Relevant bibliographies by topics / Assemblies of God in Malawi

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Academic literature on the topic 'Assemblies of God in Malawi'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Assemblies of God in Malawi"

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Chitsonga, Edward J. "A Study of the Viability of Reverse Mentoring as a Leadership Development Strategy for the Malawi Assemblies of God." Voice of the Publisher 06, no. 02 (2020): 47–68. http://dx.doi.org/10.4236/vp.2020.62006.

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Cavaness, Barbara. "God Calling: Women in Assemblies of God Missions." Pneuma 16, no. 1 (1994): 49–62. http://dx.doi.org/10.1163/157007494x00058.

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KAY, William K. "British Assemblies of God in the 1930s." EPTA Bulletin 7, no. 1 (March 1988): 5–19. http://dx.doi.org/10.1179/jep.1988.7.1.001.

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Senapatiratne, Timothy. "The Assemblies of God: A Bibliographic Essay." Theological Librarianship 4, no. 1 (May 13, 2011): 91–95. http://dx.doi.org/10.31046/tl.v4i1.171.

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Manso, Paul Frimpong. "Theological Education of Assemblies of God Ghana." Journal of the European Pentecostal Theological Association 33, no. 2 (October 2013): 162–75. http://dx.doi.org/10.1179/jep.2013.33.2.005.

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Kay, William K. "British Assemblies of God: The War Years." Pneuma 11, no. 1 (1989): 51–58. http://dx.doi.org/10.1163/157007489x00054.

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McGee, Gary B. "Assemblies of God Mission Theology: A Historical Perspective." International Bulletin of Missionary Research 10, no. 4 (October 1986): 166–70. http://dx.doi.org/10.1177/239693938601000407.

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Dudley, Roland Q. "History of the Assemblies of God in Portugal." EPTA Bulletin 12, no. 1 (March 1993): 49–63. http://dx.doi.org/10.1179/jep.1993.12.1.005.

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Chiweza *, Asiyati Lorraine. "Women's inheritance rights in Malawi: the role of District Assemblies." Development in Practice 15, no. 1 (February 2005): 83–89. http://dx.doi.org/10.1080/0961452052000321622.

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Alencar, Gedeon Freire. "Pastores Assembleianos na Universidade: A Polissemia Assembleiana da Terceira Geração Pastoral." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 8, no. 12 (May 13, 2015): 289. http://dx.doi.org/10.20890/reflexus.v8i12.244.

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Resumo: Em termos quantitativos, a população universitária e a membresia das Assembleias de Deus são parecidas. Em 1991, os universitários eram 3.928.260 e os assembleianos 2.439.770. Em 2010, o número de universitários subiu para 12.679.010 e o de assembleianos para 12.314.410. Cresceu o numero de universitários e também o de assembleianos, inclusive de assembleianos universitários e de pastores. Quem são esses pastores assembleianos com nível superior e o que eles pensam? Foram enviados mais de mil emails para pessoas que integravam listagens de convenções, ministérios e igrejas, e também para amigos indicados por essas pessoas. Preenchidos e devolvidos, somaram 84 questionários. A primeira parte eram questões pessoais: residência, idade, sexo, estado civil, escolaridade, profissão e ministério, conversão. Além dessas questões, a pesquisa se dividiu em blocos: questões doutrinárias, institucionais, políticas e sociais. O caleidoscópio absolutamente multifacetado e plural mostra a cara dessa denominação que tem um nome único, Assembleias de Deus, mas essa pluralidade não está apenas no nome, mas também em sua natureza. Atualmente, são mais de 12 milhões de assembleianos (dados do Censo 2010), conquanto seja impossível quantificar o número de pastores/as. Desde a década de 1950, a Assembleia de Deus é a maior denominação pentecostal do país, embora diferentes entre si, distintas e, quase sempre, divergentes. Nasceram em 1911 já plurais, mas a terceira geração de pastores assembleianos leva isso ao extremo. Esse novo estamento assembleiano – pastores com curso universitário e/ou pós-graduação – é uma nova liderança: quais condutas, tendências doutrinárias e políticas é o que se pretende entender nesta pesquisa. Palavras-chave: Universitários. Pastores Assembleianos. Identidade. Bricolagem Religiosa. Assembleias de Deus. Abstract: In quantitative terms, university student population and the membership of the Assemblies of God are alike in Brazil. There were 3,928,260 university students in 1991 and 2,439,770 members in the Assemblies of God. In 2010, the number of students had risen to 12,679,010 students and to12,314,410 for members of the Assemblies of God. Both the number of university students and Assembly of God members have increased, including university students who are members or pastors from the Assemblies of God. Who are these university graduate Assembly of God pastors and what do they think? Over a thousand emails were sent to people from listings of conventions, ministries and churches, and also to friends indicated by those people; and 84 questionnaires were filled and returned. The first part of the questionnaire dealt with personal information questions: residence, age, sex, marital status, education, occupation, ministry, and conversion. Besides that, the research was divided into blocks: doctrinal, institutional, political and social issues. The multifaceted and plural kaleidoscope shows the face of this denomination that has a unique name, Assemblies of God, but this plurality isn’t only in its name, but also in its nature. There are currently more than 12 million members in the Assemblies of God (2010 Census), and it is impossible to quantify the number of ministers both male and female. Since the 1950s the Assemblies of God has accounted for the largest Pentecostal denomination in the country; and its associated churches are diverse, different, and often divergent. They were born plural in 1911, but the third generation of the Assembly pastors has taken it to the extreme. This new Assembly of God estate (ou “stratum”) makes up a new leadership. This research intends to understand the conduct, doctrinal and political trends of the current Assembly of God leadership. Keywords: University Students. Assembly of God Pastors. Identity. Religious Bricolage. Assemblies of God.
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Dissertations / Theses on the topic "Assemblies of God in Malawi"

