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1

Leong, Frederick T. L., and Sumie Okazaki. "History of Asian American psychology." Cultural Diversity and Ethnic Minority Psychology 15, no. 4 (October 2009): 352–62. http://dx.doi.org/10.1037/a0016443.

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2

Mojaverian, Taraneh, and Heejung S. Kim. "Interpreting a Helping Hand." Personality and Social Psychology Bulletin 39, no. 1 (November 6, 2012): 88–99. http://dx.doi.org/10.1177/0146167212465319.

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Research has shown that Asians/Asian Americans are less likely to seek social support to deal with stressful situations than European Americans. Two studies examined the effectiveness of two types of social support: support that is sought directly (solicited support) and support received without prompting from the recipient (unsolicited support). It was theorized that receiving unsolicited support may reinforce social belonging and relational ties, whereas soliciting support may pose relational threats for Asian Americans. In contrast, European Americans may be less affected by type of support received. The first study examined culture (European American vs. Asian American) and type of social support (solicited vs. unsolicited) on stress responses to a task in a lab setting. The second study used vignettes of possible stressors with unsolicited or solicited coping techniques. Results supported our hypothesis, with Asian Americans reporting better outcomes from unsolicited support and European Americans showing little difference between support types.
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3

Okazaki, Sumie. "Teaching Gender Issues in Asian American Psychology." Psychology of Women Quarterly 22, no. 1 (March 1998): 33–52. http://dx.doi.org/10.1111/j.1471-6402.1998.tb00140.x.

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This article presents a set of pedagogical approaches and suggested topics and materials for teaching gender issues in Asian American psychology. The experiences of contemporary Asian American women and men must be understood with an appreciation for the larger social, political, and historical contexts in which they live. Thus, several topics designed to “set the stage” for exploration of gender issues are presented. Central issues in teaching gender-related topics within Asian American psychology are discussed under the categories of gender roles, gender stereotypes, and gender differences. Instructors are encouraged to use multimedia resources and interdisciplinary approaches to promote critical thinking about the complex interactions of ethnicity, gender, and the larger sociocultural forces that shape Asian American women and men's psychological experiences.
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4

Semrow, Mika, Linda X. Zou, Shuyang Liu, and Sapna Cheryan. "Gay Asian Americans Are Seen as More American Than Asian Americans Who Are Presumed Straight." Social Psychological and Personality Science 11, no. 3 (June 27, 2019): 336–44. http://dx.doi.org/10.1177/1948550619849426.

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Four studies investigate whether gay Asian Americans are stereotyped as more American than Asian Americans who are presumed straight. Gay Asian American men (Study 1) and women (Study 2) were rated as more American than their counterparts whose sexual orientation was unspecified. However, sexual orientation did not influence judgments of Whites’ American identity. The relationship between Asian Americans’ sexual orientation and perceptions of their American identity was mediated by a belief that American culture is relatively more accepting of gay people than Asian culture (Studies 3 and 4). Manipulating how accepting of gay people a target’s country of origin is relative to the United States altered ratings of American identity for gay but not straight targets (Study 4). Using an intersectional approach, these studies demonstrate that sexual orientation information comes together with race to influence who is likely to be perceived as American.
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Kuo, Entung Enya, Michael W. Kraus, and Jennifer A. Richeson. "High-Status Exemplars and the Misperception of the Asian-White Wealth Gap." Social Psychological and Personality Science 11, no. 3 (September 16, 2019): 397–405. http://dx.doi.org/10.1177/1948550619867940.

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In this research, we test the central hypothesis that perceptions of Asian Americans as a high-status “model minority” lead to overestimates of the extent of wealth equality between Asian and White Americans. We test this hypothesis across three studies that manipulate the salience of high- or low-status Asian American exemplars before soliciting estimates of Asian-White wealth equality. A meta-analysis of the results revealed that participants significantly overestimated Asian-White wealth equality and that making low- versus high-status Asian American exemplars salient decreased this tendency. These data suggest that activation of high-status Asian American exemplars elicits greater overestimates of Asian-White wealth equality, obscuring existing wealth disparities relative to White Americans and significantly downplaying the economic inequality that burdens a subset of Asian Americans from less prototypical ethnic backgrounds. The findings echo recent calls by sociologists and political scientists for a more nuanced understanding of the diversity and economic inequality among Asian American communities.
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Sanchez, Diana T., Kimberly E. Chaney, Sara K. Manuel, and Jessica D. Remedios. "Theory of Prejudice and American Identity Threat Transfer for Latino and Asian Americans." Personality and Social Psychology Bulletin 44, no. 7 (April 16, 2018): 972–83. http://dx.doi.org/10.1177/0146167218759288.

