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Journal articles on the topic 'Asiatic mode of production'

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Published: 4 June 2021
Last updated: 30 July 2024

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1

Nureev, R. "The Asiatic Mode of Production and Socialism." Problems in Economics 33, no. 8 (December 1990): 53–73. http://dx.doi.org/10.2753/pet1061-1991330853.

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2

Heijdra, Martin J., and Timothy Brook. "The Asiatic Mode of Production in China." Pacific Affairs 63, no. 4 (1990): 550. http://dx.doi.org/10.2307/2759921.

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3

Ágh, Attila. "The Asiatic mode of production in China." Studies in Comparative Communism 23, no. 2 (June 1990): 213–22. http://dx.doi.org/10.1016/0039-3592(90)90040-s.

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4

Silva, Uiran Gebara da. "Os modo(s) de produção asiático(s) e o orientalismo em Marx." Revista de Estudos Orientais, no. 8 (December 31, 2010): 119–30. http://dx.doi.org/10.11606/issn.2763-650x.i8p119-130.

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The Asiatic Mode of Production is one of the more problematic components of the Marxist Theory on modes of production, because it includes the idea of a single abstract concept which could apprehend the multiple, in time and in space, social realities of the enormous region called Asia, and also because of the judgment it allows to be made in respect of these societies. And so, analyzing the concept of Asiatic Mode of Production is a manner of dealing with Eurocentrism, Orientalism and of understanding their relationships with the Historical Materialism.
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5

Jun, Li. "In defence of the Asiatic mode of production." History of European Ideas 21, no. 3 (May 1995): 335–52. http://dx.doi.org/10.1016/0191-6599(94)00246-c.

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6

Braud, Donovan S. "The Asiatic Mode of Production, Indian Land Law, and the Naxalite Movement." Perspectives on Global Development and Technology 14, no. 1-2 (January 5, 2015): 71–85. http://dx.doi.org/10.1163/15691497-12341333.

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Marx’s views on pre-capitalist non-western societies evolved during his intellectual development and are generally grouped under the (problematic) term “Asiatic Mode of Production.” This article examines the connections between the Asiatic Mode of Production from Marxist economics, post-independence Indian land laws, the violation of those laws after independence and in the period of liberalization, and the continuing popularity of the Naxalite/Maoist insurgency. The contemporary round of globalization seeks to finish what colonization started by forcibly removing Adavasi and Scheduled Tribes in a process similar to primitive accumulation. Understanding this dynamic explains the Naxalites’ continuing appeal in contemporary India.
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7

Karl, Rebecca E. "The Asiatic Mode of Production: National and Imperial Formations." Historein 5 (May 1, 2006): 58. http://dx.doi.org/10.12681/historein.73.

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8

McFarlane, Bruce, Steve Cooper, and Miomir Jaksic. "The Asiatic Mode of Production: A new phoenix? (Part 1)." Journal of Contemporary Asia 35, no. 3 (January 2005): 283–318. http://dx.doi.org/10.1080/00472330580000181.

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9

McFarlane, Bruce, Steve Cooper, and Miomir Jaksic. "The Asiatic Mode of Production - a new phoenix (Part 2)." Journal of Contemporary Asia 35, no. 4 (January 2005): 499–536. http://dx.doi.org/10.1080/00472330580000291.

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10

Currie, Kate. "Marx, Lubasz, and the Asiatic Mode of Production: A comment." Economy and Society 14, no. 3 (August 1985): 399–403. http://dx.doi.org/10.1080/03085148500000020.

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11

Jaksic, Miomir. "Exploitation in the model of capitalism and in the Asiatic mode of production." Journal of Contemporary Asia 20, no. 2 (January 1990): 224–38. http://dx.doi.org/10.1080/00472339080000121.

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12

Knappett, Carl. "A new model of Asiatic production." Antiquity 79, no. 304 (June 2005): 456–58. http://dx.doi.org/10.1017/s0003598x00114255.

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13

Luehrmann, Sonja. "Russian Colonialism and the Asiatic Mode of Production: (Post-)Soviet Ethnography Goes to Alaska." Slavic Review 64, no. 4 (2005): 851–71. http://dx.doi.org/10.2307/3649917.

