Academic literature on the topic 'Assamese Women'

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Journal articles on the topic "Assamese Women"

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Puranda, Gogoi. "Reflection of Assamese Women Life in the Songs of Rudra Boruah A Study." International Journal of Trend in Scientific Research and Development 3, no. 6 (2019): 70–73. https://doi.org/10.5281/zenodo.3587416.

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Rudra Boruah is a prominent name in the cultural field of Assam. He had an artistic mind from his childhood. After Jyoti Prasad Agarwalla Rudra Boruah Has too much contribution to make the beautiful track of Assamese music. A huge number of his songs are filled with the spirit of Assamese women. Many songs were composed centering various aspects of Assamese women. An Assamese women plays several role in different time. It denotes the individuality of Assamese women. We may classified the women centering songs of Rudra Boruah into five classes, they are Assamese women as Dawoni and Reaper, Assa
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Dutta, Minakshi. "A Reading of Bhabendra Nath Saikia's Films from Feminist Lens." CINEJ Cinema Journal 8, no. 2 (2020): 247–74. http://dx.doi.org/10.5195/cinej.2020.261.

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Feminist movement deconstructs the constructed images of women on the screen as well. The gap between real and reel woman is a vibrant topic of discussion for the feminist scholars. As a regional genre of Indian film industry Assamese film flourished during the third decades of twentieth century. Like the films of other parts of the world, Assamese films also constructing the image of woman, particularly Assamese women, in its own way of projection. Hence, this article is an attempt to explore the questions related to women’s representation by taking the films of Assamese director Dr. Bhabendr
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Dr., Tandraleem Kashyap. "GLOBALIZATION AND ASSAMESE WOMEN." Community Practitioner 20, no. 8 (2023): 15–20. https://doi.org/10.5281/zenodo.8241051.

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<strong>Abstract </strong> Globalization is the process of increasing interdependence, interconnectedness and integration of economics and society to an extent that one event in one part of the globe affect people in other parts. Globalization has also affected different groups of women in Assam and now they have been changing and have been emerging from past tradition into new era of rights and freedom. The constitution of India guarantees equality of sexes and in fact grants special favors to women. There is no doubt that economic empowerment of women has a direct relationship to employment
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Priyadarshini, Susmita. "The Level of Empowerment of Women in Assam." RESEARCH REVIEW International Journal of Multidisciplinary 6, no. 11 (2021): 65–72. http://dx.doi.org/10.31305/rrijm.2021.v06.i11.011.

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Assam has traditionally a patriarchal society just like other states of India. In recent times we see the growing presence of Assamese women in national and international arena. Whatever may be the reason, Assamese women were always visible. Due to print and electronic media, today, activities of Assamese women have got wide publicity. But the irony is that despite their growing presence, we see some worst examples of growing patriarchy which are really paradoxical and can be called threat to women empowerment., In this secondary data based analytical study an attempt is made to examine the le
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Anuradha Gogoi, AnkurJyoti Talukdar,. "Retelling of Assamese Folktales from a Feminist Perspective: A Reading of Tejimola and the Tale of Kite Mother's Daughter." Psychology and Education Journal 58, no. 1 (2021): 5667–71. http://dx.doi.org/10.17762/pae.v58i1.2189.

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Assam is a diverse land and so does it has a diverse expanse of folktale stories that widely shows the Assamese culture, the lifestyle and also its typical society. After reading the narratives of which has been taken in this research paper, the issue of women in Assamese folktales can be seen a matter of study and research, taking into consideration the aspects such as- position of women in Assamese society, identity of women, woman-woman relationship and women in the realm of class structure, and along with this a question definitely arises that do women have any hold of power in a society d
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Misra, Manashi. "Gender in National Identity Formation: The case of Assamese Subnationalism." Journal of North East India Studies 11, no. 2 (2021): 17–34. https://doi.org/10.5281/zenodo.12788018.

