greek cities. This study is specifically devoted to the central political powers of the Anatolian peninsula; that is to say, the independent kingdoms of Anatolia. The changes seen on the geopolitical balance of this fragmented region can be linked to the profound modifications on the scale of the whole Mediterranean. The sources considered include Greek, Latin and oriental documents and artefacts, as well as some “World History” theoretical approaches. The further evolution of the Apamean order can then be followed up until the disappearance of any powerful local power outside the foreign nations incorporated into imperial rule. The simultaneous defeats of Mithridates VI of Pontus and Tigranes of Armenia against Rome mark the end of this situation where independent kingdoms in this region pursued their own autonomous foreign policies
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Welch, Zografia. "The Dionysiac mosaics of Greece and the coast of Asia Minor." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ51022.pdf.
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Welch, Zografia. "The dionysiac mosaics of Greece and the coast of Asia Minor /." *McMaster only, 1998.
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Landuyt, Frederique. "Greek and indigenous in the architecture of South-Western Asia Minor." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.484297.
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Crespin, Anne-Sophie Pelon Olivier. "Le plateau anatolien de la fin de l'empire hittite aux invasions cimmeriennes, XIIe-VIIe siècle avant J.-C." [S.l.] : [s.n.], 2001. http://demeter.univ-lyon2.fr/sdx/theses/lyon2/2001/crespin_as.
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Ng, Dennis Wai Nam. "Unaccompanied minors and succession in overseas Chinese family business in Hong Kong." Thesis, Imperial College London, 1999. http://hdl.handle.net/10044/1/7361.
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Ugurlu, Nur Banu. "The Roman Nymphaea In The Cities Of Asia Minor: Function In Context." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/12604724/index.pdf.
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The thesis concentrates on the interaction between man and his settlement within the context of the Roman city in Asia Minor during the imperial period. The analysis is carried out by examining the role of the nymphaea within the context of urban architecture. First of all, an insight of the Roman city and its armatures is given in order to define the Roman urban context. Within this context, the nymphaea are treated as landmarks for mentally mapping the city and as urban furniture in a properly functioning urban public sphere. Six sample cities are chosen as case studies. These are Pisidian Antioch, Perge, Hierapolis, Laodiceia, Ephesus and Miletus. The nymphaea within these cities are evaluated through selected criteria to answer questions such as: Where were the nymphaea usually located in the Roman city? What were their functions at those locations? Considering their role in the public sphere, how did the nymphaea affect the design of the city, urban life and its customs? As a result, it is seen that the location of the nymphaea within the city was not always dependent on the location of water sources. They were often located along the armature to be visible and memorable. Therefore, as an
urban element the nymphaea influenced public activity by contributing to civic consciosnes and the making of livable and �
legible&
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cities.
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Dignas, Beate. "Sanctuaries in Asia Minor under Hellenistic and Roman rule : finances and politics." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266630.
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Kantor, Georgy. "Roman Law and Local Law in Asia Minor (133 BC - AD 212)." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:a067546e-6730-4e89-b946-d331a0031a21.
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This thesis is a contribution towards legal history of Roman Asia Minor from the creation of the province of Asia to the enfranchisement of the free population of the Empire by the emperor Caracalla. Chapter I is concerned with the Hellenistic background and with the theoretical framework for explaining the relationship between the suzerain and the cities in the Hellenistic and Roman periods. The possibility of using Bickerman’s ‘surrender and grant’ model for introducing much needed nuance into usual dichotomy of ‘free’ and ‘subject’ cities is argued for. Chapter II deals with the court of the Roman governor. It is argued that there was no limit set on govenor’s jurisdiction from below and that the main way in which governor’s burden was relieved or legal autonomy of local communities guaranteed was through delegation of decision at the apud iudicem stage of the proceeedings. An in-depth study of the procedure is provided. Chapter III provides an analysis of the assize circuit system, above all in the province of Asia. Arguments for continuity with the pre-Roman administrative structure are advanced and a new hypothesis of significant structural changes in the second century A.D. advanced. Chapter IV explores the jurisdiction of other Roman officials: proconsular legates, quaestors, and above all procurators and other imperial officials. The division of responsibility with the governor’s court and their role in covering the areas not usually penetrated by the governor’s jurisdiction is discussed. Chapter V deals with judicial autonomy of the ‘free’ and ‘federate’ cities. It is argued that the extent of these privileges was widely variant and the possibility that some of them applied only to the apud iudicem stage explored. Chapter VI is concerned with courts of the ‘subject’ communities. It is suggested on the basis of recently published evidence that ‘subject’ communities could retain a high degree of judicial autonomy. Different models used by the Romans are explored and compared. Chapter VII explores a vexed question of internal jurisdiction of Jewish diaspora communities in Asia Minor. The validity of Flavius Josephus' evidence is upheld and the role of 'ancestral laws' ideology in Roman interventions in support of Jewish courts discussed. Two appendices discuss a recently published inscription from Chersonesus Taurica and offer an annotated list of passages in the Corpus iuris civilis dealing with Asia Minor in our period respectively.