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This article discusses the concept of politarism (politarizm), developed by die Soviet ethnographer Iu. I. Semenov as an elaboration on Marx's Asiatic mode of production. Presenting both its origin in the revisionist debates of the Khrushchev and Brezhnev eras and its recent application in an innovative analysis of Russian colonialism in Alaska by the ethnohistorian A. V. Grinev, Sonja Luehrmann attempts to grasp the intellectual complexity of Semenov's work. While the Soviet debate on the Asiatic mode of production has been read as Aesopian criticism of the USSR, it may more fruitfully be seen as an argument against a strict five-stage scheme of historical evolution that opened up new possibilities of concrete empirical analysis and a new theoretical role for ethnography as the science of noncapitalist societies. Grinev's use of politarism in the 1990s shows the lasting explanatory value of the concept as well as the need to understand the origins of Soviet intellectual traditions in order to critically engage with them.
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14

Mehdi, Mahboob. "A review of the controversy around the Asiatic Mode of Production." Journal of Contemporary Asia 18, no. 2 (January 1988): 207–19. http://dx.doi.org/10.1080/00472338880000151.

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15

Klein, P. W., and Brendan O'Leary. "The Asiatic Mode of Production: Oriental Despotism, Historical Materialism and Indian History." Journal of the Economic and Social History of the Orient 34, no. 4 (1991): 365. http://dx.doi.org/10.2307/3632458.

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16

Li, Shang. "Marx’s Concept of The Asiatic Mode of Production and Its Historical Geography." Critique 48, no. 2-3 (July 2, 2020): 257–77. http://dx.doi.org/10.1080/03017605.2020.1759197.

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17

Shlapentokh, Dmitry. "Marx, the “Asiatic Mode of Production,” and “Oriental Despotism” as “True” Socialism." Comparative Sociology 18, no. 4 (October 9, 2019): 489–521. http://dx.doi.org/10.1163/15691330-12341505.

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Abstract Marx believed that socialist revolution, i.e., the end of the private ownership of the “means of production”, would make the state weak in the long run: the state would “wither away”. He also believed that the despotic state is related to Oriental despotism, marked by general ossification. Here Marx followed the views of his contemporaries. The socialist revolutions in Russia and China demonstrate that Marx was wrong: the end of private ownership of the “means of production” creates a state similar to Oriental despotism, but it is a quite dynamic and economically viable regime. The USSR’s collapse was due to Gorbachev alone; at the same time, totalitarian socialist China would become an economic and geopolitical global force in the future.
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18

Jal, Murzban. "The phenomenology of silent blindness: on the Asiatic mode of production, part II." Critique 46, no. 3 (July 3, 2018): 423–42. http://dx.doi.org/10.1080/03017605.2018.1496542.

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19

Jørgensen, Hans Hestvang. "The key to the Orient? A note on ‘The Asiatic mode of production’." History of European Ideas 21, no. 3 (May 1995): 327–33. http://dx.doi.org/10.1016/0191-6599(94)00245-b.

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20

Fogel, Joshua A. "The Debates over the Asiatic Mode of Production in Soviet Russia, China, and Japan." American Historical Review 93, no. 1 (February 1988): 56. http://dx.doi.org/10.2307/1865689.

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21

Hunsberger, Merrill R. "The Asiatic Mode of Production in China, edited by Timothy BrookThe Asiatic Mode of Production in China, edited by Timothy Brook. Armonk, New York, M.E. Sharpe, 1989. xi, 204 pp. $39.95 U.S." Canadian Journal of History 25, no. 1 (April 1990): 151–52. http://dx.doi.org/10.3138/cjh.25.1.151.

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22

Miloiu, Silviu-Marian. "Editorial Foreword." Romanian Journal for Baltic and Nordic Studies 10, no. 2 (December 15, 2018): 5–6. http://dx.doi.org/10.53604/rjbns.v10i2_1.