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Latinos and Asian Americans confront similar stereotypes as they are often presumed to be foreigners and subjected to American identity denial. Across six studies (total N = 992), we demonstrate that Latinos and Asians anticipate ingroup prejudice and specific types of subordination (e.g., American identity threat) in the face of outgroup threats that target one another (i.e., stigma transfer). The studies explore whether stigma transfer occurred primarily when shared Latino and Asian stereotype content was a salient component of the prejudice remark (e.g., foreigner stereotypes; Study 3), or when outgroup prejudice targeted a social group with shared stereotype content (Study 4), though neither appeared to substantively moderate stigma transfer. Minority group members who conceptualize prejudiced people as holding multiple biases (i.e., a monolithic prejudice theory) were more susceptible to stigma transfer suggesting that stereotype content is not necessary for stigma transfer because people assume that prejudice is not singular.
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7

Ham, Maryanna Domokos-Cheng. "Asian American Intermarriage." Journal of Couple & Relationship Therapy 2, no. 2-3 (September 24, 2003): 151–62. http://dx.doi.org/10.1300/j398v02n02_11.

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8

Moritsugu, John. "Review of Handbook of Asian American Psychology (2nd ed.)." Cultural Diversity and Ethnic Minority Psychology 13, no. 3 (July 2007): 266–67. http://dx.doi.org/10.1037/1099-9809.13.3.266.

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9

Ownbey, Shiretta F., and Patricia E. Horridge. "THE SUINN-LEW ASIAN SELF-IDENTITY ACCULTURATION SCALE: TEST WITH A NON-STUDENT, ASIAN-AMERICAN SAMPLE." Social Behavior and Personality: an international journal 26, no. 1 (January 1, 1998): 57–68. http://dx.doi.org/10.2224/sbp.1998.26.1.57.

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Ethnic diversity is a major trend in the United States with Asian Americans constituting a rapidly growing percentage of the population. Consequently, acculturation among Asian-Americans is an important issue since ethnic diversity both offers cultural richness and contributes to challenges for educational systems, public health services, and entities concerned with consumer practices. The Suinn-Lew Asian Self-Identity Acculturation (SL-ASIA) Scale was tested with a non-student, random sample (N = 124) comprised of Chinese- and Filipino-Americans 18 years old and older who lived in San Francisco. Resulting data confirmed results of an initial study of the SL-ASIA; the test scores resulted in acceptable reliability measures and the instrument contains items which are promising for accurate measurement of acculturation level among Asian-American populations.
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10

Chun, Kevin M. "Asian American Studies/Psychology: Rediscovering and Renewing the Ties That Bind." Journal of Asian American Studies 17, no. 1 (2014): 103–6. http://dx.doi.org/10.1353/jaas.2014.0003.

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11

Hoang, Tuyet Mai Ha, Helen A. Neville, V. Paul Poteat, and Lisa B. Spanierman. "Examination of Social Justice Behaviors: Testing an Integrated Model." Journal for Social Action in Counseling & Psychology 12, no. 2 (March 5, 2021): 34–53. http://dx.doi.org/10.33043/jsacp.12.2.34-53.

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In this study, we tested an integrated model of social justice behaviors among a community sample of 179 Asian American and White American adults. The integrated model builds on the theory of planned behavior (TPB) and sociopolitical development theory (SPD). Findings from path analyses provided partial support for the integrated model. Specifically, social justice awareness, subjective norms, and perceived behavioral control were uniquely and positively related to participants’ social justice intention. Intention to act, however, did not predict self-reported social justice behaviors. Multiple group comparison analyses suggested that the aspects of the integrated model consistent with the TPB were better supported in the White American sample, whereas the aspects of the model consistent with SPD were a better fit for the Asian American sample. Particularly, social justice attitudes were related to self-reported actions for Asian Americans in the sample, but not White Americans.
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12

Jerabek, I., and A. F. De Man. "SOCIAL DISTANCE AMONG CAUCASIAN-CANADIANS AND ASIAN, LATIN-AMERICAN AND EASTERN EUROPEAN IMMIGRANTS IN QUEBEC: A TWO-PART STUDY." Social Behavior and Personality: an international journal 22, no. 3 (January 1, 1994): 297–303. http://dx.doi.org/10.2224/sbp.1994.22.3.297.