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Kay, William Kilbourne. "A history of British Assemblies of God." Thesis, University of Nottingham, 1989. http://eprints.nottingham.ac.uk/13082/.

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There are two main historical works on Assemblies of God in Britain. The first is Donald Gee's Wind and Flame (originally published under the title The Pentecostal Movement in 1941; later revised and enlarged for publication in 1967). Gee was intimately involved in much of AoG's development not only in the British Isles but also overseas, There are, however, three things which Donald Gee fails to do and which I decided to attempt in the history which follows. First, and very properly, Gee underestimates his own contribution to the shape of British pentecostalism. A natural modesty prevented Gee from seeing all the value of his own efforts. Second, Gee very rarely gives the source of any information he cites. There is a complete absence of footnotes, references, printed materials and the like in his book. We simply do not know what and whom he consulted when he wrote. And, third, Gee fails to make any mention of the immense social and technological changes which took place in his life time. He gives us the foreground without the background, and yet the background was important. It matters, for example, that ordinary commercial air travel opened up after the 1939-45 war or that telephones became common in the 1950s. The Pentecostal movement did not develop in a vacuum and sometimes successful events are explicable by reference to forgotten factors. For example, the success of the great Stephen Jeffreys crusades makes more sense when one knows that, at one stage, he moved from town to town, each within easy travelling distance of the others; this allowed those who had been attracted by one set of meetings to travel to the next. Or that these crusades took place when the national health service in Britain did not exist and people were more desperate in their search for healing. The second main work is Walter Hollenweger's The Pentecostals (SCM, 1972). This sets British pentecostalism in a world wide context and allows comparisons with Pentecostal churches in Latin America, Canada, Australia, New Zealand, the Continent and North America. Inevitably, therefore, Hollenweger's book paints on a broad canvas and omits many events within British Assemblies of God. At the end of this thesis a list is given of all the people I interviewed or consulted by phone. Not listed, however, because references are given at appropriate places in the text or notes, are the various documents which became available to me. These included letters, handbills, newspaper cuttings, minute books, diaries, reports submitted to the General Conference, accounts, short-lived magazines and, of course, all the volumes of Redemption Tidings. Undoubtedly Redemption Tidings proved to be the richest source of information. It was published continuously from 1924-85 and contained a whole variety of articles, crusade reports, letters, editorials, stenographically recorded sermons, advertisements and the like which, more than any other single source, recreate early pentecostalism. Redemption Tidings was published monthly 1924-33 and then fortnightly 1934-1956 and weekly 1956-1985. So far as the ordering of the following history is concerned, I have simply moved forward decade by decade and with little attempt to group subjects together thematically. This rather unimaginative approach has the virtue of being systematic and it was used by Adrian Hastings in his excellent A History of English Christianity: 1920-1985 (Collins, 1986). At the start of each major section, I have briefly outlined the economic and political events of the era. At the end of each major section, I have paused for sociological comment. These comments are not intended to be exhaustive. Rather, I have used some of the tools and concepts of sociology to illuminate the historical development previously described. Alternation between description and analytic comment is slightly clumsy, but seemed to be the only sensible way of handling the overall task. The events of Pentecostal history are simply not well enough known to take them for granted: they need to be described first. Any attempt to describe them while simultaneously analysing them would have proved confusing in the extreme. It is also necessary to point out that this history pays particular attention to Pentecostalism in Britain and only mentions missionary work overseas to the extent that this it is relevant to what was happening in Britain. In some respects this is unfortunate, but to do justice to the extraordinary work of men and women in various continents of the world would require a separate study of comparable length.
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Mundis, Gregory Michael. "Towards a Pentecostal European urban church-planting missiology defining the role of Assemblies of God World Missions in conjunction with its partners /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0628.