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Pollard, Lucy Petica. "Curiosity, learning and observation : Britons in Greece and Asia Minor, 1603-1688." Thesis, Birkbeck (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.572780.
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This thesis is a study of English-speaking travellers (both 'passengers' and 'inhabitants') who travelled to Greece and Asia Minor between 1603 and 1688. It includes diplomats and chaplains, merchants, scholars, individual adventurers and a Quaker missionary, almost all of them men and all but two (who were Scots) English. The study is based on their published and unpublished writings. Chapter 1 is an analysis of the texts (classical, biblical and later) cited by travellers, a subject which is considered in the light of the classical education which many of them had received. This is followed in chapter 2 by a discussion of travellers' attitudes to antiquities and ancient sites, their practice as collectors, and changes which began to take place in the 1670s. The third chapter looks at attitudes to various ethnic and religious groups: Greeks and the Greek church, Turks/Muslims, Catholics, Jews, and other Europeans whom travellers encountered in the Greek world. The thesis concludes (in chapter 4) with a study of John Covel, chaplain to the English embassy in Constantinople in the 1670s, and is based on his unpublished diaries and other papers. I suggest that travellers to the Greek world carried with them the intellectual inheritance of the classics, which had an overwhelming effect on their reactions to the Greek landscape, including classical remains, and people. While earlier travellers visited sites such as Troy because of their literary associations, in the 1670s a group of scholars began to look at classical sites in a more analytical way that can perhaps be described as a kind of 'proto-archaeology'. They attempted more systematically to relate the ruins they saw to the texts they had read. Although the 'terrible Turk' is a stock character in English literature at this period, the attitudes of those who actually visited the Ottoman world are much more nuanced than this stereotype would suggest.
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Higgs, Peter J. "Hellenistic cult statues of the Olympian Gods in Greece and Asia minor." Thesis, University of Liverpool, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241238.
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Uğurlu, Nur Banu. "The Roman nymphaea in the cities of Asia Minor function in context /." [Ankara] : METU, 2004. http://os.osdd.net/index.php/record/view/86080.
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Roelens-Flouneau, Hélène. "Circuler en Asie Mineure cistaurique du IVème siècle avant notre ère au principat." Thesis, Paris 10, 2013. http://www.theses.fr/2013PA100082.
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L’époque hellénistique est, pour la péninsule anatolienne, une période d’intensification des circulations. Après la conquête d’Alexandre, elle apparaît en effet pour les Gréco-Macédoniens comme un passage obligé vers l’Orient. Ce travail se propose d’étudier les infrastructures qui permirent ces déplacements : les routes et tous les aménagements qui les bordaient ou assuraient sa continuité ; les fleuves navigables, et les lignes maritimes qui reliaient les ports des côtes micrasiatiques. À partir de différentes études de cas, on montre comment ces voies de circulation fonctionnaient en réseau au niveau local, régional et supra-régional. Dans un second temps, on analyse l’influence des institutions sur l’organisation des circulations : les pouvoirs, par l’installation d’infrastructures, le contrôle des déplacements et diverses politiques économiques et financières, avaient la possibilité d’encourager la circulation des biens et des personnes. Enfin, on s’intéresse aux conditions de déplacement des voyageurs et au déroulement du voyage depuis sa préparation par le biais d’actions religieuses, et le choix d’un mode de déplacement, ou d’un lieu d’hébergement jusqu’à la manière dont le voyageur se repérait pour trouver son chemin dans un territoire dont il avait une représentation plus ou moins préciseDuring the Hellenistic Period there was an intensification of movement within Anatolia. After Alexander’s conquest, Asia Minor became, in effect, for Greeks and Macedonians a necessary stepping stone for travel to the East. This thesis begins by studying the infrastructure which facilitated the mobility of people and goods, in particular roads and their facilities, as well as navigable rivers and maritime routes which connected the harbours of Asia Minor. Different case studies demonstrate the existence of local, regional and supra-regional road-networks in this area. The second part of this thesis explores the influence of institutions on the organisation of circulation and the different ways in which authorities could encourage the circulation of goods and people – includingthe creation of infrastructure, the control of mobility, and different economic and financial policies. In conclusion, this thesis examines the conditions of travel from the perspective of the traveller, including religious preparations, the choice of means of transport and accomodation as well as the means travellers used for planning their journeys and navigating and what these tell us about how space and distance were conceived
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Braulik, Gillian T. "Conservation ecology and phylogenetics of the Indus River dolphin (Platanista gangetica minor)." Thesis, University of St Andrews, 2012. http://hdl.handle.net/10023/3036.