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Caucasian Canadians and Asian, Latin-American, and Eastern European immigrants (N=109) participated in a two-part study of inter-group social distance. In the first part, ANOVA showed that of the four groups, Asians reported the greatest social dist ance toward others, whereby they did not differentiate between the three out -groups. Next were the Latin-Americans who preferred Caucasian Canadians over Eastern Europeans and Asians. Eastern Europeans in turn felt closest to Caucasian Canadians and less close to Latin-Americans and Asians. Caucasian Canadians reported the smallest overall social distance; they did not differentiate between the three out-groups. As target group, Caucasian Canadians were more preferred than were Asians, Latin-Americans, and Eastern Europeans. The latter three groups in turn received greatest sympathetic understanding from Caucasian Canadians. In the second part, analyses of the data of the four groups combined indicated that individuals with limited education, low family income, and high authoritarianism perceived greater social distance between themselves and members of out-groups.
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13

Chen, Jacqueline M., Nour S. Kteily, and Arnold K. Ho. "Whose Side Are You On? Asian Americans’ Mistrust of Asian–White Biracials Predicts More Exclusion From the Ingroup." Personality and Social Psychology Bulletin 45, no. 6 (October 13, 2018): 827–41. http://dx.doi.org/10.1177/0146167218798032.

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We investigated Asian Americans’ perceptions of Asian–White biracials. Because the Asian/White boundary may be more permeable than other minority/White boundaries, we reasoned that Asian Americans are more likely than Black Americans to be skeptical of biracials, perceiving that biracials would prefer to identify as White and would be disloyal to Asians, consequently categorizing them as more outgroup. We further reasoned that Asian Americans’ concerns about and exclusion of biracials would be predicted by greater perceived discrimination against Asian Americans, which increases the incentive for biracials to pass into the higher status racial group. Studies 1 and 2 provided correlational support for these theorized relationships among Asian Americans. Study 2 showed that perceived discrimination did not increase Black Americans’ concerns about biracials’ identity preferences and loyalty. Studies 3 and 4 provided causal evidence for the roles of perceived discrimination and biracial identity preferences, respectively, in Asian Americans’ exclusion of biracials.
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14

Johnson, Joel T. "Beliefs About the Emotions of Self and Others Among Asian American and Non-Asian American Students." Journal of Cross-Cultural Psychology 38, no. 3 (May 2007): 270–83. http://dx.doi.org/10.1177/0022022107300274.

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15

True, Reiko Homma. "Psychotherapeutic issues with Asian American women." Sex Roles 22, no. 7-8 (April 1990): 477–86. http://dx.doi.org/10.1007/bf00288165.

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16

Wu, Karen, Chuansheng Chen, and Ellen Greenberger. "A Rosier Reality: Incongruency in Stated and Revealed Ingroup Preferences among Young Asian American Speed Daters." Social Psychology Quarterly 81, no. 4 (October 24, 2018): 340–60. http://dx.doi.org/10.1177/0190272518788860.

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Several studies have identified inconsistencies between “stated” interpersonal attitudes and those “revealed” after an interaction. The authors used the speed-dating paradigm to examine stated and revealed attitudes in ingroup preferences among Asian American subgroups (Chinese, Korean, Vietnamese, and Filipino Americans). Young single Asian Americans ( n = 198) reported preferences for dating different ethnicities and went on speed dates, after which they could offer second dates to their partners. As expected, all four ethnic subgroups showed clear ingroup biases in stated preferences. Ingroup bias in revealed preferences (measured through date offers and ratings of partners’ mate desirability), however, were minimal. At the individual level, stated ingroup preferences did not significantly predict revealed ingroup preferences. In summary, among young Asian Americans, ingroup preferences may not hold in an interactive scenario. The findings suggest that in the presence of personal cues provided through a brief interaction, people may be less prone to make judgments on the basis of ethnicity, even when consequences extend beyond the laboratory. Furthermore, mechanisms for selecting a partner may differ in “hot” (affective) versus “cold” (cognitive) states.
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17

Wong, Y. Joel, Jesse Owen, Kimberly K. Tran, Dana L. Collins, and Claire E. Higgins. "Asian American male college students' perceptions of people's stereotypes about Asian American men." Psychology of Men & Masculinity 13, no. 1 (January 2012): 75–88. http://dx.doi.org/10.1037/a0022800.

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18

Marsh, Benjamin Uel, Hyun Seo Lee, and Janna Schirmer. "Biculturals’ Flexible Identity Affects the Retrieval of Autobiographical Memories: an Online Replication of Wang (2008) Using a Pretest-Posttest Group Design." Journal of Cognition and Culture 19, no. 3-4 (August 7, 2019): 244–55. http://dx.doi.org/10.1163/15685373-12340057.