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A rich body of scholarship exists on the Assamese identity question and the mass movements arising out of it. The gender aspect of this identity quest however has remained a curious omission in these scholarly debates. This omission is significant as women&rsquo;s large- scale participation in all the democratic protest movements was considered to be one of their most legitimising factors. This paper is an attempt to fill this gap, while steering clear of reducing it to an additive study. Drawing from the Foucauldian notion of power, it is argued that the process of consolidation of Assamese i
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Saswati, Bordoloi. "The Traditional Songs of the Assamese: Voice and Connection." International Journal of Social Science And Human Research 05, no. 09 (2022): 4238–43. https://doi.org/10.5281/zenodo.7113136.

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The Traditional Songs of the Assamese: Voice and Connection The folk songs of Assam are mainly associated with rites and rituals; these folk songs reflect the livelihood of the Assamese community. The songs are related to Shitala Puja, Koli burhi nritya, Gopini naam, biya naam and Bihu geet, which have a unique position in traditional singing among the Assamese community. Sitala is a folk goddess and it is believed that she has is an intimidating presence who distributes infected pulses in village markets, or sends hordes of disease-demons, thus causing outbreaks of smallpox and other contagio
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Raimedhi, Indrani. "Male Portraits by Assamese Women Writers." ANTYAJAA: Indian Journal of Women and Social Change 2, no. 1 (2017): 91–101. http://dx.doi.org/10.1177/2455632717708718.

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This article reflects how women writers in Assam create their male characters from the standpoint of their own vulnerable and precarious existence in a patriarchal society. The author has interviewed prominent Assamese women writers Mamoni Raisom Goswami, Anuradha Sharma Pujari, Rita Chowdhury, Arupa Patangia Kalita, Manorama Das Medhi, Leena Sarma, Moushumi Kandali and Karabi Deka Hazarika over the years to write this piece.
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Sarmah, Muhindra. "Assamese Women and their Organization in India's Freedom Movement." International Journal of Science and Research (IJSR) 12, no. 7 (2023): 1643–46. http://dx.doi.org/10.21275/mr23722012503.

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Sarmah, Sunita. "Nirupama Borgohain and her novels." Linguistics and Culture Review 6 (March 6, 2022): 529–33. http://dx.doi.org/10.21744/lingcure.v6ns2.2174.

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Nirupama Borgohain is one of the most prominent female voices of Assam. She has contributed more than thirty books to Assamese literature. Her novels are mainly based on realism where she has consciously dealt with the problem of inequality that exist men and women in society. She always highlights the plight of women and their protest against patriarchal values. She is an Indian journalist and novelist in the Assamese Language. She is a Sahitya Akademi Award winner and best known for her novel 'Abhiyatri'. She was a recipient of the Assam Valley Literary Award.
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Dissertations / Theses on the topic "Assamese Women"

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Nasrin, Ara Rahman. "Status of women under the AHOMS: Historical study (1228-1826 A.D.)." Thesis, University of North Bengal, 2018. http://ir.nbu.ac.in/handle/123456789/2840.

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Bhattacharyya, Rituparna. "Examining the changing status and role of middle class Assamese women : lessons from the lives of university students." Thesis, University of Newcastle Upon Tyne, 2009. http://hdl.handle.net/10443/303.

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Postcolonial India is a complex and paradoxical mix of traditional practices and ultra modernity. This tension is especially apparent, and holds particular significance, with respect to women’s changing status and role. Driving this research is a concern to examine the impact that structural reforms and neoliberalism are having on women’s everyday experience of autonomy at home, in their careers and family life, and in the journeys they make from home to work through public spaces. This thesis focuses on the specific case of Assam, located in the north-eastern region of India and, within it, a
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Books on the topic "Assamese Women"

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Handique Girls College. Women's Studies Cell, ed. Assamese women: The pathbreakers. Women's Studies Cell, Handique Girls' College in association with Bhabani Print & Publications, 2011.

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Sharma, Dipti. Assamese women in the freedom struggle. Punthi-Pustak, 1993.

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Barooah, Jeuti. Single women in Assamese Hindu society. Gyan Pub. House, 1993.