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Matlock, Charles Henry. "Characteristics of ministerial maturity /." Free full text is available to ORU patrons only; click to view:, 2003. http://wwwlib.umi.com/cr/oru/fullcit?p3114252.

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Pankey, William J. "The nature of existential doubt among Assemblies of God constituents." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Maloney, Joseph F. "Mobilizing biblical lay counseling in an Assemblies of God church." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Pulis, Stephen James. "Spiritual vitality of Assemblies of God post-high school young adults." Thesis, Assemblies of God Theological Seminary, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3689604.

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The purpose of this research was to develop the components of a theory for retention of young people after their high school years by examining the factors that contribute to continued spiritual vitality in Assemblies of God (AG) post-high school young adults. Data was collected from a stratified sample of ninety-five young adults in the United States during their senior year of high school in 2011 and two years later in 2013. In line with research by the Fuller Youth Institute (FYI), continued spiritual vitality was operationalized by using the Religious Behavior Scale, the Religious Identity Scale, and the Risk Behavior Scale. The results identified nine elements from spiritual formation factors, social considerations, and high school youth group experiences that produced fourteen statistically significant correlations with higher levels of retention and spiritual vitality in the sample two years after leaving school. This research appears to suggest that it is the aggregated effect of intentional youth group experiences providing opportunity for the internalized guidance of the Holy Spirit, recognized as God's work, and not specific youth group programs or religious activities that have the potential to create a unique spiritual journey that would ensure spiritual vitality for the youth after they leave high school.

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Johnson, Shane L. "A study of virtue-based leadership of Assemblies of God clergy." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Steinkamp, Orrel Nash. "Contemporary prophecy and the authority of Scripture." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Palmer, Christopher. "A historical, theological evaluation of the early development of the Assemblies of God denomination in south east Wales with special reference to Crosskeys and Newbridge." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683073.

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Oenga, Duke G. "A theory of lay ministry praxis : Kenya Assemblies of God, Nairobi County." Thesis, Bangor University, 2014. https://research.bangor.ac.uk/portal/en/theses/a-theory-of-lay-ministry-praxis-kenya-assemblies-of-god-nairobi-county(be04bdf9-d7a5-400f-815f-321e69c3bc14).html.

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This thesis proposes a 5-fold theological theory that has the power to explain how the laypeople in the Kenya Assemblies of God local churches help one another. The theory was empirically generated and grounded. It explains why the laity engaged in various acts of mutual service, in the light of existing or emerging relationships. It evaluates how the laypeople were trained, as to the role which awareness of their gifting played in comparison to the kind of influence socio-cultural and ecological contexts exerted upon the quality and type of mutual service provided. The theory establishes the existence of a multiplicity of motivations for lay ministry and relationships, as influenced by diverse attitudes, lay training as largely disconnected from the kind of spiritual gifts present or known, socio-cultural contexts as largely negatively influencing the form of praxis provided and ecological contexts as mostly determining the types of needs present. A multi-method approach that applied the praxis model of doing theology, and that employed grounded theory methods, case study research designs, open-ended questions and qualitative interviews helped to generate the 5-fold theological theory. A multi-layered analysis of the KAG lay ministry praxis was made possible because diverse contexts, churches and circumstances were considered. The emergent theory takes significance from, claims relevance for, and communicates, or questions, the usefulness of various practices in the KAG denomination, as well as other local churches around the world. The theory, therefore, has potential for wider international, cross-contextual, theological and ecclesiological relevance, application and generalization. This is because the factors influencing lay mutual ministry dynamically interact with, and significantly stem from, existing congregational identities of any given local church and are influenced by commonly shared factors, such as surrounding cultures and leadership abilities.
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Books on the topic "Assemblies of God in Malawi"