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The historical range of the Indus River dolphin has declined by 80% since the 19th century and has been fragmented into 17 river sections by construction of irrigation barrages. Dolphin sighting and interview surveys showed that river dolphins persist in six river sections, have been extirpated from ten, and are of unknown status in the remaining section. Logistic regression and survival modelling showed that low dry season river discharge was the primary factor responsible for the Indus dolphins range decline. Abundance of the three largest Indus dolphin subpopulations was estimated using tandem vessel-based direct counts, corrected for missed animals using conditional likelihood capture-recapture models. The entire subspecies was estimated to number between 1550-1750 in 2006. Dolphin encounter rates within the Guddu-Sukkur subpopulation (10.35/km) were the highest reported for any river dolphin and direct counts suggest that this subpopulation may have been increasing in abundance since the 1970s when hunting was banned. The dry season habitat selection of Indus dolphins was explored using Generalised Linear Models of dolphin distribution and abundance in relation to river geomorphology, and channel geometry in cross-section. Channel cross-sectional area was shown to be the most important factor determining dolphin presence. Indus dolphins avoided channels with small cross-sectional area <700m2, presumably due to the risk of entrapment and reduced foraging opportunities. The phylogenetics of Indus and Ganges River dolphins was explored using Mitochondrial control region sequences. Genetic diversity was low, and all 20 Indus River dolphin samples were identical. There were no haplotypes shared by Indus and Ganges River dolphins, phylogenetic trees demonstrated reciprocal monophyletic separation and Bayesian modelling suggested that the two dolphin populations diverged approximately 0.66 million years ago. Declining river flows threaten Indus dolphins especially at the upstream end of their range, and it is important to determine how much water is required to sustain a dolphin population through the dry season. Fisheries interactions are an increasing problem that will be best addressed through localised, community-based conservation activities.
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Dessène, Frédéric. "L' Anatolie Orientale et la culture d'Uruk. . . : perspectives interculturelles de l'artisanat céramique pendant la transition 4è - 3è millénaire av. J.-C. : à propos de la céramique à engobe réservé." Paris 1, 2007. http://www.theses.fr/2007PA010562.
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A partir de l'étude d'un corpus de céramique à engobe réservé (Reserved Sli Ware) provenant des sites archéologiques turcs d'Arslantepe, de Horum Höyük, de Zeytinli Bahçe Höyük et de Tilbesar et attesté comme un marqueur de la présence urukéennc en Anatolie (Algaze 2005, Rothman 2001, Marro 2000), notre thèse met en évidence des dynamiques culturelles et socio-économiques en Anatolie orientale lors de la transition du 4è au 3è millénaire avant J. -C. Nous démontrons en quoi une approche archéométrique (pétrographique et chimique) et technologique (techniques de façonnages et décoratives) peut permettre la restitution d'un système technique. Abordées sous l'angle des pratiques artisanales, nos observations contribuent à la mise en évidence de transferts techniques et d'échanges interrégionaux et démontrent la dynamique locale des savoir-faire des potiers anatoliens et nuancent certaines théories impérialistes ou dualistes des relations entre la Mésopotamie et l'Anatolie.
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Bodet, Cédric. "L'apparition de l'élevage en Anatolie : un reflet de la structure économique et sociale du néolithique d'Asie antérieure." Paris 1, 2008. http://www.theses.fr/2008PA010651.
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Conditionnée par l’avènement de la sédentarité, la Révolution néolithique (ca 10000-6000 BC) est de nature économique, avec le début des domestications végétale et animale. Lorsque l'élevage fait son apparition en Asie antérieure, l’Anatolie en offre le meilleur aperçu. Fondée sur les techniques et résultats des spécialistes, une nomenclature évolutive est proposée : interaction intensive avec la faune sauvage (pre liminaire à l'elevage), parcage lâche (predomestication) puis intensif avec modification morphologique (domestication achevée) Trois foyers d'invention sont reconnus : Haut Tigre, Moyen Euphrate, Zagros. Ils montrent une interférence entre l' augmentation des ressources due au réchauffement climatique holocène et une individualisation de la production et de l'idéologie. Les lentes prédomestications caractérisant les pôles de diffusion trahiraient quant à elles un conflit entre technique et idéologie; restée egalitaire, celle-ci y empêche l'intensification du processus social.
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Nuez, Pérez Maria Eugenia de la. "Les cultes d'Athéna en Asie Mineure." Bordeaux 3, 2005. http://www.theses.fr/2005BOR30043.