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Goswāmī, Māmaṇi Raẏachama. Ādhā lekhā dastābeja. Shṭuḍeṇṭac Shṭa'rac, 1988.

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Mahanta, Aparna. Women writing in Assamese: A bibliography (with bibliographical notes. Dept. of English, University of Dibrugarh, 2000.

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Śīlā, Baraṭhākura, and Sadau Asama Lekhikā Samāroha Samiti., eds. Lekhikāra jīwanī: Shoraśa śatikāra śesha daśakara parā kuri śatikāra śeshārddhalai. Sadau Asama Lekhikā Samāroha Samiti, 1987.

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Sāwitrī, Gagai, and Sadau Asama Lekhikā Samāroha Samiti., eds. Galpa-taraṃga: Asamīẏā cuṭi galpa-saṃkalana. Sadau Asama Lekhikā Samāroha Samiti, 1995.

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Baruwā, Prīti. Lekhikāra galpa. Asama Lekhikā Santhā, 1989.

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Ḍeijī, Kalitā, and Asama Lekhikā Santhā, eds. Sāmpratika lekhikāra galpa. Shṭuḍeṇṭac Shṭa'rac, 1998.

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Snigdhamalati, Neog, ed. A handful of sand: Stories on and by Assamese women. Spectrum Publications, 2002.

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Book chapters on the topic "Assamese Women"

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Baruah, Trisha Dowerah. "Patriarchy in Assamese Cinema." In Handbook of Research on Social and Cultural Dynamics in Indian Cinema. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-3511-0.ch009.

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Cinema is said to be one of the most important and influential social institutions of our time. The Indian film industry, for instance, is the biggest in the world, churning out dozens of films belonging to different genres every year. A good movie is always characterised by a well-written script, right direction, brilliant acting, and use of mind-blowing visual effects whenever necessary. Very often, the protagonist of the films would be essayed by a male artist while the woman would play second fiddle. However, times are changing and women have come to occupy an important place as far as the
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Moran, Chandrika. "PORTRAYAL OF WOMEN IN THE ASSAMESE FOLKTALES: FROM THE COLLECTION OF TALES ‘BURHI AAIR SADHU’." In Futuristic Trends in Social Sciences Volume 3 Book 28. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3baso28ch17.

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Folklore is the traditional beliefs, stories, and customs of a group of people. Folktale is a folklore genre that typically consists of a story passed down from generation to generations orally. The Assamese Folktales doesn’t only describe about the women’s sufferings, competition among women but it also describes the women’s kindness, courage and cleverness. In most of the Folktales from Assam women are portrayed as women’s biggest foe. In most the stories Assamese Folktales, older jealous wives of a male leads are portrayed as the villain, trying to harm the young, innocent, beautiful new wi
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Pegu, Rinku. "Recasting Feminine Identity in Assamese Cinema." In Handbook of Research on Social and Cultural Dynamics in Indian Cinema. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-3511-0.ch002.

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Rarely would an auteur choose a female protagonist as the lead character for one's debut film. In 1935, Jyoti Prasad Agarwal chose a historical figure of Ahom princess Joymoti as the central character for the first Assamese film. Was it enough to portray an Ahom princess as the lead character, or was it lending the historical figure a new perspective? During the stated period in Assam, the cult of Joymoti had gathered momentum. In this discourse, much emphasis was given on Joymoti sacrificing her life rather than revealing the whereabouts of her husband Prince Gadapani to the state authorities
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Das, Prasenjit. "Sexism, Language, and Women: A Study of Some Proverbial Expressions Used in the Barpeta District of Assam, India." In Sustainable Development. IntechOpen, 2023. http://dx.doi.org/10.5772/intechopen.111810.