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The Romanian Journal for Baltic and Nordic Studies devotes the first half of this issue to novel social analyses and paradigms tailored on societies on the interference of pre-modernity and modernity. A well-known researcher of the phenomenon, especially as it is reflected in an East-Central European setting, Nerijus Babinskas maintains that feudalism, in contrast to the classical Marxist-Leninist interpretation that had become a canon during the Communist regime, “was not an inevitable stage of pre-modern development of all European societies”. By breaking apart of this ideological conception, Babinskas investigates the pros and cons of four Marxist alternative notions such as Asiatic mode of production, African mode of production, early Central European model or tributary mode of production, and a non-Marxist approach based on Max Weber’s patrimonialism. The author contends that a blending of these interpretations is the way out of the conceptual ossification which over the past decades has led social research in the matter into a deadlock.
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23

Ramírez, Miguel D. "Is Capitalist Globalization Inevitable in the Marxian Paradigm?" Journal of the History of Economic Thought 36, no. 1 (March 2014): 83–95. http://dx.doi.org/10.1017/s1053837214000042.

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This paper examines Marx’s views on capitalist globalization and its supposed inevitability, and contends that they underwent a substantial evolution and revision after the publication of the Communist Manifesto. In the case of China, a prime example of the Asiatic mode of production, Marx even doubted whether globalization (capitalism) would ever be able to accomplish its historical mission of developing the forces of production and creating the material conditions for a higher mode of production, viz., communism. In the Russian case, he seriously entertained the notion that it could bypass the hardships and vicissitudes of capitalism and forge its own unique path to socialism. If accepted, this interpretation represents a serious challenge to the universality and validity of Marx’s materialist conception of history.
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24

Alatas, Syed Farid. "The Asiatic mode of production and the formative Turkic and Iranian states in modern times." Central Asian Survey 12, no. 4 (January 1993): 473–96. http://dx.doi.org/10.1080/02634939308400833.

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25

Tannenbaum, Nicola. "Galactic Polities, the Asiatic Mode of Production and Peasant-States: Southeast Asian Pre-Modern Polities." Australian Journal of Anthropology 4, no. 1 (April 1993): 45–61. http://dx.doi.org/10.1111/j.1835-9310.1993.tb00167.x.

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26

Babinskas, Nerijus. "The Concept of Tributalism: A Comparative Analysis of S. Amin, J. Haldon and H. H. Stahl‘s Approaches." Romanian Journal for Baltic and Nordic Studies 1, no. 1 (November 15, 2009): 63–83. http://dx.doi.org/10.53604/rjbns.v1i1_5.

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By this article the author wants to revive the discussion about Marxist schemas of social development and their applicability for constructing models of universal history. The viewpoints of three scholars are presented in the current text: Samir Amin‘s who is known in the Western historiographical tradition as the main creator and promoter of the concept of tributary mode of production, John Haldon‘s who has paid much attention to the above-mentioned concept and has dedicated an entire book to this issue, Henri H. Stahl‘s who created an original alternative approach to the issue of tributalism. The author rejects J. Haldon‘s concept of „mode of production“ as being too narrow. In fact J. Haldon identifies the mode of production with the mode of exploitation. The author proposes a wider definition of the mode of production which is based on the analysis of Karl Marx‘s texts. According to the author, the most important elements of mode of production are exploitative subject (it is defined by property of conditions of production, which realises as the social power) and productive/obligatory unit which can be manifested as a household of an individual direct producer or as a community. The author proposes the following classification based on his conception of a mode of production: 1. A proprietor of land is a monarch/state and the productive/obligatory unit is the community (of Asiatic/Slavonic type); 2. A proprietor of land is a monarch/state and the productive/obligatory unit is the household of an individual direct producer; 3. Proprietors of land are private landowners and the productive/obligatory unit is the community (of Asiatic/Slavonic type); 4. Proprietors of land are private landowners and the productive/obligatory unit is the household of an individual direct producer. The most important conclusions of the author‘s are as follows: 1. H. H. Stahl‘s statement that there were alternatives in the social development of precapitalist societies are definitely reasonable. 2. Keeping in his mind the controversies between the conceptions of tributalism the author emphasizes that for the moment the question of the typology of antagonistic precapitalist societies remains open; so further researches and discussions are necessary. 3. As a point of departure for further researches and discussions the author proposes his classification of antagonistic precapitalist societies based on the criteria of an exploitative subject and a productive/obligatory unit.
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27

Beliaev, Dmitri D. "TRIBUTARY MODE OF PRODUCTION IN MESOAMERICA IN MEXICAN HISTORIOGRAPHY OF THE SECOND HALF OF THE 20TH CENTURY." RSUH/RGGU Bulletin. Series Political Sciences. History. International Relations, no. 3 (2021): 52–67. http://dx.doi.org/10.28995/2073-6339-2021-3-52-67.