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Parmi les dieux du Panthéon grec, la déesse Athéna a toujours eu un rôle très important dû, surtout, a son caractère de protectrice des cités. Or, celui-ci n'est qu'un de ses aspects car, sous une iconographie très répandue de divinité guerrière, elle cache une nature très complexe et, parfois, contradictoire. Dans le cas de l'Asie Mineure, Athéna se présente à nos yeux comme une divinité duelle suivant les traces des déesses anatoliennes et proche orientales : elle est au même temps protectrice du monde féminin et de tout ce que cela implique et du monde civique (incluant la guerre bien sûr). Cette double nature présente depuis les débuts ( VIII siècle av. C. ) jusqu'au IV siècle ap. C. (derniers témoignages) évolue, cependant, dans le temps et l'espace. Il faut donc, tenir compte de l'évolution historique des différentes régions pour comprendre celle du culte car la religion n'est qu'une partie de la culture et la civilisation grecques. Bien-qu'elle soit une déesse il y a de la diversité dans l'unité et cela justifie que nous pouvons parler de cultes en pluriel plutôt que de culte en singulierThe Goddess Athena is one of the most important deities of the Greek Pantheon because she has a main role as protector of cities. Thus, Athena has other roles often hidden under a warrior role and iconography. In Minor Asia we see Athena as protector of civic activity as well as protector of feminine activity just like the Anatolic and Near Oriental deities. And this role is known to VIII B. C. Until IV A. D. However, the religion is a part of the culture and civilization and develops with her, Thus, we saw differences between the regions of Minor Asia in the time and the space. These differences can help us to defined the cults of Athena in plural rather that in singular
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Perello, Bérengère. "Recherche sur l'architecture domestique de l' Anatolie au IIIe millénaire." Paris 1, 2008. http://www.theses.fr/2008PA010629.
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L'Anatolie se présente au Bronze Ancien (IIIe millénaire) sous la forme d'un espace fortement régionalisé; des contraintes environnementales et culturelles variées contribuent à déterminer des caractères et des territoires spécifiques. L'objet de cet ouvrage porte plus particulièrement sur les modes d'habitat. Un catalogue raisonné avec plus de trois cents maisons issues de quarante sites a été établi à partir de l'analyse des caractéristiques techniques, planimétriques, volumétriques et fonctionnelles. Il a permis de distinguer douze modèles répartis en trois catégories morphologiques : circulaire, rectangulaire et oblongue. Les maisons comprenant une ou deux pièces représentent plus de 85% du corpus. La répartition de ces modèles sur Ie territoire nous amène à distinguer quatre régions, à savoir l'Anatolie occidentale, l'Anatolie centrale, la région de la mer Noire et l'Anatolie orientale. L'Anatolie occidentale qui comprend la région de Marmara, la région égéenne et l'Anatolie méditerranéenne est caractérisée par un habitat oblong. L'Anatolie centrale a livré un habitat pluricellulaire et composite. La région de la mer Noire comprend des maisons rectangulaires à angles arrondis en pisé armé. L'Anatolie orientale englobe trois zones, la région d'Erzurum, au nord, celle de Malatya-Elazig et enfin celle d'Adiyaman au sud. Dans cette région cohabitent plusieurs modes d'habitat différents à savoir des habitations circulaires, des maisons monocellulaires et pluricellulaires en brique, des maisons monocellulaires à angles arrondis en pisé armé et des maisons pluricellulaires à cour. L'architecture domestique se révèle particulièrement pertinente dans l'approche des sociétés anatoliennes et des relations qu'elles ont entretenues avec leurs voisins.
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Kuhn, Annika. "Senatorial and equestrian rank in the cities of Roman Asia minor c30BC-AD212." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.522740.
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Sari, Deniz. "Evolution culturelle et politique de l'Anatolie de l'Ouest au bronze ancien et au bronze moyen." Strasbourg, 2011. http://www.theses.fr/2011STRA1018.
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Le matériel archéologique démontre que le début du Bronze Ancien est le théâtre de l’émergence d’aires culturelles nouvelles. De plus, ces zones gagnent une identité politique inédite en Anatolie occidentale et ce dès le début du BA. Cette période est également marquée par un point de rupture dans le développement de la poterie qui touche presque toute la région. La diffusion des zones d’expansion de certaines nouvelles poteries locales est également digne d’intérêt. Nous émettons l’hypothèse que les zones d’expansion en question pourraient définir indirectement les zones de pénétration des puissances politiques locales. Dans les phases developpée du BA, les modifications au niveau d’architecture et les évolutions telles que l’augmentation et la diversification des objets de prestige en métal précieux sont les indices importants témoignant du fait que les puissances politiques locales aient pu se convertir au fur et à mesure du temps en des royaumes locaux et qu’il a été question parallèlement à tout cela d’un développement qui s’oriente vers l’urbanisme de la région. Par ailleurs, les relations culturelles et commerciales avec les régions lointaines ont gagné de plus en plus d’ampleur avec le fait que ces royaumes deviennent plus puissants politiquement et économiquement. En outre, l’une des questions les plus importantes est le fait de savoir s’il existe ou pas une relation quelconque entre les pays mentionnés dans les textes hittites de 2ième mil. Av. J. C et les royautés locales dont nous estimons qu’elles sont apparues à la suite du fait que les aires culturelles et de groupes de poterie aient gagné une identité politique vers la fin du BAAccording to the evidence indicated by archeological material from the Early Bronze Age, it is highly possible that a new organization emerged in terms of cultural and political aspect in Western Anatolia. This becomes especially apparent by the emergence of local pottery distribution areas. They indicate, perhaps, the areas controlled by the local political powers indirectly. Architectur and archaelogical finds from the succeeding phases of the Early Bronze Age support the theory of the emergence of more dynamic local political powers and urbanism parallel to this development. The region increased its cultural and commercial relations with the far distant areas, as these kingdoms gained more and more political and economical power. One of the most critical problems awaiting here to be solved is if there is any relation between these local kingdoms and the west Anatolian “lands” of the Second Millennium B. C. Mentioned in the Hittite texts. The light of the new research the thesis examines the cultural and political development of western Anatolia, from the beginnings up to the end of the Early Bronze Age and looks for possible answers to clarify what kind of a relation existed between the EBA kingdoms and the “lands” of the 2nd Millennium Western Anatolia, in other words if the “lands” are the succesors of the EBA local political powers
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Dalaison, Julie. "L'atelier d'Amaseia du Pont : recherches historiques et numismatiques." Grenoble 2, 2002. http://www.theses.fr/2002GRE29028.