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AbstractThe current study is a conceptual replication of Wang (2008) using a pretest-posttest design and an online sample through Amazon’s Mechanical Turk. Seventy-one Asian-Americans recalled a recent memory before and after being primed as either Asian or American. On pre-prime memories, conditions did not significantly differ. However, on post-prime memories, participants primed as American recalled more self-focused memories than relationally focused memories and those primed as Asian recalled more relationally focused memories than self-focused memories. In addition, memories of Asian-Americans primed as American consisted of a smaller proportion of social interaction instances than those primed as Asian. In total, 6 of the 8 effects found in Wang (2008) were replicated. We discuss the implications that the current results and past studies have on our understanding of how culture influences memory encoding and retrieval.
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19

Okazaki, Sumie. "Asian American and White American Differences on Affective Distress Symptoms." Journal of Cross-Cultural Psychology 31, no. 5 (September 2000): 603–25. http://dx.doi.org/10.1177/0022022100031005004.

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20

Eap, Sopagna, David S. DeGarmo, Ayaka Kawakami, Shelley N. Hara, Gordon C. N. Hall, and Andra L. Teten. "Culture and Personality Among European American and Asian American Men." Journal of Cross-Cultural Psychology 39, no. 5 (September 2008): 630–43. http://dx.doi.org/10.1177/0022022108321310.

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21

Chan, Connie S. "Asian-American Women." Women & Therapy 6, no. 4 (March 30, 1988): 33–38. http://dx.doi.org/10.1300/j015v06n04_05.

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22

Mishra, Neha. "Asian Americans: Eurogamy by Asian Women." American Behavioral Scientist 62, no. 14 (December 2018): 1988–2006. http://dx.doi.org/10.1177/0002764218810740.

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In the diverse American population, racial prejudice still remains a disturbing actuality. With the ever-increasing rate of Asians in the United States having better jobs, better income, and better education, Asian American women have never been at a better bargaining point to move their social standing in the society at a higher rank and aspire toward true assimilation. Intermarriage via selective desired traits that can help the Asian American woman trump their racial limitations, hence disadvantages. Okamoto’s theoretical perspective to develop a boundary approach to the conventional winnowing hypothesis, intermarriage becomes an indicator of integration. Hall’s eurogamy premise posits that most important of such desirable traits of prospective men being Euro-American can help Asian women blur the racial differences, hence bring them to the mainstream. This study suggests that in United States, there exists still substantial homogamy and in the absence of homogamy there is a similar pattern of exogamy, or more specifically eurogamy among Asian American women depicting and showing a clear tendency to marry up. It suggested that eurogamy is likely to continue as a means to marry up. Thus, there will be a continuation of said increase as the population of younger, better educated, independent Asian American women expands, hence resulting in the perfect marital assimilation.
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23

Ho, Ivy K., Khanh T. Dinh, and Sable A. Smith. "Intimate partner violence and physical health outcomes among Southeast Asian American women." Journal of Health Psychology 22, no. 4 (July 10, 2016): 515–25. http://dx.doi.org/10.1177/1359105315603695.

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Although intimate partner violence is prevalent among Southeast Asian American women, little is known about the associations between the experience of intimate partner violence and negative health outcomes in this population. Resnick et al. proposed a model explaining the development of health problems following violent assault. This article assesses the applicability of Resnick et al.’s model to Southeast Asian American women who have experienced intimate partner violence by reviewing cultural, historical, and social factors in this population. Our review indicates that the applicability of Resnick et al.’s model to Southeast Asian American women is mixed, with some components of the model fitting well with this population and others requiring a more nuanced and complex perspective. Future studies should take into consideration cultural, historical, and social factors.
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Williams, Keith B. "Perceptions of Social Support in Doctoral Programs among Minority Students." Psychological Reports 86, no. 3 (June 2000): 1003–10. http://dx.doi.org/10.2466/pr0.2000.86.3.1003.

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This study examined the perceptions of social support reported by 70 African-American, 44 Hispanic, 20 Native-American, and 69 Asian-American doctoral students ( N = 203) concerning their experiences in graduate school. The Doctoral Student Survey was used to measure the levels and types of social support provided. One-way analysis of variance of mean scores indicated that a majority of doctoral students perceived the academic environment on campus and faculty advisers to be strong sources of social support, while perceiving the social environment on campus as unsupportive of their progress. The African-American and Native-American doctoral students perceived the social environment on campus to be less supportive than did the Hispanic and Asian-American doctoral students, and Native-American doctoral students perceived their departments to be less supportive than did the African-American, Hispanic, and Asian-American doctoral students.
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Chen, Chuansheng, Brandy Young, Ellen Greenberger, and Kari Edwards. "Close Relationships Between Asian American and European American College Students." Journal of Social Psychology 141, no. 1 (February 2001): 85–100. http://dx.doi.org/10.1080/00224540109600525.