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The article considers the history of the concept of the tributary mode of production in the Mexican historiography between the 1960s and the 1980s. This concept was elaborated by Ion Banu and Samir Amin as an al- ternative to the traditional “Asiatic mode of production”. It entered Mexican historiography in the late 1960s as a result of the spread of Neomarxist ideas. In the mid-1970s various scholars, including Alberto Ruz in the Maya studies and Roger Bartra and Pedro Carrasco in the Aztec studies, became interested in the concept of tributary mode of production to explain the socio-economic nature of Mesoamerican state. Analysis of the ideas of Alberto Ruz (1906– 1979) shows that his interest in tributary mode of production was the result of a search for new theoretical and methodological base and interpretation of the new materials. The problematics of the socio-economic characteristics of the Ancient Maya society became essential for Ruz in the last years of his life. His ideas could develop into an original theoretical model, which would become the basis for the consolidation of Mesoamerican studies in Mexico into a unified school. However, his death and the absence of a comparable figure among the next generation resulted in a denouement of the concept of tributary mode of production during the next decade.
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28

Babinskas, Nerijus. "Typologies of pre-modern societies beyond feudalism: exploring alternative possibilities and the problem of their applicability in cases of peripheral European societies." Romanian Journal for Baltic and Nordic Studies 10, no. 2 (December 15, 2018): 9–25. http://dx.doi.org/10.53604/rjbns.v10i2_2.

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The most traditional approach of medievalists to articulate classification of pre-modern European societies is to consider whether particular pre-modern society is feudal or not. However I argue that this approach is quite complicated because of ambiguity and polysemy of the term. There are at least several Marxist and non-Marxist alternatives instead. Transcending the horizon of debates about feudalism proposes more creative possibilities and enlarges analytical capacities. Although discussion about the notorious Asiatic mode of production seems obsolete nevertheless there are other more promising and up-to-date concepts like the tributary mode of production, patrimonialism versus feudalism dichotomy or the so-called type/model of early Central European state (the system of Ius Ducale). The application of the concept of the African mode of production in the case of typology of some European pre-modern peripheral societies despite of its astonishing etymology also is plausible. Another perspective way of elaboration comparative researches of pre-modern European peripheries is combining Marxist and non-Marxist concepts (like patrimonialism and the tributary mode of production, for example). I would also like to emphasize that in some cases in order to develop adequate typological concepts the combining of evaluation of internal (evolving of socioeconomic structures) as well as estimation of external impact is inevitable.
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29

Dakun, Wu. "The Asiatic Mode of Production in History as Viewed by Political Economy in Its Broad Sense." Chinese Law & Government 22, no. 2 (July 1989): 27–46. http://dx.doi.org/10.2753/clg0009-4609220227.

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30

Tansel, Cemal Burak. "Book review: The Fall and Rise of the Asiatic Mode of Production, by Stephen P. Dunn." Capital & Class 37, no. 3 (October 2013): 499–502. http://dx.doi.org/10.1177/0309816813505282d.

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31

Hae-Rim Yang. "How did the East and Western styles of production come about? - Focused on Marx's Theory of Asiatic mode of production-." Studies in Philosophy East-West ll, no. 90 (December 2018): 379–407. http://dx.doi.org/10.15841/kspew..90.201812.379.

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32

Jakšić, Miomir. "Geographical Deviation and Historical Development." Economic Themes 53, no. 3 (September 1, 2015): 314–30. http://dx.doi.org/10.1515/ethemes-2015-0018.

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AbstractDifferent destinies of particular countries and nonexistence of warranted economic and social prosperity are explained by two paradigms: geographical and institutional one. Geographical paradigm insists upon the significance of physical geography, climate, ecology, that shape technology and individual behaviour. Institutional paradigm attributes the central role of institutions which promote investment in human, physical capital and technology. These two approaches have their roots in: 1. Traditional society theory (Theory of Asiatic mode of production): differences in traditional societies of each country explain their different growth rates and level of economic development, and 2. World system theory: only countries that escaped colonial status have a chance to develop.
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33

Chenglin, Tu. "The Asiatic Mode of Production in World History Perspective: From a Universal to a Particularistic View of History." Social Sciences in China 35, no. 2 (April 3, 2014): 5–25. http://dx.doi.org/10.1080/02529203.2014.900882.