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Mvula, Gregory Chawanangwa. Flames of fire: The history of the Assemblies of God and Pentecostalism in Malawi : spreading the flames at home and abroad. Lilongwe, Malawi: Assemblies of God in Malawi, 2005.

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Mbilikile, Lwesya Enson, ed. Flames of fire: The history of the Assemblies of God and Pentecostalism in Malawi : spreading the flames at home and abroad. Lilongwe, Malawi: Assemblies of God in Malawi, 2005.

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Champion, Richard. The Assemblies of God at 75. Springfield, Mo: Gospel Pub. House, 1989.

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Blumhofer, Edith Waldvogel. The Assemblies of God: A popular history. Springfield, Mo: Radiant Books, 1985.

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McGee, Gary B. People of the Spirit: The Assemblies of God. Springfield, MO: Gospel Pub. House, 1997.

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People of the spirit: The Assemblies of God. Springfield, Mo: Gospel Pub. House, 2004.

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Feuerstahler, Michael T. A Lutheran looks at-- the Assemblies of God. Milwaukee, Wis: Northwestern Pub. House, 2008.

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A Lutheran looks at-- the Assemblies of God. Milwaukee, Wis: Northwestern Pub. House, 2008.

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Feuerstahler, Michael T. A Lutheran looks at-- the Assemblies of God. Milwaukee, Wis: Northwestern Pub. House, 2008.

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George, A. C. Trailblazers for God: A history of the Assemblies of God of India. Edited by Higgins John. Bangalore: SABC Publications, 2004.

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Book chapters on the topic "Assemblies of God in Malawi"

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de Alencar, Gedeon Freire. "Assemblies of God in Brazil." In Encyclopedia of Latin American Religions, 118–23. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_330.

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de Alencar, Gedeon Freire. "Assemblies of God in Brazil." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_330-1.

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Wilson, Christopher. "Assemblies of God in Latin America." In Encyclopedia of Latin American Religions, 123–28. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_321.

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Wilson, Christopher. "Assemblies of God in Latin America." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_321-1.

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Robeck, Cecil M. "Die Entstehung eines kirchlichen Lehramts? Der Fall der Assemblies of God." In Handbuch pfingstliche und charismatische Theologie, 160–208. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666522017.160.

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Austin, Denise A. "“Flowing Together”: The Origins and Early Development of Hillsong Church within Assemblies of God in Australia." In The Hillsong Movement Examined, 21–37. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59656-3_2.

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Biri, Kudzai. "Health and Wealth in Zimbabwean Pentecostalism: The Case of the Zimbabwe Assemblies of God Africa (ZAOGA)." In Aspects of Pentecostal Christianity in Zimbabwe, 73–89. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_6.

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Zents, Alicia. "11. Gender, education, and Pentecostalism: the women’s movement within the Assemblies of God in Burkina Faso." In Beyond Access, 212–26. Oxford, United Kingdom: Oxfam Publishing, 2005. http://dx.doi.org/10.3362/9780855986605.011.

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Dyer, Anne E. "Angels and Pentecostals: An Empirical Investigation into Grassroots Opinions on Angels among Assemblies of God, UK Members." In Interdisciplinary and Religio-Cultural Discourses on a Spirit-Filled World, 111–22. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137268990_9.

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Poloma, Margaret M., and John C. Green. "Congregational Overview." In The Assemblies of God, 19–44. NYU Press, 2010. http://dx.doi.org/10.18574/nyu/9780814767832.003.0001.

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