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Today, issues related to gender and sexism in language have received unprecedented critical attention, because the language used to represent women in our society is typically gendered. A woman often faces different nuances of gender stereotyping to which one is exposed since one’s childhood—at home, in the locality, in schools and in the day-to-day social exchanges. Hence, there is an urgent need to explore the emotional, domestic, cultural and social territories as well as the personal spaces of women and discuss how in our society, the politics of language influences our perceptions about w
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Mukherjee, Dr Mithu. "A COMPARATIVE STUDY OF BENGALI NOVELIST SHARATCHANDRA CHATTAPADHAI AND ASSAMESE NOVELIST SAIYAD ABDUL MALLIK’S FEMALE CHARACTERS." In Futuristic Trends in Social Sciences Volume 3 Book 23. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bjso23ch7.

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Women characters playing a very important role from the very beginning of origin and development of oral literature to present day modern literature background in Bengali literature. Many authors give specific importance to women in their works. This paper is going to discuss about immemorable and of utmost talent, author Sharatchandra Chattopadhay of Bengali literature in one hand and famous author, Saiyad Abdul Mallik of Assamese literature on the other hand. a) “Paripurna Manusatta Satityer Chaye Baro” (Fulfilled humanity is greater than virginity) b) “Satitya ke Ami Tuchcho Boline,Kintu Ak
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Kheshgi, Rehanna. "Performing Youthful Desires." In Music and Dance as Everyday South Asia. Oxford University Press, 2024. https://doi.org/10.1093/oso/9780197566237.003.0021.

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Abstract In the northeastern Indian state of Assam, young performers move between ritual contexts in village courtyards and competitive arenas on proscenium stages, performing music and dance associated with the springtime Bihu festival, which commemorates the New Year. Bihu festival songs narrate romantic encounters between women and men, evoking metaphorical parallels in the natural world such as the intoxicating smell of newly blossoming flowers and the mesmerizing light of the moon. This chapter demonstrates how Bihu’s melodic, rhythmic, lyrical, and movement-oriented structures work toget
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Roy, Anupama. "Hyphenated Citizenship." In Citizenship Regimes, Law, and Belonging. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192859082.003.0002.

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This chapter traces the institutional, juridical, and documentary practices associated with the preparation of the NRC in Assam. It maps the debates on the NRC in the political domain, the arduous contests over legal delineation of categories such as ‘original inhabitants’ and ‘married migrated women’ in the Gauhati High Court and the Supreme Court of India, and the specific cases in which these contests played out. The citizenship amendment act of 2003 and the rules framed under it gave the Central government the responsibility to establish and maintain a National Register of Indian Citizens
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M.A, Rinima Ghosh. "A REALISTIC PICTURE OF ASSAMESE SOCIAL LIFE AND BIRINCHI KUMAR BARUAH’S NOVELS “JIBONOR BATOT” AND “SHEUJI PATOR KAHINI”." In Futuristic Trends in Social Sciences Volume 3 Book 23. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bjso23ch6.

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One of the greatest examples of excellence and perfectness of Assamese novels are the two novels of Birinchi Kr. Baruah . Both of the novels of Birinchi Kumar Baruah – “Jibonor Batot” and “Sheuji Pator Kahini” are full of humours. Throughout a few characteristic features of the two novels like – simple story, portrayal of the living characters, portraying contemporary picture and artful beauty as directly experienced by society, etc. The social background, society and even the nature and behavior of the heroes and heroines of both the novels are different from one another. The background of th
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Conference papers on the topic "Assamese Women"

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Bharadwaj, Sippee, and Purnendu Bikash Acharjee. "A Critical Study of the relation of Emotion and Stress from the Suprasegmental Features of an Assamese Emotional Spontaneous Speech." In 2020 IEEE International Women in Engineering (WIE) Conference on Electrical and Computer Engineering (WIECON-ECE). IEEE, 2020. http://dx.doi.org/10.1109/wiecon-ece52138.2020.9397997.

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Reports on the topic "Assamese Women"

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Misra, Gayatri, and Vaishali Saikia. Unveiling the Crisis: The State of Maternal Health among Assam’s Tea Tribal Women. Criticalasianstudies.org, 2024. http://dx.doi.org/10.52698/bdew1444.

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