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34

Rezaev, Andrey V., Dmitrii M. Zhikharevich, and Pavel P. Lisitsyn. "The Marxian Materialist Interpretation of History and Comparative Sociology." Comparative Sociology 14, no. 4 (October 13, 2015): 452–77. http://dx.doi.org/10.1163/15691330-12341354.

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The paper argues that a materialistic understanding of history as Marx’s sociological research program has effectively been implemented in the comparative analysis of bourgeois societies. Both qualitative/case-oriented and quantitative/variable-oriented strategies of comparison were employed by Marx in his scholarship. The authors see the crucial dimension of the classical status of Marx in his engagement with historical comparisons – an analytical tendency he shares with Weber and, to some extent, Durkheim. A short historical exposition tracing the early reception of Marx in sociology continues with the most important contemporary criticisms of Marx’s comparative-historical analysis, focusing on the issues of Asiatic mode of production, the nature of European feudalism and the problem of capitalist rationality.
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35

Krikh, Sergey. "Narrative Strategies of Soviet Historians of Antiquity at the Beginning of the Second Discussion about the Asiatic Mode of Production." ISTORIYA 14, no. 2 (124) (2023): 0. http://dx.doi.org/10.18254/s207987840024701-0.

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At the beginning of the article, the author defines the significance of the discussions about the Asian mode of production for the Soviet historiography of antiquity, and also talks about the special characteristics of the second discussion, the main phase of which dates back to the second half of the 1960s. If the first discussion established the rules for understanding the historical process among Soviet historians, then during the second one some historians tried to revise these rules. At the same time, those historians formed themselves as authors of texts already under unified rules for constructing a narrative. The author of the article consistently examines the principles of constructing statements pro et contra the revision of the unified terminology for historians of the ancient world. It turns out that, in fact, both supporters and opponents of the Asian mode of production used the same arguments, and their texts were built from the same components, only the vector of thought and the volume of concrete textual parts differed. Thus, in the early 1960s the unified narrative still dominated even in the face of diverging points of view. At the same time, another difference between the positions consisted in different vectors of understanding the general theory, and from this angle, the conservative trend, which essentially called for abandoning any significant changes in the Soviet approach to understanding history, looked the most unattractive.
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36

Yook, Young-Soo. "Professionalizing and Systematizing Modern Korean Studies by American & British Missionaries and Diplomats, 1900-1940: Focusing on Transactions of the Royal Asiatic Society-Korean Branch." Korea Association of World History and Culture 61 (December 30, 2021): 31–64. http://dx.doi.org/10.32961/jwhc.2021.12.61.31.

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The article aims to reappraise the characteristics and legacy of Royal Asiatic Society Korea Branch(RASKB) and its official Journal, Transactions of the Korea Branch of the Royal Asiatic Society in the historiography of modern Korean studies. By analysing its membership, interpreting the contents/subject-matters, and examining the new mode of writing strategies of the Transactions published from 1900 to 1940, the author is very convinced that both RASKB and Transactions had played a critical and indispensable role in professionalizing and systematizing the field of Korean studies. The Transactions, a forum dominated by British and American missionaries and diplomats, demonstrates the maturity of modern Korean studies in the first half of the 20th century, thus standing at the apex of “the First Wave of Modern Korean Studies.” Imperial Japanese scholars imitated and appropriated the Western-made First Wave and had established “the First and Half Wave of Modern Korean Studies” for the purpose of legitimizing colonialization of Korea. And “the Second Wave of Modern Korean Studies” during the 1930s, which emphasized the Korean Studies by Koreans and for Koreans, was to a certain degree the extended and reinvented outcome founded on the previous two Waves. The author concludes that modern Korean studies is a hybrid (re)production of multiple nationalities and that transnational perspectives would shed an alternative light to disclose non-nationalist and post-colonial peculiarities of ‘Knowledge/Power’ usually known as ‘the discourse on Korea.’ (Chung-Ang University)
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37

Davidson, Neil. "Centuries of Transition." Historical Materialism 19, no. 1 (2011): 73–97. http://dx.doi.org/10.1163/156920611x564662.