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Le premier volume de la thèse comprend le catalogue raisonné des monnaies et les planches. Le second comporte les commentaires qui se divisent en deux parties. La première dessine les cadres historiques et géographiques dans lesquels prend place l'atelier d'Amaseia. La seconde est plus numismatique et étudie la durée des émissions, la métrologie, le volume des émissions, l'organisation de l'atelier, la circulation monétaire et enfin l'étude des légendes et des types de droit et de revers. Ces divers aspects nous renseignent certes sur l'économie, mais nous ouvrent aussi des horizons plus vastes sur les relations commerciales et sur la vie religieuse, sociale et civique de la cité d'Amaseia. En comparant ces données avec celles fournies par les autres ateliers de la région pontique, il est alors possible d'élargir la réflexion au Pont dans son ensemble et d'appréhender les relations complexes qui pouvaient exister entre Rome et les cités, en Asie MineureThis thesis first volume includes the catalogue of coins and plates. The second volume deels with the comments in two chapters. The first chapter is about the time when and the place where this minting workshop was to be found. The second one is more numismatic, studying the emissions, their importance, the metrology, the workshop organization, the currency, the legends and the different sorts of obverses and reverses. All these details teach us, of course, about economy, but also, more widely, about business relations, about religious, social and civic life of this city. By comparing these informations with others provided by other minting workshops in this territory, we can more widely think over the whole Pontic area as well as understand the many sided relationships between Rome and all the cities in Asia Minor
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Villetard, Michèle. "Les auditoria dans le monde romain : Archéologie des salles ou édifices de la paideia, des recitationes et declamationes, du Ier siècle avant notre ère au VIIe siècle de notre ère." Thesis, Lille 3, 2017. http://www.theses.fr/2017LIL30022/document.
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L’étude archéologique des auditoria dans le monde romain en tant que salles de cours, de lectures publiques, de démonstrations rhétoriques pouvait sembler impossible. En effet les sources littéraires indiquent que ces activités se pratiquaient, semble-t-il, dans des lieux indifférenciés, portique, salle du conseil local, temple, thermes, théâtre, cubiculum etc. Les sources épigraphiques sont très pauvres et ne peuvent être corrélées à des vestiges archéologiques précis. En outre, à supposer que de tels lieux aient existé, comment pourraient-ils être identifiables ? Y a-t-il une structure spécifique à une salle de cours comme il y a en a pour des latrines, un théâtre, une basilique civile ? La découverte au XXe siècle de plus d’une vingtaine de salles au centre de l’Alexandrie antique ainsi que celle, plus récente, des « Auditoria d’Hadrien » à Rome incite à rouvrir le dossier archéologique ; en outre certaines salles ou édifices avaient été par le passé caractérisés comme ayant une fonction d’enseignement ou de divertissement intellectuel. Mais aucune synthèse n’avait été proposée jusqu’à maintenant. Le catalogue ici constitué étudie 127 salles édifices ou espaces, dont 84 relèvent de sources archéologiques. Il en ressort un tableau d’une grande diversité tant du point de vue de la dimension des salles ou édifices et donc de leur capacité, que du point de vue de la structure (plans en hémicycle ou quadrangulaire, salles dans un complexe ou édifices indépendants, salles ou édifices à gradins droit, courbes, sans gradin…) ; les données sur l’élévation sont pauvres en général tout comme celles sur la décoration, sauf exception. Cette grande diversité, ainsi que les difficultés mentionnées initialement, conduisent à interroger explicitement les critères d’identification des salles ou édifices comme lieu de la paideia ou des monstrations rhétoriques. Celle-ci ne repose pas sur l’identification d’une structure, comme on peut le fait pour un théâtre, une basilique, des latrines etc… En fait, il n’y a aucune critère permettant l’identification : la décoration n’est pas spécifique et même si l’itération est un trait souvent présent il n’est ni nécessaire ni suffisant. Aussi, l’identification repose, non sur des critères, mais sur une méthode, qui combine plusieurs approches : certes la prise en compte de la structure, de l’itération mais aussi la considération de la syntaxe architecturale, l’insertion dans la topographie urbaine ainsi que l’étude du contexte culturel, sans oublier la polyfonctionnalité de l’architecture romaine. Les identifications auxquelles on parvient ainsi n’ont pas un caractère de certitude absolue ; elles relèvent de tous les degrés de la croyance et sont donc soumises à discussion et révisionThe archaeological study of the auditoria in the Roman world, as class-room, spaces for recitationes or declamations could seem impossible. From literary sources, these activities was performed in no specific spaces, as portico, bouleuterion, templum, theater, cubiculum and so on…Epigraphical sources are scarce and can’t be linked to