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26

Paek, Min-So, Suhyeon Seo, and David Choi. "Factors affecting psychological distress among Asian American and non-Hispanic White older adults." Social Behavior and Personality: an international journal 47, no. 8 (August 7, 2019): 1–10. http://dx.doi.org/10.2224/sbp.8315.

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We examined factors affecting psychological distress in non-Hispanic White (n = 9,170) and Asian American (n = 1,417) older adults, using 2015–2016 California Health Interview Survey data. Multivariate logistic regression analyses revealed that disability, poor/fair health, and neighborhood environmental factors, such as unsafe neighborhoods and low social cohesion, were significantly associated with psychological distress in both ethnic groups. People aged between 65 and 69 years, women, nonhomeowners, and those living at less than 200% of the federal poverty level had increased odds of psychological distress among the non-Hispanic Whites. For Asian Americans, physical inactivity was associated with an increased rate of psychological distress. These findings indicate that multiple risk factors increase the probability of psychological distress in older adults. Further, important similarities and differences exist between older Asian Americans and non-Hispanic Whites, which have implications in screening and development of interventions for these ethnic groups.
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Choi, Yoonsun, Michael Park, Jeanette Park Lee, and Mina Lee. "Explaining the Asian American Youth Paradox: Universal Factors versus Asian American Family Process Among Filipino and Korean American Youth." Family Process 59, no. 4 (March 10, 2020): 1818–36. http://dx.doi.org/10.1111/famp.12532.

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28

Chen, Ning, and Maia J. Young. "The Relationship Between Belief in Stable Luck and a Propensity for Superstition: The Influence of Culturally Conferred Agency Beliefs." Journal of Cross-Cultural Psychology 49, no. 7 (June 4, 2018): 1098–113. http://dx.doi.org/10.1177/0022022118777296.

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Superstition is known to be positively associated with the belief in luck. However, prior research that has demonstrated the link between luck belief and superstition has not distinguished between two different types of luck beliefs—stable luck and fleeting luck—and their concomitant relationships with agency beliefs and superstition, as those vary by culture. The current research focused on the belief in stable luck and investigated the relationship between this belief and the propensity for superstition among Asians and Americans (Study 1) or Asian Americans and non–Asian Americans (Study 2). We found that belief in stable luck is positively associated with the propensity for superstition among Asians (Study 1) and Asian Americans (Study 2) but not among individuals without Asian cultural background. Furthermore, belief in collective agency mediated the effect of stable luck on superstition, but again, only for Asians (Study 3). The implications of these findings for the study of culture are discussed.
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Shek, Yen. "Asian American Masculinity: A Review of the Literature." Journal of Men's Studies 14, no. 3 (April 1, 2006): 379–91. http://dx.doi.org/10.3149/jms.1403.379.

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30

Cheng, Chi-Ying, Jeffrey Sanchez-Burks, and Fiona Lee. "Connecting the Dots Within." Psychological Science 19, no. 11 (November 2008): 1178–84. http://dx.doi.org/10.1111/j.1467-9280.2008.02220.x.

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In two studies drawing from social identity theory and the creative-cognition approach, we found that higher levels of identity integration—perceived compatibility between two social identities—predict higher levels of creative performance in tasks that draw on both identity-relevant knowledge domains. Study 1 showed that Asian Americans with higher identity integration were more creative in developing new dishes using a given set of ingredients, but only when both Asian and American ingredients were available. Study 2 showed that female engineers with higher identity integration were more creative in designing a product, but only when the product was targeted to female users. These findings suggest that the psychological management of multiple social identities may be related to accessibility of multiple knowledge domains, which in turn influences creativity.
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Wyche, Karen Fraser, and Sherryl Browne Graves. "Minority Women in Academia." Psychology of Women Quarterly 16, no. 4 (December 1992): 429–37. http://dx.doi.org/10.1111/j.1471-6402.1992.tb00266.x.

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The experiences that women, especially minority-status women (African, Asian, Hispanic, and Native American), have in educational advancement in psychology is limited. This limited power was examined in two ways: (a) by reviewing the inclusion of minority women within academic psychology at undergraduate, graduate, job entry, and senior level positions within the profession and (b) by reviewing economic and social-psychological processes that unjustly serve as barriers to women.
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Oishi, Shigehiro, Margarita Krochik, Dana Roth, and Gary D. Sherman. "Residential Mobility, Personality, and Subjective and Physical Well-Being." Social Psychological and Personality Science 3, no. 2 (June 20, 2011): 153–61. http://dx.doi.org/10.1177/1948550611412395.