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AbstractThis review of Chris Wickham’s Framing the Early Middle Ages situates the book within the context of his earlier writings on the transition to feudalism, and contrasts his explanation for and dating of the process with those of the two main opposing positions set out in Perry Anderson’s Passages from Antiquity to Feudalism (1974) and Guy Bois’s The Transformation of the Year One Thousand (1989). Although Framing modifies some of Wickham’s earlier positions, it largely sidesteps explicit theoretical discussion for a compellingly detailed empirical study which extends to almost the entire territorial extent of the former Roman Empire. The review focuses on three main themes raised by Wickham’s important work: the existence or otherwise of a ‘peasant’-mode of production and its relationship to the ‘Asiatic’ mode; the nature of state-formation and the question of when a state can be said to have come into existence; and the rôle of different types of class-struggle - slave-rebellions, tax-revolts and peasant-uprisings - in establishing the feudal system.
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38

Dirlik, Arif. "The Asiatic Mode of Production in China.Edited (with an Introduction) by Timothy Brook. Armonk, N.Y.: M. E. Sharpe, Inc., 1989. xi, 204 pp." Journal of Asian Studies 49, no. 3 (August 1990): 625–27. http://dx.doi.org/10.2307/2057782.

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39

Doo-Sun Ryu. "The Foreclosure of the Asiatic Mode of Production and Its Implications: Gayatri Spivak’s Critique of Marxian Evolutionary Models in A Critique of Postcolonial Reason." Journal of Humanities, Seoul National University 73, no. 4 (November 2016): 15–58. http://dx.doi.org/10.17326/jhsnu.73.4.201611.15.

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40

Yamamoto, Toshiaki, Hiroo Tamatani, Junpei Tanaka, Gen Oshima, Serina Mura, and Masaru Koyama. "Abiotic and biotic factors affecting the denning behaviors in Asiatic black bears Ursus thibetanus." Journal of Mammalogy 97, no. 1 (October 21, 2015): 128–34. http://dx.doi.org/10.1093/jmammal/gyv162.

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Abstract For bears, numerous associations between biotic and abiotic factors have been reported to correlate with the timing of den entry and emergence; however, an analysis showing which factors influence the timing of den entry and emergence has not been performed enough. In this study, a generalized linear mixed model was generated using 66 entry dates for 26 females and 40 entry dates for 26 males, and 56 emergence dates for 26 females and 25 emergence dates for 18 males between 1999 and 2012. Regarding factors for den entry, the average temperature in November and mast production of Mongolian oaks were significant for both males and females. For the date of den emergence, the average temperature in March affected strongly. For males, good mast production of Mongolian oaks in the previous year was found to be associated with early den emergence. For females, the presence of newborns had a significant influence on their den entry and emergence. This study indicated that denning behavior appears to be regulated by several abiotic and biotic factors and regulation factors are sex specific.
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41

Rapp, John A. "The Asiatic Mode of Production: Oriental Despotism, Historical Materialism and Indian History. By Brendan O'Leary, with a Foreword by Ernest Gellner. Oxford: Basil Blackwell, 1989." Journal of Asian Studies 50, no. 1 (February 1991): 118–19. http://dx.doi.org/10.2307/2057482.

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42

Ananiev, Vitaly G., and Mikhail D. Bukharin. "“THERE IS SOMETHING OPPOSITE TO MARXISM IN IT”: DISCUSSIONS ON THE ASIATIC MODE OF PRODUCTION IN THE STATE HERMITAGE IN THE EARLY 1930S (NEW ARCHIVAL MATERIALS)." Journal of historical philological and cultural studies 1, no. 75 (March 31, 2022): 243–60. http://dx.doi.org/10.18503/1992-0431-2022-1-75-243-260.

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43

Ganquan, Lin. "The Asiatic Mode of Production and Ancient Chinese Society: A Criticism of Umberto Melotti's Distortion of Chinese History in His Book "Marx and the Third World"." Chinese Law & Government 22, no. 2 (July 1989): 47–70. http://dx.doi.org/10.2753/clg0009-4609220247.