well-defined archaeological finds. Furthermore, even such spaces have been real, it seems impossible to identify them: a class-room has not a proper structure. In the XXth century, 20 class-rooms were unearthed in the center of antic Alexandria and more recently, “the Hadrian auditoria” were discovered in the center of Rome; in the past, some spaces or building have been characterized as auditoria but a synthesis has never been tried till now. In the catalogue, 127 rooms or buildings, 84 from archaeological sources, are studied. These rooms or buildings are very various; they have different plans; the elevation is often unknown; the decoration is not specific; the capacity is variable. From this diversity and the difficulties listed up, the problem of the identification of the paideia spaces rises. In fact there is no criterion for the identification: neither the structure, nor the decoration or the ‘iteration’ are specific features. The identification is possible through a method and not from criterion. The method combines different points of view: the study of the structure and iteration of course, but also the architectural syntax, the urban topography, the cultural context and the ‘polyfunctionality’ of the Roman architecture. So the degrees of the belief concerning the suggested identifications are various; so they can be discussed and reappreciated
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Rohaut, Laura. "Les naïskoi votifs de Marseille : étude des édicules avec femme assise dans les cités phocéennes, ioniennes et éoliennes à l’époque archaïque." Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0122.
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Si les fouilles archéologiques menées depuis la fin des années 1960 ont enrichi nos connaissances sur Marseille grecque, la documentation relative à la période archaïque demeure restreinte dans le domaine des productions locales. L’artisanat de la sculpture est très peu représenté : seuls les quarante-quatre édicules en calcaire, trouvés rue Négrel au XIXe s. dans un même contexte, témoignent de l’activité d’ateliers locaux. Ces œuvres appartiennent à un type créé à Marseille à partir d’un modèle grec d’Asie Mineure, probablement introduit en Occident par les Phocéens, ou peut-être par d’autres colons ioniens, après 545 av. J.-C. : dans un naïskos (petit temple ou chapelle en grec), est assise une divinité féminine. Les études antérieures ont porté principalement sur l’identité de la déesse : plusieurs possibilités ont été envisagées avant que soit privilégiée l’interprétation comme Cybèle, mais cette attribution reste très controversée. La description et l’analyse de la série marseillaise sous tous ses aspects, pour la première fois présentée ici, offrent le point de départ d’une étude de l’ensemble des naïskoi à femme assise dans les cités phocéennes, ioniennes et éoliennes à l’époque archaïque. Pour comprendre les sculptures de Marseille, il est indispensable de retracer la circulation et les variantes du type depuis sa création à Milet, au plus tôt dans le 3e quart du VIe s. av. J.-C., jusqu’à son adaptation dans les cités de Grèce de l’Est et dans leurs colonies respectives. Malgré des différences stylistiques imputables aux ateliers régionaux et l’ajout, dans de rares cas, d’un petit lion, les naïskoi à femme assise forment un ensemble relativement homogèneAlthough the archaeological excavations, carried out since the end of 1960’s, have substantially increased our knowledge on Greek city of Marseilles, our documentation on the Archaic Period remains restricted in the field of local productions. Sculture and its craft are poorly represented and the important series of 44 aedicules in limestone, found in the rue Négrel during the 19th century, still the only testimony for the existence of local workshops, which produced an iconographic type directly derived from a Greek model, created in Asia Minor, and most probably introduced through the Phocaeans – or perhaps by other groups of Ionian settlers – after 545 BC. These pieces of sculptures represent of small temple or shrine (naiskos in greek), within which a female deity is seated. The previous studies have focused on the identity of the goddess : several possibilities were envisaged before the interpretation as Cybele was privileges, but this attribution has raised a considerable debate. The present research is devoted to the analysis of this ensemble and more generally, to the study of aedicules with seated woman in the Phocaean, Ionian and Aeolian cities in the Archaic Period. As a matter of fact, the series from Marseilles can only be understood within a large-scale reflection, embracing the whole development of the type, from its creation at Miletus in the third quarter of the 6th century to its diffusion in the cities of Eastern Greece and in their colonies. In spite of stylistic differences attributable to regional workshops and of the addition, in a few cases of a small lion, the naiskoi with seated woman form a relatively homogeneous series
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Bouzid-Adler, Fabrice. "Les relations entre Grecs et Perses en Asie Mineure occidentale à l'époque achéménide (VIe-IVe siècle av. J.-C.)." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAG028.