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Frequent residential moves in childhood may be stressful. Because introverts find making new friends in a new town more difficult than extraverts, the authors predicted that residential moves would be more negatively associated with well-being among introverts than among extraverts. To test this hypothesis, the authors collected salivary cortisol samples from morning to evening for two consecutive days, in addition to self-reports of well-being. In general, the authors found support for this prediction among European American participants but not for African Americans or Asian Americans. Extraversion seems to buffer the stress of residential moves among European Americans, whereas it does not seem to play as important a role to this end among African and Asian Americans.
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Bebko, Genna M., Bobby K. Cheon, Kevin N. Ochsner, and Joan Y. Chiao. "Cultural Differences in Perceptual Strategies Underlying Emotion Regulation." Journal of Cross-Cultural Psychology 50, no. 9 (October 2019): 1014–26. http://dx.doi.org/10.1177/0022022119876102.

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Cultural norms for the experience, expression, and regulation of emotion vary widely between individualistic and collectivistic cultures. Collectivistic cultures value conformity, social harmony, and social status hierarchies, which demand sensitivity and focus to broader social contexts, such that attention is directed to contextual emotion information to effectively function within constrained social roles and suppress incongruent personal emotions. By contrast, individualistic cultures valuing autonomy and personal aspirations are more likely to attend to central emotion information and to reappraise emotions to avoid negative emotional experience. Here we examined how culture affects perceptual strategies employed during emotion regulation, particularly during cognitive reappraisal and emotional suppression. Eye movements were measured while healthy young adult participants viewed negative International Affective Picture System (IAPS) images and regulated emotions by using either strategies of reappraisal (19 Asian American, 21 Caucasian American) or suppression (21 Asian American, 23 Caucasian American). After image viewing, participants rated how negative they felt as a measure of subjective emotional experience. Consistent with prior studies, reappraisers made lower negative valence ratings after regulating emotions than suppressers across both Asian American and Caucasian American groups. Although no cultural variation was observed in subjective emotional experience during emotion regulation, we found evidence of cultural variation in perceptual strategies used during emotion regulation. During middle and late time periods of emotional suppression, Asian American participants made significantly fewer fixations to emotionally salient areas than Caucasian American participants. These results indicate cultural variation in perceptual differences underlying emotional suppression, but not cognitive reappraisal.
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Hoxter, A. Lee, and David Lester. "Social Distance Evaluations in White and African-American Students." Perceptual and Motor Skills 80, no. 2 (April 1995): 478. http://dx.doi.org/10.2466/pms.1995.80.2.478.

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Among 241 college students, both white and African-American adults were less willing to be personal friends with people of the other ethnic group than with people of their own ethnic group. African-American students were also less willing to be friends with Asian Americans than were white students.
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35

Okazaki, Sumie, and Anne Saw. "Culture in Asian American Community Psychology: Beyond the East-West Binary." American Journal of Community Psychology 47, no. 1-2 (October 27, 2010): 144–56. http://dx.doi.org/10.1007/s10464-010-9368-z.

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36

Lui, P. Priscilla, Carlos A. Vidales, and David Rollock. "Personality and the Social Environment: Contributions to Psychological Adjustment Among Asian and Euro American Students." Journal of Social and Clinical Psychology 37, no. 9 (November 2018): 659–96. http://dx.doi.org/10.1521/jscp.2018.37.9.659.

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Introduction: Although personality and sociocultural experiences shape how people adapt to changing life circumstances, these factors’ contributions to psychological adjustment outcomes may differ across ethnic groups. Previous research has shown that personality traits predict psychological distress and wellbeing, and people's comfort with their social environments and interpersonal relationships also can be instrumental in understanding their psychological adjustment. Research on personality and on environmental characteristics have tended to focus on Euro Americans and on people of color, respectively; the extent to which campus climate and ethnic group contact predict psychological adjustment above and beyond personality remains understudied and unclear. Method: Relative influences of Big 5 personality and environmental characteristics at a predominantly White college were tested as predictors of psychological adjustment among Asian (N = 412; 48.5% women, Mage = 19.60) and Euro American (N = 277; 47.7% women, Mage = 19.46) students. Results: Measurement invariance tests showed that only a subset of the NEO Five Factor Inventory was equivalent across groups. Hierarchical multiple regressions showed that personality contributed to depression and anxiety symptoms for both groups, but comfort with campus environment and ethnic social comfort were distinctively important predictors of Asians’ psychological adjustment. Discussion: Implications for research, professional services, and university practices are discussed.
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Kantamneni, Neeta, Kavitha Dharmalingam, Grant Orley, and Sutha K. Kanagasingam. "Cultural Factors, Perceived Barriers, and Asian American Career Development." Journal of Career Assessment 26, no. 4 (September 19, 2017): 649–65. http://dx.doi.org/10.1177/1069072717723097.