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44

Babinskas, Nerijus. "Henri H. Stahl’s conception of historical sociology and the Bucharest School of Sociology." Romanian Journal for Baltic and Nordic Studies 2, no. 1 (August 15, 2010): 69–82. http://dx.doi.org/10.53604/rjbns.v2i1_6.

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The Romanian school of sociology founded by Dimitrie Gusti was a favorable medium for elaborating theoretic ideas. The school became a cradle for at least two prominent theoreticians (Henri H. Stahl and Traian Herseni) whose conceptions are worth of attention not only from sociologists but for the theoretically minded historians, too. We should keep in our mind that according to the methodological attitudes of the Bucharest school field researches were highly encouraged. It means that any generalizations, theoretic suggestions or entire conceptions produced by the followers of Gusti were solidly based on empirical data. Stahl started to elaborate his conception of tributalism in the 1960s. Coincidently, at this period the international discussion about the so-called Asiatic mode of production revived so the Stahl‘s theoretic ideas were well-timed. Stahl was not the only Romanian scholar who got involved in the discussion, but his conception was more original: according to him, tributalism should be treated as something different from Oriental despotism although there were some obvious similarities between the two. Despite the fact that the majority of Romanian historian community ignored the Stahl’s innovative conception, there were some attempts in Romania as well as abroad to elaborate (Daniel Chirot) or at least to popularize (Miron Constantinescu, Constantin Daniel) his ideas.
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45

Bartels, Dennis. "Stephen P. DUNN, The Fall And Rise Of The Asiatic Mode Of Production, London, Boston, Melbourne and Henley, Routledge and Kegan Paul, 1982. 154 pages, £ 4.96 (paper)." Culture 5, no. 1 (June 22, 2021): 86–87. http://dx.doi.org/10.7202/1078344ar.

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46

Nayak, Bhabani Shankar. "Bhagavad Gita and Hindu modes of capitalist accumulation in India." Society and Business Review 13, no. 2 (July 9, 2018): 151–64. http://dx.doi.org/10.1108/sbr-09-2017-0071.

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Purpose The paper aims to understand and expand the idea of capitalist accumulation process from social structures of accumulation theory to religious structures of accumulation within the Indian context. It analyses the philosophical tenets of Hindu religious philosophy as outlined in the Bhagavad Gita. It argues that the ideological narratives within the Bhagavad Gita are concomitant with the logic of capitalism. Design/methodology/approach The paper draws its methodological lineage to nonlinear historical narrative around the concept and construction of Asiatic modes of production debate. The paper follows discourse analysis to locate how the Hindu religion as outlined in Bhagavad Gita provides philosophical foundation to capitalism in India. Findings The Bhagavad Gita (Songs of God) gives social and spiritual legitimacy to a specific form of production and accumulation processes by rationalizing and justifying socio-economic stratification based on eternal inequality. The paper focuses on the interface between cardinal principles of Hindu religion as outlined in the Bhagavad Gita and capitalist modes of social and economic processes in India. Originality/value The paper aims to advance a new concept called “Hindu modes of accumulation” by advancing the theoretical understanding of the theological processes in the Hindu religion, which reinforces capitalism and capitalist social relations in India.
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Lima, Nerilson M., Gesiane S. Lima, Gabriel F. dos Santos, Gagan Preet, Lanaia I. L. Maciel, Teresinha de Jesus A. S. Andrade, Marcel Jaspars, Andrea R. Chaves, and Boniek G. Vaz. "Assessing the Effectiveness of Chemical Marker Extraction from Amazonian Plant Cupuassu (Theobroma grandiflorum) by PSI-HRMS/MS and LC-HRMS/MS." Metabolites 13, no. 3 (March 1, 2023): 367. http://dx.doi.org/10.3390/metabo13030367.

