Academic literature on the topic 'Asklepieion'

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Journal articles on the topic "Asklepieion"

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Ahearne-Kroll, Stephen P. "The Afterlife of a Dream and the Ritual System of the Epidaurian Asklepieion." Archiv für Religionsgeschichte 15, no. 1 (2014): 35–52. http://dx.doi.org/10.1515/arege-2013-0004.

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Abstract This study looks at the ways that the healing inscriptions at the Epidauran Asklepieion transfer the private experience of a supplicant into the public realm of the life of the sanctuary. This process imbues the individual dream with a potential for influence that can honor the god in unforeseen ways well into the future. The study then examines the role of one god, Mnēmosyne, in the afterlife of the dream in order to gain an appreciation of the overall ritual system at the Asklepieion. It will be argued that Mnēmosyne plays a key role ritually not just in preserving the memory of the
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Smith, D. Emslie. "Is the College an Asklepieion?" Journal of the Royal College of Physicians of Edinburgh 38, no. 1 (2008): 78–84. https://doi.org/10.1177/1478271520083801010.

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After an annual introduction of new Fellows one of them viewed the neckties on display and, referring to their sagittary motif, was heard to say, ‘I suppose it is the College crest.’ Of course, it is precisely not that.The only crest the College has is that of its arms, which is completely different.However, one can sympathise with the new Fellow, for in the College he was surrounded by confusing reminders of the medical mythology of ancient Greece.This account is offered as a refresher course on the dramatis personae of the pantheon and some of their activities and attributes.
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Sung young-gon. "Cures in Asklepieion and Hippocratic medicine." Journal of Classical Studies ll, no. 46 (2016): 95–136. http://dx.doi.org/10.20975/jcskor.2016..46.95.

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Palagia, O., and K. Clinton. "A Decree from the Athenian Asklepieion." Hesperia 54, no. 2 (1985): 137. http://dx.doi.org/10.2307/147903.

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HAYASHIDA, Yoshinobu, and Juko ITO. "ARCHITECTURAL DESIGN OF THE ASKLEPIEION AT ANCIENT MESSENE." Journal of Architecture and Planning (Transactions of AIJ) 74, no. 636 (2009): 479–86. http://dx.doi.org/10.3130/aija.74.479.

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MA, J. "The Inventory SEG XXVI 139, and the Athenian Asklepieion." Τεκμήρια 9 (January 1, 2008): 7. http://dx.doi.org/10.12681/tekmeria.212.

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YOSHITAKE, Ryuichi, Yoshinobu HAYASHIDA, and Juko ITO. "A SURVEY OF THE STOAS OF THE ASKLEPIEION IN MESSENE." Journal of Architecture and Planning (Transactions of AIJ) 69, no. 576 (2004): 207–14. http://dx.doi.org/10.3130/aija.69.207_2.

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Müller, Asja. "Von der (Un-)Freiheit der Handlung: Das Asklepieion von Messene." Zeitschrift für archäologische Aufklärung 1, no. 1 (2024): 67–80. http://dx.doi.org/10.14361/zfaa-2024-010107.

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Compton, M. T. "The Association of Hygieia with Asklepios in Graeco-Roman Asklepieion Medicine." Journal of the History of Medicine and Allied Sciences 57, no. 3 (2002): 312–29. http://dx.doi.org/10.1093/jhmas/57.3.312.

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Przybyłek, Monika. "Sanktuarium Asklepiosa w Epidauros." Collectanea Philologica 14 (January 1, 2011): 105–18. http://dx.doi.org/10.18778/1733-0319.14.09.

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The article brings up the topic of ancient sanctuary of Asclepius in Epidauros, the biggest health centre in ancient Greece. However, enclosing its function to religious and health centre would be huge misunderstanding. Asklepieion was real centre of social and political life. The article discusses multipurpose of sanctuary by analysis of function of the most important buildings in the complex. Furthermore, in sanctuary, there were used contemporary methods of medicine: minor operations, hydrotherapy and treatment by art. Additionally, the theatre could take special place in process of healing
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Dissertations / Theses on the topic "Asklepieion"

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Philipp, Jayne H. "The Asklepieion at Epidauros in Roman times." Connect to resource, 1991. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1234542803.

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Armpis, Eleni. "The architecture and spatial organisation of Asklepieia in mainland Greece, the islands and western Asia Minor." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369602.

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Hammerschmied, Johann Kristoph [Verfasser]. "Das Fest der Artemis Leukophryene in Magnesia am Mäander. Topographie, Semantik und Handlungskontexte eines panhellenischen Festkomplexes im Hellenismus und in der römischen Kaiserzeit. Mit einem Exkurs zu den Asklepieia auf Kos / Johann Kristoph Hammerschmied." Berlin : Freie Universität Berlin, 2019. http://d-nb.info/1182990525/34.

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Books on the topic "Asklepieion"

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Aleshire, Sara B. The Athenian Asklepieion: The people, their dedications, and the inventories. J.C. Gieben, 1989.

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Petsalis-Diomidis, Alexia. Truly beyond wonders: Aelius Aristides and the cult of Asklepios. Oxford University Press, 2010.