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Contextual factors can play an important and influential role in the career development of Asian American students. The purpose of this study was to examine how specific cultural factors, such as ethnic identity, internalization of Asian American stereotypes, Asian values, parental influences, and perceived barriers, predicted Asian American college students’ self-efficacy, outcome expectations, and interests in occupations and academic areas in which Asian Americans are highly represented. Two social cognitive career theory models were tested in this study: the first model examined how distal and proximal contextual influences predicted self-efficacy and interests in occupations with high Asian American representation and the second model examined how distal and proximal contextual variables predicted math and science self-efficacy, outcome expectations, goals, and intentions. Three hundred and eighty-one Asian American college students participated in this study. The findings from path analyses found a strong fit for the first model, suggesting that distal and proximal contextual factors predicted self-efficacy and interests in occupations with high Asian American representation. An adequate fit was found for the second model. The findings from this study provide psychologists and counselors with a more nuanced understanding of how career decisions are made for Asian American college students.
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Krieg, Alexander, Yiyuan Xu, and David C. Cicero. "Comparing Social Anxiety Between Asian Americans and European Americans: An Examination of Measurement Invariance." Assessment 25, no. 5 (June 29, 2016): 564–77. http://dx.doi.org/10.1177/1073191116656438.

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There have been over 30 studies and two meta-analyses comparing social anxiety between Asian Americans and European Americans. However, few have investigated the invariance of social anxiety measures that would make these comparisons appropriate. In the current study, we systematically examined psychometric properties and configural, metric, and scalar invariance of five social anxiety measures and four short forms that have been used more than once to compare Asian Americans ( n = 232) and European Americans ( n = 193). We found that four (i.e., SPS-6, SIAS-6, SPS, and SPAI-18) of the nine scales were scalar invariant, three scales (i.e., SIAS, SPAI, and B-FNES) only achieved configural invariance, and two scales (i.e., FNES and SADS) failed to achieve configural invariance. Latent mean comparisons based on the scalar invariant measures revealed higher social anxiety scores for Asian Americans than European Americans. The findings are discussed with regard to the issues and challenges when comparing social anxiety among different cultural and ethnic groups.
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Lee, Eunyoung. "The Cultural Competency for Working With Asian American Clients Scale." Research on Social Work Practice 28, no. 4 (June 12, 2016): 463–74. http://dx.doi.org/10.1177/1049731516652730.

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Objectives: Many Asian Americans tend to report receiving lower quality services from direct service providers. Improving the cultural competence of social workers and other professionals who work with Asian Americans may address this dissatisfaction. To date, there are few tools to help educators and supervisors evaluate the level of cultural competence of social workers and other health professionals. This study reports on the development and testing of a cultural competence measure to evaluate social workers’ preparedness for working with Asian American clients. Method: Based on a sample of 294 student social workers, the final 29-item instrument is a reliable and valid tool. Results: The instrument shows strong content validity according to expert panelists, robust reliability, excellent model fit, and preliminary evidence of construct validity. Conclusion: The validated Cultural Competency with Asian American Clients Scale could be used by social work educators in planning courses and assessing student readiness for work with Asian Americans.
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Kawahara, Debra M., and Oliva M. Espfn. "Asian American Women in Therapy." Women & Therapy 30, no. 3-4 (June 25, 2007): 1–5. http://dx.doi.org/10.1300/j015v30n03_01.

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41

Noh, Eliza. "Asian American Women and Suicide." Women & Therapy 30, no. 3-4 (June 25, 2007): 87–107. http://dx.doi.org/10.1300/j015v30n03_08.

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42

Kawahara, Debra. "Asian American Women in Therapy:." Women & Therapy 30, no. 3/4 (June 25, 2007): 1–5. http://dx.doi.org/10.1300/j015v30n04_01.

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43

Noh, Eliza. "Asian American Women and Suicide:." Women & Therapy 30, no. 3/4 (June 25, 2007): 87–107. http://dx.doi.org/10.1300/j015v30n04_08.