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Employing a combination of liquid chromatography electrospray ionization and paper spray ionization high-resolution tandem mass spectrometry, extracts from cupuassu (Theobroma grandiflorum) pulp prepared with either water, methanol, acetonitrile or combinations thereof were subjected to metabolite fingerprinting. Among the tested extractors, 100% methanol extracted preferentially phenols and cinnamic acids derivatives, whereas acetonitrile and acetonitrile/methanol were more effective in extracting terpenoids and flavonoids, respectively. And while liquid chromatography- mass spectrometry detected twice as many metabolites as paper spray ionization tandem mass spectrometry, the latter proved its potential as a screening technique. Comprehensive structural annotation showed a high production of terpenes, mainly oleanane triterpene derivatives. of the mass spectra Further, five major metabolites with known antioxidant activity, namely catechin, citric acid, epigallocatechin-3′-glucuronide, 5,7,8-trihydroxyflavanone, and asiatic acid, were subjected to molecular docking analysis using the antioxidative enzyme peroxiredoxin 5 (PRDX5) as a model receptor. Based on its excellent docking score, a pharmacophore model of 5,7,8-trihydroxyflavanone was generated, which may help the design of new antioxidants.
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Mathew, Deepu, Zakwan Ahmed, and N. Singh. "Formulation of Flowering Index, Morphological Relationships, and Yield Prediction System in True Garlic Aerial Seed Bulbil Production." HortScience 40, no. 7 (December 2005): 2036–39. http://dx.doi.org/10.21273/hortsci.40.7.2036.

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The phenomenon of flowering and aerial bulbil production in Asiatic garlic was observed under long photoperiodic conditions of Ladakh, India. Flowers were sterile and the bulbils produced on the umbel were true to type. Observations on a large number of flowering and nonflowering plants have led to the formulation of a precise flowering index (FI) in garlic. Plants with a minimum leaf number of 7, height 25 cm, collar width 0.6 cm, bulb diameter 3.7 cm, bulb weight 22.5 g, and functional leaf area of 182.4 cm2 had only shown the flowering. The flowering index formulated was a product of leaf number, plant height, functional leaf area, and bulb weight. For flowering, FI should be more than 788, and availability of a minimum photoperiod of 4020 hours during a growth period of 11 months was another prerequisite. Nonfulfillment of any one of the factors of flowering, although FI and photoperiod were satisfactory, led to nonflowering. Garlic aerial bulbil yield was positively correlated with leaf number, plant height, bulb weight, bulb diameter, length of flower stalk, 100 seed weight, and head diameter. Following the multiple regression model y = –11.9 – (0.00031 × number of bulbils) + (0.147 × 100 bulbil weight) + (4.95 × head diameter) + (0.0460 × length of flower stalk), aerial bulbil yield prediction was possible at a mean accuracy of 87%.
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Fujiki, Daisuke. "Can frequent occurrence of Asiatic black bears around residential areas be predicted by a model-based mast production in multiple Fagaceae species?" Journal of Forest Research 23, no. 5 (July 2, 2018): 260–69. http://dx.doi.org/10.1080/13416979.2018.1488653.

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Sharifpour, Sara, Hadi Noori, and Mohammad Reza Gholami. "The State and the Class in Qajar Iran, 1794-1925." Sotsiologicheskoe Obozrenie / Russian Sociological Review 23, no. 1 (2024): 81–106. http://dx.doi.org/10.17323/1728-192x-2024-1-81-106.

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The form of the relationship between the state and social class throughout the history of Iran has always been explained by theories of the ‘Asiatic mode of production’ and ‘Oriental Despotism’. According to these theories, the power of the state is unlimited and it has all classes under its control. Meanwhile, many historical data of the Qajar era question this point of view and represent a situation in which various social forces limit the power of the state. The present article was written in response to the conflict between the theory of the ‘Asian state’ and the historical reality of the Qajar era. The main question of the article is: was the Qajar state limited by the social classes or did it have absolute and supra-class power? In answer to this question, the state classifications of Elman Service, Andrew Vincent, Max Weber, Karl Marx and Samuel Huntington are used. The research method is a historical case study that collects and analyzes data using two documentary methods and pattern matching. The results of the research show that the pattern of “balance, opposition and limitation” is established in the relationship between the state and the social classes of the Qajar era. This pattern can be described according to the classification of states based on the criterion of “accumulation and distribution of power”. It is split into three periods. The first period is characterized as a “patriarchal” state, the second — as a “patrimonial” state, and the third — as a “constitutional” state. The state in the first and second Qajar periods was associated with a low accumulation of power and centralized power distribution, and in the third period, that of post-constitutionality, it took the form of a low accumulation of power and scattered power distribution.
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