Relevant bibliographies by topics / Assamese Folk literature

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Academic literature on the topic 'Assamese Folk literature'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Assamese Folk literature"

1

Saikia, Lotika. "Biyanaam: A unique element of Assamese Culture; Understanding, Discussion and Preservation." Psychology and Education Journal 58, no. 1 (January 16, 2021): 3983–87. http://dx.doi.org/10.17762/pae.v58i1.1440.

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Folk literature has come to be identified as one of the priceless resources of an indigenous community. Folk literature is an important carrier of culture, heritage and tradition of a particular cultural or linguistic community. In this context, Assamese „Biyanaam‟ are one type of Folk literature which falls into this mentioned description. The biyanam presented during such ceremonies reflect the socio-cultural life of the Assamese community. This trend showcases the myths, outfits, jewellery, food habits, the cultural ethos etc. This folk songs are called ‘Biyanaam’ (Marriage songs) as they are sung or played only on occasions of marriage ceremony. Rather it is the reflection of collective emotions as well as collective consciousness of Assamese people surfacing as or in the form of oral literature. It transforms and travels along with the changing currents of time. The „biyanaam‟ or “wedding songs” sung in a traditional Assamese wedding ceremony is an integral part of Assamese culture. An Assamese wedding household is practically incomplete without these wedding songs that are sung throughout various ceremonies by the ladies present there.
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2

Konch, Hemanta. "Nominal Inflection of the Tutsa Language." International Journal of Innovative Technology and Exploring Engineering 10, no. 4 (February 28, 2021): 138–40. http://dx.doi.org/10.35940/ijitee.d8428.0210421.

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North-East is a hub of many ethnic languages. This region constitutes with eight major districts; like-Assam, Arunachal Pradesh, Nagaland, Manipur, Mizoram, Tripura, Meghalaya and Sikkim. Tutsa is a minor tribe of Arunachal Pradesh. The Tutsa was migrated from the place ‘RangkhanSanchik’ of the South-East Asia through ‘Hakmen-Haksan’ way to Arunachal Pradesh. The Tutsa community is mainly inhabited in Tirap district and southern part of Changlang district and a few people are co-exists in Tinsukia district of Assam. The Tutsa language belongs to the Naga group of Sino-Tibetan language family. According to the Report of UNESCO, the Tutsa language is in endangered level and it included in the EGIDS Level 6B. The language has no written literature; songs, folk tales, stories are found in a colloquial form. They use Roman Script. Due to the influence of other languages it causes lack of sincerity for the use of their languages in a united form. Now-a-days the new generation is attracted for using English, Hindi and Assamese language. No study is found till now in a scientific way about the language. So, in this prospect the topic Nominal Inflection of the Tutsa Language has been selected for study. It will help to preserve the language and also help in making of dictionary, Grammar and language guide book.
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3

Hussain, Abul. "THE CONTRIBUTION OF NABAKANTA BARUA'S NOVEL “KAPILIPARIYA SADHU” IN THE FIELD OF ASSAMESE LITERATURE: AN ANALYTICAL STUDY." INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCH, February 1, 2021, 19–20. http://dx.doi.org/10.36106/ijsr/9536889.

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Nabakanta Barua, a well revered member of the Assamese literati, contributed to various disciplines of Assamese Literature including poems, novels, songs, articles and children's literature. Nabakanta Barua is revered in the Assamese literature world for his persona as a poet and a novelist. In addition to introducing revolutionary changes to the modern Assamese poetry, Barua has been admired for his contribution in the Assamese Novel literature. He presented Assamese literature with several well-written and uniquely avored novels, which were based on real life. While the novels reect the cultural heritage of the author in their chapters, the folk life resonates in the words. Nabakanta Barua encompassed a uniquely untrodden and vast area with his multi-genre novels. His writings, which have given Assamese literature more than one path to grow and ourish, provide much to study and to understand. This study attempts to analyze the various elements that has been reected in his novel “Kapilipariya Sadhu”. It is a qualitative analysis of the sample both as textual and content.
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Books on the topic "Assamese Folk literature"

1

Datta, Bīrendranātha. Loka-saṃskr̥tira svarupa āru adhyaẏana. [Ḍibrugaṛa]: Asamīẏā Bibhāga, Ḍibrugaṛa Biśvabidyālaẏa, 1998.

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2

Śarmā, Nabīnacandra. Ādhuniika samājata lokasaṃskr̥ti. [Ḍibrugaṛa]: Asamīẏā Bibhāga, Ḍibrugaṛa Biśvabidyālaẏa, 2000.

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3

Gogoi, Lila. Asamīẏā loka-sāhityara rūparekhā. 3rd ed. Ḍibrugaṛa: Shṭuḍentca Empa'riẏāma, 1987.

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4

Śarmā, Śaśī. Asamara sādhukathā: Sādhukathā bishaẏaka bicāra grantha. Guwāhāṭī: Buka Hāibh, 1997.

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5

Bejabarā, Nīrājanā Mahanta. Lokatattva jijñāsā. Guwāhāṭī: Banalatā, 2004.

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6

Rāuta, Jyot̲asnā. Uriẏā āru Asamīẏā: Saṃskr̥ti āru samanvaẏara keiṭimāna diśa. Ḍibrugaṛa: Bāṇī Mandira, 2005.

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7

Rābhā loka sāhitya: Aitihya-paramparā āru praṇālīwaddhakaraṇa. Guwāhāṭī: Jyoti Prakāśana, 2012.

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8

Goswami, Basanta Kumar Deva. A critical study of the Rāmāyaṇa tradition of Assam, upto 1826 A.D. Calcutta: Punthi Pustak, 1994.

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9

Goswāmī, Keśawānanda Dewa. Eri āha gām̐o. Ḍibrugaṛa: Asamīẏā Bibhāga, Ḍibrugaṛa Biśwabidyālaẏa, 1992.

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10

Asamīẏā lokagītata Kr̥shṇa: Eka samīkshātmaka adhyaẏana. Guwāhāṭi: Pūrbañcala Prakāśa, 2009.

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