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44

Truong, Nancy N., and Matthew J. Miller. "Family and Social Cognitive Predictors of Southeast Asian American College Students’ Academic Satisfaction." Journal of Career Assessment 26, no. 3 (June 8, 2017): 488–502. http://dx.doi.org/10.1177/1069072717714543.

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Southeast Asian Americans have unique sociopolitical histories compared to other Asian American ethnic groups in the United States. These experiences may distinctly shape their academic experiences. Given the low academic attainment rates in this population, we tested a cultural and social cognitive model of academic satisfaction with a sample of 111 Southeast Asian American college students. Specifically, we examined the degree to which intergenerational family conflict and social cognitive factors (e.g., self-efficacy) related to academic satisfaction. We found that intergenerational family conflict was negatively related to family academic support. Contrary to expectations, family academic support and self-efficacy were not directly linked to academic satisfaction, family academic support was not directly linked to self-efficacy or outcome expectations, and outcome expectations was not linked to goal progress. Other social cognitive predictors were related directly and indirectly to academic satisfaction, consistent with prior research. Limitations and implications for future research and practice are addressed.
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Kim, Paul Youngbin. "Revisiting and Extending the Role of Religious Coping in the Racism-Mental Health Relation among Christian, Asian American Students." Journal of Psychology and Theology 45, no. 3 (September 2017): 166–81. http://dx.doi.org/10.1177/009164711704500302.

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Despite the prevalent belief to the contrary, Asian Americans are susceptible to experiencing contemporary forms of racism and their deleterious influence on mental health. The present study is an empirical investigation of Asian Americans' experience of racism, its association with mental health, the different religious coping strategies that might be utilized, and the mediating roles of religious coping in a sample of Christian Asian American college students. The current study revisits and extends a prior study (P. Y. Kim, Kendall, & Webb, 2015) by using a more nuanced conceptualization and assessment of religious coping, examining religious coping as a mediator instead of a moderator, and examining mental health outcomes multidimensionally (anxiety, depression, and well-being). Results indicated that Asian American participants tended to rely on certain types of religious coping over others, and that some highly endorsed religious coping strategies had a deleterious effect on mental health (e.g., positively associated with racism and distress symptoms), whereas other endorsed strategies had a facilitative role on mental health (e.g., positively associated with racism, but inversely associated with psychological distress). The findings point to the complex roles religious coping might play in the association between racism and the mental health of Asian American college students.
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Sijuwade, Philip O. "A Comparative Study of Family Characteristics of Anglo American and Asian American High Achievers." Journal of Applied Social Psychology 33, no. 3 (March 2003): 445–54. http://dx.doi.org/10.1111/j.1559-1816.2003.tb01905.x.

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47

Yeh, Christine J., Robert T. Carter, and Alex L. Pieterse. "Cultural Values and Racial Identity Attitudes Among Asian American Students: An Exploratory Investigation." Counseling and Values 48, no. 2 (January 2004): 82–94. http://dx.doi.org/10.1002/j.2161-007x.2004.tb00235.x.

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48

Atkinson, Donald R., Bruce E. Wampold, Susana M. Lowe, Linda Matthews, and Hyun-Nie Ahn. "Asian American Preferences for Counselor Characteristics:." Counseling Psychologist 26, no. 1 (January 1998): 101–23. http://dx.doi.org/10.1177/0011000098261006.

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This study used the same paired comparison format used in four earlier studies to survey ethnic minority preferences for counselor characteristics. However, in the current study, a statistical procedure designed specifically for paired comparison data that provides a powerful test of the relationship between preferences for counselor characteristics and selected within-group variables was used to analyze Asian American preferences for counselor characteristics. Similar attitudes and values was found to be the most preferred counselor characteristic for both personal and career problems. Also, preferences for counselor characteristics were found to be related to type of problem (personal or career), participant level of acculturation, and participant sex. Implications for future practice and research are discussed
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Yang, Bijou, and David Lester. "Social Stress and Suicide: Replicating an Asian Study with American Data." Psychological Reports 76, no. 2 (April 1995): 553–54. http://dx.doi.org/10.2466/pr0.1995.76.2.553.

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A study purporting to show an association between social stress and attempted suicide in Hong Kong utilized an incorrect regression specification. The study was replicated with American time-series data and, using the correct specification, social stress was positively associated with suicide rates.
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Chin, Jean Lau. "Psychotherapy for Asian American Woman Warriors." Women & Therapy 30, no. 3-4 (June 25, 2007): 7–16. http://dx.doi.org/10.1300/j015v30n03_02.

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