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De la conquête de Cyrus II en 547 av. J.-C. à celle d'Alexandre le Grand en 334 av. J.-C., l'Asie Mineure occidentale a fait partie de l'empire achéménide. Les Grecs d'Asie ont donc vécu pendant plus de deux siècles en contact avec des populations perses, qu'il s'agisse des satrapes ou des membres de la diaspora impériale venus s'installer dans les régions conquises. Cette proximité géographique a donné lieu à de très nombreux échanges institutionnels, culturels et personnels. Cette thèse s’intéresse à la diversité des relations ayant existé entre les membres des deux communautés. Elle s'efforce de montrer de quelle manière deux peuples souvent présentés comme des ennemis héréditaires ont vécu dans un même espace géographiqueWestern Asia Minor was part of the Achaemenid Empire from the conquest of Cyrus II (547 B.C.) to that of Alexander the Great (334 B.C.). Thus, during more than two centuries, Asian Greeks have lived in touch with Persians, either satraps or members of the imperial diaspora who settled in the conquered regions. This geographical closeness gave rise to a number of institutional, cultural and personal exchanges. This thesis explores the variety of relationships having existed between members of the two communities. It seeks to show how two peoples traditionally presented as enemies actually cohabited in the same geographical space
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Crespin, Anne-Sophie. "Le plateau anatolien de la fin de l'empire hittite aux invasions cimmeriennes, XIIe-VIIe siècle avant J. -C." Lyon 2, 2001. http://theses.univ-lyon2.fr/documents/lyon2/2001/crespin_as.
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Pour aborder les problèmes de la transition entre l'âge du Bronze et celui du Fer et de l'apparition ensuite de nouvelles entités politiques sur le plateau anatolien, nous avons fait en premier lieu une présentation de la géographie de la région. Le second chapitre traite de l'historique des recherches sur le sujet avant et après la seconde guerre mondiale. Un sous chapitre est consacré à la présentation des dernières données. Les sources écrites classiques, égyptiennes, assyriennes, bibliques, cunéiformes et hiéroglyphiques et phrygiennes ont fourni des renseignements provenant de secteurs géographiques et de périodes différents. L'architecture de l'habitat et la stratigraphie ont été étudiée pour les périodes des XIIe-IXe siècles et IXe-VIIIe siècles. La première partie, encore en cours d'étude, n'a produit que des données partielles. Un point a été réalisé sur les dernières avancées en matière de datation dendrochronologique. L'architecture et les pratiques funéraires ont surtout été examinées du point de vue phrygien au travers des sites de Gordion et Ankara. La sculpture a été brièvement évoquée au travers des façades monumentales, des reliefs rupestres, des stèles, des orthostates et sculptures en ronde bosse. Le chapitre le plus important concerne la céramique, il a été divisé en deux avant et après le IXe siècle. Nous avons tenté d'établir une typologie de l'ensemble des productions connues et d'établir de grands ensembles. Plusieurs régions de Gordion, d'Alisar, de Bogazköy, de Konya et du sud-est du plateau se sont dessinées pour la période des IXe et VIIIe siècles. Un chapitre a été consacré à dresser un inventaire des petits objets : pesons et fusai͏̈oles, glyptique, petite statuaire, en métal (bronze et fer), en os, en bois, en pierre, en verre et tissus. Il a été très difficile de tirer des conclusions de cet inventaire. Le dernier chapitre présente notre interprétation des données examinées dans les chapitres précédents.
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Nissen, Cécile. "Prosopographie des médecins de l'Asie Mineure pendant l'Antiquité classique." Paris, EPHE, 2006. http://www.biusante.parisdescartes.fr/histmed/asclepiades/pdf/nissen.pdf.
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Destephen, Sylvain. "Le clergé des provinces du diocèse d'Asie (IVe-VIIe siècle) : étude de prosopographie." Paris, EPHE, 2004. http://www.theses.fr/2004EPHE4070.