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Droste, Meike. Die Asklepiaden: Untersuchungen zur Ikonographie und Bedeutung. Shaker, 2001.

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Hayashida, Yoshinobu, Ryūichi Yoshitake, and Juri Yoneoka. Architectural study of the stoas of the Asklepieion at ancient Messene: Japanese Architectural Mission to Greece, Kumamoto University. Kyushu University Press, 2013.

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Asklepieion on the Acropolis South Slope (Greece) Committee for the Theatre and Shrine of Dionysos. Restoration works, 2002-2005. Committee for the Theatre and Shrine of Dionysos, Asklepieion on the Acropolis South Slope, 2006.

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Aleshire, Sara B. Asklepios at Athens: Epigraphic and prosopographic essays on the Athenian healing cults. J.C. Gieben, 1991.

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Stauropoulos, Spyros G. Ta asklepieia tēs Peloponnēsou: Hodoiporiko sta hiera latreutika kai therapeutika kentra tēs Peloponnēsou ; olympies kai topikes iatrikes theotētes. Aiolos, 2000.

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8

De Asklepieion van Kos. Davari, 2005.

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Asklepieion Di Kos: Archeologia Del Culto. L'Erma di Bretschneider, 2013.

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Aleshire, Sara B. Asklepios at Athens: Epigraphic and Prosopographic Essays on the Athenian Healing Cults. J C Gieben, 1992.

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Book chapters on the topic "Asklepieion"

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Chaviara-Karahaliou, S. "Eye votives in the Asklepieion of ancient Corinth." In History of Ophthalmology. Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-0641-9_13.

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Geller, Markham J. "A Babylonian visiting an Asklepieion." In Ippocrate e gli altri. Publications de l’École française de Rome, 2021. http://dx.doi.org/10.4000/books.efr.23355.

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Carbon, Jan-Mathieu, Saskia Peels, and Vinciane Pirenne-Delforge. "Regulation concerning preliminary sacrifice at the Asklepieion in Epidauros." In Collection of Greek Ritual Norms (CGRN). F.R.S.-FNRS / Université de Liège / Collège de France, 2017. http://dx.doi.org/10.54510/cgrn64.

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Carbon, Jan-Mathieu, Saskia Peels, and Vinciane Pirenne-Delforge. "Dedication with sacrificial regulations from the Asklepieion at Lissos." In Collection of Greek Ritual Norms (CGRN). F.R.S.-FNRS / Université de Liège / Collège de France, 2017. http://dx.doi.org/10.54510/cgrn128.

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Tomlinson, R. A. "The Chronology of the Perachora Hestiatorion and its Significance." In Sympotica. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198148616.003.0006.

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Abstract By the end of the fifth century BC, rooms which were built specifically as feasting-or dining-rooms are an established feature of Greek architecture. They can be found, to take examples from Attica, in private houses ( the Dema house of about 420), in public places ( the South Stoa I in the Agora), and in sanctuaries (the Asklepieion and, of course, the Propylaia). In this development, in public rather than private architecture, the eleven-couch room emerges as.a standard, three couches and the foot of an adjacent couch to each wall, with one couch omitted from the front wall to allow
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"Appendix III: The Closure of the Asklepieion and Parthenon in 481–484." In Hellenic Religion and Christianization c. 370-529, Volume I. BRILL, 1995. http://dx.doi.org/10.1163/9789004276772_008.

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Carbon, Jan-Mathieu, Stéphanie Paul, and Saskia Peels. "Decree (?) concerning the cult of the Nymphs at the Asklepieion of Kos." In Collection of Greek Ritual Norms (CGRN). F.R.S.-FNRS / Université de Liège / Collège de France, 2017. http://dx.doi.org/10.54510/cgrn140.

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Crouch, Dora P. "Note on Testing the Water from the Asklepion Area, Athens." In Water Management in Ancient Greek Cities. Oxford University Press, 1993. http://dx.doi.org/10.1093/oso/9780195072808.003.0032.

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These tests were performed at the Technical University of Athens, Department of Water Resources, by Assistant Professor Alexandra Katsiri during November-December 1988. The problem she was asked to investigate was in what ways these waters differed from ordinary drinking water in Athens. (I am extremely grateful to her for this gracious assistance.) The waters were gathered from three separate sites in and near the Asklepieion on the south slope of the Acropolis, Athens (Fig. 18.5). Specifically, they are: A. Sacred Spring in Asklepion B. Archaic shaft immediately west of Asklepion C. Byzantin
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Tozan, Murat. "THE ASKLEPIEION OF PERGAMON AS A SACRED LANDSCAPE OF WELLNESS FOR THE GRAECO-ROMAN ELITE." In Sacred Landscapes, Connecting Routes. Peeters Publishers, 2024. http://dx.doi.org/10.2307/jj.14962411.8.

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"A Nexus of Disability in Ancient Greek Miracle Stories: A Comparison of Accounts of Blindness from the Asklepieion in Epidauros and the Shrine of Thecla in Seleucia." In Disabilities in Roman Antiquity. BRILL, 2013. http://dx.doi.org/10.1163/9789004251250_007.

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