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Cette thèse réunit toutes les données biographiques de l'ensemble des clercs et des moines du diocèse d'Asie (moitié ouest de l'Asie Mineure entre le concile œcuménique de Nicée (325) et la mort d'Héraclius (641). L'introduction du premier volume expose les sources conciliaires et synodales, les histoires ecclésiastiques, l'hagiographie, les lois et les inscriptions. La synthèse rassemble les renseignements éparpillés dans les notices et tente de reconstituer la vie du clergé et les structures ecclésiastiques. L'évêque occupe une place déterminante en raison des sources conciliaires dans une région sécularisée où le monachisme est sans relief. Le rôle de l'évêque est envisagé selon les différentes échelles d'exercice de ses fonctions. La deuxième partie est consacrée aux titres et aux fonctions ecclésiastiques. La troisième partie de la synthèse étudie l'ensemble du diocèse d'Asie dans ces structures institutionnelles inspirées des divisions de l'administration civile suivant un principe d'accommodement étudié sous ses différentes formes. Le statut particulier des archevêchés autocéphales est ensuite étudié. Cette partie se termine par un aperçu de l'histoire religieuse de la métropole d'Ephèse. Le second volume est occupé par un répertoire prosopographique (1365 personnages suivi d'une carte de localisation des 330 évêchés attestés dans l'Antiquité tardive. L'ensemble se termine par la présentation des fastes épiscopaux)This thesis brings together all the biographical data concerning the clerics and the monks in the diocese of Asia (the western half of Asia Minor) between the ecumenical council of Nicea (325) and the death of Heraclius (641). The introduction in the first volume sets out the source material church councils, synods, ecclesiastical histories, hagiographies, laws and inscriptions. Bringing together strands of information from various and scattered sources, this synthetic study attempts to reconstruct not only the life of key, the bishop is brought to the fore via the church councils. The role of the bishop is analysed according to his different studies the whole of the diocese of Asia, examining the area from the point of view of its institutional structures. The latter develop from a division within the civil administration itself and follow a principal of accord between the two groups. These structures are all studied in their different forms. The particular status of the autocephalous archbishops is also examined. The latter closes with a religious history of the metropolis of Ephesus. The second volume includes a prosography (1365 individuals) followed by a map indicating the 330 bishoprics mentioned in late antiquity. The thesis ends with a presentation of the ecclesiastical fasti
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Ghita, Cristian Emilian. "Achaemenid and Greco-Macedonian inheritances in the semi-Hellenised kingdoms of eastern Asia Minor." Thesis, University of Exeter, 2010. http://hdl.handle.net/10036/109841.
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The present thesis aims to analyse the manner in which the ethnically and culturally diverse environment of Eastern Anatolia during the Hellenistic era has influenced the royal houses of the Mithradatids, Ariarathids, Ariobarzanids and Commagenian Orontids. The focus of analysis will be represented by the contact and osmosis between two of the major cultural influences present in the area, namely the Iranian (more often than not Achaemenid Persian) and Greco-Macedonian, and the way in which they were engaged by the ruling houses, in their attempt to establish, preserve and legitimise their rule. This will be followed in a number of fields: dynastic policies and legitimacy conceptions, religion, army and administration. In each of these fields, discrete elements betraying the direct influence of one or the other cultural traditions will be followed and examined, both in isolation and in interaction with other elements, together with which they form a diverse, but nevertheless coherent whole. The eventual result of this analysis will be to demonstrate how the intersection of cultures and the willing appropriation by the ruling houses of what we might call, using a modern term, ‘multiculturalism’ has created a new, interesting and robust tradition, whose influence would endure well into the Roman era.
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Yhearm, Brian. "The sitz im leben of revelation : an examination of the literary and social environment of the apocalypse of John." Thesis, University of Newcastle Upon Tyne, 1995. http://hdl.handle.net/10443/491.
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Previous attempts at understanding Revelation have stressed the common links between it and the rest of the New Testament writings, or else have tended to ignore entirely its distinctive perspective on the world. This thesis illuminates the content of John's unique message in respect to its particular life-situation. There are nine chapters and the first deals with a review of the date and authorship of the Apocalypse while the second looks at how genre criticism can help us understand the audience's predispositions and the author's strategy. The third chapter is also concerned with literary criticism in that it looks at how John presents himself to his audience and how this gives us clues to his social standing within the seven assemblies named in the text. Chapters four and five look in detail at John's use of two important titles, God as 'the Almighty' and Jesus as 'the Lamb'. Chapter six deals with the usefulness of sociology in helping us understand the dynamics of the life-setting in Asia Minor by reference to research on sects and millenarian movements. Chapter seven covers the manner in which Rome ruled and compares this to the brutal and vindictive images in Revelation. Chapter eight looks at how the Apocalypse differs from the indigenous religions of Asia Minor (especially the cult of Ephesian Artemis), the Jews in Sardis and the early Christian works of 1 Peter and Ignatius of Antioch. The ninth chapter forms our conclusions. John of Patmos wrote an apocalypse to seven named assemblies in Western Asia Minor. This was a genre with which his audience was familiar. He attempted to gain their confidence in Rev 1-5 by using a number of literary devices which stressed that he was a legitimate bearer of a transcendent message. The message was so unusual in its malevolent imagery that he needed to assure his audience that they could be confident in accepting his analysis of the world around them. John and his followers can be best characterised as a revolutionist sect and even a millenarian movement. Such groups separate themselves from the wider world and expect its imminent end. They tend to come from marginalised groups deprived of power and status. John's message was unique among the early Christian texts in that it presents Jesus in the role of a theriomorphic avenger and God is seen as the Almighty who wreaks indiscriminate torture and then utterly destroys his enemies. Such images are drawn as a counterpoint to John's understanding of Roman rule as violent and repressive. In response to this understanding he forms a theology based on brutality, vengeance and cruelty and desires power, honour and wealth, the crucial values in the Roman world, for the Almighty God and his most ardent followers.